HariKatha
&
HariKatha
Tridandisvami Sri Srimad Bhaktivedanta Narayana
Maharaja
LALITA-DEVI'S APPEARANCE DAY
[This year, 2011, Srimati Lalita-devi’s appearance day is on Sept 4 (in India), one day before Radhastami. The following is a transcription of the class given in her glorification in Mathura on September 10, 2005 (20050910_MATHURA_PM_HINDI_LALITASAPTAMI.mp3), and it explains her significance in our personal lives:]
LALITA-DEVI'S APPEARANCE DAY
[This year, 2011, Srimati Lalita-devi’s appearance day is on Sept 4 (in India), one day before Radhastami. The following is a transcription of the class given in her glorification in Mathura on September 10, 2005 (20050910_MATHURA_PM_HINDI_LALITASAPTAMI.mp3), and it explains her significance in our personal lives:]
Lalita-devi was born in the village of Karehla, and
later on her father brought her to Uccagaon, the place of her pastimes
(lila-sthali). There are still many evidences of her pastimes here, like a rock
containing the imprints of her lotus feet and some small utensils she used when
she and the other sakhis fed Krsna there. When the sun-rays fall on the imprints
of those pots and plates, they glitter and shine. All of Srimati Radhika’s
sakhis used to play with Krsna and Lalita in Uccagaon, and there are many places
there where you can see their footprints to this day.
On the hill there is a slippery rock showing a
specific pastime that was enacted in a marriage arena. There, the gopis arranged
a special kind of marriage between Lalita and Krsna. This should not be
misunderstood as a real marriage, but rather a play marriage, like the marriage
that was once enacted between Srimati Radhika and Krsna. This is technically
known as Gandharva marriage.
In that pastime, Krsna had been sitting beside Lalita,
and the sakhis began to play mischievously. Visakha and some of the other sakhis
tied Sri Lalita's veil to Krsna's pitambara (yellow shawl). Then suddenly, on
the indication of Srimati Radhika, Rangadevi and other sakhis began to sing
wedding songs while Tungavidya and others uttered wedding mantras, and the
remaining sakhis showered flowers on Sri Krsna and Lalita.
When Lalita noticed that something tricky was being
done to her, she tried to run away, but because her garments were tied to
Krsna's pitambara, she could not do so. All the sakhis then surrounded the
couple and married them. Even today, one can see the indication of the slide on
the hill, as well as the markings of alta (red lac) from the gopis’ feet.
Although this pastime took place 5000 years ago, you can still visualize it with
your own eyes.
Lalita is 27 days elder than Radharani. [According to
the tithi calculation, Lalita-devi's appearance day falls on the day before
Srimati Radhika's appearance day.] She generally has the same loving mood
towards both Radha and Krsna, yet she is more inclined towards Srimati
Radhika.
The following is the Sanskrit song called Sri
Lalita-astakam, along with its translation, and I will further explain each
verse. This Lalita-astakam was composed by Srila Rupa Gosvami:
radha-mukunda-pada-sambhava-gharma-bindu
nirmanchanopakarani-krta-deha-laksam
uttunga-sauhrda-visesa-vasat pragalbham
devim gunaih sulalitam lalitam namami
nirmanchanopakarani-krta-deha-laksam
uttunga-sauhrda-visesa-vasat pragalbham
devim gunaih sulalitam lalitam namami
[I offer my obeisance unto the outspoken Sri
Lalita-devi, who is charmingly endowed with many beautiful, sweet qualities
(sulalita). She has natural expertise in all arts (lalita), and thus her service
self-manifests. She wipes away the glittering drops of perspiration which appear
upon the lotus feet of Sri Radha and Madhava when They meet. She is perpetually
immersed in the most elevated mellow of sauhrda-rasa, or undivided absorption in
fulfilling the heart's desire of her intimate friend Srimati Radhika. (Sri
Lalitastakam, verse 1)]
There are four types of sakhis: svapaksa, vipaksa,
tatastha and suhrt. Svapaksa means those sakhis who are totally favorably
disposed towards Srimati Radhika. Vipaksa means those gopis who are totally
favorably disposed towards Candravali and opposed to Radhika. Tatastha means
those who are neutral towards Srimati Radhika and more favorably disposed
towards Candravali. Suhrt means those who are more favorably disposed towards
Srimati Radhika and neutral towards Candravali. Suhrt gopis never do anything
unfavorable towards Srimati Radhika.
