lunes, 5 de diciembre de 2011

Notas variadas de Anoop Singh Kiledar III




The Complete Story Of Rath-Yatra in Jagannath Puri..........

de Anoop Singh Kiledar, el Lunes, 13 de junio de 2011 a las 21:34

The world famous Rathayatra of Lord Jagannath is also known as Yatra and Ghosha Yatra. These Festivals are held on "ASHADHASUKLADWITIYA" ie..the second day of the bright fortnight of ashadha (June-July) every year. This Rathayatra symbolises that after a long time of the separation Lord Shri Krishna is going to Kuruksetra from Dwaraka to meet the inhabitants of Brindavan. Three different sizes of chariots are made for this Rathayatra which begins from the Lord Jagannath Temple. The Chariot of the Lord Jagannath is called NANDIGHOSH, the Chariot of Balabhadra is called TALADVAJA, the Chariot of Lady Subhadra is called PADMADHVAJA. Except the vessels of Kalasa, which are on top of the chariots, the side Deities, the Charioteers and Horses, the rest of the whole chariots are made new every year in accordance to the strict ancient specifications. Nearly around one thousands of Devotees are needed to pull these chariots with the help of four ropes which are tied to each chariot and has no steering system on it.


NANDIGHOSH RATH:-This Chariot is of Lord Jagannath, it is 45ft(13.71mts)high and having sixteen wheels. The fabric of the roof is in Red and Yellow colour. A wheel is placed on the top of the chariot.


TALADVAJA RATH:-This chariot belongs to Balabhadra. The height of this chariot is 44ft(13.2mts),and consists of fourteen wheels. The fabric colour of the roof is Red and Green.Tala fruit is placed on top of the chariot.


PADMADHVAJA RATH:-This is Lady Subhadra's chariot. It is 43ft(12.9mts)in height and consist of twelve wheels. The fabric of roof is in Red and Black colour.


There are side deities on each of the chariot as SUDARSHANA is seated by the side of Lady Subhadra in her chariot, MADANMOHANA sits in the Lord Jagannath's chariot, and small deities of Lord RAMA AND KRISHNA take their seats in the Balabhadra chariot. Thus total seven Deities are seated on the three chariots and are pulled by the Devotees by catching the ropes tied to the chariots and taken to the Gundicha Temple which is about 3km away from the main temple.

Before Ratha Yatra begins some Ceremonies are held in main temple.


They are:-


(1)SNANAYATRA FESTIVAL:-This ceremony is held on "Jyesthapurnima", when the main deities along the Sudarsana are brought to the snanamandapa (a platform for bathing, Snana means bathing) and are bathed arount mid-day. One hundred and eight pots of water is poured on the Deities. The water is brought from a sacred well which is dear to the Goddess Sitala. After bathing the Deities are put on Elephant masks, which is called as GANESH VESHA. Then the Deities are offered BHOG (Cooked Food) and ARATHI. The Deities are then taken back to the temple in a procession and stay in retirement for fifteen days. The deities are placed in the Hallway between the inner and outer shrine in a semi-horizontal position. Here in this ceremony the general public can see the food Offerings to the Deities, which is not possible any time in the year.


(2)ANAVASARA FESTIVAL:- During these Festivals after Snana Yatra Lord Jagannath become sick and suffers from fever. He is therefore moved to his private stay, there He is offered drugs which are prepared by the fruit juice. The Dayita (servants of Lord Jagannath) take care of Lord Jagannath. They sleep and stay there with the Deity. The word ANAVASARA is used when Lord Jagannath is not seen in the temple.

(3)NIBHRITA FESTIVAL:-The fifteen days period of Resting and Renovation is called NIBRITHA. Honouring the isolation of his wife Goddess Laxmi,Lord Jagannath lives there in privacy enjoying SVAKIYA RASA. Then by taking her (Goddess Laxmi) permission Lord Jagannath come out for His Rathayatra.


(4)ANGA-RAGA OR NAVA YAVANA FESTIVAL:-These Festivals are held for the purpose of renovation of the Lord Jagannath body. After being washed the body of Lord Jagannath needs repainting, This work is done by the DAITYAS, which takes two weeks to complete. Then the Lord Jagannath Deities is fully restored to youth (NAVA YAVANA).


(5)NETROTSAVA:-This ceremony is performed in the inner shrine where the Deities are placed in semi-horizontal position. They have been fully painted, except their eyes. In this ceremony the eyes of the Deities are painted by their respected Pujaries and the Puja (worship) is started in the temple. The Deities are still in the same position.

After completing the above said ceremonies the Deities are taken out from the temple and placed in their respective chariots on the Rathayatra day.


The procession of the Deities from the temple to the chariot is the most colorful aspect of the Rathayatra. The Chariots are brought and kept at front of the Simha Dwara, facing north side before Rathayatra begins. In a traditional ceremonial manner first Sudarshana is brought from the temple and put on to the Chariot of Lady Subhadra, followed by Balabhadra first as is elder in the family placed in his chariot, then followed Lady Subhadra and Lord Jagannath are placed in their respective chariots.


While bringing the Deities of Balabhadra and Lord Jagannath out of the temple they are made to swing forward and backward in a manner called "PAHANDI". As the Deities are extremely heavy they need many strong men to move them. Each Deity is provided with thick soften ropes around their body. By taking assistance from the Pujaries who holds the ropes, the Dayitas(Lord Jagannath servants) move the Deities. As the main Deities arrive on their respective chariots ,the small Deities of Lord Rama and Krishna are placed on the Balabhadra chariot and Madanmohan Deity is placed on Lord Jagannath chariot. All Deities are then refreshed and offered fresh garlands. At this time in a Palanquin the king of Jagannath Puri arrives and sweeps the street in front of the chariots with a golden handled Whisk broom-stick and sprinkles the ground with fragrant waters.


