Devotees Vaishnavas: Sri Garga-samhita, Canto One, Volume One, Capítulo V

lunes, 4 de enero de 2010

Sri Garga-samhita, Canto One, Volume One, Capítulo V

Chapter Five

Bhagavad-ägamanodyoga-püraëa

The Lord's Appearance

Texts 1 and 2

çré-bhagavän uväca

ramä-vaikuëöha-väsinyaù

çvetadvépa-sakhé-janäù

ürdhva-vaikuëöha-väsinyas

tathäjita-padäçrayäù

çré-lokäcala-väsinyaù

çré-sakhyo 'pi samudra-jäù

tä gopyo 'pi bhaviñyanti

lakñmé-pati-varäd vraje

çré-bhagavän uväca—the Supreme Personality of Godhead said; ramä-vaikuëöha-väsinyaù—the women of Ramä-Vaikuëöha; çvetadvépa-sakhé-janäù—the women of Çvetadvépa; ürdhva-vaikuëöha-väsinyaù—the women of Urdhva-Vaikuëöha; tathä—so; ajita-pada-äçrayaù—the women who have taken shelter of Lord Ajita; çré-lokäcala-väsinyaù—the women of Lokäcala; çré-sakhyo api samudra-jäù—the women born from the ocean; täù—they; gopyaù—gopés; api—also; bhaviñyanti—will become; lakñmé-pati—of Lord Näräyaëa, the husband of Lakñmé; varät—from the benediction; vraje—in Vraja.

The Supreme Personality of Godhead said: The women of Ramä-Vaikuëöha, the women of Çvetadvépa, the women of Urdhva-Vaikuëöha, the women who have taken shelter of Lord Ajita's feet, the women of Lokäcala, and the daughters of Varuëa will become gopés in Vraja because of a benediction offered by Lord Näräyaëa, the husband of Lakñmé.

Text 3

käçcid divyä adivyäç ca

tathä tri-guëa-våttayaù

bhümi-gopyo bhaviñyanti

puëyair nänä-vidhaiù kåtaiù

käçcit—some; divyäù—women of the heavenly planets; adivyäù—women not from the heavenly planets; ca—and; tathä—so; tri-guëa-våttayaù—the actions of the three modes; bhümi—on the earth; gopyaù—gopés; bhaviñyanti—will become; puëyaiù—by pious deeds; nänä-vidhaiù—various; kåtaiù—done.

Some women from the heavenly planets, some women not from the heavenly planets, and some women acting in the three modes will, because of various kinds of pious activities, become gopés on the earth.

Text 4

yajïävatäraà ruciraà

ruci-putraà divas-patim

mohitäù pratibhävena

vékñya deva-jana-striyaù

yajïä—as; avatäram—incarnation; ruciram—handsome; ruci-putram—the son of Ruci; divaù—of the heavenly planets; patim—the master; mohitäù—charmed; préti-bhävena—with love; vékñya—seeing; deva-jana-striyaù—the demigoddesses.

When the saw handsome Yajïa-avatära, who is the son of Ruci and the master of the heavenly planets, the demigoddesses were overcome with love for Him.

Text 5

täç ca devala-väkyena

tapas tepur himäcale

bhaktyä paramayä tä me

gopyo bhävyä vraje vidhe

täù—they; ca—also; devala—of Devala Muni; väkyena—by the words; tapas tepuù—performed austerities; himäcale—in the Himalayas; bhaktyä—with devotion; paramayä—great; täù—they; me—My; gopyaù—gopés; bhävyäù—will be; vraje—in Vraja; vidhe—O Brahmä.

On Devala Muni's advice with great devotion to Me they performed austerities in the Himalayas. O Brahmä, they will become gopés in Vraja.

Text 6

antarhite bhagavati

deve dhanvantarau bhuvi

auñadhyo duùkham äpannä

niñphalä bhärate 'bhavan

antarhite—disappeared; bhagavati deve dhanvantarau—when Lord Dhanvantari; bhuvi—in the earth; auñadhyaù—medicines; duùkham—unhappiness; äpannä—attained; niñphalä—fruitless; bhärate—in Bhärata-varña; abhavan—became.

When Lord Dhanvantari disappeared from the earth, all the medicines in Bhärata-varña became unhappy. They all became useless and ineffective.

