jueves, 14 de junio de 2012

SRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM by Srila Raghunatha Dasa Goswami








MUNDO


VAISHNAVA








juancas

SRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM by Srila Raghunatha Dasa Goswami

Creado por juancas  del 14 de Junio del 2012






CONTENIDO





Adore Adore Ye All

de Amrita Varshini, el Lunes, 28 de diciembre de 2009 a la(s) 4:47 




A POEM BY A.C. BHAKTIVEDNATA SWAMI PRABHUPADA
Written as a Vyasa Puja Offering for Srila Bhaktisiddhanta Sarasvati
(1935)

(1)
Adore, adore ye all The happy day 
Blessed than heaven Sweeter than May. 
When he appeared at Puri The holy place, 
My Lord and Master His Divine Grace. 

(2)
Oh! my Master The evangelic angel. 
Give us Thy light Light up Thy candle.
Struggle for existence A human race. 
The only hope His Divine Grace. 

(3) 
Misled we are All going astray, 
Save us Lord Our fervent pray. 
Wonder thy ways To turn our face
Adore Thy feet Your Divine Grace. 

(4)
Forgotten Krsna We fallen souls, 
Paying most heavy The illusion's toll. 
Darkness around All untrace. 
The only hope His Divine Grace. 

(5)
Message of service Thou hast brought,
A healthful life As Caitanya wrought. 
Unknown to all It's full of brace. 
That's your gift Your Divine Grace. 

(6)
Absolute is sentient Thou hast proved
Impersonal calamity Thou hast moved. 
This gives us a life Anew and fresh. 
Worship Thy feet Your Divine Grace. 

(7)
Had you not come Who had told 
The message of Krsna Forceful and bold. 
That's your right You have the mace 
Save me a fallen Your Divine Grace. 

(8)
The line of service As drawn by you 
Is pleasing and healthy Like morning dew. 
The oldest of all But in new dress 
Miracle done Your Divine Grace. 

THE NECTAR OF THE HOLY NAME

de Amrita Varshini, el jueves, 24 de diciembre de 2009 a la(s) 5:23
Srila Sanatana Gosvami

Excerpted from the Brhad-bhagavatamrta of Sanatana Goswami
Part II, Ch.III, Texts 158-68

krishnasya nana-vidha-kirtanesu
tan-nama-sankirtanam eva mukhyam
tat-prema-sampaj-janane svayam drak
saktum tatah sresthatamam matam tat

Of the many ways to glorify Lord Krishna, chanting His holy name is the first. Because it has the power to give the great wealth of pure love for Him, it is considered the best.

sri-krishna-namamrtam atma-hrdyam
premna samasvadana-bhangi-purvam
yat sevyate jihvikayaviramam
tasyatulam jalpatu ko mahattvam

Who can describe the peerless glory of Lord Krishna's holy name, which delights the heart and is waves of nectar always lovingly tasted by the tongue?

sarvesam bhagavan-namnam
samano mahimapi cet
tathapi sva-priyenasu
svartha-siddhih sukham bhavet

Although all the Lord's names are equally glorious, by chanting the names that are dear to the devotees one quickly and easily attains his desire.

vicitra-ruci-lokanam
kramat sarvesu namasu
priyata-sambhavat tani
sarvani syuh priyani hi

The devotees attracted to various names of the Lord gradually become attracted to all His names. They all become dear to him.

ekasminn indriye pradur
bhutam namamrtam rasaih
aplavayati sarvanin
driyani madhurair nijaih

Appearing in one sense, the nectar of the holy name floods all the senses with sweetness.

mukhyo vag-indriye tasyo-
dayah sva-para-harsadah
tat pradhor dhyanato 'pi syan
nama-sankirtanam varam

The holy name's appearance on the voice-sense delights both oneself and others. For this reason glorifying the Lord's holy name is better than meditating on Him.


