Devotees Vaishnavas: ADHYAROPA

lunes, 21 de junio de 2010

ADHYAROPA

Fotos de ISKCON Vrindavan

Añadida el 18 de mayo

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 4 ) Part - 35

rädhä-krishna-viläsa-pürna-su-camatkäram mahä mädhuri
sära-sphaära-camatkrtim hari-rasotkarsasya kästhäm paräm
divyam svädya-rasaika-rämya-subhagäsesam na sesaädibhih
sesaair gamya-gunaugha-päram anisam samstaumi vrindävanam

radha-krsna-of Sri Sri Radha-Krsna; vilasa-with the pastimes; purnafilled;su-very; camatkaram-wonderful; maha-great; madhuri-ofsweetness; sara-best; sphara-abhundance; camatkrtim-with the wonder;hari-of Lord Hari; rasa-of the mellows of devotional love; utkarasasya-ofthe best; kastham-limit; param-ultimate; divyam-splendid andtranscendental; svadya-relishable; rasa-of nectar; eka-sole; ramyadelightful;subhaga-auspiciousness; asesam-complete; na-not; sesaadibhih-by Ananta Sesa and others; sa-isaih-accompanied by Lord Sivaand others; gamya-approachable; guna-of transcendental attributes;ogha-abundance; param-great; anisam--at every moment; samstaumi-- Iglorify; vrndavana-Vrindavana.

Filled with the great sweetness of the transcendental pastimes of Sri Sri and Krishna, Vrindävana has become very wonderful and astonishingand it contains the topmost limit of the most exalted and relishablemellows of pure devotional service to Lord Hari. The great inundationof Vrindävana's transcendental attributes cannot be measured even byAnantasesa, Siva, and all the demigods, who remain unable to cross toit's farther shore. Let me glorify that Vrindavana at every moment.

[By : Srila Prabodhananda Saraswati ]

Añadida el 29 de mayo

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 5 ) Part - 36

Think of Vrindavana with love, roll in the dust of Vrindavana, offeryour entire body to the service of Vrindavana and thus develop firm lovefor Vrindavana, worship the birth place of Srimati Radharani, and satisfy the moving and non-moving living entities who reside in Vrindavana. In this way take shelter of Vrindavana, the best of all holy places.

En esta foto: Nimai Charan Das-Neeraj Wadehra, Madhavendu Das, Amit Goswami (fotos), Tulasi Krisna Devi Dasi (fotos), Venu Madhuri Dasi, Vrndavana Lila Virginia (fotos)

Añadida el 31 de mayo

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 6 ) Part - 37

Translation :

If the Vedanta does not directly describe Vrindavana, why should that matter to me? If the faulty logicians, who are like serpents living the Vedic literatures, ignore Vrindavana, why should I care? If even the devotees of the Lord do not understand the glories of Vrindavana, howdoes that affect me? Even if, by staying in Vrindavana my body and mind were greatly distressed, as if pierced by thousands of thunderbolts,I would not leave Vrindavana.

[By : Srila Prabodhananda Saraswati ]

Añadida el 02 de junio

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 7 ) Part - 38

Vrindavana reverberates with both the sounds of the cuckoos singing the fifth note and the sweet music of Krishna's flute. There are many blossoming creepers and trees, whose brances are the residences forsinging and dancing peacocks. Vrindavana is inhabited by many colorful birds, and many wonderful varieties of deer and other animals. It is filled with many various excellent lakes, streams, and hills, such as Govardhana Hill. Let me meditate on this land of Vrindavana.

[By : Srila Prabodhananda Saraswati ]

Añadida el 04 de junio

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 8 ) Part - 39

Because Krishna's Vrindavana, the shelter of the surabhi cows, is the place where the gopis performed their pastimes, it is superior to all other holy places, such as Dwaraka, Mathura (Where Lord Krsna performed His birth-pastimes), Vaikunthha, or the transcendental, subtle, expansive Brahman effulgence, which is the secondary cause of material creation.

[ By : Srila Prabodhananda Saraswati ]

En esta foto: Deena Bandhu Das (fotos)

Añadida el 07 de junio

ADHYAROPA. (sáns.). (Hare Krsna.). ("falsa, superposición."). Sobreimposición por la que se encubre con una representación falsa la auténtica realidad. Sankara da el ejemplo de una cuerda, a la que en la penumbra crepuscular se sobrepone erróneamente (falsamente) la representación de una serpiente. Sobre este error nacido del desconocimiento ó ignorancia (avidya) insiste infatigablemente el Advaita-Vedanta. El erudito Sadananda le dedica el segundo capítulo de su Vedantasara. (Véase también: VIKSEPA).

Adhyaropa. 1. False covering, a facade. 2. A misperception of reality. Shankara gives the example of a rope that in the darkness is believed to be a snake. This error, which results from ignorance (avidya), is unremittingly alluded to in Advaita Vedanta. The second chapter of Sadananda's Vedantasara is devoted to this topic. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

ADHYAROPITA. Fil. ind. Orden de cosas externas, superpuesto ilusoriamente (es decir, por medio de los sentidos) al único real Brahma, el impersonal en si mismo, que ha llegado a serlo por una ilusión imaginaria por él mismo desde toda la eternidad. (pág. 919, Tomo 2º, Dicc. Esp. Calp.).