Fotos de Anuradha Bhattacharya
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Srila Prabhupada comments as follows: “It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, awarded them their desired objective. They had prayed for Krishna to become their husband, and Krishna wanted to fulfill their desires.”
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by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Text 7
nadyah kadacid agatya
tire nikshipya purva-vat
vasamsi krishnam gayantyo
vijahruh salile muda
TRANSLATION
One day they came to the riverbank and, putting aside their clothing as they had done before, happily played in the water while singing the glories of Krishna.nadyah kadacid agatya
tire nikshipya purva-vat
vasamsi krishnam gayantyo
vijahruh salile muda
TRANSLATION
PURPORT
According to Srila Visvanatha Cakravarti Thakura, this incident occurred on the day the young gopis completed their vow, which was a full-moon day. To celebrate the successful completion of their vow, the girls invited young Radharani—the daughter of Vrishabhanu and the special object of their affection—along with other important gopis, and brought them all to the river to bathe. Their playing in the water was meant to serve as the avabhritha-snana, the ceremonial bath taken immediately upon the completion of a Vedic sacrifice.Srila Prabhupada comments as follows: “It is an old system among Indian girls and women that when they take bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women take bath was strictly prohibited to any male, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, awarded them their desired objective. They had prayed for Krishna to become their husband, and Krishna wanted to fulfill their desires.”
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Escrito hace aproximadamente 6 meses
Sanjana Pyari
jai durga maa
Heer Kaur
jai mata di
Dimple Mehrotra
Maa apni aseem kripa hum par aur hummare apno par sada banaye rakhna
Jc Barman
Jai ma Katyayani . Amake Ashirbad koro ma
Mrigen Das
bacha tako baba
Vrunda Sakhi
all glories to shree krushna.
Deb Ashish
Hare Murare ...
Nk Sen
Totoo jolashoyat sorbba darikah shiitobepitah.
Panhivyam yoonimacchadya prootteruh shiitokorshitah.
... Ver más
-Srinadbhagavatam, 10.22.17
Hearing this word of ShriKrishna, cold-strickened those gopakumaris covered their secret parts with their two hands & got up from water having trembled in cold.
Panhivyam yoonimacchadya prootteruh shiitokorshitah.
... Ver más
-Srinadbhagavatam, 10.22.17
Hearing this word of ShriKrishna, cold-strickened those gopakumaris covered their secret parts with their two hands & got up from water having trembled in cold.
17 de noviembre de 2009 a las 4:29
The Bhagavata Purana in 10th Canto, 22nd Chapter, describes the legend of Katyayani Vrata, where young marriageable daughters (gopis) of the cowherd men of Gokula in Braja, worshipped Goddess Katyayani and took a vrata or vow, during the entire month of Margashirsha, the first month of the winter season, to get Lord Krishna as their husband. During the month, they ate only unspiced khichri, and after bathing in the Yamuna at sunrise, made an earthen deity of the goddess on the riverbank, and worshipped the idol with aromatic substances like sandalwood pulp, and lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense. This follows the episode where Krishna takes away their clothes while they were bathing in the Yamuna River.
She is worshiped as the Demigod who if you make vow of fasting, would give you the husband you have wished and prayed for. The fasting, called Kätyäyané-vrata is made for a whole month, offering such things as sandal, flowers, incense, etc.
"During the month of Märgaçérña, every day early in the morning the young daughters of the cowherds (gopis) would take one another’s hands and, singing of Krishna’s transcendental qualities, go to the Yamunä (Jamuna) to bathe. Desiring to obtain Krishna as their husband, they would then worship the goddess Kätyäyané with incense, flowers and other items".
Each day they rose at dawn. Calling out to one another by name, they all held hands and loudly sang the glories of krishna while going to the Kälindé (Kalindi--personified Jamuna) to take their bath. [ Source :http://en.wikipedia.org ]
Actualizado hace aproximadamente 6 meses
Anita Baichoo Vicentijevic
Brindaban ke Krishna Kanhaiya sabke ankhon ka Tara !