Text 7

siddhy-arthaà täs tapas tepuù

striyo bhütvä manoharäù

catur-yuge vyatéte tu

prasanno 'bhüd dhariù param

siddhi—perfection; artham—for the purpose; täù—they; tapas tepuù—performed austerities; striyaù—women; bhütvä—becoming; manoharäù—beautiful; catur-yuge—when the four yugas; vyatéte—had passed; tu—indeed; prasannaù—pleased; abhüt—became; dhariù—Lord Hari; param—then.

To regain their powers they transformed themselves into beautiful women and performed austerities. When four yugas had passed Lord Hari became pleased with them.

Text 8

varaà våëéta cety uktam

çrutvä näryo mahä-vane

taà dåöövä moham äpannä

ücur bhärtä bhavätra naù

varam—a benediction; våëéta—choose; ca—also; iti-thus; uktam—said; çrutvä—hearing; naryaù—the women; mahä-vane—in the great forest; tam—Him; dåöövä—seeing; moham äpannä—became enchanted; ücuù—said; bhärtä—husband; bhava—become; atra—here; naù—of us.

Seeing the Lord in a great forest, they became completely enchanted by Him. Hearing Him say, "Please choose a benediction," they said, "Please become our husband here".

Text 9

çré-harir uväca

våndävane dväparänte

latä bhütvä manoharäù

bhaviñyatha striyo räse

kariñyämi vacaç ca vaù

çré-hariù uväca—Çré Hari said; våndävane—in Våndävana; dväpara-ante—at the end of Dväpara-yuga; latäù—vines; bhütvä—becoming; manoharäù—beautiful; bhaviñyatha—you will become; striyaù—women; räse—in the räsa dance; kariñyämi—I will make; vacaù—words; ca—also; vaù—of you.

Çré Hari said: In Våndävana, at the end of Dväpara-yuga, you will become flowering vines and then you will change into women in the arena of the räsa dance. I promise this to you.

Text 10

çré-bhagavän uväca

bhakti-bhäva-samäyuktä

bhüri-bhägyä varäìganäù

latä-gopyo bhaviñyanti

våndäraëye pitämaha

çré-bhagavän uväca—the Supreme Personality of Godhead said; bhakti-bhäva—with devotional love; samäyuktäù—endowed; bhüri—very; bhägyäù—fortunate; vara-aìganäù—beautiful women; latä—vines; gopyaù—gopés; bhaviñyanti—will be; våndäraëye—in Våndävana; pitämaha—O Brahmä.

The Supreme Personality of Godhead said: In Våndävana they will become beautiful and very fortunate flowering-vine gopés filled with love (for Me).

Text 11

jälandharyaç ca yä näryo

vékñya våndä-patià harim

ücur vayaà hariù säkñäd

asmäkaà tu varo bhavet

jälandharyaù—the women of Jälandhara; ca—and; yäù—who; näryaù—women; vékñya—seeing; våndä-patim—the husband of Våndä; harim—Lord Hari; ücuù—said; vayam—we; hariù—Lord Hari; säkñät—directly; asmäkam—of us; tu—indeed; varaù—choice; bhavet—is.

When the women of the Jälandhara country saw Lord Hari, the husband of Våndä, they said (to themselves), "May Lord Hari be our chosen husband".

Text 12

äkäça-väg abhüt täsäà

bhajatäçu ramä-patim

yathä våndä tathä yüyaà

våndäraëye bhaviñyatha

äkäça-väk—a voice from the sky; abhüt—was; täsäm—of them; bhajata—worship; äçu—at once; ramä-patim—the husband of the goddess of fortune; yathä—as; våndä—Våndä; tathä—so; yüyam—you; våndäraëye—in Våndävana; bhaviñyatha—will become.

Then a voice from the sky said to them, "Worship Lord Näräyaëa, the husband of Ramä, and in Våndävana you will become like Våndä."

Text 13

samudra-kanyäù çré-matsyaà

harià dåöövä ca mohitäù

tä hi gopyo bhaviñyanti

çré-matsyasya varäd vraje

samudra-kanyäù—the daughters of Varuëa; çré-matsyam—Çré Matsya; harim—Lord Harim; dåöövä—having seen; ca—and; mohitäù—enchanted; täù—they; hi—indeed; gopygopés; bhaviñyanti—will become; çré-matsyasya—of Çré Matsya; varät—by the benediction; vraje—in Vraja.

