RADHA RAKA SASADDHARA MURALI KARA, de Krishna Devi
By Jiva Goswami
rādhā-rākā-śaśadhara muralī-kara gokula-pati-kula-pāla jaya jaya kṛṣṇa hare
rādhā-bādhā-mocana mukha-rocana vidalita-gokula-kāla jaya jaya kṛṣṇa hare
rādhā-parikara-puṇyada naipuṇyada gokula-ruciṣu viśāla jaya jaya kṛṣṇa hare
rādhā-sukṛta-vaśī-kṛta mańgala-bhṛta-tilakita-gokula-bhāla jaya jaya kṛṣṇa hare
rādhā-nija-gati-dharmada puru-śarmada hata-gokula-ripu-jāla jaya jaya kṛṣṇa hare
rādhā-jīvana-jīvana go-vraja-dhana gokula-sarasi-marāla jaya jaya kṛṣṇa hare
rādhā-moda-rasākara sarasija-vara gokula-maṇḍala-nāla jaya jaya kṛṣṇa hare
rādhā-bhūṣaṇa bhūṣaṇa gata-dūṣaṇa gokula-hṛdila-bhū-pāla jaya jaya kṛṣṇa hare
rādhā-bādhā-mocana mukha-rocana vidalita-gokula-kāla jaya jaya kṛṣṇa hare
rādhā-parikara-puṇyada naipuṇyada gokula-ruciṣu viśāla jaya jaya kṛṣṇa hare
rādhā-sukṛta-vaśī-kṛta mańgala-bhṛta-tilakita-go
rādhā-nija-gati-dharmada puru-śarmada hata-gokula-ripu-jāla jaya jaya kṛṣṇa hare
rādhā-jīvana-jīvana go-vraja-dhana gokula-sarasi-marāla jaya jaya kṛṣṇa hare
rādhā-moda-rasākara sarasija-vara gokula-maṇḍala-nāla jaya jaya kṛṣṇa hare
rādhā-bhūṣaṇa bhūṣaṇa gata-dūṣaṇa gokula-hṛdila-bhū-pāla jaya jaya kṛṣṇa hare
Srila Jiva Goswami
O full moon shining before Sri Radha! O Lord who holds a flute! O master of Gokula! O protector of Your kinsmen! O Krsna! O Hari! Glory, glory to You! O Lord who free Radha from the obstacles that stop Her! O Lord whose face is glorious! O Lord who in Gokula breaks apart the bonds of time! O Krsna! O Hari! Glory, glory to You!
O Lord who makes Sri Radha's followers saintly and virtuous! O Lord who makes them expert and intelligent! O best of the Gokula's glories! O Krsna! O Hari! Glory, glory to You! O Lord conquered by Radha's saintly deeds! O auspicious tilaka mark on Gokula's forehead! O Krsna! O Hari! Glory, glory to You!
O Lord who gives saintliness to those who take shelter of Sri Radha! O Lord who makes them happy! O Lord who kills the enemies of Gokula! O Krsna! O Hari! Glory, glory to You! O Lord for whom Sri Radha is more dear than life! O protector of the cows! O swan swimming in the lake that is Gokula! O Krsna! O Hari! Glory, glory to You!
O nectar happiness of Sri Radha! O lotus flower growing in Gokula! O Krsna! O Hari! Glory, glory to You! O ornament of Sri Radha's ornaments! O sinless one! O king of Gokula's hearts! O Krsna! O Hari! Glory, glory to You!
Actualizado hace aproximadamente 4 meses
Perfil de Mukesh K
This is the Birth Place! It is a small room (Prison -15 x 15 size) at the basement of Kamsa’s Palace. Narayana’s Thiruvadi can be seen in this room.
Deities of Shri Krishna and Yamunä-devi at Visräma-ghäta.
On the day of Yama-dvitéyä (or Bhaiyädüja), the second day after the night of the new moon (Amävasyä) in Kärtika, many faithful and pious people from far-off places come to bathe at this place. According to the Puräns, Yama (Dharmaräja, Lord of Death) and Yamé (Yamunä) are twins. Soft-hearted Yamunä could not endure seeing the various suffering of the living beings, and wished for a way to alleviate them.
One fine day, On her birthday she invited her brother to a meal of many delicious preparations and sweetmeats. Pleased and fully satisfied, Yama told her to ask for a boon. Yamunä said, “Brother, please grant those who bathe in my waters with faith on this day, relief from the clutches of birth and death and from the variegated threefold miseries.” Hearing this, Yama Mahäräja replied, “So be it!”
Fotos de Mukesh K Agrawal del álbum Wall Photos
This is the Birth Place! It is a small room (Prison -15 x 15 size) at the basement of Kamsa’s Palace. Narayana’s Thiruvadi can be seen in this room.
Deities of Krishna (middle) with Vasudeva (left) and Devaki (right)
Pratibhü-Vigraha of Shri Ädikesava (In the Ädikeçava Temple in Mallapurä)
The birthplace of Shri Krishna is within the Mallapurä area of Mathurä. Cänura and the other wrestlers (mallas) of Mahäräja Kamsa lived here. There is a wide pond near here named Poträ kunda, which was originally within the walls of Kamsa’s gigantic prison. Sri Vasudeva and Devaki would bathe here, and it is said that Devaki’s clothes were washed here after the delivery of her sons. The pond was formerly called Paviträ-Kunda (paviträ meaning “pure”), but in the course of time, it became known as Poträ-Kunda.
