Devotees Vaishnavas: Sri Garga-samhita, Canto One, Volume One, Capítulo I

lunes, 4 de enero de 2010

Sri Garga-samhita, Canto One, Volume One, Capítulo I

Sri Garga-samhita

Canto One, Volume One

Chapter One

Çré-Kåñëa-mähätmya-varëana

Description of Çré-Kåñëa's Glories

Text 1

oà näräyaëaà namaskåtya

naraà caiva narottamam

devéà sarasvatéà vyäsaà

tato jayam udérayet

om—Om; näräyaëam—the Personality of Godhead; namaskåtya—after offering respectful obeisances; naram ca eva—and Näräyaëa Åñi; narottamam—the supermost human being; devém—the goddess; sarasvatém—the mistress of learning; vyäsam—Vyäsadeva; tataù—thereafter; jayam—all that is meant for conquering; udérayet—be announced.

Before reciting this Garga-saàhitä, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Näräyaëa, unto Nara-Näräyaëa Åñi, the supermost human being, unto mother Sarasvaté, the goddess of learning, and unto Çréla Vyäsadeva.*

Text 2

çarad-vikaca-paìkaja-çriyam atéva-vidveñakaà

milinda-muni-sevitaà kuliça-kaïja-cihnävåtam

sphurat-kanaka-nüpuraà dalita-bhakta-täpa-trayaà

calad-dyuti-pada-dvayaà hådi dadhämi rädhä-pateù

çarat—autumn; vikaca—blooming; paìkaja—lotus; sriyam—beauty; atéva-vidveñakam—reviling; milinda—bees; muni—by sages; sevitam—served; kuliça—of lightning; kaïja—lotus; cihna—with marks; ävåtam—covered; sphurat—glistening; kanaka—golden; nüpuram—anklets; dalita—broken; bhakta—of the devotees; täpa—sufferings; trayam—three; calat—moving; dyuti—splendor; pada—of feet; dvayam—pair; hådi—in my heart; dadhämi—I place; rädhä-pateù—of Rädhä's Lord.

In my heart I place the splendid feet of Rädhä's Lord, feet that eclipse the glory of autumn lotuses, are served by hosts of bumblebee sages, are marked with lightning and lotus and decorated with glistening golden anklets, and break the three sufferings of the devotees.

Text 3

vadana-kamala-niryadyasya péyüñam ädyaà

pibati jana-varo 'yaà pätu so 'yaà giraà me

badara-vana-vihäraù satyavatyäù kumäraù

praëata-durita-häraù särìga-dhanv-avatäraù

vadana—face; kamala—lotus; niryadyasya—splendid; péyüñam—nectar; ädyam—transcendental; pibati—drink; jana-varaù—the best of men; ayam—he; pätu—may protect; saù ayam—he; giram—the words; me—of me; badara-vana—in the forest Badarikäçrama; vihäraù—enjoys pastimes; satyavatyäù—of Satyavaté; kumäraù—the son; praëata—of surrendered souls; durita—troubles; häraù—removing; särìga-dhanu—of Lord Kåñëa, who carries the Çärìga bow; avatäraù—an incarnation.

May Satyavaté's son Vyäsa, who enjoys pastimes at Badarikäsrama, who is the best of men, who drinks the transcendental nectar of the glory of Lord Kåñëa's lotus face, and who is an incarnation of the Lord who carries the Çärìga bow, protect my words.

Text 4

kadäcin naimiñäraëye

çré-gargo jïäninäà varaù

äyayau çaunakaà drañöuà

tejasvé yoga-bhäskaraù

kadäcit—one time; naimiñäraëye—in Naimiñäraëya; çré-gargaù—Çré Garga Muni; jïäninäm—of the wise; varaù—the best; äyayau—went; çaunakam—Çaunaka; drañöum—to see; tejasvé—powerful; yoga—yoga; bhäskaraù—a splendid sun.

Once Çré Garga Muni, who was the best of the wise, very powerful, and a brilliant sun of yoga, went to see Çaunaka Muni.

Text 5

taà dåñövä sahasotthäya

çaunako munibhiù saha

püjayäm äsa padyädyair

upacärair vidhänataù

tam—him; dåñövä—seeing; sahasä—at once; utthäya—rising; çaunakaù—Çaunaka; munibhiù saha—with the sages; püjayäm äsa—worshiped; padya-ädyaiù—beginning with water for washing the feet; upacäraiù—with many offerings; vidhänataù—according to religious tradition.

