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Temple of The Heart is 501C Non Profit organization Dedicated to AC Bhaktivendanta Swami Prabhupada Final July 9th 1977 Instruction to become his personal disciple and get out of Samsara, the cycle of endless births and deaths for the souls
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- Soltero/a
- Fecha de nacimiento:
- 14 de junio de 1953
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- Vrindavan, India
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- 18 de abril de 2010 6:31
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- 9 Day Hawaii (Ohau) Sankirtan Tour( April 21-29) 10 de abril de 2010 6:15
- Live Broadcasting) Good Morning, Afternoon World Bhakti Association! 09 de abril de 2010 17:54|3 comentarios
- Live daily show( Bhagavatam And Your Life 09 de abril de 2010 17:25
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bhakti discussion - Captured Live on Ustream at http://www.ustream.tv/channel/good-morning-world-bhakti-association
Uploaded to www.youtube.com
Bhakti discussion - Captured Live on Ustream at http://www.ustream.tv/channel/good-morning-world-bhakti-association
www.ustream.tv
Tonights bhakti Class kirtan:kirtan recorded on USTREAM. Hinduism
Gaurahari Das Tonights (04-17-2010) bhakti Yoga Seminar
Using Your Propensities For Acarya's Service, bhakti yoga discussion gauraharidas on USTREAM. Hindui
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Using Your Propensities For Acarya's Service:bhakti yoga discussion recorded on USTREAM. Hinduism
Gaurahari Das Broadcasting live now! See me at http://www.ustream.tv/channel/bhagavatam-and-our-life
Gaurahari Das Were live now come join the bhakti kirtan party!
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Gaurahari Das Here is some food for vaishnava thought
The following was sent to me today. I was very happy to receive this. I so much appreciate the uncommon perfect realizations and standards set by Bhaktivinode Thakur to help us evaluate the very subtle distinctions of understanding Bhakti yoga. One comment I would add t...o this wonderful treatise is that even impure offensive personalities consider that their finding faults and even doing mental and bodily harm to real pure vaishnavas whom they cannot understand is appropriate according to there own impure mentality. The mean minded Daksa thought that criticizing Lord Shiva and excluding him from the sacrifice was appropriate action to take against Lord Shiva. The deceitful pharisees thought it right that one man, Jesus, die for the sake of all humanity. Vallababatta in Caitanya Lila thought that the pure devotee commentator on Srimad Bhagavatam gave wrong purports and that they should not be accepted as true. In this way the demons and pure devotees act for the the welfare of the world except that the offensive create confusion thinking in error that they are doing humanity a favor by giving trouble to the real vaishnavas. The real vaishnavas work to save the world it due to being full of pure transcendental knowledge and set humanity on the pure and proper course. Those who are still against Krishna and real pure Vaishnavas can even be situated even in the upper mode of goodness like the aristocratic Brahmin's mentioned Daksha and Vallababatta Battacharya. In regards to this Bhaktivinode thakur teaches us in another essay called Sadhu Ninda that often Brahmins situated in the mode of goodness appear or pretend to be pure vaishnavas, not accurately knowing their true devotional position. They naturally act against pure vaishnavas or their direct instruction and real teachings thinking they know better. If.we are fortunate in this or another life we will be able to make this subtle distinction between a Brahman appearing like a Vaishnava, who thinks in error of speculation, that he is acting for the welfare of the world and the real pure vaishnava who is the actual purifier of the universe. Apr 16, INDIA (SUN) — By Srila Bhaktivinoda Thakur, translated from 'Sri Gaudiya Patrika', Year 7, Issue 10. Republished in 'Rays of The Harmonist', Kartika Issue, 2009. The faults of others can be deliberated upon if one has a virtuous motive At this point, an opposing argument may arise: would it be appropriate to deliberate on a fault found in a Vaisnava that is not counted among the three types of faults just mentioned? The answer is that no fault other than these three types can exist in a Vaisnava. If someone has faults that do not fit into one of these three types, then, according to the revealed scriptures, they cannot be called Vaisnavas. We should consider that, without the right motive, it is inappropriate to reflect, even impartially, upon the faults of any living being, what to speak of Vaisnavas. To blaspheme Vaisnavas is an offence, but even blaspheming other jivas is a sin. Vaisnavas have no interest in performing such a sinful act. However, provided one has the right motive, the scriptures have not condemned a careful critique of someone's faults. Proper motive is of three types: desiring the welfare of the person criticized, desiring the welfare of the world and desiring one's own welfare There are three types of proper motive:
(1) If the intention in analyzing someone's sins is to ensure that he attains his ultimate welfare, then such reflection is auspicious.