When Varuëa's daughters saw Lord Hari as Çré Matsya, they became bewildered with love for Him. By Lord Matsya's benediction they will become gopés in Vraja.

Text 14

äséd räjä påthuù säkñän

mamäàçaç caëòa-vikramaù

jitvä çatrün nåpa-çreñöho

dharäà kämän dudoha saù

äsét—was; räjä påthuù—King Påthu; säkñät—directly; mama—My; äàçaù—partial incarnation; caëòa-vikramaù—powerful; jitvä—after conquering; çatrün—His enemies; nåpa-çreñöhaù—the best of kings; dharäm—from the earth; kämän—desires; dudoha—milked; saù—He.

There was a powerful king named Påthu who was a partial incarnation of Me. After defeating His enemies, He, the best of kings, milked many desirable things from the earth.

Text 15

barhiñmati-bhaväs tatra

påthuà dåöövä pura-striyaù

atreù samépam ägatya

tä ücur moha-vihvaläù

barhiñmati-bhaväù—born in Barhiñmaté; tatra—there; påthum—Påthu; dåöövä—seeing; pura-striyaù—women of the city; atreù—of Atri Muni; samépam—near; ägatya—arriving; täù—they; ücuù—said; moha-vihvaläù—overcome with love.

When the women of Barhiñmati City saw Lord Påthu they became overwhelmed with love for Him. Approaching Atri Muni, they said:

Text 16

ayaà tu räja-räjendraù

påthuù påthula-vikramaù

kathaà varo bhaven no vai

tad vada tvaà mahä-mune

ayam—He; tu—indeed; räja—of kings; räja—of kings; indraù—the king; påthuù—Påthu; påthula-vikramaù—very powerful; katham—how?; varaù—husband; bhaven—may be; naù—of us; vai—certainly; tat—that; vada—tell; tvam—you; mahä-mune—O great sage.

"O great sage, please tell us how powerful Påthu, the king of the kings of kings, may become our husband."

Text 17

çré-atrir uväca

go-dohaà kurutäçv adya

påthvéyaà dhäraëämayé

sarvaà däsyati vo durgaà

manoratha-mahärëavam

çré-atriù uväca—Atri said; go-doham—cow's milk; kuruta—do; äçu—at once; adya—now; påthvé iyam—the earth; dharaëämayé—in meditation; sarvam—everything; däsyati—will give; vaù—to you; durgam—difficult to attain; manoratha—of desires mahä-arëavam—the great ocean.

Çré Atri Muni said: In meditation make an offering of milk to her and the earth will give you a great and impassable ocean of fulfilled desires.

Text 18

çré-bhagavän uväca

manorathaà praduduhur

manaù-pätreëa täç ca gäm

tasmäd gopyo bhaviñyanti

våndäraëye pitämaha

çré-bhagavän uväca—the Supreme Personality of Godhead said; manoratham—desire; praduduhuù—milked; manaù—of the mind; pätreëa—with a milk-pail; täù—they; ca—also; gäm—the earth; tasmät—from that; gopyaù—gopés; bhaviñyanti—will become; våndäraëye—in Våndävana; pitämaha—O Brahmä.

The Supreme Personality of Godhead said: Using their thoughts as a milk-pail, they milked their desire from the cow-earth. In this way they will become gopés in Våndävana, O Brahmä.

Text 19

käma-senä-mohanärthaà

divyä apsaraso varäù

näräyaëasya sahasä

babhuvur gandha-mädane

käma—of Kämadeva; senä—the army; mohana—bewilderment; artham—for the purpose; divyä—heavenly; apsarasaù—Apsarä girls; varäù—best; näräyaëasya—of Näräyaëa; sahasä—at once; babhuvuù—became; gandha-mädane—on Gandhamädana Mountain.

To bewilder Kämadeva's army, on Mount Gandhamädana Näräyaëa Åñi manifested a host of the most beautiful divine Apsarä girls.

Text 20

bhärtå-kämäç ca tä äha

siddho näräyaëo muniù

manoratho vo bhavitä

vraje gopyo bhaviñyatha

bhärtå—as their husband; kämäù—desiring; ca—also; täù—to them; äha—said; siddhaù—perfect; näräyaëo muniù—Näräyaëa Åñi; manorathaù—the desire; vaù—of you; bhavitä—will be; vraje—in Vraja; gopyaù—gopés; bhaviñyatha—you will become.

