por NityanandaChandra
Sri Sri Jagannatha, Baladeva, and Subhadra
Gopi leading kirtan
Kalachandji
Kalachandji
Artik to Sri Sri Gaura Nitai
Sri Sri Radha Govinda
Sri Sri Jaganatha, Baladeva, Subhadra
Rays of the Harmonist: Is Bhagavān Subordinate to His Bhakta? - 3rd April 2010, de Pure Bhakti
3rd April 2010
By Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
Subscribe to Rays of the Harmonist Monthly Mailing List
Question 1: Is the absence of complete faith in Śrī Bhagavān the cause of inauspiciousness?
Answer: Wherever there is an absence of complete, unflinching faith or confidence in the Supreme Lord, who is the embodiment of auspiciousness, inauspiciousness is inevitable. Therefore, in all respects, one must abandon the process of empiricism (ārohapanthā), or the path of hearing from inauthentic sources (aśrautapanthā), and instead accept the process of descending knowledge (avarohapanthā), or the path of hearing the divine message from the authentic source (śrautapanthā). If we desire spiritual welfare, then with utmost selflessness, we must surrender all the material possessions we have acquired to date unto the Lotus feet of the Supreme Lord, and we must long for His causeless mercy.
Unless one is blessed by a particle of His mercy, it will be completely impossible to comprehend His message or anything about Him. Moreover, unless we have complete faith that it is His nature to bestow all auspiciousness upon us, we may not be able to relinquish our accumulated material possessions, free from doubt. That is, if I plunge into doubt by some misfortune, I may think, “If I renounce all that I have, will I not sink thereafter into the depths of great difficulty? If He will have nothing to give me, will I not become the loser on both ends – the material and the spiritual?” But this variety of doubt is completely baseless. If such doubts manifest, they simply lead the living entities to their own ruin.
The Supreme Lord never sends His surrendered devotees away with unfulfilled desires. The living entity can become fearless, free from all anxieties and truly happy only when he develops firm faith that Śrī Bhagavān alone has the potency to fulfil all of his requirements and provide him shelter in every respect. When the living entity becomes the recipient of Bhagavān’s most propitious compassion (amandodayā dayā) the depth of his good-fortune cannot be expressed in words. Upon receiving His mercy, the living entity obtains an especially invaluable, transcendental treasure: he feels a constant lacking and discontent. In other words, despite serving Him at each and every moment, his desire to serve the Lord does not end, he feels as if he is unable to serve Him at all and that he has not developed even a drop of love for Him. At that time, there will be no reason to lament, “cultivating the name, form, qualities and pastimes of the Lord is monotonous” or, “the future is full of the darkness of hopelessness” or, “I have been cheated by coming to Him”.
The Lord, who is grateful, competent and extremely benevolent, would never, ever immerse us in the ocean of despair. Although we possess the precious jewel called independence, our independence is, in fact, totally dependent upon the Lord. The moment I act in contradiction to this fact, the very moment I attempt to misuse my independence, I will be ruined.
If we beg the people of this world for help, none of them will be able to truly provide us with what we lack or offer solutions to our problems. For this reason, Śrīmad Bhagavad-gītā instructs us with such a bold voice to completely surrender unto the lotus feet of the Supreme Being (bhagavad-vastu), the Lord of all lords. Śrī Kṛṣṇa alone is that bhagavad-vastu – Svayam Bhagavān Himself. To surrender unto Him is the one and only objective for the living being. Only when we surrender to Him completely shall we achieve perfection in all the goals of our life and perfectly comprehend everything concerning duty and non-duty. Therefore, the means by which one may attain such self-surrender, or complete śaraṇāgati, even while in the midst of many internal and external obstacles, is a topic of utmost importance that must be carefully deliberated upon.
Question 2: Is Bhagavān subordinate to His bhakta?