After all this Rituals completed the Rathayatra begins with the Balabhadra chariot going first as he is elder. Then follows chariot of Subhadra and then follows chariot of Lord Jagannath. The chariots of Lady Subhadra and Balabhadra reach directly the Gundicha temple, where as the chariot of Lord Jagannath stops at his Mausima (Aunt's) Goddess Ardhamsini temple. Here the Lord is offered with Poda Pitha(fried cheese cake). Again the chariot of Lord Jagannath proceeds towards the Gundicha Temple. However the Rath (chariot) of the Lord Jagannath usually reaches the Gundicha Temple next day. After reaching the Gundicha Temple the Deities take rest on their chariots for another day ,then they are taken into the sanctum of the Gundicha Temple. while staying in the Gundicha temple for seven days the Deities receive all the routine Rituals same as they used to receive in the main temple.


On the 10th day, fortnight of Ashada the Deities are brought back on to their respective Chariots and the Rath is pulled back to the main temple, this is known as BAHUDA YATRA. While returning to the main temple Lord Jagannath stops again at His "Mausima" Goddess Ardhamsini temple and receives BOGH(Poda Pitha). He then proceeds towards the King's palace where he has a meeting with Goddess Laxmi and continues his Yatra and the Rathayatra reaches to an end i.e.. to the Lord Jagannath Temple at night and spend their night in the Rath till Morning.


Next day in the morning on BADA EKADASI the Deities are Dressed in the SUNA VESHA(THE GOLDEN-DRESS), Arms and Feet which are made of pure gold are attached to the Deities, and are decorated by putting on them the Golden Ornaments and Golden Crowns. This day is considered to be the most auspicious day of the festival. The devotees makes Pradhakshina of the rath(chariot) by moving around the chariots. After a few hours the golden ornaments are removed from the Deities and brought back to the temple, As usual first comes Balabhadra then Subhadra and then Lord Jagannath in a traditional procession among huge assembly of thousands of devotes.

Lord Jagannath faces a tough time when he tries to enter into the temple, as Goddess Laxmi is angry with Lord Jagannath because he went to Rathayatra along with his Brother and Sister She also expresses her anger by going to the Gundicha Temple on 5th day of the festival. The DEVIDASIS (servants of Godess Laxmi) close the Simha Dwara and ultimately opens it again but closes the Jaya Vijaya Dwara, Hear songs comprising of dialogues exchanged between DEVIDASI and DAYITAS. Then Lord Jagannath tells to Goddess Laxmi if he is allowed to enter into the temple He will present her so many gifts, listening to this Goddess Laxmi allows Lord Jagannath to enter into the Temple. Thus Rathayatra is completed.
Jagannath, Baldev, Subhadra

Jay Jagannatha

de Anoop Singh Kiledar, el Lunes, 13 de junio de 2011 a las 21:06

jaya jaya jagannatha megha-syama-varna


gopi-jana-vallabha madhava-abhinna




jaya jaya jagannatha divya-guna vasa


sindhu-tira-nilacale adbhuta-vilasa




jaya jaya jagannatha svananda vibhore


ksiroda-sagara-tate ratha-lila kore




jaya jaya mahaprabhu sri gaura-sundar


radhika-varna-bahira sri krsna antar




jaya jaya gadadhara maha-bhagavata


vrsabhanu-suta-bhava dyuti su-valita




jaya jaya jagannatha gaura-gadadhara


ei tina-prabhu sada mora-prana-dhara

Prayer to Sri RadhaRani

de Anoop Singh Kiledar, el sábado, 7 de mayo de 2011 a las 10:19

1) "I worship Sri Radhika, Whose beautiful eyes flicker in all directions like restless playful wagtail birds, Who is the Malli-flower for the honeybee-heart of the son of the cowherd king (Krsna) and Who is deep with all attributes."


2) "I worship Sri Radhika, Who spreads the fame of Her father Vrsabhanu Maharaja's well thoughout the world and Who plays with Her girlfriends and the prince of Vraja in Her own beautiful (or fragrant) pond."


3) "I worship Sri Radhika, Whose smiling submissive face is initiated in a vow to subdue the glories of the full autumnal moon (the lord of the lilies), Whose erotic pastimes are expanded by Krsna's naughty side-long glances, and Who wears waves of elegance on Her body."


4) "I worship Sri Radhika, whose braided hair, which is filled with various kinds of blooming flowers, resembles the spread out tail of a peacock that is dizzy of amorous feelings, and whose spotless cheeks are coloured red with the pan that emanated from Madhuripu's (Krsna's) mouth.”


5) "I worship Sri Radhika, Whose heart is sprinkled by pure intimate affection for Lalita, Whose all-round mood of friendship for Visakha is well known, Who is a box filled with priceless jewels of love for Krsna and Who is sweetly playful."


6) "I worship Sri Radhika, Who was crowned (with a ceremonial bathing) as the Queen of incomparably glorious Vrndavana, Who is the presiding goddess of the Kartika month, which is the best time of the year, Who is the chief of all the innumerable dear gopis of Mukunda, and whose fame destroys all the sins of the world."


7) "I worship Sri Radhika, Who looks upon even the backs of the extreme borders of Hari's toe-nails as being dearer to Her than millions of hearts, who is the guru who initiates all the joyful, restless-eyed girls in the art of cleverness and whose glories are great."


8) "I worship Sri Radhika, Whose luster is of pure gold, like vermillion crushed on a golden slab, Whose adolescent beauty is surrounded by waves of sweetness, Who gets goosepimples of ecstasy when She is embraced by Hari's arms, and Who wears a bright crimson dress."