Seeing him, Çaunaka and the sages at once stood up and worshiped him by washing his feet and presenting many offerings according to ancient tradition.

Text 6

çré-çaunaka uväca

satäà paryaöanaà dhanyaà

gåhinäà çäntaye småtam

nåëäm antas tamo-häré

sädhur eva na bhäskaraù

çré-çaunakaù uväca—Çré Çaunaka said; satäm—of the saintly devotees; paryaöanam—wandering; dhanyam—good fortune; gåhinäm—of the householders; çäntaye—for peace;

småtam—remembered; nåëäm—of men; antaù—of the heart; tamaù—darkness; häré—removing; sädhuù—a saintly devotee; eva—certainly; na—not; bhäskaraù—the sun.

Çré Çaunaka said: The auspicious travels of saintly devotees bring peace to they who stay at home. It is a saintly devotee, and not the sun, the removes the darkness in people's hearts.

Text 7

tasmän me hådi sambhütaà

sandehaà näçaya prabho

katidhä çré-harer viñëor

avatäro bhavaty alam

tasmät—therefore; me—my; hådi—in the heart; sambhütam—born; sandeham—doubt; näçaya—please destroy; prabhaù—O lord; katidhä—how many?; çré-hareù—who removes all that is inauspicious; of Çré Hari; viñëoù—of Viñëu; avatäraù—incarnations; bhavati—are; alam—many.

Therefore, O lord, please destroy the doubt in my heart. How often does Lord Viñëu, who removes all that is inauspicious, descend to this world?

Text 8

çré-garga uväca

sädhu påñöaà tvayä brahman

bhagavad-guëa-varëanam

çåëvatäà gadatäà yad vai

påcchatäà vitanoti çam

çré-gargaù uväca—Çré Garga Muni said; sädhu—well; påñöam—asked; tvayä—by you; brahman—O brähmaëa; bhagavat—of the Lord; guëa—the qualities; varëanam—the description; çåëvatäm—of they who hear; gadatäm—of they who speak; yat—which; vai—indeed; påcchatäm—of they who ask; vitanoti—gives; çam—auspiciousness.

Çré Garga Muni said: O brähmaëa, you have asked a worthy question. The description of the Lord's transcendental qualities brings auspiciousness to they who hear, speak, and ask.

Text 9

atraivodäharantémam

itihäsaà purätanam

yasya çravaëa-mätreëa

mahä-doñaù praçamyati

atra—here; eva—indeed; udäharanti—they speak; imam—this; itihäsam—history; purätanam—ancient; yasya—of whom; çravaëa—hearing; mätreëa—by merely; mahä—great; doñaù—fault; praçamyati—is pacified.

Of this they tell the story of an event in ancient history, simply by hearing of which great sin is removed.

Text 10

mithilä-nägare pürvaà

bahuläçvaù pratäpavän

çré-kåñëa-bhaktaù çäntätmä

babhüva nirahaìkåtiù

mithilä-nägare—in Mithilä City; pürvam—in ancient times; bahuläçvaù—Bahuläçva; pratäpavän—powerful; çré-kåñëa—of Lord Kåñëa; bhaktaù—a devotee; çänta—peaceful;

ätmä—at heart; babhüva—was; nirahaìkåtiù—free from false ego.

In the city of Mithilä in ancient times lived a powerful king named Bahuläçva, who was peaceful at heart, free of false ego, and a great devotee of Lord Kåñëa.

Text 11

ambaräd ägatam dåñövä

näradaà muni-sattamam

sampüjya cäsane sthäpya

kåtäïjalir abhäñata

ambarät—from the sky; ägatam—come; dåñövä—seeing; näradam—Närada; muni-sattamam—the best of sages; sampüjya—worshiping; ca—and; äsane—a seat; sthäpya—giving; kåtäïjaliù—with folded hands; abhäñata—spoke.

Seeing the best of sages Närada decend from the sky, (the king) worshiped him, offered him a seat, and with folded hands addressed him.