(2) If the motive behind reflecting on someone's sins is to benefit the whole world, then this is to be counted as an auspicious act.
(3) If such reflection is undertaken for one's own spiritual welfare, then it too, is auspicious. There is no fault in such reflection. When one reflects upon the historical accounts of personalities like Valmiki or Jagai and Madhai in light of one or more of these three virtuous motives, then such reflection is never the cause of incurring sin. When a disciple humbly asks his spiritual master to instruct him on how to identify a Vaisnava, the spiritual master, desiring the welfare of his disciple and of the whole world, explains that those who exhibit unholy behaviour are non-Vaisnavas. He thus points out how to identify true Vaisnavas through antithesis. With the motive of encouraging one to accept the shelter of the lotus feet of a true Vaisnava by abandoning false, so-called preachers of religion, one neither risks committing blasphemy of saints (sadhu-ninda) nor vaisnava-aparadha (offence to Vaisnavas). In such cases, even criticism directed at a specific person is free from fault. These are all examples of criticizing with the proper motive.
(1) If the intention in analyzing someone's sins is to ensure that he attains his ultimate welfare, then such reflection is auspicious.
(2) If the motive behind reflecting on someone's sins is to benefit the whole world, then this is to be counted as an auspicious act.
(3) If such reflection is undertaken for one's own spiritual welfare, then it too, is auspicious. There is no fault in such reflection. When one reflects upon the historical accounts of personalities like Valmiki or Jagai and Madhai in light of one or more of these three virtuous motives, then such reflection is never the cause of incurring sin. When a disciple humbly asks his spiritual master to instruct him on how to identify a Vaisnava, the spiritual master, desiring the welfare of his disciple and of the whole world, explains that those who exhibit unholy behaviour are non-Vaisnavas. He thus points out how to identify true Vaisnavas through antithesis. With the motive of encouraging one to accept the shelter of the lotus feet of a true Vaisnava by abandoning false, so-called preachers of religion, one neither risks committing blasphemy of saints (sadhu-ninda) nor vaisnava-aparadha (offence to Vaisnavas). In such cases, even criticism directed at a specific person is free from fault. These are all examples of criticizing with the proper motive.
Gaurahari Das Just added a new blog post on Ritvik Refreshment
The following was sent to me today. I was very happy to receive this. I so much appreciate the uncommon perfect realizations and standards set by Bhaktivinode Thakur to help us evaluate the very subtle distinctions of understanding Bhakti yoga. One comment I would add t...o this wonderful treatise is that even impure offensive personalities consider that their finding faults and even doing mental and bodily harm to real pure vaishnavas whom they cannot understand is appropriate according to there own impure mentality. The mean minded Daksa thought that criticizing Lord Shiva and excluding him from the sacrifice was appropriate action to take against Lord Shiva. The deceitful pharisees thought it right that one man, Jesus, die for the sake of all humanity. Vallababatta in Caitanya Lila thought that the pure devotee commentator on Srimad Bhagavatam gave wrong purports and that they should not be accepted as true. In this way the demons and pure devotees act for the the welfare of the world except that the demons destroy it think in error they are doing humanity a favor and giving trouble to the real vaishnavas. The real vaishnavas save it due to being full of pure transcendental knowledge and set humanity on the pure and proper course. Those who are still against Krishna and real pure Vaishnavas can even be situated even in the upper mode of goodness like the aristocratic Brahmin's mentioned Daksha and Vallababatta Battacharya. In regards to this Bhaktivinode thakur teaches us in another essay called Sadhu Ninda that often Brahmins situated in the mode of goodness appear or pretend to be pure vaishnavas, not accurately knowing their true devotional position. They naturally act against pure vaishnavas or their direct instruction and real teachings thinking they know better. If.we are fortunate in this or another life we will be able to make this subtle distinction between a Brahman appearing like a Vaishnava, who thinks in error of speculation, that he is acting for the welfare of the world and the real pure vaishnava