lunes, 7 de diciembre de 2009

Somnath, the First Jyotirlinga


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Somnath, the First Jyotirlinga

By Vipul Shukla | Published 12/6/2009
Category: Temples & Holy Places

Dwadash Jyotirlinga

Traditionaly, Dwadash Jyotirlinga pilgrimage begins with the Somnath temple. The present Somnath temple is an elegant reflection of the past glory of Somnath. Built in Kailsah Mahameruprasad style, it was constructed under the guidance of Prabhashankar Sompura. The temple has Garbhagriha, Sabhamandap and Nrityamandap with a 150 feet high Shikhar. The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and a foot in circumference.

The temple has large central hall with entrances on three sides, each protected by a lofty porch. The temple carvings and sculptures speak about the great artistic endeavor of the craftsmen who built it. The main gate faces east, and the sense of space and light is glorious.

The sanctum of the temple is spacious. The shivalinga is huge, and one can see the priests performing different pujas. The doors are silver framed with golden ceilings. The entrance is from Shri Digvijay Dwar, and there is a small temple of Ganesh and Hanuman after the entrance, followed by Nandi. Then comes the garbhagriha, where one can have darshan of the jyotirlinga. A Tripurasundari idol on the right side of the sanctum and Ambika Mataji idol on the left side are offered prayers after the jyotirlinga.


Dwadash Jyotirlinga

Only the temple trust appointed pujaris are allowed in the garbhagriha and they only can perform puja

a ritual worship ceremony'); return false">puja. Even the trustees or VIPs cannot visit this area. Being the first revered Jyotirlinga, Somnath also has an importance for various yagna related rituals. There are different pujas performed in temple. While no devotee can perform puja here, this is not the case in all Jyotirlingas. Here the task is performed by priests on behalf of devotees. The trust employs more than 1,000 brahmans for the task.

Somnath Temple opens daily at 6 am for the devotees for darshan, and closes at 9 pm. Aratis are performed three times at 7 am, 12 noon and 7 pm. Aarti is a 20 minute spiritual symphony of music, a star attraction of Somnath Jyotirlinga.

For the security reasons, nothing is allowed inside the temple, not even coconuts for puja. However, there are adequate locker arrangements to keep personal valuables.


Somnath Temple

Dhwajarohan at Somnath Temple

Reshmi Dhwajarohan at Somnath Temple is a great event for the devotee, and anyone can perform it. A devotee has to contribute money for Dhwajarohan. The temple authorities provide saffron colored Dhwaja, which has embossed symbols of Nandi and Trishul on it. The devotee performs puja of the Dhwaja near garbhagriha. After that ritual, a temple employee takes dhwaja to the top of the temple and unfurls it.


Somnath Trust Managament

Somnath Trust Management is among the best of the Dwadash Jyotirlinga circuit temples. The Trust at present has undertaken several development activities, which include the plan to develop various places and expand facilities.

Somnath is located in a village called Prabhas Patan, having a population of about 12,000. Somnath Museum is just 100 meters away from the Somnath Temple. Here one can see the ruins of the ancient Somnath temple, and waters brought from around the world for pranpratishtha ritual. The authorities have preserved this site very nicely.


Prabhas Khestra - Land of Lord Sri Krishna’s Dehtyag

Somnath, or Prabhas Kshetra, is an important place for Vaisnavas. Lord Sri Krishna established His capital in Dwarka, which was known for its richness. It was the golden era during Lord Krishna’s regime in Dwarka. The Yadavas became arrogant and allowed Dwarka’s glory to wane.

Lord Krishna ended his earthy journey in Prabhash Kshetra (Somnath) along with his elder brother Balarama. This is also the place where Sri Krishna was hit by an arrow of the poacher named Jara, thus the place is known as Bhalka Tirth. After being hit by the arrow, Lord Sri Krishna arrived at the holy confluence of the Hiran, Kapila and Saraswati Rivers, where they join the ocean. He performed His divine Dehtyag leela on the sacred and peaceful banks of River Hiran.