Text 12

çré-bahuläçva uväca

yo 'nädir ätmä puruño

bhagavän prakåteù paraù

kasmät tanuà samädhatta

tan me brühi mahä-mate

çré-bahuläçvaù uväca—Çré Bahuläçva said; yaù—who; anädiù—beginningless; ätmä—self; puruñaù—person; bhagavän—the Lord; prakåteù—matter; paraù—above; kasmät—why?;

tanum—a form; samädhatta—accepted; tat—that; me—to me; brühi—please tell; mahä-mate—O wise one.

Çré Bahuläçva said: O wise one, please tell me why the beginningless Supreme Person, who is beyond the material energy, places His transcendental form in this world?

Text 13

çré-närada uväca

go-sädhu-devatä-vipra-

vedänäà rakñaëäya vai

tanuà dhatte hariù säkñäd

bhagavän ätma-lélayä

çré-näradaù uväca—Çré Närada said; gaù—of the cows; sädhu—devotees; devatä—demigods; vipra—brähmaëas; vedänäm—and Vedas; rakñaëäya—for protection; vai—indeed; tanum—form; dhatte—placed; hariù—Lord Kåñëa; säkñät—directly; bhagavän—the Supreme Personality of Godhead; ätma—own; lélayä—by pastimes.

To protect the cows, devotees, demigods, and Vedas, Lord Hari, the original Supreme Personality of Godhead, placed His own transcendental form and pastimes in this world.

Text 14

yathä naöaù sva-léläyäà

mohito na paras tathä

anye dåñövä ca tan-mäyäà

mumuhus te muhur muhuù

yathä—as; naöaù—an actor; sva-léläyäm—by His won pastimes; mohitaù—bewildered; na—not; paraù—another; tathä—so; anye—others; dåñövä—seeing; ca—also; tat—His; mäyäm—illusory potency; mumuhuù—become bewildered; te—they; muhuùmuhuù—again and again.

As a magician is not bewildered by His own magic tricks, although others may be bewildered, so the Supreme Personality of Godhead is not bewildered by the magic tricks He does with His illusory potency, although others who see them are bewildered again and again.

Text 15

çri-bahuläçva uväca

katidhä çré-harer viñëor

avatäro bhavaty alam

sädhünäà rakñaëärthaà hi

kåpayä vadä mäà prabho

çri-bahuläçvaù uväca—Çré Bahuläçva said; katidhä—how many times; çré-hareù—of Lord Hari; viñëoù—of Lord Viñëu; avatäraù—incarnation; bhavati—is; alam—greatly; sädhünäm—of the devotees; rakñaëa—protection; artham—for the purpose; hi—indeed; kåpayä—by the mercy; vada—please tell; mäm—me; prabhaù—O lord.

Çré Bahuläçva said: How often does Lord Viñëu, who removes all that is inauspicious, descend to this world to protect the devotees? O lord, please kindly tell me.

Text 16

çré-närada uväca

aàçäàço 'àças tathäveçaù

kalä pürëaù prakathyate

vyäsädyaiç ca småöaù ñañöhaù

paripürëatamaù svayam

çré-närada uväca—Çré Närada said; aàça—of a part; aàçaù—of a part; aàçaù—a part; tathä—then; äveçaù—entrance; kalä—a part; pürëaù—full; prakathyate—is said; vyäsa-ädyaiç—by they who have Vyäsa as their leader; ca—also; småöaù—remembered; ñañöhaù—six; paripürëatamaù—most full; svayam—personally.

Çré Närada said: In the Småti-çästra the great sages who have Vyäsa as their leader explain that the Lord descends in six kinds of forms: 1. aàçäàça (a part of a part), 2. aàça (a part), 3. äveça (entrance into a jéva), 4. kalä (a full part), 5. pürëa (full), and 6. paripürëatama (most full).

Text 17

aàçäàças tu marécy-ädir

aàçä brahmädayas tathä

kaläù kapila-kürmädyä

äveçä bhärgavädayaù

aàçäàçaù—aàçäàça; tu—indeed; maréci—with Maréci; ädiù—beginning; aàçä—aàçä; brahma—with Brahmä; ädayaù—beginning; tathä—so; kaläù—kalä; kapila—with Kapila; kürma—and Kürma; ädyäù—beginning; äveçäù—aveça; bhärgava—with Paraçuräma; ädayaù—beginning.

The aàçäàça incarnations begin with Maréci, the aàçä incarnations begin with Brahmä, the kalä incarnations begin with Kapila and Kürmä, and the äveça incarnations begin with Paraçuräma.