Swami Gadgets
Jai MATA DI ...Thank you Anuradha ji
16 de noviembre de 2009 a las 15:27
Chapter Twenty-one contains twenty verses, describing how Krishna entered the forest of Vrindavana in the autumn, playing His flute, and how He attracted the gopis, who were singing His glories. The Twenty-second Chapter contains thirty-eight verses, describing how the gopis prayed to the goddess Katyayani to obtain Krishna as their husband and how Krishna later stole the garments of the gopis while the gopis were bathing in the Yamuna. (A.C. Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam 10th Canto Summary.)
Text 8
sri-suka uvaca
bhagavams tad abhipretya
krishno yogesvaresvarah
vayasyair avritas tatra
gatas tat-karma-siddhaye
TRANSLATION
Lord Krishna, the Supreme Personality of Godhead and master of all masters of mystic yoga, was aware of what the gopis were doing, and thus He went there surrounded by His young companions to award the gopis the perfection of their endeavor.
As the master of all masters of mystic power, Lord Krishna could easily understand the desires of the gopis, and He could also fulfill them. The gopis, like all young girls from respectable families, considered the embarrassment of appearing naked before a young boy to be worse than giving up their lives. Yet Lord Krishna made them come out of the water and bow down to Him. Although the bodily forms of the gopis were all fully developed, and although Krishna met them in a secluded place and brought them fully under His control, because the Lord is completely transcendental there was not a trace of material desire in His mind. Lord Krishna is the ocean of transcendental bliss, and He wanted to share His bliss with the gopis on the spiritual platform, completely free of ordinary lust.
Srila Visvanatha Cakravarti Thakura explains that the companions of Krishna mentioned here were mere toddlers two or three years old. They were completely naked and were unaware of the difference between male and female. When Krishna went out to herd the cows, they followed Him because they were so attached to Him that they could not bear to be without His association.
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Text 8
sri-suka uvaca
bhagavams tad abhipretya
krishno yogesvaresvarah
vayasyair avritas tatra
gatas tat-karma-siddhaye
TRANSLATION
PURPORT
As the master of all masters of mystic power, Lord Krishna could easily understand the desires of the gopis, and He could also fulfill them. The gopis, like all young girls from respectable families, considered the embarrassment of appearing naked before a young boy to be worse than giving up their lives. Yet Lord Krishna made them come out of the water and bow down to Him. Although the bodily forms of the gopis were all fully developed, and although Krishna met them in a secluded place and brought them fully under His control, because the Lord is completely transcendental there was not a trace of material desire in His mind. Lord Krishna is the ocean of transcendental bliss, and He wanted to share His bliss with the gopis on the spiritual platform, completely free of ordinary lust.
Srila Visvanatha Cakravarti Thakura explains that the companions of Krishna mentioned here were mere toddlers two or three years old. They were completely naked and were unaware of the difference between male and female. When Krishna went out to herd the cows, they followed Him because they were so attached to Him that they could not bear to be without His association.
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Escrito hace aproximadamente 6 meses
Navin Kumar
jai mata di
Jc Barman
Jai ma jai
Ajay Menon
Jai mata ki
Reena Devi
jai mata di
Gaurav Sharma
BHAWANI DAYANI
18 de noviembre de 2009 a las 10:30
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Text 11
na mayodita-purvam va
anritam tad ime viduh
ekaikasah praticchadhvam
sahaiveti su-madhyamah
TRANSLATION
I have never before spoken a lie, and these boys know it. Therefore, O slender-waisted girls, please come forward, either one by one or all together, and pick out your clothes.