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Linseed: It's Qualities and Benefits; Somnath, the First Jyotirlinga


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Linseed is grown along with the winter crops in large quantities throughout India. In the state of Himachal Pradesh the plants are grown at a height of 6,000 feet. Due to the difference in planting location throughout the country there is a difference in the size, color and shape of the seeds. The linseeds are found in different colors like white, yellow, red and black. There are a lot of varieties of seeds as well. The linseed grown in hot climatic areas are considered to be the best for medicinal use.

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Traditionaly, Dwadash Jyotirlinga pilgrimage begins with the Somnath temple. The present Somnath temple is an elegant reflection of the past glory of Somnath. Built in Kailsah Mahameruprasad style, it was constructed under the guidance of Prabhashankar Sompura.

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Linseed: It's Qualities and Benefits
By Vaidyaraj Acharya Balkrishna | Published 12/6/2009
Category: Articles on Ayurveda

Unrated


Family name: Linaceae.
Latin name: linum usitatissimum linn
Sanskrit: Alasi, neem pushpi, Kshuma, Pichhala, Atasi
Hindi: Alasi, tisi
Gujarati: Alasi
Marathi: Javasu
Bengali: Marshina
Telugu: Bittu, alasi, atasi
Arabian: Kattan
French: Jagira, tukhme kattan
Marwadi: Alasi



Introduction to Linseed:

Linseed is grown along with the winter crops in large quantities throughout India. In the state of Himachal Pradesh the plants are grown at a height of 6,000 feet. Due to the difference in planting location throughout the country there is a difference in the size, color and shape of the seeds. The linseeds are found in different colors like white, yellow, red and black. There are a lot of varieties of seeds as well. The linseed grown in hot climatic areas are considered to be the best for medicinal use.

External Form of Linseed:

The one-year-old linseed plant is 2 to 4 feet high, straight and tender. The leaves have stripes, the edges are like spikes and the front part of the leaves are pointed and the leaf consists of three parts. The fruits are sky blue in color, round with five parts, each part consists of shining flat thick brown colored seeds, normally two seeds in one part. The plant bears flowers and fruits during the winter. The fruits become dried in the summer.

Chemical Composition of Linseed:

Permanent oil is found in the seeds. The oil mainly consists of linolic and lirolenic acids and its glycerides and dense fatty acids. The seeds also contain a poisonous glucocide. Due to which the animals consuming the seeds die. The seed also contain protein, musyleze, some wax like substances, phosphates and sugar. The ash contains sodium potassium, calcium, magnesium, iron, phosphorous, etc.

Qualities of Linseed:

The seeds are sweet, with mild smell, oily, hot, pungent, heavy, purgative, strengthening, increasing the sexual desire, if taken in little quantity the seeds produce urine, reduce the swelling and in large quantity they reduce vata and cure leprosy, seminal problems, kapha, pitta and eyesight problems.

Linseed oil:

It is sweet, greasy, cures vata, with mild smell, somewhat pungent in taste, strengthening, heavy, hot, produces faeces, oily, receptive, cures kapha, cough, etc.

Linseed leaf:

It cures cough, kapha, vata, the fresh green linseed leaves vegetable and curry is especially beneficial for the patients of vata dosha.

The flowers are capable of curing blood and pitta related diseases.

Medicinal Uses of Linseed:

Headache:

Grind the seeds in cold water and apply the lep on the painful area, forehead. This is also useful in case of wounds on the head.

Insomnia:

Mix equal quantities of linseed and castor oil, beat it well in a bronze plate and apply in the eye in order to get sound sleep.

Reddishness in the eyes:

Grind the seeds and apply the viscous pulp around the eye to reduce the reddishness in the eyes.

Ear pain:

Boil the linseed in onion juice and pour it in the ears to reduce swelling in the ears.