9) "The moon of auspiciousness on the bank of the daughter of the sun (Yamuna), Sri Krsnacandra, will be satisfied with whoever nicely recites this best of prayers, Radhastakam, that is a spotless reservoir of erotic sweetness, and He will fulfill all the reciter's desires."


SOUV2 BalaramScaGoudyFOLIO 4.2Biblica Font

free counters

Disculpen las Molestias

Notas variadas de Anoop Singh Kiledar II




The Complete Story Of Lord Jagannatha Appearance In Puri...........

de Anoop Singh Kiledar, el Lunes, 13 de junio de 2011 a las 21:44

Anoop Singh Kiledar

The term "juggernaut" entered the English language long before Lord Jagannatha came to British shores. Describing an "irresistible force" or procession, "juggernaut" eventually became identified with mighty battleships - and now means a large lorry.

But the original Lord Jagannatha truly embodies an irresistible force, because He is none other than Krisna: the all attractive Lord of the Universe. And the annual procession of the Deity of Krisna in the form of Jagannatha carried on the Ratha chariot enacts one of the world's oldest and largest festivals. A celebration dating back thousands of years in India. Rathayatra has spread to cities throughout the world since the late 1960's.

The history of Lord Jagannatha is a story of devotion, the eternal love between man and God. It tells how the prayers of a devotee caused the Lord to make His appearance in a wondrous way. And it shows how Krisna came as the Deity Jagannatha, so that He could accept loving service from all classes of men.

The ancient Vedic literature describes the world ruled by King Indradyumna as a tranquil place. From his capital in Avantipura, the emperor surveyed a land filled with peace and prosperity unknown in modern times. Abundance was everywhere during the enlightened age of Satya-yuga, except in the heart of the King. Indradyumna felt all vacant in the world he ruled, because he hankered for a pleasure beyond material bounds: he long to see the Lord face to face.

This is a difficult feat, even for the greatest monarch in the world. The Gita states that such a boon is rarely achieved by mystics who devote their entire lives to God realization. Usually, the more one is involved in material pursuits, the less likely one is to make spiritual advancement. So how is it possible for a king absorbed in worldly affairs to obtain the Lord's special mercy?

Krisna is not partial to displays of material wealth or power: they are insignificant compared to His glories. What is significant though is the love each soul may direct to the Lord. And sometimes Krisna can be conquered by a very pure love.

The Search Begins

One day as Indradyumna lamented that he was not able to serve God directly, a pilgrim suddenly appeared. This man revealed how he had actually seen the Lord accept direct loving service in His Deity form of Nila Madhava. God incarnates in many ways throughout the ages, and sometimes He manifests in the form of stone or wood just to please His devotees and accept their loving service.

The traveler described how, on the remote mountain top of Niladri, he had seen the demigods worshiping the Lord. The King immediately dispatched his chief brahminical priest, Vidyapati, to find this Deity, so that all of Avantipura could be presented at the lotus feet of the Lord as an offering of love.

After a month's journey without rest, Vidyapati found Mount Niladri, where he discovered Sabaras, low-born pig herders, camped near the holy ground. Looking beyond class distinctions married the daughter of the tribal chieftain, Vishvavasu, who had been worshiping the Lord in great secrecy. Due to his daughter's pleas, Vishvavasu finally agreed to show Lord Nila Madhava to Vidyapati - only if he went to the site blindfolded. But the brahmin tricked his father in law by sprinkling mustard seeds along the path, seeds that would eventually sprout and lead the emperor back to claim the Lord's attention.

For many years Lord Nila Madhava had been served by Vishvavasu with simple fruits and flowers. Knowing the prayers of Indradyumna, Nila Madhava spoke to Vishvavasu and revealed His intention of accepting more opulent worship according the desires of Indradyumna. Vishvavasu was devastated.

No-one can predict the plan of the Lord; sometimes He bestows special mercy on His devotee by being present before them, and sometimes that mercy is also shown through separation which increases the longing and attachment of the devotee.

That the Deity was speaking to him did not strike Vishvavasu as remarkable, he was too much absorbed in grief at Nila Madhava's imminent disappearance. He blamed Vidyapati for persuading Nila Madhava to accept Indradyumna's worship. Accusing the brahmin of cheating him out of Cod's favor, Vishvavasu bound Vidyapati with ropes. But his daughter heard her husband's cries for help and freed him to return to Avantipura.

The Deity Vanishes

Upon Vidyapati's return, Indradyumna climbed upon his chariot and led an army to the mountain, where they located the trail of tiny mustard plants. The two struggled with the temple door and discovered that Nila Madhava had vanished.

Only Vishvavasu could be suspected of removing the Deity. In his desperation to keep the Lord he might have done anything. However, when they found the chief of the Sabaras, he was still mourning Nila Madhava's departure. Not believing his lament they arrested Vishvavasu. Suddenly Narada Muni, a great sage, appeared and revealed what had really happened to Nila Madhava.

The Lord had withdrawn due to His own choosing, but He would re-appear again in the form of Lord Jagannatha to bestow benedictions upon the entire world. Whereas Nila Madhava had enjoyed the simple and intimate service of Vishvavasu, His appearance as Jagannatha would be for the benefit of everyone. First, however, Narada Muni announced that a great temple must be constructed. Then Lord Brahma, chief of the demigods, would receive Indradyumna on his own planet and plan for the sacred installation of Jagannatha Swami, the Lord of the Universe.

When the temple was finally completed, Narada Muni escorted Indradyumna to his father's abode on Satya-loka. The home of Lord Brahma is inaccessible to ordinary human beings, but so great was Indradyumna's devotion to God that even Lord Brahma was eager to meet him. Lord Brahma further described how Lord Jagannatha would appear in a wooden form from a great kalpa-vrksa tree, transported from the spiritual planet of Svetadvipa.

