Fotos de Anuradha Bhattacharya -
Ganga Sagara Mela ( Ganga Dussehra ) : 2010
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Añadida el 15 de eneroAñadida el 15 de enero ·Añadida el 15 de eneroAñadida el 15 de eneroAñadida el 15 de enero This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
The word balibhih in this verse indicates offerings of clothing, ornaments, food and so on.
My dear King, after they had bathed in the water of the Yamuna just as the sun was rising, the gopis made an earthen deity of goddess Durga on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense.
The word balibhih in this verse indicates offerings of clothing, ornaments, food and so on.
[ Source : http://vrindavana.wordpress.com ]
Text 2 - 3
sri-suka uvaca :
aplutyambhasi kalindya
jalante codite ‘rune
kritva pratikritim devim
anarcur nripa saikatim
gandhair malyaih surabhibhir
balibhir dhupa-dipakaih
uccavacais copaharaih
pravala-phala-tandulaih
aplutyambhasi kalindya
jalante codite ‘rune
kritva pratikritim devim
anarcur nripa saikatim
gandhair malyaih surabhibhir
balibhir dhupa-dipakaih
uccavacais copaharaih
pravala-phala-tandulaih
TRANSLATION
My dear King, after they had bathed in the water of the Yamuna just as the sun was rising, the gopis made an earthen deity of goddess Durga on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense. PURPORT
The word balibhih in this verse indicates offerings of clothing, ornaments, food and so on.
aplutyambhasi kalindya
jalante codite ‘rune
kritva pratikritim devim
anarcur nripa saikatim
gandhair malyaih surabhibhir
balibhir dhupa-dipakaih
uccavacais copaharaih
pravala-phala-tandulaih
jalante codite ‘rune
kritva pratikritim devim
anarcur nripa saikatim
gandhair malyaih surabhibhir
balibhir dhupa-dipakaih
uccavacais copaharaih
pravala-phala-tandulaih
TRANSLATION
My dear King, after they had bathed in the water of the Yamuna just as the sun was rising, the gopis made an earthen deity of goddess Durga on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense.
PURPORT
The word balibhih in this verse indicates offerings of clothing, ornaments, food and so on.
[ Source : http://vrindavana.wordpres
Escrito hace aproximadamente 6 meses
Anita Baichoo Vicentijevic
Jai Shree Krishna !!!
Arunangshu Hor
Om Namah Bhagabate Basudevaya
Pattarajni Pugliese
The gopis' worship of Durga devi was not materially motivated, and not considered to be on the same level as demigod worship, because of their pure desire to have Krishna as their husband. May we all learn from the gopis, how to give our hearts to Krishna!
Nimai Charan Das-Neeraj Wadehra
Thxs 4 the tag & the post.
Nk Sen
No moyooditopurbom wa onritom todime biduh
ekoikoshoh proticchodhwom sohoibooto sumoidhyomah.
... Ver más
-SrimadBhagavatam (10.22.11)
Oh the delicately slender waists ! I never told a lie earlier, these boys know that. So, either you one by one or together combinedly come here & take your dresses.
ekoikoshoh proticchodhwom sohoibooto sumoidhyomah.
... Ver más
-SrimadBhagavatam (10.22.11)
Oh the delicately slender waists ! I never told a lie earlier, these boys know that. So, either you one by one or together combinedly come here & take your dresses.
10 de noviembre de 2009 a las 12:01
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
sri-suka uvaca :
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
According to various acaryas, the goddess Durga mentioned in this verse is not the illusory energy of Krishna called Maya but rather the internal potency of the Lord known as Yoga-maya. The distinction between the internal and external, or illusory, potency of the Lord is described in the Narada-pancaratra, in the conversation between Sruti and Vidya:
janaty ekapara kantam
saiva durga tad-atmika
ya para parama saktir
maha-vishnu-svarupini
yasya vijnana-matrena
paranam paramatmanah
mahurtad deva-devasya
praptir bhavati nanyatha
ekeyam prema-sarvasva
svabhava gokulesvari
anaya su-labho jneya
adi-devo ‘khilesvarah
asya avarika-saktir
maha-mayakhilesvari
yaya mugdam jagat sarvam
sarve dehabhimaninah
“The Lord’s inferior potency, known as Durga, is dedicated to His loving service. Being the Lord’s potency, this inferior energy is nondifferent from Him. There is another, superior potency, whose form is on the same spiritual level as that of God Himself. Simply by scientifically understanding this supreme potency, one can immediately achieve the Supreme Soul of all souls, who is the Lord of all lords. There is no other process to achieve Him. That supreme potency of the Lord is known as Gokulesvari, the goddess of Gokula. Her nature is to be completely absorbed in love of God, and through Her one can easily obtain the primeval God, the Lord of all that be. This internal potency of the Lord has a covering potency, known as Maha-maya, who rules the material world. In fact she bewilders the entire universe, and thus everyone within the universe falsely identifies himself with the material body.”