The famous Visräma-ghäta is the principal ghäta of Mathurä. According to the Saura Purän, this sacred place is also named as Visränti-tirtha.
It is said that after the Supreme Lord Shri Krishna killed the mighty Kamsa, He had Kamsa’s funeral rites performed at Dhruva-ghäta. Shri Krihna, as well as His relatives and friends, then bathed at this holy ghäta, and rested here. In His human-like pastimes, Shri Krishna may need to rest, but that Shri Krishna who is the Supreme Lord, who has an eternal form, full of knowledge and bliss, who is full of all the six opulences and who is endowed with all potencies that can make the impossible possible, never needs any rest. This Visräma ghäta serves as a place of rest for the distressed living entities who have strayed from the Lord and are immersed in the endless and bottomless ocean of birth and death.
Pratibhü-Vigraha of Shri Ädikesava (In the Ädikeçava Temple in Mallapurä)
Shriman Mahäprabhu arrived in Vraja during the rule of the Mughal emperor Humäyü. The Muslims later destroyed the temple that was here at that time. In AD 1610, the king of Orchä, Mahäräja Virasinghdeva, constructed a grand temple for Ädikesava at the cost of thirty-three hundred thousand rupees, but in AD 1669 the intolerant and fanatic ruler Aurangzeb destroyed it, and built a mosque in its place. The priests of Sri Ädikesava hid the ancient deity in Räjadhäna, a village seventeen miles from the present city of Itävä, in the district of Känpur.
Today, this same deity resides in a small temple in Räjadhäna, and a Pratibhü-Vigraha continues to be worshipped in the Ädikesava Temple in Mallapurä, behind the present Janma-Sthäna. This Ädikesava deity is unique in that His body is decorated with the symbols of the twenty-four incarnations of Bhagavän. Vaisñavas visit this temple because they consider this the deity of Shri Ädikesava.
Today, this same deity resides in a small temple in Räjadhäna, and a Pratibhü-Vigraha continues to be worshipped in the Ädikesava Temple in Mallapurä, behind the present Janma-Sthäna. This Ädikesava deity is unique in that His body is decorated with the symbols of the twenty-four incarnations of Bhagavän. Vaisñavas visit this temple because they consider this the deity of Shri Ädikesava.
The birthplace of Shri Krishna is within the Mallapurä area of Mathurä. Cänura and the other wrestlers (mallas) of Mahäräja Kamsa lived here. There is a wide pond near here named Poträ kunda, which was originally within the walls of Kamsa’s gigantic prison. Sri Vasudeva and Devaki would bathe here, and it is said that Devaki’s clothes were washed here after the delivery of her sons. The pond was formerly called Paviträ-Kunda (paviträ meaning “pure”), but in the course of time, it became known as Poträ-Kunda.
Visrama Ghata
The famous Visräma-ghäta is the principal ghäta of Mathurä. According to the Saura Purän, this sacred place is also named as Visränti-tirtha.
It is said that after the Supreme Lord Shri Krishna killed the mighty Kamsa, He had Kamsa’s funeral rites performed at Dhruva-ghäta. Shri Krihna, as well as His relatives and friends, then bathed at this holy ghäta, and rested here. In His human-like pastimes, Shri Krishna may need to rest, but that Shri Krishna who is the Supreme Lord, who has an eternal form, full of knowledge and bliss, who is full of all the six opulences and who is endowed with all potencies that can make the impossible possible, never needs any rest. This Visräma ghäta serves as a place of rest for the distressed living entities who have strayed from the Lord and are immersed in the endless and bottomless ocean of birth and death.
Deities of Shri Krishna and Yamunä-devi at Visräma-ghäta.
On the day of Yama-dvitéyä (or Bhaiyädüja), the second day after the night of the new moon (Amävasyä) in Kärtika, many faithful and pious people from far-off places come to bathe at this place. According to the Puräns, Yama (Dharmaräja, Lord of Death) and Yamé (Yamunä) are twins. Soft-hearted Yamunä could not endure seeing the various suffering of the living beings, and wished for a way to alleviate them.
One fine day, On her birthday she invited her brother to a meal of many delicious preparations and sweetmeats. Pleased and fully satisfied, Yama told her to ask for a boon. Yamunä said, “Brother, please grant those who bathe in my waters with faith on this day, relief from the clutches of birth and death and from the variegated threefold miseries.” Hearing this, Yama Mahäräja replied, “So be it!”
A otras 3 personas más les gusta esto.
Kunjabihari Dasa
thank you so much for sharing such wonderful necter by srila jiva goswami.
Krishnapriya Devi Dasi
Hari Hari Bol - thankyou for the nectar !
Priti Singh
very pleasing to my soul.
07 de diciembre de 2009 a las 22:58 ·
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Ultima Actualización 11 Abril 2010
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