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Special
On-line Edition for the Appearance Day of
Srila Saccidananda Bhaktivinoda Thakura
Srila Saccidananda Bhaktivinoda Thakura
Sri
Gauranga Samaja –
The Society of Sri Gauranga
by
Srila Bhaktivinoda Thakura
Only those who have faith in Sri Gauranga Mahaprabhu are part of His society
After
thorough deliberation we have concluded that mankind will greatly benefit
through Sri Gauranga Samaja, the society of Sri Gauranga. Srila Vrndavana dasa
Thakura has said “ye va mane, ye na mane, saba tanra dasa – Everyone is a
servant of Sri Caitanya, even if some accept Him as Bhagavan and others do
not.”* Indeed, every Gaudiya Vaisnava accepts that Sri Gauranga Mahaprabhu is
Sri Krsna Himself, the Absolute Truth.
_____________________
* A similar verse appears in Sri Caitanya-caritamrta (Adi-lila 6.85): “keha mane, keha na mane, saba tanra dasa – Everyone is a servant of Sri Caitanya, even if some accept Him as Bhagavan and others do not.”
Constitutionally,
every living being is a servant of Sri Krsna. However, many do not accept this
because they are afflicted by offences. Such people will certainly neglect this
Sri Gauranga Samaja, so what will the society do but remain indifferent to them?
Those who hold Sri Gauranga Mahaprabhu in high regard will participate in this
society with one-pointed focus. What doubt can there be in this?
Three
types of people have faith in Sri Gauranga Mahaprabhu: (1) those who have faith
that He is the Supreme Lord, (2) those who have faith that He is the topmost
devotee, and (3) those who categorize Him as a great personality. However, as
all three types respect Sri Gauranga Mahaprabhu, they can be included within His
society.
It is necessary to include in the society of Sri Gauranga the three types of people who have faith in Him
Those
who perform bhajana of Sri Gauranga Mahaprabhu, knowing Him to be the
Supreme Lord, are His one-pointed devotees who are counted among His intimate
associates. This category is further divided because even though some people
know Sri Gauranga to be the Supreme Lord, they may not consider Him the object
of their bhajana. Nonetheless, there is no doubt that everyone in this
particular category demonstrates love for Sri Gauranga.
Those
who consider Sri Gauranga to be the topmost devotee will certainly propagate
love for Sri Gauranga Mahaprabhu (gaura-prema) from time to time, even if
they belong to another sampradaya. Persons in this category can never
become disinclined to the promotion of Sri Gauranga Samaja.
And
those who consider Sri Gauranga Mahaprabhu to be an ordinary devotee and a
native social reformer also belong to His community. If the second and third
categories are not included in the society of Sri Gauranga, then this society
cannot be said to benefit the public at large. Taking care to bring them within
the community of Sri Gauranga is thus an intelligent act.
Accordingly,
the conclusion is that the society of Sri Gauranga comprises those great souls
who hold Sri Gauranga as an ideal.
The members summoned to the society of Sri Gauranga, and the grand assembly of Prakasananda Sarasvati of Kasi (Varanasi)
One
question must be considered here: Does Sri Gauranga approve of such a society or
not? If we examine the sastras pertaining to bhakti we will
observe that Sri Gauranga personally established the foundation of such a
society during His prakata-lila, or manifest presence.
O
reader, do you remember that in the holy place of Varanasi a grand assembly was
held in honour of Sri Gauranga Mahaprabhu? It was organized by the
brahmana from Maharastra, who was an exceptional devotee and an associate
of Mahaprabhu. He invited all the Sankarite sannyasis and other
paramahamsas of Kasi and specifically requested Sriman Mahaprabhu to join
that assembly so that Mahaprabhu would bestow His mercy upon them all, as well
as manifest some of His opulence. Astonished upon beholding Sriman Mahaprabhu’s
grandeur, those sannyasis rose from their seats and offered Him – the
Lord of our hearts – the most elevated sitting place.