When they wished Him as their husband, perfect Näräyaëa Åñi said to them, "You will become gopés in Vraja. Then your desire will be fulfilled."

Text 21

striyaù sutala-väsinyo

vämanaà vékñya mohitäù

tapas taptvä bhaviñyanti

gopyo våndävane vidhe

striyaù—women; sutala—in Sutala; väsinyaù—residing; vämanam—Lord Vämana; vékñya—seeing; mohitäù—charmed; tapas taptvä—performing austerities; bhaviñyanti—will be; gopyaù—gopés; våndävane—in Våndävana; vidhe—O Brahmä.

When the women of Sutalaloka saw Lord Vämana, they fell in love with Him and (to attain Him) they performed austerities. They will become gopé in Vraja, O Brahmä.

Text 22

nägendra-kanyakäù çeñaà

bhejur bhaktyä varecchayä

saìkarñaëasya räsärthaà

bhaviñyanti vraje ca täù

näga—of snakes; indra—of the king; kanyakäù—the daughters; çeñam—Lord Çeña; bhejuù—worshiped; bhaktyä—with devotion; vara—a husband; icchayä—with the desire; saìkarñaëasya—of Lord Saìkarñaëa; räsa—of the räsa dance; artham—for the purpose;

bhaviñyanti—will be; vraje—in Vraja; ca—also; täù—they.

Snake princesses that, desiring Him as their husband, worshiped Lord Çeña, will take birth in Vraja (to attain) Lord Balaräma's räsa dance.

Text 23

kaçyapo vasudevaç ca

devaké cäditiù parä

çüraù präëo dhruvaù so 'pi

devako 'vatariñyati

kaçyapaù—Kaçyapa; vasudevaù—Vasudeva; ca—and; devaké—Devaké; ca—also; äditiù—Aditi; parä—great; çüraù—Çürasena; präëaù—life; dhruvaù—Dhruva; saù—he; api—indeed; devakaù—Deavaka; avatariñyati—will descend.

Kaçyapa will descend as Vasudeva, exalted Aditi as Devaké, Präëa Vasu as Çürasena, and Dhruva Vasu as Devaka.

Text 24

vasuç caivoddhavaù säkñäd

dakño 'krüro dayä-paraù

hådéko dhanadaç caiva

kåtavarmä tv apäà patiù

vasuù—Vasu; ca—also; eva—indeed; uddhavaù—Uddhava; säkñät—directly; dakñaù—Dakña; akrüraù—Akrüra; dayä-paraù—merciful; hådékaù—Hådéka; dhanadaù—Kuvera; ca—also; eva—indeed; kåtavarmä—Kåtavarmä; tindeed; apäm—of waters; patiù—the lord.

Vasu will decsned as Uddhava, Dakña as kind Akrüra, Kuvera as Hådéka, and Varuëa as Kåtavarmä.

Text 25

gadaù pracénabarhiç ca

maruto hy ugrasena ut

tasya rakñaà kariñyämi

räjyaà datvä vidhänataù

gadaù—Gada; pracénabarhiù—Pracénabarhi; ca—and; marutaù—Maruta; hi—indeed; ugrasena—Ugrasena; ut—indeed; tasya—of him; rakñam—protection; kariñyämi—I will do; räjyam—the kingdom; datvä—having given; vidhänataù—properly.

Pracénabarhi will descend as Gada and Maruta as Ugrasena. I will give the kingdom to Ugrasena and I will protect him.

Text 26

yuyudhänaç cämbaréñaù

prahlädaù satyakis tathä

kñéräbdhiù çäntanuù säkñäd

bhéñmo droëo vasüttamaù

yuyudhänaù—Yuyudhäna; ca—and; ambaréñaù—Ambaréña; prahlädaù—Prahläda; satyakiù—Satyakis; tathä—so; kñéräbdhiù—the ocean of milk; çäntanuù—Çäntanu; säkñät—directly; bhéñmaù—Bhéñma; droëaù—Droëa; vasüttamaù—the best of the Vasus.

Ambaréña will descend as Yuyudhäna, Prahläda as Satyaki, Kñéräbdhi as Çantanu, and Droëa Vasüttama as Bhéñma.