Sri Sri Gauranga
nama-sankirtanam proktam
krishnasya prema sampadi
balistham sadhanam srestham
paramakrasa-mantra-vat

It is said that chanting the holy name is a great treasure of love for Lord Krishna. It is the best and most powerful spiritual practice. It is like the best mantra.

tad eva manyate bhakteh
phalam tad rasikair janaih
bhagavata-prema-sampattau
sadaivavyabhicaratah

They who know how to taste spiritual nectar know that spiritual love is the fruit of devotional service. In spiritual love one chants the holy name without stop.

sal-laksanam prema-bharasya krishne
kaiscid rasajnair uta kathyate tat
premno bharenaiva ni jesta-nama-
sankirtanam hi sphurati sphutartya

They who know how to taste nectar describe the spiritual qualities of intense love for Lord Krishna. When the chanter is in distress, the Lord's holy name is chanted with great love.

namnam tu sankirtanam arti-bharan
megham vina pravrsi catakanm
ratrau viyogat sva-pate rathangi-
vargasya cakrosana-vat pratihi

Know that, as the cataka birds lament when there is no raincloud, and as the cakravaki birds lament when separated from their husbands, so the devotees, distressed by separation from the Lord, make a lament of chanting the holy names.

vicitra-lila-rasa-sagarasya
prabhor vicitrat sphuritat prasadat
vicitra-sankirtana-madhuri sa
ma tu sva-yatnad iti sadhu sidhyet

Only by the wonderful mercy of the Lord, who is a nectar ocean of wonderful pastimes, is the wonderful sweetness of chanting the holy name manifest. It is not manifest by one's own efforts.

GLORIFYING THE LOTUS FEET OF SRI RADHIKA

de Amrita Varshini, el Domingo, 20 de diciembre de 2009 a la(s) 8:58 

Mahaprabhu's Sri Sri Gandharvika Giridhari, Sree Dham Mayapur.(Excerpted from Sri Radha-rasa-sudha-nidhi by Srila Prabodhananda Sarasvati)

alam visaya varta ya naraka koti bibhatsaya
vrtha sruti kathasramo bata bibhemi kaivalyatah
paresa bhajanon mada yadi sukadayah tatah kim
parantu mama radhika pada rase mano majjatu

May my mind always float in the ocean of divine nectar emanating from the lotus feet of Srimati Radharani. No more fear of millions of hells. Studying of the scriptures has become simply troublesome. Merging into the brahman effulgence is terrible. The ecstatic symptoms of devotion to the Lord that are felt by the great devotees like Suka have lost their charms.

upasya caranambuje vraja bhrtam kisori ganaih
mahad bhirapi purusair apari bhavya rasotsave
agadha rasa dhamani svapada Padma seva vidhau
vidhehi madhuroj jvalam iva krtim mamadhisvari

O Radha! You are my sole Ruler and only shelter. Countless gopis of Vraja swarm around Your lotus feet and worship them wholeheartedly. Your lotus feet are an inexhaustible fountainhead of the quintessence of universal love and are inconceivable to great saints. That is perhaps the reason why great devotees are striving with ever increasing courage and hope to catch the sweetness and beauty of the grace that flows from Your lotus feet. O Queen! Will You be pleased to show me the particular manner in which I should serve Your lotus feet?

atisnehaduccair api ca hari namani grnatah
tatha saugandhadyair bahubhi rupa carais ca yajatah
paranandam vrndavana manu carantam ca dadhato
mano me radhaya padamrdu lapadme nivasatu

Chanting of the holy name of Lord Hari with love attracts my mind towards Sri Radha's feet. This attraction becomes very strong as soon as the delicious ingredient of Sri Radha's service is added to the chanting. Meditation on blissful Krsna as He roams about in Vrndavana has put me under the shade of the tender feet of kind Sri Radha.

kamam tulikaya karena harinayalatka kairankita
nanakeli vidagdha goparmani vrdai tatha vandita
ya sanguptaya tatha upanisadam hrd yeva vidyo tate
sa radha carana dvayi mama gatih lasyai kalilamayi

My only shelter is Sri Radhika's lotus feet which I yearn to worship with love and devotion. These lotus feet of Srimati Radhika are painted by Krsna's soft fingers with a feather dipped in the most fragrant red-colored juice. The gopis follow Krsna's example and worship the same feet for the happiness of all living entities. These feet are glorified in the Upanisads, and are found in the depth of the hearts of pure devotees.

vrndavanesari tavaiva padaravindam
premamrtaika makaranda rasau gha purnam
hrdyar apitam madhupate smaratapa mugram
nirvapayat parama sitala ma srayami

O Vrndavanesvar! O Sri Radhe! I pray for the shelter of Your lotus feet. Your lotus feet are treasure house of nectar of divine love. Syamasundara keeps them safely and dearly in His heart. These feet are the supreme cooling remedy for the blazing fires of this material world. 