From the above we can understand that the internal and external, or superior and inferior, potencies of the Supreme Lord are personified as Yoga-maya and Maha-maya, respectively. The name Durga is sometimes used to refer to the internal, superior potency, as stated in the Pancaratra: “In all mantras used to worship Krishna, the presiding deity is known as Durga.” Thus in the transcendental sound vibrations glorifying and worshiping the Absolute Truth, Krishna, the presiding deity of the particular mantra or hymn is called Durga. The name Durga therefore refers also to that personality who functions as the internal potency of the Lord and who is thus on the platform of suddha-sattva, pure transcendental existence. This internal potency is understood to be Krishna’s sister, known also as Ekanamsa or Subhadra. This is the Durga who was worshiped by the gopis in Vrindavana. Several acaryas have pointed out that ordinary people are sometimes bewildered and think that the names Maha-maya and Durga refer exclusively to the external potency of the Lord.
Even if we accept hypothetically that the gopis were worshiping the external Maya, there is no fault on their part, since in their pastimes of loving Krishna they were acting as ordinary members of society. Srila Prabhupada comments in this regard: “The Vaishnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service. Yet the gopis, who are beyond compare in their affection for Krishna, were seen to worship Durga. The worshipers of demigods also sometimes mention that the gopis also worshiped goddess Durga, but we must understand the purpose of the gopis. Generally, people worship goddess Durga for some material benediction. Here, the gopis could adopt any means to satisfy or serve Krishna. That was the superexcellent characteristic of the gopis. They worshiped goddess Durga completely for one month in order to have Krishna as their husband. Every day they prayed for Krishna, the son of Nanda Maharaja, to become their husband.”
The conclusion is that a sincere devotee of Krishna will never imagine any material quality to exist in the transcendental gopis, who are the most exalted devotees of the Lord. The only motivation in all their activities was simply to love and satisfy Krishna, and if we foolishly consider their activities to be mundane in any way, it will be impossible for us to understand Krishna consciousness.
[ Source : http://vrindavana.wordpress.com ]
sri-suka uvaca :
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
Text 4
katyayani maha-maye
maha-yoginy adhisvari
nanda-gopa-sutam devi
patim me kuru te namah
iti mantram japantyas tah
pujam cakruh kamarikah
TRANSLATION
Each of the young unmarried girls performed her worship while chanting the following mantra. “O goddess Katyayani, O great potency of the Lord, O possessor of great mystic power and mighty controller of all, please make the son of Nanda Maharaja my husband. I offer my obeisances unto you.”katyayani maha-maye
maha-yoginy adhisvari
nanda-gopa-sutam devi
patim me kuru te namah
iti mantram japantyas tah
pujam cakruh kamarikah
TRANSLATION
PURPORT
According to various acaryas, the goddess Durga mentioned in this verse is not the illusory energy of Krishna called Maya but rather the internal potency of the Lord known as Yoga-maya. The distinction between the internal and external, or illusory, potency of the Lord is described in the Narada-pancaratra, in the conversation between Sruti and Vidya:
janaty ekapara kantam
saiva durga tad-atmika
ya para parama saktir
maha-vishnu-svarupini
yasya vijnana-matrena
paranam paramatmanah
mahurtad deva-devasya
praptir bhavati nanyatha
ekeyam prema-sarvasva
svabhava gokulesvari
anaya su-labho jneya
adi-devo ‘khilesvarah
asya avarika-saktir
maha-mayakhilesvari
yaya mugdam jagat sarvam
sarve dehabhimaninah
“The Lord’s inferior potency, known as Durga, is dedicated to His loving service. Being the Lord’s potency, this inferior energy is nondifferent from Him. There is another, superior potency, whose form is on the same spiritual level as that of God Himself. Simply by scientifically understanding this supreme potency, one can immediately achieve the Supreme Soul of all souls, who is the Lord of all lords. There is no other process to achieve Him. That supreme potency of the Lord is known as Gokulesvari, the goddess of Gokula. Her nature is to be completely absorbed in love of God, and through Her one can easily obtain the primeval God, the Lord of all that be. This internal potency of the Lord has a covering potency, known as Maha-maya, who rules the material world. In fact she bewilders the entire universe, and thus everyone within the universe falsely identifies himself with the material body.”