Text 27

çälyaç caiva divodäso

dhåtaräñöro bhago raviù

päëòuù puñä satäà çreñöho

dharmo räjä yudhiñöhiraù

çälyaù—Çälya; ca—certainly; eva—indeed; divodäsaù—Divodäsa; dhåtaräñöraù—Dhåtaräñöra; bhagaù—Bhaga; raviù—Ravi; päëòuù—Päëòu; puñä—Puñä; satäm—of the devotees; çreñöhaù—the best; dharmaù—Dharma; räjä—king; yudhiñöhiraù—Yudhiñöhira.

Divodäsa will decsend as Çälya, Bhaga as Dhåtaräñöra, Puñä as Päëòu, and King Dharma, the best of the devotees, as Yudhiñöhira.

Text 28

bhémo väyur baliñöhaç ca

manuù sväyambhuvo 'rjunaù

çatarüpä subhadrä ca

savitä karëa eva hi

bhémaù—Bhéma; väyuù—Väyu; baliñöhaù—strong; ca—also; manuù—Manu; sväyambhuvaù—Sväyambhuva; arjunaù—Arjuna; çatarüpä—Çatarüpä; subhadrä—Subhadrä; ca—also; savitä—Savitä; karëa—Karëa; eva—indeed; hi—certainly.

Powerful Väyu will descend as Bhéma, Sväyambhuva Manu as Arjuna, Çatarüpä as Subhadrä, and Savitä as Karëa.

Text 29

nakulaù sahadevaç ca

småtau dväv açviné-sutau

dhätä bählékavéraç ca

vahnir droëaù pratäpavän

nakulaù—Nakula; sahadevaù—Sahadeva; ca—and; småtau—considered; dväv açviné-sutau—the two Açviné-kumäras; dhätä—Dhätä; bählékavéraù—the hero Bähléka; ca—and; vahniù—Vahni; droëaù—Droëa; pratäpavän—powerful.

The two Açviné-kumäras will descend as Nakula and Sahadeva. Dhätä will descend as heroic Bähléka, and powerful Vahni as Droëäcärya.

Text 30

duryodhanaù kaler aàço

'bhimanyuù soma eva ca

drauëiù säkñäc chivasyäpi

rüpaà bhümau bhaviñyati

duryodhanaù—Duryodhana; kaleù—of Kali; aàçaù—a part; abhimanyuù—Abhimanyu; soma—Soma; eva—certainly; ca—indeed; drauëiù—Droëa's son Açvatthämä; säkñät—directly; çivasya—of Lord Çiva; api—also; rüpam—the form; bhümau—on the earth; bhaviñyati—will be.

A partial incarnation of Kali will descend as Duryodhana. Soma will descend as Abhimanyu. Lord Çiva will place His own form on the earth as Droëäcärya's son Açvatthämä.

Text 31

itthaà yadoù kauraväëäm

anyeñäà bhü-bhujäà nåëäm

kule kule bhavantaç ca

sväàçaiù stribhir mad-äjïayä

ittham—thus; yadoù—of the Yadus; kauraväëäm—of the Kurus; anyeñäm—of others; bhü-bhujäm—kings; nåëäm—human; kule kule—in family after family; bhavantaù—being; ca—also; sva—own; aàçaiù—partial expansions; stribhiù—with their wives; mat—of Me; äjïayä—by the order.

In this way, by My order (the demigods) and their wives will take birth in the families of the Yadus, Kurus, and other human kings.

Text 32

ye ye 'vatärä me pürvaà

teñäà räjïyo ramäàçakäù

bhaviñyä räja-räjïéñu

sahasräëi ca ñoòaça

ye ye—whoever; avatäräù—incarnations; me—of Me; pürvam—previously; teñäm—of Them; räjïyaù—kings; ramä—of the goddess of fortune; aàçakäù—partial expansions;

bhaviñyäù—will be; räja-räjïéñu—in queens; sahasräëi—thousands; ca—and; ñoòaça—sixteen.

Whenever in the past I incarnated in the world, the goddess of fortune would also incarnate as My queen. This time she will incarnate as My sixteen-thousand queens.

Text 33

çré-närada uväca

ity uktvä çré-haris tatra

brahmäëaà kamaläsanam

divya-rüpäà bhagavatéà

yogamäyäm uväca ha

çré-näradaù uväca—Çré Närada said; iti—thus; uktvä—speaking; çré-hariù—Çré Hari; tatra—there; brahmäëam—to Brahmä; kamaläsanam—who sits on a lotus throne; divya-rüpam—whose form is spiritual; bhagavatém—goddess; yogamäyäm—Yogamäayä; uväca ha—said.