yadi snehad radhe disasi ratilam payata padavi
gatam me svaprestam tadapi mamnistham srunu yatha
kataksai raloke smita saha carair jata pulakam
sama aslisyamyuc cai atha ca rasaye tvatpadarasam

O dear Sri Radha! When out of sheer compassion, and moved by Krsna's overwhelming love for You, will grant Him His prayers to massage Your lotus feet? At that time, I shell look at the ecstatic smiling faces of both of You, and so encouraged I shall hug Your feet with my hands, and taste the nectar of Your lotus feet to my full satisfaction. 

yasya aste bata kinkarisu bahusas catuni vrndatavi
kandarpah kurute tavaiva kim api prepsuh prasadotsavam
sadrananda ghananuraga lahari nisyanda padambuja
dvandve sri vrsabhanu nandini sada vande tava sripadam

O Vrsabhanu-nandini! I bow down to Your lotus feet with great awe and reverence, from which selfless love is ever pouring forth in abundance. In His ceaseless and tireless efforts to win Your grace, Sri Krsna, the God of love of Vrndavana and Supreme Almighty, always solicits the favors of Your servants with love and affection. 

radhapada saroja bhaktim acalam udviksya niskaitavam
pritah svam bhajatopi nibhaira maha premnadhikam sarva sah
alingatyatha cumbati svavadanat tambulam asyer apayet
kante svam vanamali kamapi mama nyasyet kada mohanah

I know, and it has been confirmed by all reliable authorities that Madana-Mohana Krsna would be so ecstatically delighted to see pure devotion unto Sri Radha's lotus feet that he would descend from His worshipped throne to embrace, kiss, give His chewed betel nuts, and garland to Sri Radhika's devotee. When shall I be blessed with such devotion, getting such treatment from Krsna as my reward for devotion to Radha's lotus feet?

sat premasindhu makaranda rasau gadhara
sarana jasramabhitah sravada sritesu
sri radhike tava kada caranaravindam
govinda jivana dhanam sirasa vahami

O Radhika! When shall I enjoy the fortune of having my head used by You as Your footstool? Your feet, which are the life-treasure of Govinda, will then be a crown on my head. They will further bathe my head with a pure nectarine flood of love that always flows among Your devotees.


PREMA BHAKTI: LOVE GOD WITH ALL THY HEART

de Amrita Varshini, el Viernes, 18 de diciembre de 2009 a la(s) 9:03 



It was Christ Jesus who first said "Love God with all thy heart, with all thy mind, with all thy soul, and with all thy strength, and love man as thy brother." This is an absolute truth indeed; but different men put different interpretations to this noble expression. The expressions of all great men are nice but somewhat mysterious - when understood they bring the truth nearest to heart otherwise they remain mere letters that "kill." The reason of the mystery is that men, advanced in their inward approach to the Deity, are in the habit of receiving revelations which are but mysteries to those that are behind them. The stages of progress are very much the same as the circles of spiritualism which, though not true themselves, explain a great deal about the gradual development of the soul. 

We have understood some spiritualists to maintain that matter when sublimated converts itself to spirit. This theory is indeed against any inward conviction. Matter is matter, and spirit is spirit; one of them cannot form the other. Spirit is certainly of superior existence; though we cannot fully understand in our present state of material imprisonment, what relation spirit does exactly bear to matter, space and time. Metaphysics apart, we decide that the human soul rises higher and higher and can understand things of which we have no idea at present. Subject to this important rule, Christ Jesus of Nazareth received and uttered these words quoted above. 

To readers who are a little above the scale of ordinary men, these expressions of Jesus teach, that man should love God with all his heart (meaning the affections of the heart perceivable in all children as opposed to hate), with all his mind (meaning the intellect which knows, as opposed to igorance of, good things), with all his soul, (meaning the principle of the human constitution which worships the Almighty and feels its own immortality) and with all its strength (meaning all active work). To the inspired, however, more things and better and sublimer meanings appear beneath these holy words of the inspired Jesus. He teaches man to love God and not to know, infer, hate or think of God. He tells us that man in his absolute state is not the intellect or the body but is the pure soul itself. 