Lalita-devi and Visakha-devi are examples of gopis who
are svapaksa to Srimati Radhika, Candravali is vipaksa, Bhadra is tatastha, and
Syamala is suhrt.
The mood of Lalita is that she is always trying to
favorably serve the pastimes of Radha and Krsna; she always tries to please
Them. She engages in millions upon millions of endeavors to please Them. When
Radha and Krsna meet and engage in amorous pastimes, Lalita wipes away the
droplets of perspiration on Their lotus feet. This means that she is engaged day
and night in the service of Their sweet pastimes.
There are two types of services in madhurya-rasa
(conjugal rasa). One is in the mood of the manjaris and the other in the mood of
the sakhis. Lalita always serves in the mood of a sakhi. One of her qualities is
that she has some controlling mentality. She can command both Radha and Krsna,
but at the same time she is friendly disposed towards both of Them. She is
always immersed in the ocean of love. She is very beautiful and very sweet, but
at the same time very sober and composed. Her heart is so sweet that she
attracts the heart of all others, but at the same time she is pragalbha, which
means she can speak harsh words, and can thus control both Radha and
Krsna.
raka-sudha-kirana-mandala-kanti-dandi
vaktra-sriyam cakita-caru-camuru-netram
radha-prasadhana-vidhana-kala-prasiddham
devim gunaih sulalitam lalitam namami
vaktra-sriyam cakita-caru-camuru-netram
radha-prasadhana-vidhana-kala-prasiddham
devim gunaih sulalitam lalitam namami
[I offer pranama unto Sri Lalita-devi whose beautiful
face mocks the brilliance of the full moon, whose eyes are ever-restless like
those of a startled doe, who is famous for her extraordinary expertise in the
art of dressing Srimati Radhika, and who is the treasure-house of unlimited
feminine qualities. (Sri Lalitastakam, verse 2)]
This verse begins by describing Srimati Lalita-devi's
beauty. She is so beautiful that her beauty surpasses the combined beauty of
millions of moons, and her eyes are said to be so restless that they can defeat
the restlessness of the eyes of a female deer. Her specific quality is that she
is very expert in applying make-up, and especially in arranging the hair
decoration of Srimati Radhika. Although all the eight principle sakhis are very
famous in putting on the bodily decorations and applying the make-up of Srimati
Radhika, Lalita and Visakha are the most expert. Moreover, of these two, Lalita
is considered the most proficient.
The pastime of decorating Srimati Radhika by Lalita
and the other sakhis is described in "Govinda-lilamrta", written by Srila
Krsnadasa Kaviraja Gosvami, and in "Krsna-bhavanamrta," written by Srila
Visvanatha Cakravarti Thakura. Those who want to serve Radha and Krsna in the
mood of a manjari should seriously take help from these scriptures. Sadhakas
(devotional practitioners) can find pastimes such as the above-mentioned in
those books, and they can try to be absorbed in them at the time of their
devotional practices.
With reference to the verse above, Lalita and the
other sakhis tell Srimati Radhika, "When you go to meet with Krsna, this is how
You should behave with Him." They want Sri Krsna to be totally under the spell
of Srimati Radhika.
While they are applying kajal (black eyeliner), they
remind Srimati Radhika or Her previous pastimes with Krsna. For example, once,
when She was going out to meet Krsna, She forgot to put kajal on one of Her
eyes, and Krsna Himself put it on upon Her arrival. Similar pastimes are brought
to the attention of Srimati Radhika at the time of putting on Her make-up, and
in that way Her mood of bringing pleasure to Krsna is enhanced. When the gopis
put the tilaka mark on Her forehead, they recite the kama-yantra, which still
further inspires Srimati Radhika in the mood of Her service to Krsna.