As Indradyumna returned to earth in a space ship from Brahma's planet, he noticed that things had changed. Though he was away for what seemed a short time, the earth had aged many years. No one recognized him in his own kingdom, and his trusted priest Vidyapati had been replaced by another.

The Sacred Tree

The King remained bewildered until a mystical crow revealed how all Indradyumna's associates had died in his absence. For the sake of worshiping the Supreme he had lost everything: family, friends, and kingdom.

Despite this hardship, Indradyumna remained steadfast in his courage. He knew that God sometimes tests the love of His devotees by removing all other objects of affection. King Indradyumna was determined to hasten the Lord's arrival by fasting, if necessary until death. Then Jagannatha did appear - but only in a dream - and the emperor was guided to a great log floating in the ocean. No ordinary tree, this giant had come uprooted from the spiritual sky, part of the same transcendental energy as the Lord's own body. Even the might of the army could not budge it.

A lowly Sabara stepped from the crowd and handled the huge trunk with ease. This amazing fellow turned out to be a descendant of Vishvavasu, and he carried the sacred log to Gundica Temple for preparation.

The greatest craftsmen in all the world assembled to carve the Lord's Deity form, according to scriptural injunctions. But all their tools simply shattered to pieces. Then a mysterious old brahmin appeared, Ananta Maharana, and he agreed to carve the Deity of the Lord. But it had to be done on his own terms: complete isolation for three weeks. Gates were locked and the beat of the chisel resounded for days. After only two weeks however, it stopped and Indradyumna worried. The brahmin was old, perhaps...

Jagannatha's Appearance

Overcoming the restraints of priests and advisors, the King wrenched open the doors to discover an unusual sight: a form of the Deity never before seen. The Lord's form was apparently unfinished having no hands or feet, and the Emperor feared he had made a great mistake in opening the doors too early. The aged sculptor had vanished.

As Indradyumna cursed his foolishness, new found friends tried to console him. The descendant of the Sabaras said, "Whatever happens is by the Lord's will. You acted out of love so there can be no wrong." And the chief priest said that the Deity of Jagannatha, along with His brother, Baladeva, and sister, Subhadra, should be painted and dressed and prepared for the installation ceremony by Lord Brahma.

Indradyumna felt ashamed until God's plan was finally revealed by Narada Muni. A passage in the Vedas mentions that the Lord has no hands or feet, which impersonalists and atheists interpret to deny the Lord's personal existence. So Jagannatha's appearance proves that He is a person - unlike any other - and that He can still bestow blessings and accept offerings of love, even without hands and feet.

Narada Muni then described how he had seen this form before, while visiting Dvaraka. At that time, the Lord's Vrindavan pastimes were being discussed, and the Lord overheard the conversation and felt loving separation for His devotees. He went into a trance and His eyes opened wide, His feet and hands retracted into His body. Sharing in this transcendental exchange, Krisna's sister and brother were similarly transformed.

Then, Narada Muni announced that his father, Lord Brahma, would soon arrive to install the Jagannatha Deity. Before the celebration began, Brahma gave Indradyumna divine vision to see that his new friends were, in fact, the embodied souls of his old companions Vidyapati and Vishvavasu. Thus the story of Jagannatha's appearance ended happily, with the reunion of loving devotees to honor and serve the Lord.

After thousands of years, the Jagannatha Deity remains a source of unlimited joy to His friends and servants. And the Rathayatra procession is a time to celebrate the loving exchange between the Personality of Godhead and His devotees. All those who take part in this festival will receive His special blessings and help on their journey back home, back to Godhead. Hare Krisna. Jagannatha Swami Ki Jaya!

अच्युतम केशवं

de Anoop Singh Kiledar, el sábado, 25 de junio de 2011 a las 15:39

||अच्युतम केशवं कृष्ण दामोदरं Achyutam keshavam krishna damodaram

रामा नारायणं जानकी वल्लभं Raama narayanam jaanaki vallabham ||


कौन कहेते है भगवान आते नहीं Kaun kehete hai bhagwan aatey nahin – 2

तुम मीरा के जैसे बुलाते नहीं Tum meera ke jaise bulaate nahin – 2


||अच्युतम केशवं कृष्ण दामोदरं Achyutam keshavam krishna damodaram

रामा नारायणं जानकी वल्लभं Raama narayanam jaanaki vallabham ||


कौन कहेते है भगवान खाते नहीं Kaun kehete hai bhagwan khatey nahin – 2

बेर शबरी के जैसे खिलते नहीं Ber Shabri ke jaise khilate nahin -2


||अच्युतम केशवं कृष्ण दामोदरं Achyutam keshavam krishna damodaram

रामा नारायणं जानकी वल्लभं Raama narayanam jaanaki vallabham ||


कौन कहेते है भगवान सोते नहीं Kaun kehete hai bhagwan sotey nahin – 2

माँ यशोदा के जैसे सुलाते नहीं Maa yashoda ke jaise sulaate nahin – 2


||अच्युतम केशवं कृष्ण दामोदरं Achyutam keshavam krishna damodaram

रामा नारायणं जानकी वल्लभं Raama narayanam jaanaki vallabham ||


कौन कहेते है भगवान नाचते नहीं Kaun kehete hai bhagwan naachte nahin – 2

गोपियों के तरह तुम नचाते नहीं Gopiyon ke tarah tum nachate nahin – 2


||अच्युतम केशवं कृष्ण दामोदरं Achyutam keshavam krishna damodaram

रामा नारायणं जानकी वल्लभं Raama narayanam jaanaki vallabham ||

Sayana Ekadasi (Deva-Sayana - Padma Ekadasi)