who is the actual purifier of the universe. Apr 16, INDIA (SUN) — By Srila Bhaktivinoda Thakur, translated from 'Sri Gaudiya Patrika', Year 7, Issue 10. Republished in 'Rays of The Harmonist', Kartika Issue, 2009. The faults of others can be deliberated upon if one has a virtuous motive At this point, an opposing argument may arise: would it be appropriate to deliberate on a fault found in a Vaisnava that is not counted among the three types of faults just mentioned? The answer is that no fault other than these three types can exist in a Vaisnava. If someone has faults that do not fit into one of these three types, then, according to the revealed scriptures, they cannot be called Vaisnavas. We should consider that, without the right motive, it is inappropriate to reflect, even impartially, upon the faults of any living being, what to speak of Vaisnavas. To blaspheme Vaisnavas is an offence, but even blaspheming other jivas is a sin. Vaisnavas have no interest in performing such a sinful act. However, provided one has the right motive, the scriptures have not condemned a careful critique of someone's faults. Proper motive is of three types: desiring the welfare of the person criticized, desiring the welfare of the world and desiring one's own welfare There are three types of proper motive:
(1) If the intention in analyzing someone's sins is to ensure that he attains his ultimate welfare, then such reflection is auspicious.
(2) If the motive behind reflecting on someone's sins is to benefit the whole world, then this is to be counted as an auspicious act.
(3) If such reflection is undertaken for one's own spiritual welfare, then it too, is auspicious. There is no fault in such reflection. When one reflects upon the historical accounts of personalities like Valmiki or Jagai and Madhai in light of one or more of these three virtuous motives, then such reflection is never the cause of incurring sin. When a disciple humbly asks his spiritual master to instruct him on how to identify a Vaisnava, the spiritual master, desiring the welfare of his disciple and of the whole world, explains that those who exhibit unholy behaviour are non-Vaisnavas. He thus points out how to identify true Vaisnavas through antithesis. With the motive of encouraging one to accept the shelter of the lotus feet of a true Vaisnava by abandoning false, so-called preachers of religion, one neither risks committing blasphemy of saints (sadhu-ninda) nor vaisnava-aparadha (offence to Vaisnavas). In such cases, even criticism directed at a specific person is free from fault. These are all examples of criticizing with the proper motive.
(1) If the intention in analyzing someone's sins is to ensure that he attains his ultimate welfare, then such reflection is auspicious.
(2) If the motive behind reflecting on someone's sins is to benefit the whole world, then this is to be counted as an auspicious act.
(3) If such reflection is undertaken for one's own spiritual welfare, then it too, is auspicious. There is no fault in such reflection. When one reflects upon the historical accounts of personalities like Valmiki or Jagai and Madhai in light of one or more of these three virtuous motives, then such reflection is never the cause of incurring sin. When a disciple humbly asks his spiritual master to instruct him on how to identify a Vaisnava, the spiritual master, desiring the welfare of his disciple and of the whole world, explains that those who exhibit unholy behaviour are non-Vaisnavas. He thus points out how to identify true Vaisnavas through antithesis. With the motive of encouraging one to accept the shelter of the lotus feet of a true Vaisnava by abandoning false, so-called preachers of religion, one neither risks committing blasphemy of saints (sadhu-ninda) nor vaisnava-aparadha (offence to Vaisnavas). In such cases, even criticism directed at a specific person is free from fault. These are all examples of criticizing with the proper motive.
Broadcasting bhakti, Most Important Occupation!, live recorded bhakti yoga discussion gauraharidas o
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Broadcasting bhakti, Most Important Occupation!:live recorded bhakti yoga discussion recorded on USTREAM. Hinduism
Gaurahari Das Were live now come join the bhakti sadhna ustream TV Party!
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Gaurahari Das we are broadcasting live kirtan and bhakti discussion! Come join the bhakti party!
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Join us Daily 430 AM Arizona Time USA( sometimes starts more early).
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