Cough and respiratory problem:
  • Take 5 gm of linseed and soak it in 50 gm of water. Drink this water after 12 hours. Drink the old water prepared in this manner, for example, the linseed water soaked in the night should be taken the next morning. This water is very beneficial for patients suffering with respiratory problems, however diet and regimen have to be followed strictly.
  • Grind 5 gm of linseed, sieve it and boil in water. Add 20 gm sugar candy and in winters use honey instead of sugar candy. Drink this water in the morning to cure cough and respiratory problems.
  • Grind 3 gm of linseed coarsely and soak it in 250 gm of boiling water. Cover it with a lid for one hour. Sieve it and take it with a little bit of unrefined sugar. It is beneficial in cases of dry cough and respiratory problem. It is also helpful for easy urination.
  • Grind 25 gm of linseed and soak it in cold water overnight. Sieve it in the morning and heat the water for sometime, add lemon juice and give it to the patient suffering with tuberculosis.
  • Roast the linseeds and take it with honey to cure cough.
  • Clean the linseeds and roast them i a pan. When the seeds start emitting smell then grind and add equal amount of sugar candy. Take 5 gm of this powder with hot water twice daily in case of cold for relief. It also cures cough.
Vata related diseases:

Roast around 50 gm linseed in a pan and make powder, add 50 gm of sugar candy, 10 gm of chilly powder, beat it nicely with honey and prepare pills of around 3 to 6 gm. Give the small pills to children and the big ones to the elders in the morning to get rid of kapha and vata related problems. Do not drink water till one hour after medication.

Liver enlargement:

Take 2.5 gm of roasted linseed with honey to cure liver enlargement.

Evacuation:
  • Extract the linseed oil without heating it. Take 4 to 8 gm of this oil for easy bowel movement. It removes the hard stools. This oil is very beneficial in case of weak intestines and constipation and piles caused thereby.
  • Gonorrhea and urinary disorder: take 50 gm of linseed, 3 gm of mulethi, grind it coarsely and heat it in 375 gm of water in an earthen pot. Boil till it reduces to 50 gm in quantity, sieve it, and add 2 gm of fiber. Take 20 gm at an interval of two hours for getting rid off burning sensation in the urine. It can be taken in larger quantities for 10 to 15 days.
  • Pour 4 to 6 drops of this oil in the opening of the urethra to remove pus from gonorrhea.
  • Take equal quantities of linseed and mulethi and grind it. Put 40 to 50 gm of this powder in an earthen pot and pour 1 liter of hot boiling water, cover it for one hour. Sieve it and add 20 to 30 gm of fiber and store it in a bottle. Take 25 to 30 gm of this medicine at an interval of three hours to cure burning sensation in the urine, painful discharge of urine, obstructed urination, bleeding urine, pus, and other such problems.
  • Take 10 gm of linseed and 6 gm of mulethi, grind it nicely and add 250 gm of water and boil it till it reduces to one-fourth the quantity. Take 25 gm of this kwath at an interval of three hours with 10 gm of sugar candy to reduce the burning sensation and give clear urine.
Poultice:

Linseed poultice is the best among all other poultices. Take 4 parts of grounded linseed, and pour it in 10 parts of boiling water and stir continuously. This poultice should not be very thick. While applying it rub some oil in the lower part and then tie it. This reduces swelling and pain.

Joint pain:

Grind the linseeds with Isabgol and apply on the painful area for relief.

Pain in the hip:

Heat the linseed oil and add Shunthi powder, massage the back and hip area for relieving the pain.

Arthritis:

The poultice of linseed oil is very beneficial in case of swelling in arthritis.

Strengthening the sperm:

Take linseed along with black pepper and honey to increase the sexual potency and cure the seminal problems.

Insect Bite:

If the insect bite does not heal then grind the linseeds and apply the lep on the affected area.

Boils:

Grind linseeds in water and add barley flour, add sour curds and apply the lep on the boil to heal it quickly. If there is burning sensation and pain in the boil caused due to vata dosha then roast the linseed and sesame seeds and boil it in cow milk. Let it cool and grind it in the same milk for quick benefits.

Burns:

Take pure linseed oil and lime water (lime should sediment in the bottom), mix both the things and beat it well. This will become like a white ointment and is known as carron oil. Apply this on the burnt area to relive the pain. Apply this lep once or twice for immediate relief.