de Anoop Singh Kiledar, el Domingo, 10 de julio de 2011 a las 19:21

The saintly king Yudhishthira Maharaj said, "Oh Keshava, what is the name of that Ekadasii that occurs during the light fortnight of the month of Ashadha (June - July)? Who is the worshipable Deity for the auspicious day, and what is the process for observing this event? Lord Sri Krishna replied, "Oh caretaker of this Earthly planet, I shall gladly tell you a wonderful historical event that the deva lord Brahma once narrated to his son Narad Muni. "One day Narad Muni asked his father, 'What is the name of the Ekadasii that comes during the light part of the month of Ashadha', much as you did? Kindly tell me how I should observe this Ekadasi and thus please the Supreme Lord, Sri Vishnu.' "Lord Brahma replied, 'Oh great saintly orator, O best of all sages, Oh purest devotee of Lord Vishnu, your question is as usual excellent for all mankind. There is nothing better than Ekadasi, the day of Lord Sri Hari, in this or any other world. It nullifies even the worst sins if observed properly. For this reason I shall tell you about this Ashadha-shukla Ekadasi.

'Fasting on this Ekadasi purifies one of all sins and fulfills all ones desires. Therefore, whoever neglects to observe this sacred fast day is a good candidate for entering into hell. Ashadha-shukla Ekadasi is also famous as Padma Ekadasi. Just to please the Supreme Lord Hrishikesha, the master of the senses, one should fast on this day. Listen carefully, Oh Narad, as I relate to you a wonderful historical event that was recorded in the scriptures regarding this Ekadasi. Just hearing this account destroys all kinds of sins, along with all obstacles on the path to spiritual perfection.

'Oh son, there was once a saintly king in the Surya Vamsha (Sun dynasty) whose name was Mandhata. Because he always stood up for the truth, he was appointed emperor. He took care of his subjects as though they were his very own family members and children. On account of his piety and great religiosity, there was no pestilence, drought, or disease of any kind in his entire kingdom. All his subjects were not only free of all kinds of disturbances but also were very wealthy. The king's own treasury was free of any ill-gotten moneys, and thus he ruled happily for many years.

'Once, however, because of some sin in his kingdom, there was a drought for three years. The subjects found themselves beset by famine also. The lack of food grains made it impossible for them to perform the prescribed Vedic sacrifices, offer oblations of grita (ghee) to their forefathers and to the devas, engage in any ritualistic worship, or even study the Vedic literatures. Finally, they all came before their beloved king in a great assembly and addressed him thus, 'Oh king, you always see to our welfare, so we humbly beg your assistance now. Everyone and everything in this world needs water. Without water, almost everything is rendered useless or dead. The Vedas call water nara, and because the Supreme Personality of Godhead sleeps upon water, His another name is Narayana. God makes His own abode on water and takes His rest there.

It is said that three things cannot exist without water; pearls, human beings, and flour. The essential quality of a pearl is its luster, and that is due to water. The essence of a man is his semen, whose main constituent is water. And without water, flour cannot be made into dough and then be cooked into various forms of bread, offered and eaten. Sometimes water is called jala-narayaaa, the Supreme Lord in the form of this life sustaining substance - water.

In His form as the clouds, the Supreme Lord is present throughout the sky and pours forth rains, from which grow the grains that maintain every living entity. ' "Oh king, the severe drought has caused a great lack of valuable grains; thus we are all miserable, and the population is decreasing as people die off or leave your kingdom. Oh best ruler on Earth, please find some solutions to this problem and bring us to peace and prosperity once again.


'The king replied, "You speak the truth, for grains are like Brahman, the Absolute Truth, who lives within grains and thereby sustains all beings. Indeed, it is because of grains that the entire world lives. Now, why is there a terrible drought in our kingdom? The Holy Scriptures discuss this subject very thoroughly. If a king (or head of the country) is irreligious, both he and his subjects suffer. I have meditated upon the cause of our problem for a long time, but after searching my past and present character I can honestly say that I find no sin. Still, for the good of all you subjects, I shall try to remedy the situation. Thinking in this way, King Mandhata assembled his army and entourage. Paid his obeisances to me, and then entered the forest. He wandered here and there, seeking great sages in their Ashrams and inquiring about how to resolve the crisis in his kingdom. At last he came upon the ashram of one of my other sons, Angira Muni, whose effulgence lit up all directions. Seated in his hermitage, Angira looked like a second Brahma. King Mandhata was very pleased to see that exalted sages, whose senses were completely under control. The king immediately dismounted his horse and offered his respectful obeisances at the lotus feet of Angira Muni. Then the king joined his palms and prayed for the Muni's blessings. That saintly person reciprocated by blessing the king with sacred mantras; then he asked him about the welfare of the seven limbs of his kingdom. The seven limbs of a king's domain are

1. the king himself; 

2. the ministers; 

3. his treasury; 

4. his military forces; 

5. his allies; 

6. the brahmins; 

7. the sacrificial performances performed in the kingdom and the needs of the subjects under his care.

'After telling the sage how the seven limbs of his kingdom were situated, King Mandhata asked the sage about his own situation, and if he was happy. Then Angira Muni asked the king why he had undertaken such a difficult journey into the forest, and the king told him of the affliction his kingdom was suffering. The king said, "Oh great sage, I am ruling and maintaining my kingdom while following the Vedic injunctions, and thus I do not know the reason for the drought. To solve this mystery, I have approached you for help. Please help me relieve the suffering of my subjects.

'Angira Rishi said to the king, 'The present age, Satya yuga, is the best of all ages, for in this age Dharma stands on all four legs (Truthfulness, Austerity, Mercy, and Cleanliness). In this age everyone respects Brahmins as the topmost members of society. Also, everyone fulfills his occupational duties, and only twice-born Brahmins are allowed to perform Vedic austerities and penances. Although this is a standard, Oh lion among kings, there is one shudra (uninitiated, untrained person) who is unlawfully performing the rites of austerity and penance in your kingdom. This is why there is no rain in your land. You should therefore punish this laborer with death, for by so doing you will remove the contamination inflicted by his actions and restore peace to your subjects.

