Devotees Vaishnavas: ADHYATMA-YOGA

lunes, 21 de junio de 2010

ADHYATMA-YOGA

Fotos de ISKCON Vrindavan

Añadida el 18 de mayo

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 3 ) Part - 34

çrémad-vrindäöavi mama hrdi hrdi sphorayätma-svarüpam
aty-äscaryaà prakrti-paramänanda-vidyä-rahasyam
pürna-brahmämrtam api hriyä väbhidhätum na neti
brüyur yatropanisada ihätratya-värtä kutastyä

srimat-vrndatavi-O Srri Våndavana; mama-my; hrdi-in the heart;sphoraya-please manifest; atma-Your; svarupam-form; ati-very;ascaryam-wonderful; prakrti-parama-transcendental; ananda-bliss;vidya-and knowledge; rahasyam-confidential; purna-complete; brahmaim personal Brahman; amrtam-the nectar; api-even; hriya-ashamed; vaor;abhidhatum-to describe; na na iti-with repetitions of the statement"not this, not this"; bruyuh-speak; yatra-where; upanisadah-theUpanisads; iha-here; atratya--related to you; varta--topics; kutastya--where?

O Sri Vrindävana, please manifest Your wonderful transcendentalform with in my heart. Your form is full of the most confidential spiritualknowledge and bliss. The impersonal Brahman effulgence is embarassed to describe it, and the Upanisads, who simply speak in negative terms,saying "not this, not this", also decline to describe Your transcendental secrets.

[By : Srila Prabodhananda Saraswati ]

Añadida el 14 de mayo

The Nectar Glory of Sri Vrindavan Dham ( Sataka - 1, Text - 1 ) Part - 33

ise 'pi yasya mahimämrta-väri-räseh
päram prayätum analam bata tatra ke 'nye
kintv alpam apy aham ati-pranayäd vigähya
syäm dhanya iti me samupakramo 'yam

ise- I am able; api-although; yasya-of which; mahima-of the glory;amrta-of the nectar; vari-raseh-of the ocean; param--to the farthershore; prayatum-to go; analam-unable; bata-alas; tatra-there; ke-who?;anye-others; kintu-however; alpam-a little; api-although; aham- I; atipranayat-because of great love; vigahya-diving; syam I may be; dhanyaallgood fortune; dhanya-all good fortune; iti-thus; me-my;samupakramah--endeavor; ayam-this.

Neither I nor anyone else is able to completely traverse the great nectarean ocean of the glories of Sri Vrindävana-dhäma. And reach tothe farther shore. However, because I greatly love this Vrindävana, I shall now dive a little into that ocean, as far as my small powers permit. Ipray that this endeavor may become successful and bring an auspicious result.

[By : Srila Prabodhananda Saraswati ]

Añadida el 12 de mayo

The Nectar Glories of Sri Vrindavan Dham ( Sataka - 1, Text - 1 )

sri-rädhä-murali-manohara-padämbhojaà sadabhävayan
sri-caitanya-mahäprabhoh pada-rajaù svätmänam evärpayan
srimad-bhägavatottamän guna-nidhi aty-aädaräd änaman
sri-vrindävanadivya-vaibhavam ahaà stotuà mudä prärabhe

sri-radha-of Srimati Radharani; murali-manohara-and Lord Krsna who enchants the minds of all living entities with the sweet sound of His flute; pada-feet; ambhojam-lotus; sada-always; bhavayan-meditating; sricaitanya-mahaprabhoh-of Lord Caitanya Mahaprabhu; pada-of the feet;rajah-in the dust; sva-atmanam-my own self; eva-certainly; arpayanoffering;srimat-bhagavata-uttaman-the exalted devotees of the Lord;guna-nidhin--who are like oceans of transcendental virtue; ati-withgreat; adarat-respect; anaman-offering obeisances; sri vrndavana-of Sri vrindavana-dhama; dicya-transcendental; vaibhavam-opulence; aham- I;stotum-to glorify with prayers; muda-jubilantly-begin.
Meditating on the lotus feet of Srimati Rädhäräni and Sri Krishna,(who echants the minds of all living entities with the sound of Hisflute), offering myself at the dust of Lord Caitanya's lotus feet, and withgreat respect offering obeisances to the great devotees of the Lord, whoare like so many oceans of transcendental virtue, I shall now, with greatdelight, begin to glorify the transcendental opulences of Sri Vrindävan dhäma.