Glands and tumors:

Mix linseed powder in milk and water, add little bit of turmeric powder and boil it nicely. Place the hot poultice (bearable) on the glands or raw boils, keep a beetle leaf on the poultice and tie it tightly. Repeat this seven times, this heals the boil and relieves the pain and burning sensation. This removes the pus. However the poultice has to be tied on the boil for several days continuously.

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Somnath, the First Jyotirlinga
By Vipul Shukla | Published 12/6/2009
Category: Temples & Holy Places


Dwadash Jyotirlinga

Traditionaly, Dwadash Jyotirlinga pilgrimage begins with the Somnath temple. The present Somnath temple is an elegant reflection of the past glory of Somnath. Built in Kailsah Mahameruprasad style, it was constructed under the guidance of Prabhashankar Sompura. The temple has Garbhagriha, Sabhamandap and Nrityamandap with a 150 feet high Shikhar. The Kalash at the top of the Shikhar weighs 10 tons and the Dhwajdand is 27 feet tall and a foot in circumference.

The temple has large central hall with entrances on three sides, each protected by a lofty porch. The temple carvings and sculptures speak about the great artistic endeavor of the craftsmen who built it. The main gate faces east, and the sense of space and light is glorious.

The sanctum of the temple is spacious. The shivalinga is huge, and one can see the priests performing different pujas. The doors are silver framed with golden ceilings. The entrance is from Shri Digvijay Dwar, and there is a small temple of Ganesh and Hanuman after the entrance, followed by Nandi. Then comes the garbhagriha, where one can have darshan of the jyotirlinga. A Tripurasundari idol on the right side of the sanctum and Ambika Mataji idol on the left side are offered prayers after the jyotirlinga.


Dwadash Jyotirlinga

Only the temple trust appointed pujaris are allowed in the garbhagriha and they only can perform puja

a ritual worship ceremony'); return false">puja. Even the trustees or VIPs cannot visit this area. Being the first revered Jyotirlinga, Somnath also has an importance for various yagna related rituals. There are different pujas performed in temple. While no devotee can perform puja here, this is not the case in all Jyotirlingas. Here the task is performed by priests on behalf of devotees. The trust employs more than 1,000 brahmans for the task.

Somnath Temple opens daily at 6 am for the devotees for darshan, and closes at 9 pm. Aratis are performed three times at 7 am, 12 noon and 7 pm. Aarti is a 20 minute spiritual symphony of music, a star attraction of Somnath Jyotirlinga.

For the security reasons, nothing is allowed inside the temple, not even coconuts for puja. However, there are adequate locker arrangements to keep personal valuables.


Somnath Temple

Dhwajarohan at Somnath Temple

Reshmi Dhwajarohan at Somnath Temple is a great event for the devotee, and anyone can perform it. A devotee has to contribute money for Dhwajarohan. The temple authorities provide saffron colored Dhwaja, which has embossed symbols of Nandi and Trishul on it. The devotee performs puja of the Dhwaja near garbhagriha. After that ritual, a temple employee takes dhwaja to the top of the temple and unfurls it.


Somnath Trust Managament

Somnath Trust Management is among the best of the Dwadash Jyotirlinga circuit temples. The Trust at present has undertaken several development activities, which include the plan to develop various places and expand facilities.

Somnath is located in a village called Prabhas Patan, having a population of about 12,000. Somnath Museum is just 100 meters away from the Somnath Temple. Here one can see the ruins of the ancient Somnath temple, and waters brought from around the world for pranpratishtha ritual. The authorities have preserved this site very nicely.


Prabhas Khestra - Land of Lord Sri Krishna’s Dehtyag

Somnath, or Prabhas Kshetra, is an important place for Vaisnavas. Lord Sri Krishna established His capital in Dwarka, which was known for its richness. It was the golden era during Lord Krishna’s regime in Dwarka. The Yadavas became arrogant and allowed Dwarka’s glory to wane.