'The king then replied, "How can I kill an offense-less performer of austerity and sacrifice? Please give me some spiritual solution. 'The great sage Angira Muni then said, "Oh king, you should observe a fast on the Ekadasi that occurs during the light fortnight of the month of Ashadha. This auspicious day is named Padma Ekadasi, and by its influence plentiful rains and thus grains and other foodstuffs will surely return to your kingdom. This Ekadasi bestows perfection upon its faithful observers, removes all kinds of bad elements, and destroys all obstacles on the path to perfection. Oh king, you, your relatives, and your subjects should all observe this sacred Ekadasi fast. Then everything in your kingdom will undoubtedly return to normal. Upon hearing these words, the king offered his obeisances and then returned to his palace. When the Padma Ekadasi arrived, King Mandhata assembled all the Brahmins, Kshatriyas, Vaishyas and shudras in his kingdom and instructed them to strictly observe this important fast day. After they had observed it, the rains fell, just as the sage had predicted, and in due course of time there were abundant crops and a rich harvest of grain. By the mercy of the Supreme Lord Hrishikesha, the master of the senses, all the subjects of King Mandhata became extremely happy and prosperous.

Therefore, Oh Narada, everyone should observe this Ekadasi fast very strictly, for it bestows all kinds of happiness, as well as ultimate liberation, upon the faithful devotee.' Lord Sri Krishna concluded, "My dear Yudhishthira, Padma Ekadasi is so powerful that one who simply reads or hears its glories becomes completely sinless. Oh Pandava, one who wishes to please Me should strictly observe this Ekadasi, which is also known as Deva-sayani Ekadasi. Deva-sayani, or Vishnu-sayani, indicates the day when Lord Vishnu goes to sleep with all the devas (demigods). It is said that after this day one should not perform any new auspicious ceremonies until Devotthani Ekadasi (Haribodhini (Probodhini) Devotthaani (Utthana) Ekadasi), which occurs during the month of Kartika (October - November), because the devas (demigods), being asleep, cannot be invited to the sacrificial arena and because the Sun is traveling along its Southern course (Dakshinayanam). "Lord Sri Krishna continued, "Oh lion among kings, Yudhishthira Maharaj, whoever wants liberation should regularly observe a fast on this Ekadasi which is also the day when the Chaturmasya fast begins.

Thus ends the narration of the glories of the Ashadha-shukla Ekadasi - also known as Padma Ekadasi or Deva-sayani Ekadasi - from the Bhavishya-uttara Purana.


There are (four) classifications:

de Anoop Singh Kiledar, el Martes, 12 de julio de 2011 a las 7:39

There are (four) classifications: "Lazy intelligent, busy intelligent, lazy fool, and busy fool." So at the present moment (laughs) the whole world is full of busy fools. But the first-class man is "lazy intelligent." The second-class man is "busy intelligent." Third class means "lazy fool" and fourth class means "busy fool." Nowadays people are busy but they're fools - like monkeys. A monkey is very busy. You see? People prefer to be a generation of monkeys, busy fools. A fool, when he is busy, is simply creating havoc. A lazy fool is better because he will not create so much harm, but a busy fool will simply create harm. And a first class-man is lazy intelligent. He knows the value of life. He's thinking soberly. Just like, you will find, all our great saintly persons. They were living in the forest, (performing) meditation, tapasya (austerity), and writing books. All lazy intelligent. They are first-class men. Indian man: Not like the monkey, jumping from one ... Prabhupada: What is the value of a busy fool? He is a fool, and he is busy. Nowadays, education is for making busy fools. That's all. Indian man: What about the busy intelligent? How does he behave? Prabhupada: Busy intelligent means at least there is some meaning to whatever he is doing. Lazy intelligent means to be doing higher things. Lazy intelligent means brahmana, and busy intelligent means kshatriya. chatur-varnyam maya srstam [Bg. 4.13]. The society should be divided into four classes. The shudras are busy fools, therefore they are to be guided. For every hundred workers, one leader must be there to give the direction: "Why are you doing this? Why you don't do this?" Otherwise they'll create havoc - busy fools. Now the whole world is full of busy fools. That's all. For brahmanas, the Bhagavad-gita doesn't recommend, "You work hard day and night." Brahminical qualifications are controlling the senses, controlling the mind, being truthful, clean, knowing everything nicely, practical applying the knowledge, and having full faith in shastra and Bhagavan (God). [Bg. 18.42]. These things are recommended, not that a brahmana should become very busy all day and night for getting food. Shastra says, "There is no use of becoming busy for your food. Food is there already." Food is already there. He'll get his food. That is arranged by God. But (most people) are busy fools. They don't understand God's arrangement. They're busy, day and night, like cats and dogs, only for food. So much land is there. Everyone, if he works for two months, can grow his whole year's foodstuff. There is so much land. But no, they'll not grow food. They will grow hammers. They will manufacture tire tubes, atom bombs, then this and that. They are busy fools. They are fools, and they are very busy. Everyone is busy. There are so many parts in the motorcar, three thousand parts, and they're busy manufacturing three thousand motorcar parts. Everyone is busy producing unwanted things, and they've created a society in such a way that they have to do that. Indian man: Otherwise they think that they not economically progressing. Prabhupada: What is that "economical progressing?" That means busy fool. Fools don't know how to satisfy the economic problem. That is recommended in the Bhagavad-gita, annad bhavanti bhutani: [Bg. 3.14] "You grow food grains." Then all economic questions (are answered). But why aren't you producing food grains? Why you are producing iron stools and instruments and motors and tires and collecting petrol far away from Arabia? Krishna never says, "You do all this nonsense." He said, "Grow food grains." Why don't you do that? That means fools. After all, you have to eat. But you're not busy growing your food; you're busy producing tire tubes, motor cars, stools and instruments. So how you will get your food? Where is your "economic progressing?" Your first economic necessity is that you must eat.