[By : Srila Prabodhananda Saraswati ]

Añadida el 11 de mayo

Glories of Sri Vrindavan Dham ( Quotations about Vrindavan ) Part - 32

Only Vrindavana Awards true Liberation :

The Vedas say that if someone spends just one day in the holy land of Braja-bhumi Vrindavana, it is sufficient for him to achieve liberation at the time of death. It is also said that anyone who dies within the Vrindavana-Braja Mandala, will be liberated and their soul will go back to the spiritual world. The Vedas also say that each and every footstep taken in the sacred land of Braja-Mandala, is equal to performing one hundred Ashvamedha sacrifices.

Añadida el 10 de mayo

Glories of Sri Vrindavan Dham ( Quotations about Vrindavan ) Part - 31

I lived very simply (in Vrndavana), content to be in Rupa Gosvami’s presence…Now I have hundreds of temples to go to, but I still like it here best of all. (Vrindavan Days, page 47)They who as a joke serve Lord Hari during Karttika in Mathura will attain pure devotional service, what to speak of they who serve the Lord with faith and devotion. (Rupa Gosvami, Mathura-mahatmya, text 180)This Vrndavana is so important, valuable. Why? Because anywhere you go in Vrndavana, there is the opportunity of hearing Krsna-katha. (Srimad-Bhagavatam Lecture, 1.2.32, 11 November 1972, Vrndavana)When he (the aspiring sadhaka) develops his love for Nityananda Prabhu, he is freed from all attachment to the material world, and at that time he becomes eligible to understand the Lord's pastimes in Vrndavana. (Caitanya-caritamrta Adi 7.17 purport)

[ Source : [ Source : http://www.vrindavan-dham.com/ ]

Añadida el 09 de mayo

Glories of Sri Vrindavan Dham ( Quotations about Vrindavan ) Part - 30

"Here I am now sitting in New York, the world's greatest city, but my heart is always hankering after that Vrndavana” (Srila Prabhupada Lilamrta, Vol 5, page 249)

Sri Krsna advents once every four billion years at this very place, Sri Vrndavana dhama, just to teach us this [bhagavata-dharma]. Therefore Vrndavana is so valuable. (A Transcendental Diary, Vol. 1, page 32)

This Vrndavana is Krishna's house. Therefore It's as good as Goloka Vrndavana. (Vrindaban Days, page 53)

I want that those who come here (Vrndavana), whether grhasthas or sannyasis, behave on the level of realgosvamis. Gosvami means controlling the senses and always glorifying Krsna by varieties of engagement in devotional service. (Srila Prabhupada Letter, 23 March 1974)

[ Source : [ Source : http://www.vrindavan-dham.com/ ]

Añadida el 04 de mayo

Check this too friends.

En esta foto: Edson Moura, Anand Govinden (fotos), Kunjrani Devi Dasi, Pratima Devi Dasi, Vidya Kanhai, Sachinandan Das, Sangeeta Mohan, Angelita Gangadin, Lalita Devi Dasi, Bhaktamagazijn Bhakti (fotos)

Añadida el 03 de mayo

ADHYATMA-YOGA. (sáns.). (hind.). (de: adhyatma "el Atman superior, el Si-mismo Supremo." ).

1. Ejercicio de Yoga, que, mediante el propio conocimiento y la propia realización, supera la identificación con el cuerpo y la mente y trae el reconocimiento de que el ser humano es, en cuanto Atman, conciencia absoluta, y por lo tanto idéntico al Brahmán. El estado de superconciencia que se alcanza por esta vía y en el cual el yogín se convierte en jivanmukta se denomina adhyatma-pradada.

2. Cierta escuela filosófica de la tradición Sankariana (Sankara).

Adhyatma Yoga. (adhyatma "the supreme Atman, the supreme Self") 1. A yogic discipline that overcomes identification with the body and mind and produces the knowledge that the Self (Atman) is absolute consciousness and identical with brahman. 2. A philosophical school in the tradition of Shankara. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

adhyâtma-yoga. de las instrucciones místicas para la autorrealización (C. 5º, Cap. 12, V. 3).

Adhyatmayoganilaya. 1. Having his abode in spiritual yoga. 2. Shiva's 200th name as listed in the Shiva Sahasranama. See the Lingapurana Part II, Chapter 98. (The Manurishi Foundation, Encyclopedic Dictionary of Hindu Terms).

adhyâtma-yogena. por estudiar las Escrituras reveladas (C. 5º, Cap. 5, V. 10-13).

adhyâtma-yogena. por medio del bhakti-yoga (C. 4º, Cap. 22, V. 53).