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Text 9
tasam vasamsy upadaya
nipam aruhya satvarah
hasadbhih prahasan balaih
parihasam uvaca ha
TRANSLATION
Taking the girls’ garments, He quickly climbed to the top of a kadamba tree. Then, as He laughed loudly and His companions also laughed, He addressed the girls jokingly.tasam vasamsy upadaya
nipam aruhya satvarah
hasadbhih prahasan balaih
parihasam uvaca ha
TRANSLATION
Text 10
atragatyabalah kamam
svam svam vasah pragrihyatam
satyam bravani no narma
yad yuyam vrata-karsitah
TRANSLATION
[Lord Krishna said:] My dear girls, you may each come here as you wish and take back your garments. I’m telling you the truth and am not joking with you, since I see you’re fatigued from executing austere vows.atragatyabalah kamam
svam svam vasah pragrihyatam
satyam bravani no narma
yad yuyam vrata-karsitah
TRANSLATION
Text 11
na mayodita-purvam va
anritam tad ime viduh
ekaikasah praticchadhvam
sahaiveti su-madhyamah
TRANSLATION
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Anita Baichoo Vicentijevic
Jai Shree Krishna !
Vrunda Sakhi
radhe radhe.
18 de noviembre de 2009 a las 18:07 · Denunciar
Nk Sen
Yuyam bibostra yodopoo dhritobrota bygahotoitottodu devohelonom.
boddhanjalim murddhnhyoponuttoyeomhosoh kritwa nomooodhoo bosonom progrihyotam.
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-SrimadBhagavatam 10.22.19
- As during the time of observing the vow, you have taken you bath beeing nude in the water, then you have committed offence by neglecting the deity. So, for the absolution from this vice, by joining your hands over your heads, bend down your heads & take your clothes.
boddhanjalim murddhnhyoponuttoyeomhosoh
... Ver más
-SrimadBhagavatam 10.22.19
- As during the time of observing the vow, you have taken you bath beeing nude in the water, then you have committed offence by neglecting the deity. So, for the absolution from this vice, by joining your hands over your heads, bend down your heads & take your clothes.
Nk Sen
Ityocyutemabhihitom brojabola motwa bibostraplobonom brotocyutim.
Totputtikamantodosheshokormmonam sakshatkritom nemurobodyomrig yotoh.
... Ver más
-SrimadBhagavatam 10.22.20
- By thus said by Shrikrishna, supposing the breach of the vow by taking bath in clothless, Brojokumaris bowed to ShriKrishna as the direct consequence of the vow & the endless deeds because He is the forgiver of all the sins.
Totputtikamantodosheshokor
... Ver más
-SrimadBhagavatam 10.22.20
- By thus said by Shrikrishna, supposing the breach of the vow by taking bath in clothless, Brojokumaris bowed to ShriKrishna as the direct consequence of the vow & the endless deeds because He is the forgiver of all the sins.
Amit Biswas
u r so rel. person.tanz
Nk Sen
Drirhom prolobdhastropoya co hapitah prostoovitah krirhonobocco karitah.
Bostranhi coibapohritanyothapyomum ta navyosuuyon priyosongonibrrtah.
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-SrimadBhagavatam 10.22.22
- Though they were too much deprived, were bound to leave the shame, joked, moved as like as wooden dolls by Bhagawan Shrikrishna, yet the Brojokumaris did not see any fault in His work & sunk in the supreme joy having the companion of Dearest Shrikrishna.
Bostranhi coibapohritanyothapyomum ta navyosuuyon priyosongonibrrtah.
... Ver más
-SrimadBhagavatam 10.22.22
- Though they were too much deprived, were bound to leave the shame, joked, moved as like as wooden dolls by Bhagawan Shrikrishna, yet the Brojokumaris did not see any fault in His work & sunk in the supreme joy having the companion of Dearest Shrikrishna.
Maria Cecilia Duran Duran
With your grace allimpediments can be overcome easily.
Nk Sen
Poridhaya swobasamsi presthosongomosojjitah.
Grihitoccitta noo celustosmin lojjayitekshonhah.
... Ver más
-SrimadBhagavatam 10.22.23
-Then they put on their own clothes & being enchanted & charmed-hearted in union of the Dearest, they could not be able to go to another place by throwing the shameful vision to ShriKrishna.