The essence of the soul is wisdom and its action is love absolute. The absolute condition of man is his absolute relation to the Deity in pure love. Love then alone is the religion of the soul and consequently of the whole man. The pupil asks here "What have I to do with the heart? - my heart loves to see the 'sun to smile', 'to eat the sweetest dishes and to see a dance'". Jesus profoundly replies "Yes, you must love God with all thy heart. Your heart now runs to other things than God, but you must, as you train a bad horse, make your feelings run to the loving God." This is one of the four principles of worship or what is known in Vaishnava literature as Shanta Rasa. Then the pupil says "My Lord, the intellect takes me elsewhere from God, i.e. it wants to take me to Positivism; please instruct me what am I to do?" "Yes," replies Jesus"you must love god with all your mind, i.e. when you perceive, conceive, remember, imagine and reason, you must not allow yourself to be a dry thinker but must love. Love alone can soften the dryness of the intellect, you must develop the intellect on all good and holy things by means of love of truth, spiritual beauty and harmony." This is the second phase of Vaishnava development which passes by the name of Dasya Rasa. The pupil then enquires whether the development of the affections and the intellect is quite enough for him. Then says the Lord, "You must love God with thy soul also, i.e. you must perceive yourself in spiritual communication with the Deity and receive holy revelations in your sublimest hours of worship." This is called the Sakhya Rasa of the Vaishnavas - the soul approaching the Deity in holy and fearless service. 

The disciple apprehends that he will be lost in such a position and will be unable to act. Then the Saviour tells us these words, "You must love God with all thy strength or will - you are wrong to conclude that you will loose your active existence - you will get it the more. Work for God and to God, proceeding from no self interested views but from a holy free will (which is alone the strength of man) and identifying itself with pure love, will fully engross your attention." This description is of Bhakti in general. Then Jesus proceeds to tell us "You must love man as thy brother." From this is inferred the fourth phase of love which is a feeling that all men are brothers and God is their common Father. This is Vatsalya Rasa in its first stage of development.

Bhakti (love) is thus perceived in the very first development of the man in shape of heart, then in the shape of mind, then in the shape of soul and lastly in the shape of will. These shapes do not destroy each other but beautifully harmonize themselves into a pure construction of what we call the spiritual man or the Ekanta of Vaishnava Literature. But there is another sublimer truth behind this fact which is revealed to a few that are prepared for it. We mean the spiritual conversion of the soul into a woman. It is in that sublime and lofty state that the soul can taste the sweets of an indissoluble marriage with the God of love. the fifth or the highest stage of Vaishnava development is this, which we call Madhura Rasa, and on this alone the most beautiful portion of the Vaishnava Literature so ably expatiates. This phase of human life, mysterious as it is, is not attainable by all, nay, we should say, by any but "God's own." It is so very beyond the reach of common men that the rationalists and even the ordinary theists cannot understand it, nay, they go as far as to sneer at it as something unnatural.

Oh God! Reveal Thy most valuable truths to all so that Your own may not be numbered with the fanatics and the crazed and that the whole of mankind may be admitted as "Your own."


Bhaktivinoda Thakur,
25th August, 1871
From Tajpur Journal

RADHIKA SARADA INDU NINDIMUKHA

de Amrita Varshini, el Domingo, 6 de diciembre de 2009 a la(s) 10:12 ·


By Sanatana Goswami

rādhikā śarada indu nindimukha maṇḍali
kantale vicitra veni campaka puṣpa śobhini
nīla paṭṭa ange śobhe tāhe ādho oḍhani
vandiye śrī pādapadma vṛṣabhānū-nandini

taruṇa aruṇa jini sindurera maṇḍali
jaiche ali matta bhare malayaja gandhini
bhurura bhańgima koṭi koṭi kāma gañjinī
vandiye śrī pādapadma vṛṣabhānū-nandini

khañjana gañjana diṭhi bańkima sucāhani
añjana rañjita tāhe śara sandhini
tila puṣpa jini nāsā vesara sudolani
vandiye śrī pādapadma vṛṣabhānū-nandini

pakkva vimba phala jini adhara surangini
daśana dāḍimba vīja jini ati śobhani
vasanta kokila jini sumadhura bolani
vandiye śrī pādapadma vṛṣabhānū-nandini
kanaka mukura jini ganda yuga śobhani
ratana manjira pāye vańkarāja dolani
sulalita angulite mudrikāra sājani
vandiye śrī pādapadma vṛṣabhānū-nandini

kanaka kalasa jini kuca-yuga śobhanī
karibara-kara jini bāhu-yuga dolanī
sulalita ańgulite mudrikāra sājanī
vandiye śrī-pāda-padma vṛṣabhānū-nandinī

gaja āra jini mājā gurayā nitambini
tā pare śobhita bhāla kanakera kinkini
kanaka ulata rambhā jānu yuga śobhani
vandiye śrī pādapadma vṛṣabhānū-nandini

haḿsa-rāja gati jini sumanthara calani
rātula caraṇe rāje kanayā supañjini
jugala caraṇe śobhe yāvaka surañjini
vandiye śrī pādapadma vṛṣabhānū-nandini