All these pastimes are arranged by Lalita-devi, and
therefore she is described as the fountainhead of various wonderful
qualities.
lasyollasad-bhujaga-satru-patatra-citra
pattamsukabharana-kanculikancitangim
gorocana-ruci-vigarhana-gaurimanam
devim gunaih sulalitam lalitam namami
pattamsukabharana-kanculikancitangim
gorocana-ruci-vigarhana-gaurimanam
devim gunaih sulalitam lalitam namami
[I offer pranama unto Sri Lalita-devi whose body is
adorned with a splendid sari as brilliant as the multi-colored tail-feathers of
an ecstatically dancing peacock, whose breast is covered with an exceedingly
attractive blouse (kanculi), whose hair part is decorated with shimmering red
vermilion, and who wears various necklaces and other jeweled ornaments. Her
golden complexion defeats that of even gorocana, the bright golden pigment that
comes when rain-water during the svati-naksatra constellation hits the head of a
qualified cow, and she possesses innumerable good qualities. (Sri Lalitastakam,
verse 3)]
This verse gives a similarity with a peacock. When the
rainy season comes, the peacock becomes very happy. He has been especially
gifted by God to have beautiful colors on his feathers, and he expresses his
happiness on seeing the clouds by spreading his wings. In the same way, Srimati
Lalita-devi's dresses are so beautifully ornamented and colored that they
express the mood of a peacock showing his happiness by spreading his wings. The
color of her sari, various kinds of necklaces and all her ornaments brilliantly
glitter, and all this glittering combined with the luster of her own body give a
profound impression.
The word gorocana is also mentioned in this verse. In
that connection there is a particular constellation called svati-naksatra. When
rain water hits the hoof of a cow at that time, it becomes yellow, like the
color of turmeric. This very special yellow color of gorocana defeats even the
shimmer of gold, and the substance gorocana is also considered very costly. This
is the impression Lalita-devi gives when she is serving Srimati Radhika with all
her paraphernalia, ornaments and beauty.
dhurte vrajendra-tanaye tanu susthu-vamyam
ma daksina bhava kalankini laghavaya
radhe giram srnu hitam iti siksayantim
devim gunaih sulalitam lalitam namami
ma daksina bhava kalankini laghavaya
radhe giram srnu hitam iti siksayantim
devim gunaih sulalitam lalitam namami
[I offer pranama unto Sri Lalita-devi, the charming
treasure-house of all good qualities, who instructs Srimati Radhika in this way:
"O Kalankini (unchaste one)! Radhe! Listen to my good instructions which are
favorable for you! Vrajendra-nandana is very crafty (dhurta). Don't display Your
mood of gentle submission (daksina bhava) to Him; instead, in all circumstances
be contrary." (Sri Lalitastakam, verse 4)]
radham abhi vraja-pateh krtam atmajena
kutam manag api vilokya vilohitaksim
vag-bhangibhis tam acirena vilajjayantim
devim gunaih sulalitam namami
kutam manag api vilokya vilohitaksim
vag-bhangibhis tam acirena vilajjayantim
devim gunaih sulalitam namami
[I offer pranama unto the abode of all good qualities,
the supremely charming Sri Lalita-devi, who, upon hearing Sri Krsna speak even a
few sly words to Srimati Radhika, immediately becomes furious and shames Krsna
with her biting, sarcastic remarks, "You are so truthful and simple-hearted, and
such a chaste lover!" (Sri Lalitastakam, verse 5)]
Srimati Radhika is controlled by the extreme love of
Lalita-sakhi. When She is with Lalita-sakhi, Lalita can even chastise Her: "When
Krsna comes, You should remain very unsubmissive and enter a sulky mood."
Radhika may reply, "What can I do? As soon as I see Krsna in the distance, My
sulky mood goes away. I cannot maintain it." Then with a raised finger, Lalita
says, "Don't give up your unsubmissive mood. You should chastise Krsna, for He
has so many bad qualities. He is crooked and unchaste. He is a cheater. He will
come to You early in the morning – and what will He do? He will hold onto Your
feet and beg forgiveness. But don't believe anything He says. Don't become
submissive. Instead, You should chastise Him!"
