viernes, 13 de agosto de 2010

Happy Radhastami!



Fotos de KRISHNA I LOVE YOU!!!!!!! - Fotos del muro






“As
long as you have attachment to the body and attachment to objects, fear
and suffering will be with you. Therefore, Krishna told Arjuna
to develop his discrimination and rid himself of body consciousness. He
told him that once he was free of body consciousness he would be able to
develop integral vision. Embodiments of Love, Mankind today has three
types of vision. The first is body oriented vision, which is totally
superficial. When you have this kind of vision you see only the external
appearance of others, such as the clothes and the ornaments they wear,
their facial features, their body characteristics, their peculiarities
of speech, etc. This type of vision is oriented only towards the
phenomenal world. The second kind of vision is insightful vision.”

Our business is to glorify Krsna as the Lord
of Vrndavana and to popularize Lord Caitanya Mahaprabhu's Hare Krsna
Movement. (Srila Prabhupada letter, 18 November 1976)
Añadida el 15 de mayo

DAILY DARSHAN----
Radhey krishna AT Shri Krishna Balram Mandir......ISKON VRINDAVAN.

WE ALL ARE LUCKY TO HAVE DARSHAN OF THE DIVINE COUPLE ...........HARE KRISHNA
Añadida el 15 de mayo

CHANDAN YATRA STARTS FROM TODAY.............HARE KRISHNA TO ALL KRISHNA LOVERS
Añadida el 16 de mayo

“The pastimes and activities of the Lord are not
material; they are beyond the material conception. But the conditioned
soul can benefit by hearing such uncommon activities. Hearing is an
opportunity to associate with the Lord; to hear His activities is to
evolve to the t...ranscendental nature—simply by hearing.”
(Shrila Prabhupada)


krishna balram as on 17 may 2010 (vrindavan dham)
Añadida el 16 de mayo

To live in Vrndavana means to know Krsna… So those who are living in
Vrndavana, they should try to understand Krsna tattvatah. That
is their business. (Nectar of Devotion lecture, 30 October 1972,
Vrndavana)
Añadida el 18 de mayo

Lord Varaha tells the men of earth, “Any person who becomes attracted
to places other than Mathura will certainly be captivated by the
illusory energy.”(Nectar of Devotion Ch.12)
Añadida el 18 de mayo

Silver moonlight shines through the forest trees tonightMy heart knows the joy of Krishna’s delight.Silver moonlight brings peace to every living creatureHearing Krishna’s flute has divinized my human nature.Silver moonlight from on high dispels the darknessKrishna’s vision leads my soul to cosmic consciousness.Silver moonlight is the manifestation of God’s graceKrishna is the light leading to Heaven’s space.Krishna looks for the heart filled with devotionNo human eye can detect his playful motion.Krishna searches for a soul shining with purityTo that devotee he will reveal his identity.Krishna longs to meet someone chanting his nameWhose heart is made pure by love’s flame.To join in the dance within Krishna’s circleMakes the soul liberated from karma’s rebirth cycle.Krishna comes into the heart full of joyThrough love we invite this divine blue boy.Krishna comes into your life when ego diesHe is quick to answer the devotee’s cries.Krishna comes into the soul chanting his nameLiberating pure devotees is part of his game.Krishna comes when you hear his flute’s callTo become free jump over the mind’s wall.The call of Krishna’s flute made love realUnending divine bliss the devotee’s heart did feel.The call of Krishna’s flute awakened the soulFor the devotee God is the only goal.The call of Krishna’s flute vibrated Aum’s soundIn the opened heart the Divine is found.The call of Krishna’s flute grew louder insideSuddenly the devotee found himself by God’s side.
Añadida el 20 de mayo

Millions of material universes and even millions of spiritual Vaikuntha
planets are not very significant in comparison to Vrndavana, where Sri
Krsna enjoyed lunch with His friends on the Yamuna's sandy bank (Visvanatha
Cakravarti thakura, Vraja-riti-cintamani, 1.5)

Darshan of sri krishna balram (vrindavan dham) as on 21 may 2010.......♥hari bol♥
Añadida el 20 de mayo

Krishna is Blessing u all the time.... No need to
wait for HIS Blessings. ♥


"Daily darshan"--> sri sri Gaur Nitai as on 22 may 2010 {vrindavan dham}
Añadida el 21 de mayo

Radha is the Mistress of Vrndavana and Krsna is the Master of Vrndavana. In life or in death, Radha and Krsna are my eternal shelter. (Jiva Goswami, Krsna prema mayi Radha Yugalastaka, text 8)
Añadida el 22 de mayo
Añadida el 14 de mayo

Happy Radhastami!