In
that assembly Sriman Mahaprabhu preached suddha-svabhakti, or pure
devotional service to Himself, and thus became worshipful by all of those
present there. The sannyasis, their eyes brimming with tears, took
shelter of His lotus feet. All varieties of people participated in that grand
assembly, which was made more glorious by the presence of paramahamsa
sannyasis, a multitude of brahmanas who were engaged in fruitive
activities, countless worldly minded people, devotees from every
sampradaya, and the most elevated pure devotees such as Sri Sanatana
Gosvami, Sri Candrasekhara Acarya, Sri Tapana Misra and Sri Paramananda
Kirtaniya. This is described in Sri Caitanya-caritamrta:
ara
dine gela prabhu se vipra-bhavane
dekhilena, vasiyachena sannyasira gane
Sri
Caitanya-caritamrta (Adi-lila 7.58)
The
next day Sri Caitanya Mahaprabhu went to that brahmana’s residence and
saw the sannyasis of Varanasi sitting there.
vasiya
karila kichu aisvarya prakasa
mahatejomaya vapu koti-suryabhasa
Sri
Caitanya-caritamrta (Adi-lila 7.60)
Sitting
on the ground, Sri Caitanya Mahaprabhu revealed His mystic power by manifesting
extremely effulgent bodily lustre as bright as millions of suns.
prabhave
akarsila saba sannyasira mana
uthila sannyasi saba chadiya asana
Sri
Caitanya-caritamrta (Adi-lila 7.61)
Sri
Caitanya Mahaprabhu’s brilliant bodily effulgence attracted the minds of the
sannyasis, and they respectfully rose, giving up their sitting
places.
apane
prakasananda hatete dhariya
vasaila sabha-madhye sammana kariya
Sri
Caitanya-caritamrta (Adi-lila 7.65)
Prakasananda
Sarasvati, however, personally caught Sri Caitanya Mahaprabhu by the hand and
with much honour seated Him in the midst of the assembly.
prabhura
mista-vakya suni’ sannyasira gana
citta phiri’ gela, kahe madhura vacana
Sri
Caitanya-caritamrta (Adi-lila 7.99)
After
hearing the sweet words of Sri Caitanya Mahaprabhu, the minds of the Mayavadi
sannyasis were moved, and thus they spoke pleasing words.
ye
kichu kahile tumi, saba satya haya
krsna-prema sei paya, yara bhagyodaya
Sri
Caitanya-caritamrta (Adi-lila 7.100)
“Dear
Sri Caitanya Mahaprabhu, all You have said is completely true. Only one whose
good fortune has awakened attains krsna-prema.”
The founding of the society of Sri Gauranga and its success in preaching
By
reading this narration, we can certainly understand that the original Sri
Gauranga Samaja in the house of the brahmana from Maharastra was
manifested by the desire of Sri Gauranga Mahaprabhu. If He bestows His mercy
upon us, the present society of Sri Gauranga will achieve similar success. If
those who honour Sri Gauranga constantly cultivate an understanding of His
glories they will become supremely pure Vaisnavas within no time. Moreover, even
if those who do not honour Him at all attend the society’s assemblies and
thereby regularly hear sweet narrations about Him, they will also become gentle
at heart. Moreover, they will eventually relinquish the impurity of their
adherence to other sampradayas and become wholly pure bhaktas of
Gauranga. As Srila Kaviraja Gosvami says in Sri Caitanya-caritamrta
(Madhya-lila 2.87):
yeba
nahi bujhe keha, sunite sunite seha,
ki adbhuta caitanya-carita krsne upajibe priti, janibe rasera riti, sunilei bada haya hita
If
one does not understand Sri Caitanya Mahaprabhu’s wonderful life and pastimes
but nonetheless continues to hear about them again and again, love for Krsna
will be aroused. Gradually one will come to understand the tradition of
rasa, the loving affairs between Krsna and the gopis and other
associates of Vrndavana. Thus, simply hearing about Sri Caitanya Mahaprabhu
awards the highest benefit.
Only Vaisnavas in the topmost class do not belong to any society
According
to the scriptures, there are three categories of Vaisnavas: uttama,
madhyama and kanistha. Among them, the uttama-vaisnava, or
topmost devotee, does not belong to any society. Nonetheless, his merciful
presence in Sri Gauranga Samaja will bring it much benefit. He inherently sees
all beings in relation to Bhagavan and therefore he does not differentiate
between what belongs to him and what belongs to someone else. Because he sees
every living entity as situated within the Supreme Absolute Truth, He does not
distinguish between friend and enemy, or devotee and non-devotee.