From the above we can understand that the internal and external, or superior and inferior, potencies of the Supreme Lord are personified as Yoga-maya and Maha-maya, respectively. The name Durga is sometimes used to refer to the internal, superior potency, as stated in the Pancaratra: “In all mantras used to worship Krishna, the presiding deity is known as Durga.” Thus in the transcendental sound vibrations glorifying and worshiping the Absolute Truth, Krishna, the presiding deity of the particular mantra or hymn is called Durga. The name Durga therefore refers also to that personality who functions as the internal potency of the Lord and who is thus on the platform of suddha-sattva, pure transcendental existence. This internal potency is understood to be Krishna’s sister, known also as Ekanamsa or Subhadra. This is the Durga who was worshiped by the gopis in Vrindavana. Several acaryas have pointed out that ordinary people are sometimes bewildered and think that the names Maha-maya and Durga refer exclusively to the external potency of the Lord.
Even if we accept hypothetically that the gopis were worshiping the external Maya, there is no fault on their part, since in their pastimes of loving Krishna they were acting as ordinary members of society. Srila Prabhupada comments in this regard: “The Vaishnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service. Yet the gopis, who are beyond compare in their affection for Krishna, were seen to worship Durga. The worshipers of demigods also sometimes mention that the gopis also worshiped goddess Durga, but we must understand the purpose of the gopis. Generally, people worship goddess Durga for some material benediction. Here, the gopis could adopt any means to satisfy or serve Krishna. That was the superexcellent characteristic of the gopis. They worshiped goddess Durga completely for one month in order to have Krishna as their husband. Every day they prayed for Krishna, the son of Nanda Maharaja, to become their husband.”
The conclusion is that a sincere devotee of Krishna will never imagine any material quality to exist in the transcendental gopis, who are the most exalted devotees of the Lord. The only motivation in all their activities was simply to love and satisfy Krishna, and if we foolishly consider their activities to be mundane in any way, it will be impossible for us to understand Krishna consciousness.
[ Source : http://vrindavana.wordpres
Actualizado hace aproximadamente 6 meses
Nari Devi Dasi
Thank you for refreshing our memories, Hare Krsn !
09 de noviembre de 2009 a las 7:59 · Denunciar
Anita Baichoo Vicentijevic
Ashirvaad Bitia !
Nk Sen
Tosyo tot kshwelitom dristwa goopyoh premoporiplutah.
briirhitah preksyo canyoonyom jatohasa no niryoyuh.
... Ver más
-SrimadBhagavatam (10.22.12)
- Noticing that mockery words of Shrikrishna, Gopakumaris began to laugh by paying heed to each other being sunk & abashed in love but none got up from the water.
briirhitah preksyo canyoonyom jatohasa no niryoyuh.
... Ver más
-SrimadBhagavatam (10.22.12)
- Noticing that mockery words of Shrikrishna, Gopakumaris began to laugh by paying heed to each other being sunk & abashed in love but none got up from the water.
Vrunda Sakhi
tooo good :)
Ashish Gupta
jai mata di......
Nk Sen
SriBhagawan ubaco
Bhobotyo yodi me dasyoo moyooktom wa korishyotho
Otragotyo swobasamsi protiicchontu shucismitah
noocennahom prodasye kim briddhoo raja korisyoti.
... Ver más
-SrimadBhagavatam 10.22.16
-Bhagawan ShriKrishna told, oh the charmingly smiling girls ! being my servants, if you are willing to carry out my order, then come here & take your own dressess otherwise I will not give it. What will the old King do of Mine ?
Bhobotyo yodi me dasyoo moyooktom wa korishyotho
Otragotyo swobasamsi protiicchontu shucismitah
noocennahom prodasye kim briddhoo raja korisyoti.