Çré Närada said: After speaking these words to the demigod Brahmä, who sits on a lotus throne, Çré Hari spoke to goddess Yogamäyä, whose form is spiritual.

Texts 34 and 35

çré-bhagavän uväca

devakyäù saptamaà garbhaà

sannikåñya mahä-mate

vasudevasya bharyäyäà

kaàsa-träsa-bhayät punaù

nanda-vraje sthitäyäà ca

rohiëyäà sanniveçaya

nanda-patnyäà bhava tvaà vai

kåtvedaà karma cädbhutam

çré-bhagavän uväca—the Supreme Personality of Godhead said; devakyäù—of Devaké; saptamam—the seventh; garbham—embryo; sannikåñya—dragging; mahä-mate—O noble-hearted one; vasudevasya—of Vasudeva; bharyäyäm—in the wife; kaàsa—of Kaàsa; träsa—of the fear; bhayät—of the fear; punaù—again; nanda—of Nanda; vraje—in Vraja; sthitäyäm—staying; ca—also; rohiëyäm—in Rohiëé; sanniveçaya—place; nanda-patnyäm—in Nanda's wife; bhava—be; tvam—you; vai—certainly; kåtvä—having done; idam—this; karma—work; ca—also; adbhutam—wonderful.

The Supreme Personality of Godhead said: O noble-hearted one, take the seventh embryo from Vasudeva's wife Devaké and place it in Rohiëé, who is staying in Vraja out of fear of Kaàsa. When you have done that wonderful deed, you yourself become an embryo in Nanda's wife.

Text 36

çré-närada uväca

çrutvä brahmä deva-gaëair

natvä kåñëaà parät param

bhümim äçväsya väëébhiù

sva-dhäma nijam äyayau

çré-näradaù uväca—Çré Närada said; çrutvä—hearing; brahmä—Brahmä; deva-gaëaiù—with the demigods; natvä—bowing; kåñëam—to Lord Kåñëa; parät—than the greatest; param—greater; bhümim—the earth; äçväsya—consoling; väëébhiù—with words; sva-dhäma nijam—each to their own abode; äyayau—went.

Çré Närada said: Hearing this, Brahmä and the demigods bowed down before Lord Kåñëa, who is greater than the greatest, and, comforted the earth-goddess, and each went to his own abode.

Text 37

paripürëatamaà säkñäc

chré-kåñëaà viddhi maithila

kaàsädénäà vadhärthäya

präpto 'yaà bhümi-maëòale

paripürëatamaà säkñät—the original Supreme Personality of Godhead; çré-kåñëam—Çré Kåñëa; viddhi—know; maithila—O king of Mithilä; kaàsa—by Kaàsa; ädénäm—headed by; vadha—killing; arthäya—for the purpose; präptaù—attained; ayam—He; bhümi-maëòale—on the circle of the earth.

O king of Mithilä, please understand that Çré Kåñëa, who went to the earth to kill the demons headed by Kaàsa, is the original Supreme Personality of Godhead.

Text 38

roma-mätraà tanau jihvä

bhavantétthaà yadä nåpa

tadäpi çré-hares tasya

varëyate na guëo mahän

roma-mätram—hairs; tanau—on the body; jihväù—tongues; bhavanti—are; ittham—then; yadä—when; nåpa—O king; tadä—then; api—even; çré-hareù—of Çré Hari; tasya—of Him; varëyate—is described; na—not; guëaù—glory; mahän—great.

O king, If I had as many tongues as there are hairs on my body, I could still not properly describe Çré Hari's great and glorious qualities.

Text 39

nabhaù patanti vihagä

yathä hy ätma-samaà nåpa

tathä kåñëa-gatià divyaà

vadantéha vipaçcitaù

nabhaù—in the sky; patanti—go; vihagäù—birds; yathä—as; hi—certainly; ätma—self; samam—equal; nåpa—O king; tathä—so; kåñëa—of Lord Kåñëa; gatim—activities; divyam—transcendental; vadanti—say; iha—here; vipaçcitaù—the wise.

O king, as different birds have different capacities to fly in the sky, so the wise philosophers have different capacities to describe Lord Kåñëa's transcendental activities.

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