Sri
Haridasa Thakura, the topmost Vaisnava, possesses all these bhavas, or
moods. Nonetheless, he has particular affection for the bhakta-gosthi,
the community of bhaktas, and He is devoted to the preaching of
bhakti. As stated by Srila Sanatana Gosvami in Sri
Caitanya-caritamrta (Antya-lila 4.100׳):
avatara-karya
prabhura – nama-pracare
sei nija-karya prabhu karena tomara dvare
Sri
Caitanya Mahaprabhu descended with the mission to propagate the importance of
chanting the holy name. Now He is accomplishing His own mission through you
.
pratyaha
kara tina-laksa nama-sankirtana
sabara age kara namera mahima kathana
Daily
you are chanting 300,000 holy names and speaking the glories of the holy name
before all.
apane
acare keha, na kare pracara
pracara karena keha, na karena acara
Some
persons behave properly but do not preach the glories of chanting sri
nama, whereas others preach but do not behave according to the
principles.
‘acara’,
‘pracara’, – namera karaha ‘dui’ karya
tumi – sarva-guru, tumi jagatera arya
In
relation to the holy name you both behave in an exemplary way (acara) and
preach to others (pracara). You are the guru of all, for you are
the topmost devotee in this world.
The duty of an intermediate Vaisnava in Sri Gauranga Samaja
The
Vaisnavas on the madhyama, or intermediate, level remain under the
guidance of uttama-vaisnavas, and are the benefactors of
kanistha-vaisnavas, neophyte devotees. Therefore, uttama- and
madhyama-bhaktas are qualified for the bhajana section of
Sri Gauranga Samaja.* Although they may occasionally participate in the
activities of the working section, they do not manifest their competence in such
work like the kanistha devotees, who are fond of it. However, with the
assistance of the kanistha-vaisnavas they accomplish whatever work
needs to be done.
_____________________
* According to Srila Bhaktivinoda Thakura, the society of Sri Gauranga has two divisions: the bhajana section and the section that focuses on external work. The division a person belongs to depends on his adhikara, or qualification.
Vaisnavas
in the bhajana section of Sri Gauranga’s society commonly take pleasure
in nirjana-bhajana, or solitary absorption in the holy name, and in
istagosthi (a gathering of like-minded devotees in which they discuss
their ista, worshipful Lord, and thus attain much satisfaction and
pleasure). There are two types of istagosthi: personal practice
(acara) and missionary work (pracara). To maintain their
practices, such Vaisnavas remain engaged in reciting and hearing scriptures like
Srimad-Bhagavatam, and in performing harinama-kirtana. At
the time of preaching, they impart knowledge of bhagavat-tattva,
jiva-tattva, rasa-tattva and the glories of the holy name of Sri
Hari, according to the qualification of the listener.
“Istagosthi” and “Vaisnava society” are other ways of referring to Sri Gauranga Samaja
The
general society of Gauranga was founded during the Lord’s manifest pastimes in
Varanasi, and the istagosthi process was also established at that time.
Vaisnavas participated in some form of istagosthi even before the advent
of Sri Gauranga. At Mahaprabhu’s time also those istagosthis were known
as the “Assembly of Gauranga” or the “Vaisnava assembly”. Once, while in an
istagosthi with all His associates at Siddha-bakula (in Puri-dhama),
Mahaprabhu spoke to Sri Rupa Gosvami:
prabhu
kahe, – “kaha, kene kara sankoca-laje?
granthera phala sunaiba vaisnava-samaje?”
Sri
Caitanya-caritamrta (Antya-lila 1.130)
Mahaprabhu
encouraged Rupa Gosvami, saying, “Why are you hesitating out of shyness? You
should recite the good fruit of your writing to the Vaisnava assembly.”
Istagosthi also means krsna-katha-gosthi
Without
the association of suddha-bhaktas*, or pure devotees, there is no
question of holding an istagosthi.
_____________________
* One of the definitions of suddha-bhakta given by Srila Bhaktisiddhanta Sarasvati Prabhupada is one who is free from the desire for wealth, women and fame.
The
word ista means “desired subject”, and gosthi means “assembly”.
These two words combine to form the term istagosthi, which refers to an
assembly of sadhus who are devoted to suddha-bhakti, or the
practice of pure devotion. Suddha-bhaktas are rare in this world, and
therefore only a few suddha-bhaktas can be found in any single
istagosthi. Even a gathering of just three Vaisnavas constitutes an
istagosthi. This is described in Sri Caitanya-caritamrta
(Antya-lila 4.52):
prabhu
asi’ prati-dina milena dui-jane
ista-gosthi, krsna-katha kahe kata-ksane
Every
day Sri Caitanya Mahaprabhu would come to meet them both (Sri Svarupa Damodara
and Sri Raya Ramananda) and in their istagosthi they would discuss
krsna-katha for some time.