... Ver más
-SrimadBhagavatam 10.22.16
-Bhagawan ShriKrishna told, oh the charmingly smiling girls ! being my servants, if you are willing to carry out my order, then come here & take your own dressess otherwise I will not give it. What will the old King do of Mine ?
13 de noviembre de 2009 a las 5:32 ·
Chapter Twenty-one contains twenty verses, describing how Krishna entered the forest of Vrindavana in the autumn, playing His flute, and how He attracted the gopis, who were singing His glories. The Twenty-second Chapter contains thirty-eight verses, describing how the gopis prayed to the goddess Katyayani to obtain Krishna as their husband and how Krishna later stole the garments of the gopis while the gopis were bathing in the Yamuna. (A.C. Bhaktivedanta Swami Prabhupada. Srimad Bhagavatam 10th Canto Summary.)
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
[ Source : http://vrindavana.wordpress.com ]
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
Text 5
sri-suka uvaca
evam masam vratam ceruh
kumaryah krishna-cetasah
bhadrakalim samanarcur
bhuyan nanda-sutah patih
sri-suka uvaca
evam masam vratam ceruh
kumaryah krishna-cetasah
bhadrakalim samanarcur
bhuyan nanda-sutah patih
TRANSLATION
Thus for an entire month the girls carried out their vow and properly worshiped the goddess Bhadrakali, fully absorbing their minds in Krishna and meditating upon the following thought: “May the son of King Nanda become my husband.”[ Source : http://vrindavana.wordpres
Escrito hace aproximadamente 6 meses
Sita Radha Krishna Rama
i pray that i cand follow the footsteps of that gopis so I can pray for the same mercy
Nari Devi Dasi
So determined were the Gopis ! If we could have just a particle of a particle of a particle of a drop of their mercy how fortunate we would be ! Jai Srila Prabhupada, Jai Srila Gurudeva ! Jai most auspicious vaisnavas !
Vrunda Sakhi
om katyayani mahamaye mahayogini dheeshvari,nanadgopsutamdevim pati me kurute namah.
Nk Sen
Manoyom bhoh krithastwantu Nandagopasutom priyam
Janimooongo brojoshlaghyam dehi basamsi bepitah.
Shyamasundar ! te dasyah korobamo tonooditom.
Dehi basamsi Dharmagna ! noo cedragne brubamohe.
... Ver más
-SrimadBhagavatam 10.22.14-15
Oh Krishna ! don't do the unjust work. We know you as the son of Goparaj Nanda, adorable of Brijdham & our beloved. So, give our clothes, look, we are trembling in cold.
Oh Shyamsundar ! we are your servants, we will do what you will ask. Oh the virtuous ! give our clothes otherwise we will tell it to our king .
Janimooongo brojoshlaghyam dehi basamsi bepitah.
Shyamasundar ! te dasyah korobamo tonooditom.
Dehi basamsi Dharmagna ! noo cedragne brubamohe.
... Ver más
-SrimadBhagavatam 10.22.14-15
Oh Krishna ! don't do the unjust work. We know you as the son of Goparaj Nanda, adorable of Brijdham & our beloved. So, give our clothes, look, we are trembling in cold.
Oh Shyamsundar ! we are your servants, we will do what you will ask. Oh the virtuous ! give our clothes otherwise we will tell it to our king .
13 de noviembre de 2009 a las 5:18 ·
Srimad Bhagavatam 10th Canto 22nd Chapter Summary.
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
[ Source : http://vrindavana.wordpress.com ]
by HDG Srila A.C. Bhaktivedanta Swami Prabhupada.
Krishna Steals the Garments of the Unmarried Gopis
This chapter describes how the marriageable daughters of the cowherd men worshiped Katyayani to get Lord Sri Krishna as their husband, and how Krishna stole the garments of the young girls and gave the girls benedictions.
Text 6
sri-suka uvaca
ushasy utthaya gotraih svair
anyonyabaddha-bahavah
krishnam uccair jagur yantyah
kalindyam snatum anvaham
TRANSLATION
Each day they rose at dawn. Calling out to one another by name, they all held hands and loudly sang the glories of Krishna while going to the Kalindi to take their bath.sri-suka uvaca
ushasy utthaya gotraih svair
anyonyabaddha-bahavah
krishnam uccair jagur yantyah
kalindyam snatum anvaham
TRANSLATION
[ Source : http://vrindavana.wordpres
Actualizado hace aproximadamente 6 meses
Nari Devi Dasi
Young gopi girls ki jaya !