Answer: Verily, Śrī Govinda is subordinate to the devotees. Although the devotees of Bhagavān are His energy, or śakti, still, in relation to service, the bhaktas have much more power, or śakti, to serve than the Lord Himself. And why not? If that were not so, they would not be able to serve Śrī Bhagavān. Bhagavān is completely independent from any form of control or regulation, yet He becomes as if subservient and controlled by the beauty of the service of the devotees and says:
ahaṁ bhakta-parādhīno
hy asvatantra iva dvija
sādhubhir grasta-hṛdayo
bhaktair bhakta-jana-priyaḥ
Śrīmad-Bhagavatām (9.4.63)
hy asvatantra iva dvija
sādhubhir grasta-hṛdayo
bhaktair bhakta-jana-priyaḥ
Śrīmad-Bhagavatām (9.4.63)
O brāhmaṇa, I am subordinate to My devotees. In fact, it is as if I am not at all independent, for the sādhus are the true owners of My heart. And the devotees of My devotees are also extremely dear to Me.
In reality, it is impossible to serve effectively unless one is directly cognizant of the emotions deep within the heart of the person being served. Sometimes, the topmost servants may wait for the orders of their master, but other times, aware of the inner feelings of their worshipful lord, they may serve him without being ordered. As the soul of all souls, Bhagavān wanders in the hearts of His devotees, and in the same way, the devotees wander in the heart of Bhagavān; they are the soul of the Supreme soul.
Question 3: Who should one associate with?
Answer: Only he who preaches that one ought to serve Bhagavān with devotion is śrī guru. And none but the devotees are actually saintly personalities, or sādhus. The conceptions of karmīs, jñānīs and yogīs all stem from aversion to Bhagavān and to serving Him (bahirmukhatā). One must therefore renounce the association of karma-yogīs, brahma-jñānīs, māyāvādīs and ku-yogīs (imposter yogīs). One must only associate with bhakti-yogīs. Only then can one achieve spiritual welfare.
Question 4: Is Śrīla Gurudeva a mortal human being?
Answer: Śrīla Gurudeva is never a mortal human being. He is not merely a lump of flesh and blood that may perish in a moment. In Śrīmad-Bhagavatām it is said that Śrīla Gurudeva is Bhagavān Himself. He is an incarnation.
By his own sweet will, Śrīla Gurudeva mercifully descends from the world of divinity to this one. He is eternally present in both manifest and non-manifest pastimes. He always resides as our lord and arouses our faculty of intelligence (buddhi-vṛtti).
Śrī guru – the embodiment of sat, cit and ānanda – is a supra-mundane, exalted personality. One who considers him to be an ordinary human being will offend the holy name and find himself in hell. Śrī guru is the knower of the reality of the soul, he is the knower of the reality of Śrī Kṛṣṇa and He is the most beloved fellow of Śrī Caitanyadeva. He has descended just to deliver fallen souls like us. He is neither a karmī, nor jñānī nor yogī; He is the topmost devotee of Bhagavān – a companion in the pastimes of the Ocean of Pastimes Himself.
Just as deva is eternal, śrī guru is also eternal. Here the word deva refers to aprākṛta kāmadeva Śrī Kṛṣṇa, the God of transcendental love. Śrīla Gurudeva is the very svarūpa of that same Kṛṣṇa – that is, he is the non-different, intrinsic from of Kṛṣṇa; he is the direct manifestation of Śrī Kṛṣṇa (prakāśa-vigraha).
When we contemplate non-difference from the Lord, Śrīla Gurudeva holds the topmost position on the continuum of worshipful entities. Although he is Bhagavān Himself, he is very dear to the Lord. Śrīla Gurudeva manifests his pastimes as the embodiment (vigraha) of Viṣṇu’s āśraya-jātīya aspect – that is, as the Supreme abode of love of God. Śrī guru and Śrī Kṛṣṇa are simultaneously and inconceivably one and different (acintya-bedhābheda-tattva
Śrīla Gurudeva, who is exremely dear to Śrī Kṛṣṇa, is the internal potency (svarūpa-śakti) while Śrī Kṛṣṇa is the fountainhead of all potencies (śaktimān). Śrī Kṛṣṇa is the enjoyer (puruṣa), and our gurudeva is Śrī Kṛṣṇa’s nature (prakṛti) and His beloved (kānta).
Translated by the Rays of The Harmonist team
from Śrīla Prabhupādera Upadeśāmṛta
Questions re-numbered for this on-line presentation
_____________________
Śrīla Prabhupadera Upadeśāmṛta is a compilation of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda’s instructions in question-and-answer form.
Next Issue - Year 3, Issue 4: “The Enlightening Potency of Words”, 3 May 2010
Visit Rays of The Harmonist Monthly On-Line Edition at purebhakti.com for a complete list of articles.