Sakhis are of two types and two moods: (1) daksina –
right wing or submissive. This is called ghrta-sneha (like ghee), and it is a
quality of Candravali's group. (2) vamya – contrary or unsubmissive. This is
called madhu-sneha (like honey), and it is a quality of Radhika's group. [Ghee
is wholesome, but without much taste, whereas honey is wholesome and also
sweet]
Radhika's mood is called vamya (left-wing, contrary, or unsubmissive) and Candravali's mood is called daksina (right-wing, or submissive). Only those gopis in the mood of vamya can completely control Krsna. The two groups, that is, Radhika's group and Candravali's group, do not appreciate each other. Candravali criticizes Srimati Radhika and Her group, saying, "How can they dare to do maan (be in a sulky mood) towards Krsna? He is so sweet and lovely!" Srimati Radhika and Her group think, "Why does Candravali become so submissive towards Krsna!?" Srimati Radhika says, "One must apply a weapon to control Krsna. Why doesn't Candravali control Him like us? How can she serve Him if she is not like us?" Thus, both groups cannot appreciate each other's moods.
Radhika's mood is called vamya (left-wing, contrary, or unsubmissive) and Candravali's mood is called daksina (right-wing, or submissive). Only those gopis in the mood of vamya can completely control Krsna. The two groups, that is, Radhika's group and Candravali's group, do not appreciate each other. Candravali criticizes Srimati Radhika and Her group, saying, "How can they dare to do maan (be in a sulky mood) towards Krsna? He is so sweet and lovely!" Srimati Radhika and Her group think, "Why does Candravali become so submissive towards Krsna!?" Srimati Radhika says, "One must apply a weapon to control Krsna. Why doesn't Candravali control Him like us? How can she serve Him if she is not like us?" Thus, both groups cannot appreciate each other's moods.
Lalita is the siksa-guru of all the gopis in Radhika's
group, and also of Radhika Herself. Srila Rupa Gosvami writes: Lalita-devi
sometimes chastises Radhika, saying, "Oh Kalankini, Oh unchaste one, [She will
be called unchaste by Her in-laws, and for that reason She may try to be
contrary, but Lalita-devi is telling Her here that ho matter what others say,
She should still be contrary to Krsna] don't become submissive to Krsna."
In this song, Srila Rupa Gosvami repeatedly offers his
prostrated obeisances to Srimati Lalita-devi. If Sri Krsna approaches Srimati
Radhika and uses some clever cheating words, Lalita-devi cannot tolerate it. In
nisanta-lila, Srimati Radhika has been waiting all night for Krsna to come, and
yet He doesn't come. He finally comes very early in the morning, with signs on
His divine body that He has been with other gopis. Lalita-devi tells Him, "Don't
come here. We don't want Your service. Where is Your beloved? You should go to
her." His eyes are very red and other symptoms are there. Lalita then chastises
Him, saying, "Yes, I know You, Krsna. You are very chaste, simple and honest."
By her sharp and harsh words, she makes Krsna ashamed and causes Him to be shy.
This is described in "Sri Krsna-bhavanamrta".
Krsna sometimes challenges the gopis in the forest:
"Why have you come here? Don't you know I am Vrajendra, the King of Vrndavana?
By picking flowers here, you are destroying My Vrndavana!"
At that time Lalita-devi says, "We know what kind of
'protector' You are. Actually you have never planted one seed or watered one
tree. Instead, with Your hundreds of thousands of cows, it is You who destroys
Vrndavana. We are the real owners of Vrndavana. We have planted every seed and
watered every tree."
Krsna then says, "Don't you know who I am? I am a very
religious person and I have never told a lie."
