Devotees Vaishnavas: Sadhya

miércoles, 26 de mayo de 2010

Sadhya

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Sadhya—objetivo deseado por una persona para la consecución del cual ejecuta un proceso adecuado. Existen muchos sädhyas u objetivos a alcanzar diferentes, y generalmente se agrupan en cuatro categorías: dharma (deber religioso), artha (adquisición de riqueza), käma (disfrute material) y moksa (liberación de la existencia material). El sädhya-vastu u objetivo a alcanzar para los devotos del Seïor es bhagavat-préti o amor por el Seïor Supremo, tambien conocido como prema. Por ser la función eterna de la svarüpa-çakti del Seïor, el bhakti o prema no es producido por ninguna cosa, pero cuando el corazón del devoto se purifica mediante la ejecución del sadhana-bhakti este se capacita para recibir la manifestación de la hladini o potencia dadora de placer del Seïor. En ese momento Kåñëa manifiesta esta potencia hlädiné en el corazón del devoto y se convierte en bhagavat-préti (ver puruñärtha).

Sädhya - the object or goal which is desired by a person and for the attainment of which he undergoes a suitable process, is known as sädhya. There are many different types of sädhyas, or objects of attainment, and these are generally grouped into four categories: dharma (religiosity), artha (economic development), käma (material enjoyment), and mokña (liberation). The sädhya-vastu, or object of attainment, for the bhaktas is bhagavat-préti, love for the Supreme Lord. This is also known as prema. Bhakti or prema, being an eternal function of Çré Bhagavän’s svarüpa-çakti, is not produced by anything. Yet, when the bhakta’s heart is purified by performing sädhana-bhakti, it becomes fit to receive the manifestation of His hlädiné or pleasure giving potency. At that time Kåñëa manifests this potency in the bhakta’s heart and it becomes known as bhagavat-préti (see préti and puruñärtha).

Sädhya, susiddha, siddha and ari - These are four kinds of doña (faults) calculated according to jyotiña-çästra concerning the nature of a çiñya in accordance with his pürva-karma. Some of them appear to be good qualities, but from the absolute perspective, anyone who takes a material birth has fault. In this context sädhya indicates that the candidate has the adhikära to attain prema-bhakti if he endeavors fully in this life. Susiddha has the adhikära to attain perfection with very little endeavor and siddha has somewhat less adhikära than him. Ari indicates that the çiñya has so many ari (inauspicious planets) in his chart that almost any endeavor he makes for bhakti will simply create further hindrances. However, when these four kinds of çiñyas accept kåñëa-mantra from sad-guru all of their hindrances can be removed.