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Fotos de Vaišnavska Vjerska Zajednica Rijeka del álbum Ratha Yatra Rijeka 2010 (1)  Del álbum: Ratha Yatra Rijeka 2010 (1) de Vaišnavska Vjerska Zajednica Rijeka    Añadida el 22 de diciembre de 2008  Añadida el 24 de diciembre de 2008 AdvaitavavaAdvaita-jñâna: (sáns. hindú). Knowledge of non-duality. Although in the true sense this refers to the Supreme Absolute Personality of Godhead who is devoid of all duality, the Mâyâvâda conception of Advaita-jñâna is that the ultimate substance, brahma, is devoid of form, qualities, personality, and variegatedness. Advaitavava: (sáns. hindú). La teoría del monismo. La creencia de que todo es uno; de que no hay ninguna diferencia entre el Absoluto Supremo y las entidades vivientes individuales; de que el Supremo carece de forma, personalidad, cualidades y actividades; y de que la perfección supone la fusión en el Brahman impersonal omnipresente. Advaita: (sáns. hindú). (a "not" + dvaita "dual") A state that can be ascribed only to God. It is not accessible to reason, for the ego-bound mind in the waking condition cannot step out of the duality of the subject-object relationship. The concept of nonduality has acquired meaning in the West through the latest discoveries of quantum physics. The type of Vedanta which denies the reality of difference, holding that the only reality is the one distinctionless Brahman. It is the most widely known of the Hindu philosophical systems. So prominent is the philosophy that it is sometimes taken to be the only Vedanta, or even the only kind of Indian philosophy. Advaita is to be contrasted with other Vedantic systems through its unique hypothesis of a projective ignorance (avidya or maya) which causes the world of manifold distinctions to appear to us in accordance with our karmic residues. It emphasizes the path of knowledge rather than action or devotion as the key to liberation. The chief exponents of the Advaita philosophy were Gaudapada and Shankaracarya. Advaitananda: (sáns. hindú). The ecstasy of knowing the Absolute; therefore, absolute ecstasy. Advaita Vedanta: (sáns. hindú). One of the three systems of thought in Vedanta; its most important exponent is Shankara. Advaita Vedanta teaches that the manifest creation, the soul, and God are identical. Just as particle physicists have discovered that matter consists of continually moving fields of energy, so the sages (Rishis) of Vedanta recognized that reality consists of energy in the form of consciousness (cit) and that human begins perceive a gross universe by means of gross senses, because of identification with the ego-limited body. That which is real and unchanging is superimposed in the mind (vikshepa) by the notion of an ever-changing manifest world of names and shapes (namarupa). Shankara's best-known example is the piece of rope that in the dark is mistaken for a snake. Anxiety, repugnance, heart palpitations are induced by a snake that was never born and never will die, but that exists only in one's mind. Once the rope is recognized under light as a rope, it cannot turn back into a snake. The initial error involves not only ignorance of what is, but also the superimposition (vikshepa) of a notion that has nothing to do with what is. Advaita teaches that we in our ignorance continually superimpose the idea "snake" (the manifest world) on the "rope" (brahman). In a Sanskrit verse, Shankara says: "May this one sentence proclaim the essence of a thousand books: Brahman alone is real, the world is appearance, the individual soul is nothing but brahman." Advaita-siddhi: (sáns. hindú). The perfectional stage of oneness aspired for by those who cultivate an awareness of indistinct brahma. Advaita-vâda: (sáns. hindú). The doctrine of non-dualism, monism – the doctrine that emphasizes the absolute oneness of the living entities with God. This is often equated with the Mâyâvâda theory that everything is ultimately one; that there is no distinction whatsoever between the Supreme Absolute and the individual living entities; that the Supreme is devoid of form, personality, qualities, and activities; and that perfection is to merg oneself into the all-pervading impersonal brahma. This doctrine was propagated by Ärî Äaôkarâcârya (see Glossary of Names). Advaita-vâdî: (sáns. hindú). One who advocates the doctrine of monism (see advaita-vâda). Advaita Âcârya - DOC Google Advaita (Âcârya Prabhu) - jun 23 |
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