A
meeting of only two Vaisnavas is called a krsna-katha-gosthi. This is
stated in Sri Caitanya-caritamrta (Antya-lila 4.136):
dui-jana
vasi’ krsna-katha-gosthi kaila
panditere sanatana duhkha nivedila
When
Jagadananda Pandita and Sanatana Gosvami sat together for a
krsna-katha-gosthi to discuss Krsna’s pastimes, Sanatana Gosvami
submitted to Jagadananda Pandita the cause of his sorrow.
Sri Gauranga Samaja is universal
The
purport is that when all types of people congregate in assemblies organized by
devotees or faithful people, a general assembly of Gauranga is formed. A
congrega-tion consisting solely of devotees is called a Vaisnava assembly, or an
istagosthi of Vaisnavas. When two suddha-bhaktas meet, a
krsna-katha-gosthi takes place. And when a single suddha-bhakta
resides somewhere to exclusively chant the holy name, it is a place of
nirjana-bhajana, or solitary devotional practice. The people in all these
categories are included in Gauranga’s society. It can therefore be concluded
that the purpose of Sri Gauranga’s congregation is to cultivate activities
related to the eternal, constitutional occupation of the living entity
(jaiva-dharma) throughout the universe.
The founding of Sri Gauranga Samaja in Kalikata and an instruction for the society’s leaders
By
the inspiration of Sri Gauranga Mahaprabhu, Sri Gauranga Samaja has been
established in the vast city of Kalikata (Kolkata). This is a matter of extreme
good fortune for the public. Now it is the responsibility of every
noble-hearted, genuine seeker of the Truth to work on promoting and preserving
it. This society will not remain undisturbed unless its members vigilantly avoid
selfishness, hypocrisy and the desire for honour and prestige.
In
the land of Bengal, these three faults pollute whatever grand mission is
inaugurated, and consequently that mission is eventually ruined. With folded
hands we humbly beg the big-hearted leaders of this society to remain ever
conscious of this. If the members of this society can follow all the ancient
rules and regulations of sat-dharma, or true religion, while remaining
unaffected by the three improprieties mentioned above, the society will
flourish. Unity alone is the life of any community. The introduction of a new
opinion or the divergence of opinion will destroy the unity of its members and
eventually ruin the very life of the society. We, however, will perform
kirtana of Gauranga Mahaprabhu’s glories and never be envious of the
opinions and activities of the other sampradayas. The most venerable
Haridasa Thakura has said:
suna,
bapa, sabarai ekai isvara
nama-matra bheda kare hinduye yavane paramarthe ‘eka’ kahe korane purane eka suddha nitya-vastu akhanda avyaya paripurna haia vaise sabara hrdaya se prabhura nama-guna sakala jagate balena sakale matra nija-sastra mate ye isvara, se punah sabara bhava laya himsa karilei se, tahan himsa haya
Sri
Caitanya-bhagavata (Adi-khanda 16.76–78, 80–81)
Dear
father, the Supreme Lord is one for all living entities. The difference between
the Muslim God and the Hindu God is in name only. All scriptures, whether the
Koran or the Puranas, state that there is only one Supreme Lord. He is the
non-dual, eternal, transcendental Absolute Truth, infallible and perfectly
complete, and in that capacity He resides in everyone’s heart. The Supreme
Lord’s transcendental name and qualities are glorified throughout the world by
various scriptures. The Lord accepts each individual’s mood of surrender. When
you are violent to others, you are being violent to the Lord Himself.
khanda
khanda hai’ deha yaya yadi prana
tabu ami vadane na chadi hari-nama
Sri
Caitanya-bhagavata (Adi-khanda 16.94)
My
body may be cut into pieces or I may lose my life, but I will never abandon
uttering the holy name.
Delineating the behaviour of the members of the Vaisnava society
The
society of Gauranga is certain to develop if its noble-hearted members adhere to
the above guidelines. It is essential that they follow certain time-tested
principles. In the general meetings of Sri Gauranga Samaja,* recitations,
explanations, scriptural discourses and nama-sankirtana can be performed,
but it will be offensive to hold discourses imbued with rasa or to sing
rasa-kirtana in such assemblies. This can take place only in an
istagosthi. It is essential to observe certain principles, as witnessed
in the character of Mahaprabhu:
_____________________
* When all types of people congregate in assemblies organized by devotees or faithful people, a general assembly of Gauranga is formed.
dine
nrtya-kirtana, isvara-darasana
ratrye raya-svarupa-sane rasa-asvadana
Sri
Caitanya-caritamrta (Antya-lila 11.12)
During
the day, Sri Caitanya Mahaprabhu performed nrtya-kirtana, dancing and
chanting, and He also took darsana of Lord Jagannatha. At night, along
with Raya Ramananda and Svarupa Damodara Gosvami, He tasted the nectar of
rasa.