Vrunda Sakhi
brajgopkumarikas the luckiest being on earth.
12 de noviembre de 2009 a las 17:31
Ashish Gupta
jai mata di......
12 de noviembre de 2009 a las 17:54
According to ancient legends, she was born a daughter of Katyayan Rishi, born in the Katya lineage, thus called Katyayani, "daughter of Katyayan" . Elsewhere in texts like the Kalika Purana, it is mentioned that it was Rishi Kaytyayan who first worshipped her, hence she came to known as 'Katyayani. In either case, she is a demonstration or apparition of the Durga, also known as Parvati, Shiva's wife, and is worshipped on the sixth day of Navratri festival. .
Devi Mahatmya in Sanskrit, the central text of Shaktism, dated
The Vamana Purana mentions the legend of her creation in great detail: "When the gods had sought Vishnu in their distress, he, and at his command Shiva, Brahma, and the other gods, emitted such flames from their eyes and countenances that a mountain of effulgence was formed, from which became manifest Katyayini, refulgent as a thousand suns, having three eyes, black hair, and eighteen arms. Siva gave her his trident, Vishnu a Sudarshan Chakra or discus, Varuna a shankha, a conch-shell, Agni a dart, Vayu a bow, Surya a quiver full of arrows, Indra a thunderbolt, Kuvera a mace, Brahma a rosary and water-pot, Kala a shield and sword, Visvakarma a battle-axe and other weapons. Thus armed, and adored by the gods, Katyayini proceeded to the Vindhya hills. There, the asuras Chanda and Munda saw her, and captivated by her beauty they so described her to Mahishasura, their king, that he was anxious to obtain her. On asking for her hand, she told him she must be won in fight. He came, and fought; at length Durga dismounted from her lion, and sprang upon the back of Mahisha, who was in the form of a buffalo, and with her tender feet so smote him on the head that he fell to the ground senseless, when she cut off his head with her sword, and hence was called Mahishasuramardini, the Slayer of Mahishasura., the legend also finds mention in Varaha Purana, and the classical text of Shaktism the Devi-Bhagavata Purana
[ source : http://en.wikipedia.org ]
Devi Mahatmya in Sanskrit, the central text of Shaktism, dated
The Vamana Purana mentions the legend of her creation in great detail: "When the gods had sought Vishnu in their distress, he, and at his command Shiva, Brahma, and the other gods, emitted such flames from their eyes and countenances that a mountain of effulgence was formed, from which became manifest Katyayini, refulgent as a thousand suns, having three eyes, black hair, and eighteen arms. Siva gave her his trident, Vishnu a Sudarshan Chakra or discus, Varuna a shankha, a conch-shell, Agni a dart, Vayu a bow, Surya a quiver full of arrows, Indra a thunderbolt, Kuvera a mace, Brahma a rosary and water-pot, Kala a shield and sword, Visvakarma a battle-axe and other weapons. Thus armed, and adored by the gods, Katyayini proceeded to the Vindhya hills. There, the asuras Chanda and Munda saw her, and captivated by her beauty they so described her to Mahishasura, their king, that he was anxious to obtain her. On asking for her hand, she told him she must be won in fight. He came, and fought; at length Durga dismounted from her lion, and sprang upon the back of Mahisha, who was in the form of a buffalo, and with her tender feet so smote him on the head that he fell to the ground senseless, when she cut off his head with her sword, and hence was called Mahishasuramardini, the Slayer of Mahishasura., the legend also finds mention in Varaha Purana, and the classical text of Shaktism the Devi-Bhagavata Purana
[ source : http://en.wikipedia.org ]
Escrito hace aproximadamente 6 meses
Kiran Dasaur
very informative
14 de noviembre de 2009 a las 9:09
Isara Das
The big one that I have seen is in Vrndavan.
15 de noviembre de 2009 a las 1:13
Anita Baichoo Vicentijevic
God Bless Anu !
15 de noviembre de 2009 a las 8:07
Notas de Anuradha Bhattacharya
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