Text 18

pürëo nåsiàho rämaç ca

çvetadvépädhipo hariù

vaikuëöho 'pi tathä yajïo

nara-näräyaëaù småtaù

pürëaù—full; nåsiàhaù—Nåsiàha; rämaù—Räma; ca—and; çvetadvépädhipaù—the ruler of Çvetadvépa; hariù—Hari; vaikuëöhaù—Vaikuëöha; api—also; tathä—then; yajïaù—Yajïa; nara-näräyaëaù—Nara-Näräyaëa; småtaù—decsribed in the Småti.

The Småti-çästra explains that the pürëa incarnations are 1. Nåsiàha, 2. Räma, 3. Lord Hari, the ruler of Çvetadvépa, 4. Vaikuëöha, 5. Yajïa, and 6. Nara-Näräyaëa.

Text 19

paripürëatamaù säkñäc

chré-kåñëo bhagavän svayam

asaìkhya-brahmäëòa-patir

goloke dhämni räjate

paripürëatamaù—paripürëatama; säkñät—directly; çré-kåñëaù—Çré Kåñëa; bhagavän—the Lord; svayam—personally; asaìkhya—numberless; brahmäëòa—of universes; patiù—the ruler; goloke dhämni—in the abode of Goloka; räjate—is splendidly manifested.

The paripürëatama form of the Lord is Çré Kåñëa, who is the original Supreme Personality of Godhead Himself. He is the master of countless universes. He is splendidly manifest in the realm of Goloka.

Text 20

käryädhikäraà kurvantaù

sad-aàçäç te prakirtitäù

tat-kärya-bhäraà kurvantas

te 'àçäàçä viditäù prabhoù

kärya—of work; adhikäram—overseeing; kurvantaù—dooing; sat—of the Lord; aàçäù—aàça incarnations; te—they; prakirtitäù—described; tat—of that; kärya—work; bhäram—the burden; kurvantaù—doing; te—they; aàçäàçä—the aàçäàça incarnations; viditäù—known; prabhoù—of the Lord.

The aàça incarnations are said to oversee the execution of the Lord's mission (in the world). The aàçäàça incarnations are understood to perform the work of executing those missions.

Text 21

yeñäm antar-gato viñëuù

käryaà kåtvä vinirgataù

nänäveñävatäräàç ca

viddhi räjan mahä-mate

yeñäm—of whom; antaù—within; gataù—gone; viñëuù—Lord Viñëu; käryam—mission; kåtvä—having done; vinirgataù—departs; nänä—various; äveña-avatärän—äveça incarnations; ca—also; viddhi—please know; räjan—O king; mahä-mate—great heart.

O great soul, O king, please know that in the various äveça incarnations Lord Viñëu enters (a jéva), executes His mission, and then departs.

Text 22

dharmaà vijïäya kåtvä yaù

punar antaradhéyata

yuge yuge vartamänaù

so 'vatäraù kalä hareù

dharmam—religious principles; vijïäya—teaching; kåtvä—having done; yaù—who; punaù—again; antaradhéyata—disappears; yuge yuge—millenium after millenium; vartamänaù—being so; saù—He; avatäraù—incarnation; kalä—kalä; hareù—of Lord Hari.

Millennium after millennium Lord Hari's kalä incarnations teach and establish the principles of religion, and then disappear.

Text 23

catur-vyüho bhaved yatra

dåçyante ca rasä nava

ataù paraà ca véryäëi

sa tu pürëaù prakathyate

catur-vyühaù—the catur-vyüha incarnations; bhavet—are; yatra—where; dåçyante—are seen; ca—also; rasäù—mellows; nava—nine; ataù—then; param—after; ca—also; véryäëi—prowess; saù—He; tu—indeed; pürëaù—pürëa; prakathyate—is said.

The pürëa incarnations are said to include the catur-vyüha incarnations. They are said to be the places where heroic powers and the nine rasas are seen.

Text 24

yasmin sarväëi tejäàsi

viléyante sva-tejasi

taà vadanti pare säkñät

paripürëatamaà svayam

yasmin—in which; sarväëi—all; tejäàsi—glories; viléyante—enter; sva-tejasi—in His own glory; tam—Him; vadanti—say; pare—others; säkñät—directly; paripürëatamam—Paripürëatama; svayam—personally.