Krsna- The Eternal Friend

de Anoop Singh Kiledar, el Lunes, 25 de julio de 2011 a las 21:55

Once Akbar taunted Birbal by saying that your God (Krsna) is so powerless that He had to come on His own to save His devotee elephant from the jaws of a crocodile. Had it been the same case with me, I would have sent some of my soldiers to save my friend. Birbal asked for some time so that he can practically show him the reason for that.


One day Birbal was walking by a pond with Akbar's baby son in His lap. He made sure that Akbar sees that he has Akbar's baby. Birbal then tossed the baby into the pond in front of Akbar. Without thinking much Akbar ran towards pond and took a dive and found out that it was just a doll. He questioned Birbal for playing such a childish prank on him. 


Birbal replied the just as you didnt think of calling any of your soldiers when you saw your own son drowning, in the same manner Krsna is not able to control Himself when He sees one of His devotees in trouble. He just doesnt think of sending anyone on His behalf cuz to Him, His devotees hold the same place which your son holds for you.


Difference between Material Love and Spiritual Love(Love with Krishna):

de Anoop Singh Kiledar, el miércoles, 31 de agosto de 2011 a las 19:08

Material Love-Fades(passion,expression etc) over a period of time


love with Krishna-Even more blissful,ecstatic over a period of increases...ya it does


Material Love-ends(if it lasts for lifetime that is!!) with death


Spiritual Love-Is it means surrendering your soul to Krishna...and soul and Krishna are eternal


Material Love-Might create(in most cases actually) creates some sort of animosity,jealousy against others etc etc..


Spiritual Love-It makes you love every one ..even our "enemies" as you see soul and "supersoul"(Krishna )in everyone)


Material Love-easy to "start" but difficult to maintain


Spiritual Love-hard to "start" but very very easy to maintain(as u completely surrender to Krishna)


Material Love-Can alleviate pain,sorrow to some extent


Spiritual Love-makes you transcendental to pain,sorrow!even if you actually go thru pain,sorrow you dont feel it as you are absorbed in Krishna's love


and Last but not the least....


Material Love-leads you to attachment,bodily conception of life...and hence bewilderment


Spiritual Love-leads you to Liberation from cycle of birth and death and hence helps us to go back to godhead .....(Goloka Vrindavan).... our natural home


Hari bol _/\_


Bhakti-Lata-Bija- The seed of the Devotional Creeper

de Anoop Singh Kiledar, el Viernes, 2 de septiembre de 2011 a las 20:46

The seed to the devotional creeper comes via the mercy of the Lord and his devotee. The creeper of spontaneous ecstatic devotion does not flower anywhere within this world, not even in Vaikuntha in the spiritual world, but only in Vrndavan at Krishna's lotus feet. Krishna's feet are like the wish-fulfilling tree around which the vine of devotion wraps itself and bears fruit. This is described in a most clear and wonderful manner by Krishnadas Kaviraj Goswami in Chaitanya Charitamrita: 


After wandering through this entire universe, birth after birth, some fortunate souls receive the seed of devotion (bhakti-lata-bija) by the mercy of Krishna and the guru. Upon receiving the seed of devotional service, one should take care of it by becoming a gardener and sowing it in his heart. If he waters the seed gradually by the process of sravana and kirtan [hearing and chanting], the seed will begin to sprout. As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually increases to the point where it penetrates the walls of this universe and goes beyond the Viraja River between the spiritual world and the material world. It passes through the Brahma-loka, the Brahman effulgence until it finally reaches the spiritual sky and the spiritual planet Goloka Vrindavan where it takes shelter of the desire tree of the lotus feet of Krishna. There the creeper expands greatly and produces the fruit of love for Krishna, while the gardener continues to regularly sprinkle the creeper with the water of hearing and chanting here in the material world. 

An offense to the Vaishnavas is like a mad elephant that uproots or breaks the creeper, causing its leaves to dry up. 


The gardener must therefore take care to protect the creeper by making a fence around it so that the elephant of offenses may not enter. Even so, unwanted creepers, such as the weeds of desire for material enjoyment or release from the world, may grow along with the creeper of devotional service. Such weeds are countless in their variety. Some examples are forbidden activity, faultfinding and duplicity, causing suffering to other creatures, seeking wealth, adulation or mundane importance. All these weeds grow alongside the main creeper as one waters it, causing its growth to be curtailed. 


As soon the devotee sees one of these weeds growing beside the original creeper, he must cut it down instantly. Then the real bhakti-lata can grow nicely all the way to Vrindavan where it will find shelter under the lotus feet of Krishna. (Chaitanya Charitamrita 2.19.151-61) 


Srila Bhaktisiddhanta Saraswati Goswami Thakur has commented on this passage in his Anubhasya: "Through the act of watering the creeper of devotional service by hearing and chanting, weeds may also grow which results in the growth of the bhakti-lata being stifled. If one does not avoid bad association, which is the only way to be free of offenses while hearing and chanting, then one becomes attached to sense gratification, the idea of liberation from material bondage, various mystic achievements, or the practice of deception. One may also become addicted to the illicit association of women or practice other false manifestations of devotion practiced by the prakrta-sahajiyas or a dweller of the five places given by Pariksit to Kali, namely wherever there is gambling, intoxication, prostitution, animal slaughter and the accumulation of gold. 