Srimati Radharani
por Srimati Radharani el jueves, 27 de agosto de 2009 a las 16:45


Srimati Radharani is the Supreme Goddess. She is most always seen with Lord Krishna. It is described that She is the chief associate and devotee of Lord Krishna, and topmost of all goddesses. Her name means that She is the most excellent worshiper of Lord Krishna. However, She is also an expansion of the Lord's energy. Since She is also an extension of Krishna, She is the feminine aspect of God. Thus, in the Gaudiya Vaishnava tradition, God is both male and female. They are one, but Krishna expands into two, Himself and Radharani, for the sake of divine loving pastimes. If They remained as one, then there is no relationship, there are no pastimes, and there can be no dynamic exchange of love. (Caitanya-caritamrita, Adi-lila, 4.55-56)


In the Brihad-Gautamiya Tantra, Radharani is described as follows: "The transcendental goddess Srimati Radharani is the direct counterpart of Lord Sri Krishna. She is the central figure for all the goddesses of fortune. She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord."


Srimati Radharani is the source of the other goddesses. Just as Lord Krishna is the source of all other manifestations and incarnations of God, Radharani is the source of all expansions of the energies of God - the shaktis, or other goddesses. Thus, Vishnu, Rama, even Shiva are all expansions of the one Supreme Being, Krishna, and similarly Lakshmi, Sita, and even Durga are all expansions of this Supreme Feminine form of God, Radharani.

It is explained that the beloved consorts of Lord Krishna are of three kinds, namely the goddesses of fortune or Lakshmis, His queens, and the milkmaids of Vraja called the gopis. All of them proceed from Radharani. The Lakshmis are partial manifestations, or plenary portions, of Srimati Radharani, while the queens in Vaikuntha and in Dvaraka are reflections of Her image.

The Vraja-devis or gopis are Her expansions and assist in the increase of rasa, or the divine loving pastimes. Among them there are many groups that have various sentiments and moods, which help Lord Krishna taste the sweetness of the rasa dance and other pastimes. (Cc.Adi-lila. 4. 75-81)



Radharani has many names according to Her qualities and characteristics. Some of the names that Radharani is known by include:

Govinda-anandini--She who gives pleasure to Govinda (Krishna);
Govinda-mohini--She who mystifies Govinda;
Govinda-sarvasa--the all-in-all of Lord Govinda;
Shiromani Sarva-kanta--the crown jewel of all the Lord's consorts; and...
Krishnamayi--the one who sees Krishna both within and without.


She is also known as Sarva-kanti, which indicates that all beauty and luster rest in Her body, and all the Lakshmis derive their beauty from Her. Sarva-kanti also means that all the desires of Lord Krishna rest in Srimati Radharani. As Lord Krishna enchants the world with His beauty and charm, Sri Radha enchants Him. Therefore She is the Supreme Goddess. Sri Radha is the full power, and Lord Krishna is the possessor of full power. (Cc.Adi-lila, 4.82, 84, 87-96) Thus, the two are non-different, as the sunshine is nondifferent from the sun, or as the energy is non-different from the energetic or source of energy.



In this way, without Radha there is no meaning to Krishna and without Krishna there is no meaning to Radha. Because of this, in the Vaishnava tradition we always pay respects first to the Lord's internal energy in the form of Radha, and then to the Lord. Thus They are referred to as Radha-Krishna, or in other names as Sita-Rama, Lakshmi-Narayana, and so on. In this way, Radha and Krishna are one, but when Lord Krishna wants to enjoy, He manifests Himself as Radharani. Otherwise, there is no energy in which Krishna can attain pleasure outside Himself.