Grihitoccitta noo celustosmin lojjayitekshonhah.
... Ver más
-SrimadBhagavatam 10.22.23
-Then they put on their own clothes & being enchanted & charmed-hearted in union of the Dearest, they could not be able to go to another place by throwing the shameful vision to ShriKrishna.
19 de noviembre de 2009 a las 16:26
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Srila Visvanatha Cakravarti Thakura explains this verse as follows:
“The gopis were from most respectable families, and they might have argued with Krishna: ‘Why don’t You simply leave our clothes on the bank of the river and go away?’
“Krishna might have replied, ‘But there are so many of you that some of the girls might take clothes belonging to another.’
“The gopis would reply, ‘We are honest and never steal anything. We never touch another’s property.’
“Then Krishna would say, ‘If that’s true, then simply come and get your clothes. What is the difficulty?’
“When the gopis saw Krishna’s determination, they were filled with loving ecstasy. Although embarrassed, they were overjoyed to receive such attention from Krishna. He was joking with them as if they were His wives or girlfriends, and the gopis’ only desire was to achieve such a relationship with Him. At the same time, they were embarrassed to be seen naked by Him. But still they could not help laughing at His joking words and even began to joke among themselves, one gopi urging another, ‘Go ahead, you go first, and let us see if Krishna plays any tricks on you. Then we will go later.’ ”
[ Source : http://vrindavana.wordpress.com ]
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Text 12
tasya tat kshvelitam drishtva
gopyah prema-pariplutah
vriditah prekshya canyonyam
jata-hasa na niryayuh
TRANSLATION
Seeing how Krishna was joking with them, the gopis became fully immersed in love for Him, and as they glanced at each other they began to laugh and joke among themselves, even in their embarrassment. But still they did not come out of the water.tasya tat kshvelitam drishtva
gopyah prema-pariplutah
vriditah prekshya canyonyam
jata-hasa na niryayuh
TRANSLATION
PURPORT
Srila Visvanatha Cakravarti Thakura explains this verse as follows:
“The gopis were from most respectable families, and they might have argued with Krishna: ‘Why don’t You simply leave our clothes on the bank of the river and go away?’
“Krishna might have replied, ‘But there are so many of you that some of the girls might take clothes belonging to another.’
“The gopis would reply, ‘We are honest and never steal anything. We never touch another’s property.’
“Then Krishna would say, ‘If that’s true, then simply come and get your clothes. What is the difficulty?’
“When the gopis saw Krishna’s determination, they were filled with loving ecstasy. Although embarrassed, they were overjoyed to receive such attention from Krishna. He was joking with them as if they were His wives or girlfriends, and the gopis’ only desire was to achieve such a relationship with Him. At the same time, they were embarrassed to be seen naked by Him. But still they could not help laughing at His joking words and even began to joke among themselves, one gopi urging another, ‘Go ahead, you go first, and let us see if Krishna plays any tricks on you. Then we will go later.’ ”
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Actualizado hace aproximadamente 6 meses
Puspita Debnath
very nice & sohoj vabe likha .............keep it up
Vrunda Sakhi
radhe radhe.
Bishu Chanda
Thank you for your comment
Shyam Sundar Mishra
It is difficult for ordinary persons like myself to get into such deep lila. However, I was in Vrindavan Dham at Chir Ghat a few weeks ago , during Kartik. A shloka was read by one local brijvasi boy while he asked me to offer a piece of cloth on the tree.
It struck me all of a sudden and the vibes still keep echoing in the mind.
It struck me all of a sudden and the vibes still keep echoing in the mind.
"na mayy āveśita-dhiyāḿ
kāmaḥ kāmāya kalpate
bharjitā kvathitā dhānāḥ... Ver más
prāyo bījāya neśate"
haribol, radhe radhe. Hare Krishna.kāmaḥ kāmāya kalpate
bharjitā kvathitā dhānāḥ... Ver más
prāyo bījāya neśate"
20 de noviembre de 2009 a las 8:58
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