He starts to take the Vaishnavas to be members of a particular race or caste, he finds dishonest ways of collecting money, or makes a show of practicing spiritual life in seclusion while secretly harboring desires for fame and adulation. Or one's desire for mundane reputation may result in his making compromises with nondevotees, compromising one's philosophy or spiritual life, or becoming a supporter of the hereditary caste system by professing discipleship to a so-called guru who opposes Vishnu and the Vaishnavas. The sum and substance of these aberrant paths is that one becomes intoxicated in the gratification of one's own senses and, in order to attain these superficial and destructible ends, in short, anything besides pure devotion, one presents oneself as a great saintly person or as a religious person in order to accumulate followers. None of these things is useful in attaining pure devotional service to Krishna.


Sharnagati by BhaktiVinod Thakur

de Anoop Singh Kiledar, el sábado, 10 de septiembre de 2011 a las 20:37

Mind, body, and family, whatever may be mine, I have surrendered at Your lotus feet, O youthful son of Nanda!


In good fortune or in bad, in life or at death, all my difficulties have disappeared by choosing those feet of Yours as my only shelter.


Slay me or protect me as You wish, for You are the master of Your eternal servant.


If it is Your will that I be born again, then may it be in the home of Your devotee.


May I be born again even as a worm, so long as I may remain Your devotee. I have no desire to be born as a Brahma averse to You.


I yearn for the company of that devotee who is completely devoid of all desire for worldly enjoyment or liberation.


Father, mother, lover, son, Lord, preceptor, and husband; You are everything to me.


Thakura Bhaktivinoda says, "O Kana, please hear me! O Lord of Radha, You are my life and soul!"


Hare Krsna ♥



Eight Prayers in Glorification of Srimati Radharani By Srila Bhaktivinod Thakura

de Anoop Singh Kiledar, el Lunes, 12 de septiembre de 2011 a las 19:51

                                             Eight Prayers in Glorification of Srimati Radharani

  By Srila Bhaktivinod Thakura 



Song 1



radhika-carana-padma, sakala sreyera sadma,

jatane je nahi aradhilo

radha-padmankita dhama, brndabana jar nama,

taha je na asroy korilo 

1) He who has failed to carefully worship the lotus feet of Srimati Radharani, which are the abode of all auspiciousness; he who has not taken shelter in the transcendental abode known as Vrndavana, which is decorated with the beautiful lotus flower named Radha...



radhika-bhava-gambhir, citta jeba mahadhir,

gana-sanga na koilo jivane

kemone se syamananda, rasa-sindhu-snanananda,

labhibe bujhoha eka-mane 

2) ...he who in this life has not associated with the devotees of Radhika, who are very wise and whose devotion for Radha is very deep-how will such a person ever experience the bliss of bathing in the ocean of Lord Syama's sublime mellows? Please understand this most attentively.



radhika ujjvala-raser acarya

radha-madhava-suddha-prem vicarya 

3) Srimati Radhika is the exemplary teacher of the brilliant mellows of conjugal love. This pure love between Radha and Madhava is worthy of discussion and contemplation.



je dharilo radha-pada parama jatane

se pailo krsna-pada amulya-ratane 

4) He who has grasped hold of the lotus feet of Radha with great care obtains the lotus feet of Krsna, which are like priceless jewels.



radha-pada vina kabhu krsna nahi mile

radhar dasir krsna sarva-vede bole 

5) Without taking shelter of the lotus feet of Radha, one can never personally meet Lord Krsna. The Vedic scriptures declare that Krsna is the property of the maidservants of Sri Radha.



chorata dhana-jan, kalatra-suta-mita,

chorata karama geyan

radha-pada-pankaja, madhurata sevan,

bhakativinoda paraman 

6) Abandoning wealth, followers, wife, sons, and friends, and giving up materialistic activities and intellectual knowledge, being absorbed in the sweetness of service to the lotus feet of Srimati Radharani--this is Bhaktivinoda's conviction.  

Song 8



radha-bhajane jadi mati nahi bhela

krsna-bhajana tava akarana gela 

1) If your desire for the worship of Srimati Radharani does not come about, then your so-called worship of Krsna is completely useless.



atapa-rohita suraya nahi jani

radha-virahita madhava nahi mani 

2) Just as I never know the sun to be without without sunlight, so I do not care to regard Madhava without Radha.



kevala madhava pujaye so ajnani

radha anadara koro-i abhimani 

3) One who worships Madhava alone is imperfect in his knowledge, and one who disrespects Radha is simply conceited and proud.



kabanhi nahi korobi tankor sanga

citte icchasi jadi braja-rasa-ranga 

4) You should never associate with such a person if you at all desire within your heart to participate in the eternal sportive pastimes of Vraja.



radhika-dasi jadi hoy abhiman

sighra-i mila-i taba gokula-kan 

5) If one considers oneself to be a humble maidservant of Radhika, then such a person very quickly meets the Lord of Gokula.



brahma, siva, narada, sruti, narayani

radhika-pada-raja pujaye mani' 

6) Lord Brahma, Lord Siva, Narada Muni, the personified Vedas, and Laksmi-devi all honor and worship the dust of Radhika's lotus feet.



uma, rama, satya, saci, candra, rukmini

radha-avatara sabe,-amnaya-vani 

7) The Vedic scriptures declare that the goddesses Uma, Rama, Satya, Saci, Candra, and Rukmini are all personal expansions of Srimati Radharani.



heno radha-paricarya jankara dhan

bhakativinoda ta'r magaye caran 

8) Bhaktivinoda, whose only treasure is the service of such a Radha, humbly begs for Her lotus feet.



SOUV2 BalaramScaGoudyFOLIO 4.2Biblica Font

free counters

Disculpen las Molestias

Correo Vaishnava

Mi foto
Correo Devocional

Archivo del blog