Then Srimati Lalita-devi says, "Yes, we know what type
of religious person You are. We heard that when You were only seven days old,
You killed a woman named Putana, who came as a mother to You. And which house in
Vrndavana have You not stolen from? Are You the same religious person who stole
all the clothing of the gopis? Are You the same religious person who performed
rasa-lila with all the married gopis of Vrndavana?" Krsna then becomes
ashamed.
vatsalya-vrnda-vasatim
pasupala-rajnyah
sakhyanusiksana-kalasu gurum sakhinam
radha-balavaraja-jivita-nirvisesam
devim gunaih sulalitam lalitam namami
sakhyanusiksana-kalasu gurum sakhinam
radha-balavaraja-jivita-nirvisesam
devim gunaih sulalitam lalitam namami
[I offer pranama unto the supremely charming Sri
Lalita-devi, who possesses all divine qualities; who is also the recipient of
Yasoda-devi's parental affection; the guru of all the sakhis, instructing them
in the art of friendship; and the very life of both Srimati Radhika and the
younger brother of Baladeva. (Sri Lalitastakam, verse 6)]
Without the presence of vatsalya-rasa (parental love),
the glories of madhurya-rasa (conjugal love) do not manifest. One example occurs
when Srimati Radhika goes with all Her sakhis to Nandagaon to cook. Mother
Yasoda is there, but there is no disturbance. When Srimati Radhika goes to
Nanda-bhavana with Lalita and the asta-sakhis (Radhika's eight most intimate
friends), Yasoda-devi exhibits intense parental love towards Her – not less than
the parental love she has towards her son Krsna. She also shows great affection
to all the other sakhis and manjaris, because of their relation with Her.
All the asta-sakhis have so many excellent qualities,
and therefore Srila Rupa Gosvami writes, "Of all the gopis, the asta-sakhis are
the topmost." For example, Srimati Tungavidya-devi can speak with all types of
birds and animals. She understands their language and can communicate with them.
What can be greater than performing services to Srimati Radhika under the
guidance of Lalita and Visakha and the other asta-sakhis? Lalita and Visakha
are the siksa-gurus of all the gopis in the group of Srimati Radhika.
Lalita-devi's life and soul is Srimati Radhika and
Krsna. Srila Rupa Gosvami prays, "I offer pranama again and again unto Srimati
Lalita-devi."
yam kam api vraja-kule vrsabhanu-jayah
preksya sva-paksa-padavim anurudhyamanam
sadyas tad-ista-ghatanena krtarthayantim
devim gunaih sulalitam lalitam namami
preksya sva-paksa-padavim anurudhyamanam
sadyas tad-ista-ghatanena krtarthayantim
devim gunaih sulalitam lalitam namami
["I offer pranama unto the supremely charming Sri
Lalita-devi, the treasure house of all good qualities. Upon seeing any young
maiden anywhere in Vraja and discerning that she is inclined towards her
priya-sakhi Srimati Radhika, Lalita immediately tells Radha that She must accept
this person in Her own party (svapaksa). Radha obeys Lalita, who thus fulfills
that maiden's desires." (Sri Lalitastakam, verse 7)]
Lalita has many charming qualities. What is Her
greatest quality – Her quality that is most favorable for the sadhakas of this
world? If she sees in Vrndavana any gopi, or anyone who has even a slight touch
of a scent of desire to serve Srimati Radhika, she immediately fulfills that
gopi's desire and gives her the unlimited wealth of the service of Srimati
Radhika's lotus feet. If one has a one-pointed desire to perform service to
Srimati Radhika under the direct guidance of Srimati Lalita-devi, and
furthermore under the shelter of Sri Rupa Manjari, that devotee may know that
Lalita-devi's shelter is the only path by which one can achieve
this.
radha-vrajendra-suta-sangama-ranga-caryam
varyam viniscitavatim akhilotsavebhyah
tam gokula-priya-sakhi-nikuramba-mukhyam
devim gunaih sulalitam lalitam namami
varyam viniscitavatim akhilotsavebhyah
tam gokula-priya-sakhi-nikuramba-mukhyam
devim gunaih sulalitam lalitam namami
[I offer pranama unto Sri Lalita-devi, the embodiment
of all divine virtues and the foremost of all the favorite sakhis of Gokula. Her
primary task is providing pleasure for Sri Radha-Govinda by arranging Their
meetings – this delightful seva surpasses the enjoyment of all the best
festivals combined together. (Sri Lalitastakam, verse 8)]
Without the mercy of Lalita-devi, Giriraja or Yamuna,
it is not possible to enter rasa-lila. The first and greatest is Srimati
Lalita-devi herself, the second is Giriraja Govardhana and the third is Yamuna
or Visakha-devi.