This
implies that there is no pleasure in discussing rasa in the association
of general people, and that such discussions will substantially impede one from
relishing rasa. This hindrance does not appear in an
istagosthi.
It
is necessary to preserve the etiquette of kirtana when
nama-kirtana is performed. In this regard it is also necessary to decide
what is most effective. If the members of the Vaisnava society themselves
perform kirtana, that kirtana will bear the most fruit. Listening
to the kirtana of hired musicians who perform for remuneration is both
offensive and fruitless.
Caution to preachers regarding their qualification
It
is vital that Sri Gauranga Samaja exercises great care in its preaching.
Discourses and instructions should be strictly in accordance with the teachings
Sri Gauracandra, bestowed upon the jivas of Kali-yuga out of His
boundless compassion.
The
responsibility to preach is best given to the members of the bhajana
section. Mere eloquence cannot make one a preacher of Sri Gauranga’s teachings.
If some young, learned great souls attend istagosthis of the
bhajana section and therein discuss in a simple-hearted way the teachings
of Sri Gauranga, they will quickly become adept preachers.
If
the society of Gauranga consists of preachers who do not have the understanding
that the Lord’s name (nama) and the Lord Himself (nami) are
non-different, and if they do not have faith that this non-different reality is
the Supreme Absolute Truth, parama brahma-tattva, they will not confer
any welfare to others. Rather, their preaching will only have a negative effect.
This is most vital. The only qualified preachers are those who have acquired
knowledge about the intrinsic nature of suddha-bhakti, and who relish
nama-rasa, the nectar of the holy name, being completely free from
offences.
It
is essential for all preachers to be fully acquainted with nama-aparadha,
offences to the holy name of the Lord. Those who are aware of these offences are
qualified to preach the glories of the holy name. In disseminating the glories
of the holy name, one must also give instructions about the necessity of
consciously avoiding nama-aparadha. Preachers who do not do so will
themselves become offenders to the holy name.
The genuine society of Gauranga is the society that includes from its inception visuddha-vaisnavas, or devotees on the transcendental platform
Previously,
we explained that a society of Sri Gauranga that does not accommodate all types
of Vaisnavas will be short lived. That said, the fact is that a society founded
with visuddha-vaisnavas, or pure devotees on the transcendental platform,
as members is to be regarded as the true Sri Gauranga Samaja. Among the various
Vaisnavas in such a congregation, the visuddha-vaisnavas are immersed in
the bliss of bhajana, and are mostly inactive in developing their worldly
life. Until those who have an inclination for bhajana become specifically
immersed in the bliss of bhajana they can engage in activities to advance
their worldly life. However, if they do not get the association of Vaisnavas who
are immersed in the bliss of bhajana, they will become completely
materialistic within no time. For such people, it is nothing but self-deception
to esta blish and promote themselves as representing the society of Sri
Gauranga, without associating with suddha-vaisnavas.
Progress in bhajana is not possible without the association of an elevated Vaisnava
One
may certainly be engaged in spreading the holy name of Sri Krsna Caitanya while
living with extremely materialistic people. But without having the association
of Vaisnavas who are deeply absorbed in the bliss of bhajana, one’s life
will go in vain and gradually one may fall down. Those in the society of
Gauranga may see this happening to certain members. However, if they still do
not seek the association of those devotees who are deeply absorbed in the bliss
of bhajana and include them within their society, what will become of
their society? We cannot say.
The preachers of bhakti-dharma always reject the policy of conciliation, which is opposed to the teachings of Sri Gauranga
Nowadays
it is seen that the members of Sri Gauranga Samaja are not performing any
special activities beyond celebrating the festival of Mahaprabhu’s appearance.
It does not seem that by holding assemblies in the homes of two or three
materialistic people anything significant will be accomplished. If they simply
try to satisfy the materialists, anarthas will gradually arise in them.
By agreeing with the opinion of materialistic people they will continue to float
on the unending wave of impersonalism.
To
propagate bhakti to Sri Gauranga, it is essential that in taking the help
of materialistic people, one is not obliged to agree with their understanding.