Others say that the form of the Lord where all powers and glories enter is His paripürëatama form, the original form of the Lord Himself.

Text 25

pürëasya lakñaëaà yatra

taà paçyanti påthak påthak

bhävenäpi janäù so 'yaà

paripürëatamaù svayam

pürëasya—of the pütëa incarnation; lakñaëam—characteristic; yatra—where; tam—that;

paçyanti—see; påthak påthak—specifically; bhävena—by nature; api—also; janäù—people; saù ayam—He; paripürëatamaù—Paripürëatama; svayam—personally.

The transcendental qualities people see distributed among the Lord's pürëa incarnations are all present in the Lord's original, paripürëatama form.

Text 26

paripürëatamaù säkñäc

chré-kåñëo nänya eva hi

eka-käryärtham ägatya

koöi-käryaà cakära ha

paripürëatamaù—paripürëatama; säkñät—directly; çré-kåñëaù—Çré Kåñëa; na—not; anyaù—another; eva—certainly; hi—indeed; eka—one; kärya—mission; artham—for the purpose; ägatya—coming; koöi—millions; käryam—mission; cakära—did; ha—indeed.

The Lord's original, paripürëatama form is Çré Kåñëa and no one else. Coming (to this world) to execute one mission, He executes millions of missions.

Text 27

pürëaù puräëaù puruñottamottamaù

parät paro yaù puruñaù pareçvaraù

svayaà sadänandamayaà kåpäkaraà

guëäkaraà taà çaraëaà vrajämy aham

pürëaù—perfect; puräëaù—ancient; puruña—of persons; uttama—of the best; uttamaù—the best; parät—than the greatest; paraù—greater; yaù—who; puruñaù—the Supreme Person; para—of the exalted; éçvaraù—the master; svayam—personally; sat-änandamayam—full of transcendental bliss; kåpä—of mercy; äkaram—mine; guëa—of transcendental virtues; äkaram—a mine; tam—of Him; çaraëam vrajämi aham—I take shelter.

He is perfect and complete. He is the oldest. He is the most exalted of exalted persons. He is greater than the greatest. He is the Supreme Person. He is the master of the exalted. Of He who is full of bliss, who is jewel-mine of mercy, who is a jewel-mine of transcendental virtues, I take shelter.

Text 28

çré-garga uväca

tac chrutvä harñito räjä

romäïcé prema-vihvalaù

pramåçya netre 'çru-pürëe

näradaà väkyam abravét

çré-gargaù uväca—Çré Garga said; tat çrutvä—hearing; harçitaù—delighted; räjä—the king; romäïcé—his bodily hairs erect; prema—with love; vihvalaù—overcome; pramåçya—wiping; netre—his eyes; açru—with tears; pürëe—filled; näradam—to Närada; väkyam—a statement; abravét—said.

Çré Garga said: Hearing this, the king became very happy. Overcome with love and the hairs of his body erect in ecstasy, he wiped his tear-filled eyes and spoke to Närada.

Text 29

çré-bahuläçva uväca

paripürëatamah säkñäc

chré-kåñëo kena hetunä

ägato bhärate khaëòe

dväravatyäà viräjate

çré-bahuläçvaù uväca—Çré Bahuläçva said; paripürëatamaù—paripürëatama; säkñät—directly; çré-kåñëaù—Çré Kåñëa; kena—by what?; hetunä—reason; ägataù—came; bhärate khaëòe—to theland of Bhärata; dväravatyäm—in Dvärakä; viräjate—is splendidly manifested.

Çré Bahuläçva said: Why did Çré Kåñëa, the original, paripürëatama form of the Lord, come to the land of Bhärata and gloriously appear in Dvärakä?

Text 30

tasya goloka-näthasya

golokaà dhäma sundaram

karmäëy aparimeyäni

brühi brahman båhan-mune

tasya—of Him; goloka-näthasya—the master of Goloka; golokaà dhäma—the realm of Goloka; sundaram—beautiful; karmäëi—activities; aparimeyäni—countless; brühi—please tell; brahman—O brähmaëa; båhat—great; mune—O sage.

O brähmaëa, O great sage, please describe the countless deeds and beautiful Goloka realm of He who is the master of Goloka.