To understand Himself through the agency of Radha, the Lord manifests Himself as Lord Chaitanya, who is Lord Krishna but with the super-excellent emotions of Radharani's love toward Lord Krishna. To fully taste His own sweetness, the Lord accepts the position and emotions of a devotee. Appearing 500 years ago in Bengal, India, Lord Chaitanya propagated the chanting of the Hare Krishna Mantra as the only means to experience Radha's love for Krishna.



The Hare Krishna mantra directs one's attention and devotion to Radha as well as Krishna. Radha is also known as Mother Hara, which is the name Hare in the vocative form within the mantra. So in chanting Hare Krishna, we are first approaching the Lord's internal potency and asking Radha to please engage us in the service of Lord Krishna. Concentrating on Krishna through His names is one form of that service. In other words, it is through Radha that one more easily attains Krishna and service to Krishna. This is the advantage of approaching Lord Krishna through Radharani.



The descriptions of the beauty of Radharani are wonderfully poetic and descriptive. Actually, the residents of Vrindavana care more for Radharani than they do for Lord Krishna. They know that Krishna can be influenced through Radharani. They know that Radha can bring one to Krishna. She is also the compassionate nature of the Lord, and thus more easily approached than trying to reach Lord Krishna directly. And when we read these descriptions of Radha, it is no wonder why they are devoted to Her. For example, it is explained that Srimati Radharani has unlimited transcendental qualities, of which twenty-five are principa.


These include:

1) She is very sweet.
2) She is always freshly youthful.
3) Her eyes are restless.
4) She smiles brightly.
5) She has beautiful, auspicious lines.
6) She makes Krishna happy with Her bodily aroma.
7) She is very expert in singing.
8) Her speech is charming.
9) She is very expert in joking and speaking pleasantly.
10) She is very humble and meek.
11) She is always full of mercy.
12) She is cunning.
13) She is expert in executing Her duties.
14) She is shy.
15) She is always respectful.
16) She is always calm.
17) She is always grave.
18) She is expert in enjoying life.
19) She is situated in the topmost level of ecstatic love.
20) She is the reservoir of loving affairs in Gokula.
21) She is the most famous of submissive devotees.
22) She is very affectionate to elderly people.
23) She is very submissive to the love of Her friends.
24) She is the chief gopi.
25) She always keeps Krishna under Her control.
In short, She possesses unlimited transcendental qualities, just as Lord Krishna does. (Ujjvala-nilamani, Sri-radha-prakarana 11-15)




In describing Srimati Radharani, it is also said in the Vidagdha-madhava (1.32) by Rupa Gosvami, "The beauty of Srimati Radharani's eyes forcibly devours the beauty of newly grown blue lotus flowers, and the beauty of Her face surpasses that of an entire forest of fully blossomed lotuses. Her bodily luster seems to place even gold in a painful situation. Thus the wonderful, unprecedented beauty of Srimati Radharani is awakening Vrindavana."

"Although the effulgence of the moon is brilliant initially at night, in the daytime it fades away. Similarly, although the lotus is beautiful during the daytime, at night it closes. But, O My friend, the face of My most dear Srimati Radharani is always bright and beautiful, both day and night. Therefore, to what can Her face be compared?" (Vidagdha-madhava 5.20)

"When Srimati Radharani smiles, waves of joy overtake Her cheeks, and Her arched eyebrows dance like the bow of Cupid. Her glance is so enchanting that it is like a dancing bumblebee, moving unsteadily due to intoxication. That bee has bitten the whorl of My heart." (Vidagdha-madhava 2.51)



The spiritual exchange of divine love between Radha and Krishna is the display of the internal energy of the Lord, and is very confidential and difficult to understand. No materialist can begin to understand this topic of the relationship between Radharani and Lord Krishna. But the more we awaken our dormant love for God, which is natural state of being for a fully awakened soul, then the more we can comprehend and actually enter into such spiritual loving exchanges.

Happy Radhastami!



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