To accept conceptions that oppose the teachings of Sri Gauranga in order to
satisfy the minds of materialistic people is utterly inappropriate. Respect all
beings in this world. Try to remove the suffering of every living entity. While
living with others, try to act for their welfare. Never forget, however, to
follow the supremely ideal character and absolutely essential instructions of
Sri Gauranga. In every city, perform sri krsna-sankirtana and propagate
Sri Gauranga’s teachings.
An instruction of benevolence to Sri Gauranga Samaja: Travel and spread the teachings of Sri Gauranga
O
devotees in Sri Gauranga Samaja, go from door to door with the scripture Sri
Caitanya-caritamrta in your hands and spread the name and teachings of Sri
Caitanya Mahaprabhu. Just as Sri Mahaprabhu ordered Sri Nityananda Prabhu and
Sri Haridasa to travel everywhere and preach, you also become the servant of Sri
Gauranga and go to every country, engaging honest people in circulating Sri
Gauranga’s message.
This
preaching mission cannot be accomplished by dishonest people. Immediately
establish a Vaisnava school for this purpose. Educate some selfless people of
good character and give them the responsibility of itinerant preaching in every
town and village. Most blessed indeed are they who can do this. Those who do not
follow such a formula will simply be imitating the supremely pure character of
Sri Mahaprabhu.
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Issue – Year 4, Issue 8: “Accepting Disciples – Becoming a Disciple”, 17
September, 2011
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Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z
Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - Az · Baa-Baz · Be-Bhak · Bhal-Bu · C · Daa-Daz · De · Dha-Dry · Du-Dy · E · F · Gaa-Gayu · Ge-Gy · Ha-He · Hi-Hy · I · J · K · Ka - Kam · Kan - Khatu · Ki - Ko · Kr - Ku · L · M · N · O · P · R · S · Saa-San · Sap-Shy · Si-Sy · Ta - Te · U · V · Ve-Vy · Y · Z
Conceptos Hinduistas (2919)SK
(2592)SK
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy
Aa-Ag · Ah-Am · Ana-Anc · And-Anu · Ap-Ar · As-Ax · Ay-Az · Baa-Baq · Bar-Baz · Be-Bhak · Bhal-Bhy · Bo-Bu · Bra · Brh-Bry · Bu-Bz · Caa-Caq · Car-Cay · Ce-Cha · Che-Chi · Cho-Chu · Ci-Cn · Co-Cy · Daa-Dan · Dar-Day · De · Dha-Dny · Do-Dy · Ea-Eo · Ep-Ez · Faa-Fy · Gaa-Gaq · Gar-Gaz · Ge-Gn · Go · Gra-Gy · Haa-Haq · Har-Haz · He-Hindk · Hindu-Histo · Ho-Hy · Ia-Iq · Ir-Is · It-Iy · Jaa-Jaq · Jar-Jay · Je-Jn · Jo-Jy · Kaa-Kaq · Kar-Kaz · Ke-Kh · Ko · Kr · Ku - Kz · Laa-Laq · Lar-Lay · Le-Ln · Lo-Ly · Maa-Mag · Mah · Mai-Maj · Mak-Maq · Mar-Maz · Mb-Mn · Mo-Mz · Naa-Naq · Nar-Naz · Nb-Nn · No-Nz · Oa-Oz · Paa-Paq · Par-Paz · Pe-Ph · Po-Py · Raa-Raq · Rar-Raz · Re-Rn · Ro-Ry · Saa-Sam · San-Sar · Sas-Sg · Sha-Shy · Sia-Sil · Sim-Sn · So - Sq · Sr - St · Su-Sz · Taa-Taq · Tar-Tay · Te-Tn · To-Ty · Ua-Uq · Ur-Us · Vaa-Vaq · Var-Vaz · Ve · Vi-Vn · Vo-Vy · Waa-Wi · Wo-Wy · Yaa-Yav · Ye-Yiy · Yo-Yu · Zaa-Zy
GENERAL
JUDAISMO | Ärî Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS | ENCICLOPEDIA - INDICE | DEVOTOS FACEBOOK | EGIPTO - USUARIOS de FLICKR y PICASAWEB | AYUDA en INFORMÁTICA | BIOGRAFIAS | BUDDHISMO | CINEMANÍA | DANDAVAT PRANAMS | DANDAVATS | HEBREO - JUDAISMO | HINDUISMO | KABALEH - CABALA | MAESTROS ESPIRITUALES | MEDICINA NATURAL | Mis Escritos | MITOS Y LEYENDAS - MITOLOGÍAS | Religión | TEXTOS BÍBLICOS | Textos Sagrados Antiguos
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