Símbolos Sagrados del Saivismo
Mangala Saiva Lakshana
ENTRAÑABLES IMÁGENES ENCARNANDO
INTUICIONES DEL ESPÍRITU QUE ADORNAN EL ARTE HINDU,
LA ARQUITECTURA Y
LA ICONOGRAFÍA
Un deva sostiene sobre su cabeza un vajra dorado (un "rayo" representando indestructibilidad), un arma celestial empuñada por el Dios Védico Indra y por otras Divinidades. Otros símbolos, en el sentido de las agujas del reloj: el vel shakti, cudgel, espada, lazo, bandera, maza, chakra con cuatro llamas, una sombrilla y la trishula.
"My dear Lord," Indra said, "being puffed up by my false prestige, I thought that You had offended me by not allowing the cowherd men to perform the Indra-yajna, and I thought that You wanted to enjoy the offerings that were arranged for the sacrifice. I thought that in the name of a Govardhana sacrifice, You were taking my share of profit, and therefore I mistook Your position. Now by Your grace I can understand that You are the Supreme Lord, Personality of Godhead, and that You are transcendental to all the material qualities. Your transcendental position is visuddha-sattvam, which is above the platform of the material mode of goodness, and Your transcendental abode is beyond the disturbance of the material qualities. Your name, fame, form, quality and pastimes are all beyond this material nature, and they are never disturbed by the three material modes. Your abode is accessible only for one who undergoes severe austerities and penances and who is completely freed from the onslaught of material qualities like passion and ignorance. If someone thinks that when You come within this material world You accept the modes of material nature, he is mistaken. The webs of the material qualities are never able to touch You, and You certainly do not accept them when You are present within this world. Your Lordship is never conditioned by the laws of material nature.
"My dear Lord, You are the original father of this cosmic manifestation. You are the supreme spiritual master of this cosmic world, and You are the original proprietor of everything. As eternal time, You are competent to chastise offenders. Within this material world there are many fools like myself who consider themselves to be the Supreme Lord or the all in all within the universe. You are so merciful that without punishing their offenses, You devise means so that their false prestige is subdued and they can know that You, and none else, are the Supreme Personality of Godhead.
"My dear Lord, You are the supreme father, the supreme spiritual master and supreme king. Therefore, You have the right to chastise all living entities whenever there is any discrepancy in their behavior. The father, the spiritual master, and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents. By Your own desire You appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God. In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God, the Supreme Personality. There are many such foolish personalities in this world, like me, but in due course of time, when they come to their senses, they surrender unto You and again engage themselves properly by rendering service unto You. And that is the purpose of Your chastising persons envious of You.
"My dear Lord, I committed a great offense unto Your lotus feet, being falsely proud of my material opulences, not knowing Your unlimited power. Therefore, my Lord, kindly excuse me, because I am fool number one. Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord, that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant; Your appearance in this world is to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me.
"My dear Lord, You are the Supreme Personality of Godhead. I offer my respectful obeisances unto You because You are the Supreme Person and the Supreme Soul. You are the son of Vasudeva, and You are the Supreme Lord, Krsna, the master of all pure devotees. Please accept my prostrated obeisances. You are the personification of supreme knowledge. You can appear anywhere according to Your desire in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities. Due to my gross ignorance, I created great disturbance in Vrndavana by sending torrents of rain and heavy hailstorm. I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But my dear Lord, You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride. I therefore take shelter unto Your lotus feet. My dear Lord, You are not only the supreme controller, but also the spiritual master of all living entities."
Thus praised by Indra, Lord Krsna, the Supreme Personality of Godhead, smiling beautifully, said, "My dear Indra, I have stopped your sacrifice just to show My causeless mercy and to revive your memory that I am your eternal master. I am not only your master, but I am the master of all the other demigods as well. You should always remember that all your material opulences are due to My mercy. Everyone should always remember that I am the Supreme Lord. I can show anyone My favor, and I can chastise anyone, because no one is superior to Me. If I find someone overpowered by false pride, in order to show him My causeless mercy, I withdraw all his opulences."
It is noteworthy that Krsna sometimes removes all opulences in order to facilitate a rich man's becoming a surrendered soul to Him. This is a special favor of the Lord's. Sometimes it is seen that a person is very opulent materially, but due to his devotional service to the Lord, he may be reduced to poverty. One should not think, however, that because he worshiped the Supreme Lord he became poverty-stricken. The real purport is that when a person is a pure devotee, but at the same time, by miscalculation, he wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord.
After instructing Indra, Lord Krsna asked him to return to his kingdom in the heavenly planet and to remember always that he is never the supreme but is always subordinate to the Supreme Personality of Godhead. He also advised him to remain as King of heaven, but to be careful of false pride.
After this, the transcendental surabhi cow, who also come with Indra to see Krsna, offered her respectful obeisances unto Him and worshiped Him. The surabhi offered her prayer as follows. "My dear Lord Krsna, You are the most powerful of all mystic yogis because You are the soul of the complete universe, and from You only all this cosmic manifestation has taken place. Therefore, although Indra tried his best to kill my descendant cows in Vrndavana, they remained under Your shelter, and You have protected them all so well. We do not know anyone else as the Supreme, nor do we go to any other god or demigods for protection. Therefore, You are our Indra, You are the Supreme Father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship. O Supersoul of the universe, let us bathe You with our milk because You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth."
In this way, Krsna was bathed by the milk of the surabhi cows, and Indra was bathed by the water of the celestial Ganges through the trunk of his carrier elephant. After this, the heavenly king Indra, along with surabhi cows and all other demigods and their mothers, worshiped Lord Krsna by bathing Him with Ganges water and the milk of the surabhis. Thus Govinda, Lord Krsna, was pleased with all of them. The residents of all higher planetary systems, such as Gandharvaloka, Pitrloka, Siddhaloka, and Caranaloka, all combined and began to glorify the Lord by chanting His holy name. Their wives and damsels began to dance with great joy. They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk. The water of the rivers began to flow and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey. The hills and mountains began to produce potent medicinal plants and valuable stones. Because of Krsna's presence, all these things happened very nicely, and the lower animals, who were generally envious, were envious no longer.
After satisfying Krsna, who is the Lord of all the cows in Vrndavana, who is known as Govinda, King Indra took His permission to return to his heavenly kingdom. He was surrounded by all kinds of demigods who passed with him through cosmic space. This great incident is a powerful example of how Krsna consciousness can benefit the world. Even the lower animals forget their envious nature and become elevated to the qualities of the demigods.
Thus ends the Bhaktivedanta purport of the Twenty-seventh Chapter of Krsna, "Prayers by Indra, the King of Heaven."
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