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Ajata Rati Raganuga Sadhana - definition for its practices



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Ajata Rati Raganuga Sadhana - definition for its practices

Madhava - Fri, 14 Jun 2002 05:26:39 +0530
I was browsing through an article by Gadadhara Prana Das on the VNN entitled "Rupa Gosvami's Teachings on Raganuga Sadhana-Bhakti", and came across the following references:
In his Bhakti-sandarbha, Sri Jiva Gosvami discusses the topic of raganuga-sadhana at length, describing two different types of raganuga-bhaktas. (1) Jata-ruci --- those who have attained to the stage of relishing this form of bhajana 24 hours through continuous japa, arcana, meditation, etc... and (2) ajata-ruci --- those who have not yet attained to such a stage of attraction. Most persons will belong to this second category.

For this second class of raganuga-bhaktas Sri Jiva Gosvami recommends the following:

ajatatadrsa rucina tu sadrisesadara matradrta raganugapi vaidhi sambalitaivanustheya; tatha loka-samgrahartham pratisthena jatatadrsa rucina ca. atra misratve ca yatha yogyah raganugayaiki krtyaiva vaidhi kartavya.

"Those bhaktas who have developed some interest in the path of raganuga-bhakti- sadhana, but who do not possess such a deep hankering as the jata-ruci-raganuga-bhaktas, should combine the principles of vaidhi-bhakti with their performance of raganuga-sadhana."

In this way even the jata-ruci-bhakta, for the purpose of teaching the people in general, may perform raganuga-sadhana mixed with the principles of vaidhi-bhakti. In this regard Sri Jiva does not mean to say that a few principles of raganuga-sadhana may be added to one's performance of vaidhi-bhakti, but rather he is indicating here that raganuga-bhajana may be enhanced by following the principles of vaidhi-bhakti that are harmonious with each individual practitioner's flow of raga.

In Bhakti-rasamrta-sindhu Sri Rupa also supports this version as follows:

sravanot kirtanadini vaidha-bhaktyuditani tu
yanyangani ca tanyatra vijneyani manisibhih

"In raganuga-bhakti-sadhana, the limbs of vaidhi-bhakti such as the nine processes of bhakti beginning with sravana and kirtana, accepting the shelter of a guru, performing ekadasi fasting, marking the body with Visnu tilaka, etc. are also to be accepted."
Unfortunately I couldn't locate the first quote in full from Jiva's Bhakti Sandarbha -- I only found the first line of it.

Since the external appearance of raganuga-sadhana and vaidhi-sadhana is basically the same (inasmuch as we take it to encompass the 64 limbs of bhakti in BRS), what are the principles of vaidhi-bhakti which are to be incorporated into raganuga-sadhana during the stage of ajata-rati, which would otherwise not be there or are to be renounced upon arriving to the stage of jata-rati?



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Brutal Destruction of Heritage Hills in Braj - Petition by Raghav Mittal


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Brutal Destruction of Heritage Hills in Braj - Petition by Raghav Mittal

Madhava - Mon, 21 Feb 2005 23:45:50 +0530

"Brutal Destruction of heritage hills in Braj - the Land of Lord Krishna"

- Petition by Raghav Mittal -
Posted February 10, 2005

[attachmentid=1360]

Kindly take a look at the following petition:

The petition is to draw the attention of the Supreme Court of India towards the brutal destruction of heritage hills in the Braj region which spans across the districts of Mathura (UP), Bharatpur (Rajasthan) and Faridabad (Haryana). These hills have a historicity of more than 5000 years. Rampant mining is going on in Braj region violating the guidelines of the Rajasthan High Court. All this is causing havoc to the ecological balance of the region. A substantial part of the regional wildlife along with the flora and fauna has already been destroyed. This calls for an urgent intervention.

These hills have been associated with the numerous pastimes of Lord Krishna -- the propounder of Bhagvad Gita, the world renowned treatise on philosophy. They bear many historic sites which are being blown off by using dynamite.

We understand that in a report the Archaeological Survey of India has recommended a complete ban on mining in Braj area. It is significant that the emotional and religious sentiments of millions of Vaishnavite Hindus have been attached to these hills for ages. Millions come to circumambulate these holy hills every year and are deeply hurt to see the devastation of their centres of devotion.

These hills offer a tremendous potential for revenue generation through eco-tourism and religious tourism if they are protected and developed on these lines. They fall under the Taj Trapezium Zone and Golden Triangle of Delhi, Jaipur & Agra.

The petition requests the Supreme Court intervene in the matter, and take all possible measures to restore the natural grandeur of Braj.

You can sign the petition at http://www.PetitionOnline.com/Barsana/petition.html

With best regards
Raghav
Attachment: Image
Madhava - Thu, 14 Jul 2005 23:57:32 +0530
Please read about the outcome of the petition and the campaign of Braj Rakshak Dal in here.

Below, some pictures of hills being demolished in Kaman (Kamyavan) in the immediate vicinity of Charan Pahari and other sacred places.

user posted image

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user posted image

Please visit: http://www.brajrakshakdal.org/

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