Lalita is the same age as Srimati Radhika, or she is
twenty-seven days older. [It may happen one way in one yuga (millennium) and one
way in another.] Like Radhika, Lalita also has all the qualities of being a
yuthesvari – able to control her own group of subservient gopis. Why is she
qualified to be a yuthesvari? If Bhadra, Syamala or Candravali can become
yuthesvaris, then what to speak of Lalita-devi? However, despite being the same
age as Radhika and having the qualification of a yuthesvari, still, the only
goal of her life is to serve Srimati Radhika and to facilitate the meeting of
Sri Sri Radha and Krsna. Her only happiness is the meeting of Radha and Krsna,
and to achieve that goal, she never considers any amount of discomfort or
suffering.
Sri Raghunatha dasa Gosvami prays,
padabjayos tava vina vara-dasyam eva
nanyat kadapi samaye kila devi yace
sakhyaya te mama namo 'stu namo 'stu nityam
dasyaya te mama raso 'stu raso 'stu satyam
nanyat kadapi samaye kila devi yace
sakhyaya te mama namo 'stu namo 'stu nityam
dasyaya te mama raso 'stu raso 'stu satyam
[O Goddess! I shall never pray to You for anything but
the excellent service of Your lotus feet. I offer my constant obeisances unto
the idea of becoming Your friend, but I truly relish the idea of becoming Your
maidservant. (Vilap-kusumanjali text 16)]
"Oh, I offer my obeisances millions of times to the
position of a sakhi of Srimati Radhika. But my only real desire, birth after
birth, is to attain the service of Srimati Radhika in the mood of a manjari. I
have no desire to become equal to Radhika, like the sakhis."
Srila Raghunatha dasa Gosvami also prays, "I will
never leave the feet of Radhika to go to Krsna. Even if Krsna goes to Dvaraka
and calls me there, I will not go. However, if out of some madness Radhika has
somehow gone to Dvaraka, I will fly even faster than Garuda to serve Her there."
(Svaniyama dasakam, verses 3 and 4)
nandann amuni lalita-guna-lalitani
padyani yah pathati nirmala-drstir astau
pritya vikarsati janam nija-vrnda-madhye
tam kirtida-pati-kulojjvala-kalpa-valli
padyani yah pathati nirmala-drstir astau
pritya vikarsati janam nija-vrnda-madhye
tam kirtida-pati-kulojjvala-kalpa-valli
[If a person with a cheerful and pure heart recites
this astakam in praise of Lalita-devi, he will be affectionately brought into
Srimati Radhika's own group of sakhis. Lalita-devi is superbly ornamented with
beauty, grace and charm, and, along with Srimati Radhika, is the effulgent
wish-fulfilling creeper (kalpa-valli) of Vrsabhanu Maharaja's family that winds
around the kalpa-vrksa of Krsna. (Sri Lalitastakam, verse 9)]
In conclusion, Srimati Lalita-devi is the
wish-fulfilling tree of the prema-seva (service in love) of Sri Sri Radha and
Krsna. Whoever chants this Lalita-astakam will make Radha and Krsna happy.
Moreover, Lalita-devi herself will be happy, and all our desires will be
fulfilled.
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Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z
Conceptos Hinduistas (2919)SK
Conceptos Hinduistas (2592)SK
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy
GENERAL
JUDAISMO | Ärî Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS | ENCICLOPEDIA - INDICE | DEVOTOS FACEBOOK | EGIPTO - USUARIOS de FLICKR y PICASAWEB | AYUDA en INFORMÁTICA | BIOGRAFIAS | BUDDHISMO | CINEMANÍA | DANDAVAT PRANAMS | DANDAVATS | HEBREO - JUDAISMO | HINDUISMO | KABALEH - CABALA | MAESTROS ESPIRITUALES | MEDICINA NATURAL | Mis Escritos | MITOS Y LEYENDAS - MITOLOGÍAS | Religión | TEXTOS BÍBLICOS | Textos Sagrados Antiguos
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