Lord Krishna ended his earthy journey in Prabhash Kshetra (Somnath) along with his elder brother Balarama. This is also the place where Sri Krishna was hit by an arrow of the poacher named Jara, thus the place is known as Bhalka Tirth. After being hit by the arrow, Lord Sri Krishna arrived at the holy confluence of the Hiran, Kapila and Saraswati Rivers, where they join the ocean. He performed His divine Dehtyag leela on the sacred and peaceful banks of River Hiran.






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Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Mundo del ANTIGUO EGIPTO | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS



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Srila Prabhupada speaks on: We have Free Will


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"We have Free Will"

December 5, 1973

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Prabhupada: According to Vedic principle, the sudras, they should not be given more money, the worker class. Now the worker class is given more money. So what they'll do? They'll produce drunkards. That's all. In America, it is evident. They do not know how to use money. So therefore we see, fifty-two percent drunkards in your country. Eh? What is the percentage?

Devotee: I'm not sure, Srila Prabhupada.

Karandhara: It's probably close to that.

Prabhupada: Eh? At least fifty-percent. Eh?

Karandhara: Drunkards, debauchers.

Prabhupada: Yes.

Karandhara: Criminals.

Prabhupada: Harer nama harer nama... [Cc. Adi 17.21]. What is the time?

Hrdayananda: Quarter to seven.

Prabhupada: Oh. So we can...?

Karandhara: We can walk around a little bit.

Prabhupada: Oh, yes.

Umapati: So how... Is it a waste of time then to present Krsna consciousness philosophy to someone who believes in doing your own thing? Do you think that that is a...?

Prabhupada: No. It is, it is... We should push Krsna consciousness as disinfecting agent. They're all infected, the whole world. So by chanting you disinfect.

Umapati: Just by our presence chanting then?

Prabhupada: Yes. Therefore chanting is so important. Philosophy later on. First of all, ceto-darpana-marjanam [Cc. Antya 20.12], cleansing the heart.

Devotees: Jaya.

Prabhupada: Cleansing the heart. So by hearing this chanting their heart will be cleansed gradually. Then they will understand the real position.

Umapati: Oh. Jaya.

Hrdayananda: Oh, Krsna.

Prabhupada: So we have to do this chanting, not sit down in a solitary place, chanting himself. No, not like that. You are to vibrate the sound for the benefit of others.

Umapati: That is the mystical process of this movement.

Prabhupada: Yes, yes. So that their heart may be cleansed and they can understand. And if I sit down in a solitary place, for my benefit, that may be his benefit, but it is not very high class engagement. He must sacrifice for others. Pararthe prag utsri, utsri(?). That is the Canakya Pandita's moral instruction, that "Everyone should sacrifice for the Supreme." Caitanya Mahaprabhu is God Himself. He comes down to preach, to become sannyasi, and to take so much trouble all over India and everywhere, and giving instruction and sending men, "Go, go, go, go." What? Why you...? He's perfect. Why He's coming? He doesn't require. No. For the benefit of others, we must follow the footsteps of Caitanya Mahaprabhu. (aside:) That's all right. Why water is here?

Karandhara: I don't know, Prabhupada. It's a low spot.

Prabhupada: A Vaisnava's first qualification that he's unhappy by seeing others unhappy. Vaisnava cannot be unhappy. That Prahlada Maharaja says, that "I have no problem. I am unhappy seeing these people who are simply engaged in false activities and they do not care for Krsna consciousness. Therefore I am unhappy." This is Vaisnava's qualification. Not that "I am saved. That's all right." That is materialism. "Let others go to hell. I am saved." That is materialism. A Vaisnava should think always, "Oh, so many people are suffering. What I am doing for them?" That is Vaisnava. Para-duhkha-duhkhi.

Svarupa Damodara: That is also said by scientists. They also say that "People are suffering. So we are trying to make them happy."

Prabhupada: That's all right, but if you do not know, how you'll make them happy? You'll create havoc.

Yasomatinandana: Janma-mrtyu-jara-vyadhi [Bg. 13.9].