Or click here to download PDFs of the Rays of The Harmonist yearly magazine.
Rays of The Harmonist On-line; Year 3, Issue 1, "What is Real Independence?", by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda is licensed under a Creative Commons Attribution-Share Alike 3.0 Unported License to ensure that it is always freely available.
You may redistribute this article if you include this license and attribute it to Rays of The Harmonist. Please ask for permission before using the Rays of The Harmonist banner-logo.
Purebhakti (Narayan Maharaj)
Pure Bhakti (original)
Organización religiosa
Pure Bhakti - Narayana Maharaja (blogger) - may 04
Pure Bhakti - Narayana Maharaja (blogger) - may 04
Kumbha Mela - An Amazing Experience, de Pure Bhakt...
Rays of the Harmonist: Is Bhagavān Subordinate to ...
Rays of The Harmonist, Gaura Purnima 2010
Miami Yoga meets Yogamaya
Bhubanesvara Book Fair, de Pure Bhakti
Ekadasi Book Distribution and Harinama in Vraja, d...
BOOK DISTRIBUTION IN PURI DHAMA, de Pure Bhakti
Jaya Jagannatha!
Letter to Srila Gurudeva from Karol Bagh, Delhi sa...
University Bhakti Yoga Club Houston
Give them the holy names of Krishna
Gigantic Harinam in London, de Pure Bhakti
A Walk in the Park in Hong Kong, de Pure Bhakti
KUALA LUMPUR DISTRIBUTION
Book Distribution in Istanbul, de Pure Bhakti
Glossary of Nombres - Jaiva Dharma
Fotos de Pure Bhakti - Wall Photos
Fotos de Pure Bhakti - Wall Photos2
Kumbaha Mela 2010 Book Distribution, de Pure Bhakt...
Kumba Mela 2010 Haridwar - April 6, 2010, de Pure ...
Kumba Mela 2010 Haridwar - April 7, 2010
Kumba Mela 2010 Haridwar - April 8, 2010, de Pure ...
Kumba Mela 2010 Haridwar - April 9, 2010
Kumba Mela 2010 Haridwar - April 10, 2010, de Pure...
Kumba Mela 2010 Haridwar - April 11, 2010, de Pure...
Kumbha Mela - An Amazing Experience, de Pure Bhakt...
Kumba Mela 2010 Haridwar - April 12-14, 2010 - pur...
The Glories of Sri Purusottama Month, de Pure Bhak...
Kumba Mela 2010 Haridwar - April 12-14, 2010, de P...
THE 'EXTRA' MONTH OF PURUSOTTAMA - abr 30
The Glories of Sri Purusottama Month - abr 28
My Refutation of the GBC Paper “The Last Conversa... - abr 28
Fecha ultima actualización 15 Mayo 2010
Notas de Pure Bhakti
Notas de Pure Bhakti
http://gvpbookdistribution.blogspot.com
- Kumba Mela 2010 Haridwar - April 16-18, 2010
- Kumba Mela 2010 Haridwar - April 15, 2010
- Kumba Mela 2010 Haridwar - April 12-14, 2010
- Kumba Mela 2010 Haridwar - April 11, 2010
- Kumba Mela 2010 Haridwar - April 10, 2010
- Kumba Mela 2010 Haridwar - April 9, 2010
- Kumba Mela 2010 Haridwar - April 8, 2010
- Kumba Mela 2010 Haridwar - April 7, 2010
- Kumba Mela 2010 Haridwar - April 6, 2010
- Kumbaha Mela 2010 Book Distribution
Página PRINCIPAL
OBRAS y AUTORES CLÁSICOS
Agradecimientos
Cuadro General
Disculpen las Molestias
Conceptos Hinduistas (1428)SC |
---|
Category:Hindu (mythology) (3256)SC | Category:Hindu mythology (3270)SC | Categoría:Mitología hindú (3288)SC (indice) | Categoría:Mitología hindú (videos) (3289)SC | Conceptos Hinduista (A - G) SK y SC (videos) (3294)SC Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z |
Conceptos Hinduistas (2919)SK | (2592)SK |
---|
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy |
Sri Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Mundo del ANTIGUO EGIPTO II | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS
No hay comentarios:
Publicar un comentario