Text 31

yadä térthäöanaà kurvan

chata-janma-tapaù-paraù

tadä sat-saìgam etyäçu

çré-kåñëaà präpnuyän naraù

kurvan—doing; çata—100; janma—births; tapaù—austerities; paraù—intent; tadä—then; sat—of devotees; saìgam—the yadä—when; tértha—to holy places; äöanam—journey; association; etya—attaining; äçu—quickly; çré-kåñëam—Çré Kåñëa; präpnuyät—may attain; naraù—a human being.

When a human being visits many holy places and devotedly performs a hundred years of austerities, he will attain the association of the devotees. Then he will attain Çré Kåñëa Himself.

Text 32

çré-kåñëa-däsasya ca däsa-däsaù

kadä bhaveyaà manasärdra-cittaù

yo durlabho deva-varaiù parätmä

sa me kathaà gocara ädi-devaù

çré-kåñëa—of Çré Kåñëa; däsasya—of the servant; ca—and; däsa—of the servant; däsaù—the servant; kadä—when?; bhaveyam—will I become; manasa—with thoughts; ardra—melting; cittaù—his heart; yaù—a person who; durlabhaù—rare; deva-varaiù—by the best of demigods; parätmä—the Supreme Person; saù—He; me—of me; katham—whether?; gocare—in the range of perception; ädi—the original; devaù—Lord.

When, my heart melting with love, will I think "I am the servant of the servants of Çré Kåñëa's servants?" Will the Supreme Personality of Godhead, whom even the greatest demigods cannot attain, appear before me?

Text 33

dhanyas tvaà räja-çärdüla

çré-kåñëeñöo hari-priyaù

tubhyaà ca darçanaà dätuà

bhakteço 'trägamiñyati

dhanyaù—fortunate; tvam—you; räja—of kings; çärdüla—O tiger; çré-kåñëa—Çré Kåñëa; iñöaù—honored; hari—to Lord Hari; priyaù—dear; tubhyam—to you; ca—also; darçanam—sight; dätum—to give; bhakta—of the devotees; éçaù—the Lord; atra—here; ägamiñyati—will come.

O tiger of kings, you are fortunate. Çré Kåñëa honors you. Lord Hari loves you. The Lord of the devotees will come to reveal Himself to you.

Text 34

tvaà nåpaà çrutadevaà ca

dvija-devo janärdanaù

smaraty alaà dvärakäyäm

aho bhägyaà satäm iha

tvam—you; nåpam—king; çrutadevam—Çrutadeva; ca—also; dvija—of the brähmaëas; devaù—the Lord; janärdanaù—Kåñëa; smarati—remembers; alam—greatly; dvärakäyäm—in Dvärakä; ahaù—oh; bhägyam—the good fortune; satäm—of the devotees;

iha—here.

Lord Janärdana, the master of the brähmaëas remembers both Çrutadeva and you, the king. Ah, the good fortune of the devotees here in Dvärakä!

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Sri Garga-samhita
Canto One, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º 8º 9º 10º ·
Canto One, Volumen Two, Capítulos	9º 10º 11º 12º 13º 14º ·
Canto One, Volumen Three, Capítulos	15º 16º 17º 18º 19º 20º ·
Canto Two, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º 8º 9º ·
Canto Two, Volumen Two, Capítulos	10º 11º 12º 13º 14º 15º 16º 17º 18º ·
Canto Two, Volumen Three, Capítulos	19º 20º 21º 22º 23º 24º 25º 26º ·
Canto Three, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º 8º 9º 10º 11º ·
Canto Four, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º 8º 9º 10º 11º ·
Canto Four, Volumen Two, Capítulos	12º 13º 14º 15º 16º 17º 18º 19º 20º 21º 22º 23º 24º ·
Canto Five, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º 8º ·
Canto Five, Volumen Two, Capítulos	9º 10º 11º 12º 13º 14º 15º 16º 17º ·
Canto Five, Volumen Three, Capítulos	18º 19º 20º 21º 22º 24º 25º
Canto Six, Volumen One, Capítulos	1º 2º 3º 4º 5º 6º 7º
Canto Six, Volumen Two, Capítulos	15º
Canto Six, Volumen Three, Capítulos	16º 17º 18º ·
Canto Eight, Volumen Two, Capítulos	9º 10º 11º 12º 13º ·

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lunes, 4 de enero de 2010

Sri Garga-samhita, Canto One, Volume One, Capítulo I

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