Prabhupada: Yes, you do not know how to make them happy. First of all learn how to make them happy. You cannot manufacture your program to make them happy. That everyone is doing. But the more they are acting, the world becoming in chaotic condition. You know what is the standard of happiness, how to make them happy; then you can work. If a medical man, he has never seen a medical college and if he wants to treat patient, what is this?

Hrdayananda: A criminal.

Prabhupada: Yes. Quack. He must know how to make them happy. That is first business.

Yasomatinandana: Jaya, Srila Prabhupada.

Prabhupada: Hare Krsna.

Karandhara: Thank you, Srila Prabhupada.

Prabhupada: Jaya.

Hrdayananda: Jaya. All glories to Prabhupada. (Prabhupada gets in the car)

Prabhupada: [break] ...basic disease. He has made himself voluntarily under the clutches of maya. And maya's business is to give trouble. That's all. Otherwise, he's free, but he has voluntarily accepted the custody of maya. Yaya sammohito jivah. Sammohitah means bewildered. Jiva, the living entities. Atmanam tri-gunatmakam. Everyone is identifying, "I am American," "I am Indian," "I am this body," "I am that body." This is identification with maya. Atmanam tri-gunatmakam. Tat-krtam cabhipadyate. And as soon as he becomes under the clutches of maya, he'll act according to the dictation of maya. Tat-krtam cabhipadyate. [break] ...to see their Los Angeles Zoo? Why they're advertising?

Sudama: The Los Angeles what, Prabhupada?

Hrdayananda: Zoo.

Prabhupada: Zoo.

Sudama: Oh yeah?

Karandhara: It's not a very good zoo.

Sudama: No, it's not.

Karandhara: Just a small little one.

Hrdayananda: The big zoo is in San Diego.

Prabhupada: Eh? No, zoo in the Africa.

Sudama: Oh yeah?

Prabhupada: Yes. (laughter) No, actually they go. There is a national zoo. Thousands of... Practically Africa's main income is from the tourists.

Srutakirti: Tourism.

Prabhupada: Yes. People go to see. You'll, you'll drive your car. You'll find lions, elephants, or...

Srutakirti: Recently one of Brahmananda's men had an accident by hitting some animal on the road. Large animal, I think it was.

Prabhupada: Oh, what accident?

Srutakirti: One of the vans. One of the devotees ran into an animal on the road.

Prabhupada: Accha?

Srutakirti: I'm not sure what it was.

Prabhupada: No, the national garden means there is arrangement. The animals are free, roaming. But you can go with your car and...

Hrdayananda: Oh yes.

Prabhupada: And they cannot attack within the car.

Sudama: No.

Prabhupada: But if you come out, they'll attack. The lions are there, elephants are there. [break]

Sudama: Not very cold?

Prabhupada: Not very cold.

Sudama: No, no. Compared to Hawaii, it is very cold.

Prabhupada: Eh?

Sudama: Compared to Hawaii, it is very cold.

Prabhupada: Oh. Hawaii is very pleasant.

Sudama: Yes, now it is eighty-five degrees every day.

Prabhupada: Oh.

Sudama: It's wintertime now.

Prabhupada: And summer?

Sudama: Summer's very hot. Hundred and five.

Prabhupada: But there is rainfall.

Sudama: Yes.

Prabhupada: Summer.

Sudama: Yes. There's quite a bit now. Sometimes in the winter it rains. So that one devotee brought up the point of the philosophy of "Do your own thing," and that's what the devotees were instructed in Hawaii to do. When they closed the temple, Gaurasundara just said, "Now everyone go and do your own thing for Prabhupada."

Prabhupada: If he does Prabhupada's work, then where is the own thing?

Sudama: Yeah, right. There's...

Prabhupada: "Do your own thing on behalf of Prabhupada." So if he wants Prabhupada, he must abide by the order of Prabhupada.

Sudama: Yeah. My thing is your thing. Actually, I have nothing of my own.

Prabhupada: No, they have been misguided. But temple closing was very irresponsible... [break] ...house many years.

Sudama: Many years. (end)

>>> Ref. VedaBase => Morning Walk -- December 5, 1973, Los Angeles







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