Srila Sanatana Goswami Srimati Radhika’s face makes the full moon of the Sarat season feel bashful. Multitudes of flowers adorn her beautifully braided hair. She is dressed in a blue sari and the upper part of her body is covered with a veil. I worship the lotus feet of Srimati Radhika, the daughter of King Vrsabhanu

The dot of sindur on the forehead of Srimati Radhika defeats the redness of the early morning sun. The fragrance of lotus from Her body causes the bumble bees to go wild and fly around her. The gesture of her eyebrows defeats the pride of million of Cupids. I worship the lotus feet of that Srimati Radharani, the daughter of King Vrsabhanu.

Her eyes, which move like the khanjana bird, are anointed with mascara. From the corner of Her eyes, She shoots her beautiful glance, ust like the flower arrows from the bow of Cupid. Her beautiful nose defeats the beauty of sesame-flowers and from it a nose-ring swings very beautifully. I worship the lotus feet of that Srimati Radhika, the daughter of King Vrsabhanu.

Her lips are more reddish than a ripe bimba-frui, and Her teeth are as beautifully set as the seeds of pomegrantes. Her voice is more melodious than that of a cuckoo. I worship the lotus feet of that Srimati Radhika, the daughter of King Vrsabhanu.

The beauty of Her cheeks defeats the beauty of a golden mirror. She wears jeweled ankle bells and Her ear-rings swing beautifully. Her slender fingers are decorated with jewel-studded rings. I worship the lotus feet of that Srimati Radhika, the daughter of King Vrsabhanu.

She moves more majestically than the king of elephants. A golden girdle shines beautifully around her slender waist, and the small gold bells in them tinkle sweetly. Her thighs are smooth and slender like an upturned trunk of a golden banana tree. I worship the lotus feet of that Srimati Radhika, the daughter of King Vrsabhanu.

Her movement is more graceful than a swan’s. Jewelled ankle-bells adorn her feet. I worship the lotus-feet of that Srimati Radhika, the daughter of King Vrsabhanu.

THE PRINCIPLE REASON FOR THE DESCENT OF SRI CAITANYA MAHAPRABHU

de Amrita Varshini, el Viernes, 4 de diciembre de 2009 a la(s) 16:32
 

Translated by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.
External reasons for the appearance of Sri Caitanya Mahaprabhu
Excerpted from Caintanya Caritamrita, Adi Lila, Ch 3 .

I offer my respectful obeisances to Sri Caitanya Mahaprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures. All glories to Lord Caitanya! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of Lord Caitanya! May the Supreme Lord who is known as the son of Srimati Saci- devi be transcendentally situated in the innermost core of your heart. Resplendent with the radiance of molten gold, He has descended in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most elevated mellow of devotional service, the mellow of conjugal love.

Lord Krishna, the son of the King of Vraja, is the Supreme Lord. He eternally enjoys transcendental pastimes in His eternal abode, Goloka, which includes Vrajadhama. Once in a day of Brahma, He descends to this world to manifest His transcendental pastimes. 

We know that there are four ages [yugas], namely Satya, Treta, Dvapara and Kali. These four together constitute one divya- yuga. Seventy- one divya- yugas constitute one manv- antara. There are fourteen manv- antaras in one day of Brahma. The present Manu, who is the seventh, is called Vaivasvata [the son of Vivasvan]. Twenty- seven divya- yugas [27 x 4,320,000 solar years] of his age have now passed.

At the end of the Dvapara- yuga of the twenty- eighth divya- yuga, Lord Krishna appears on earth with the full paraphernalia of His eternal Vraja- dhama. Servitude [dasya], friendship [sakhya], parental affection [vatsalya] and conjugal love [srngara] are the four transcendental mellows [rasas]. By the devotees who cherish these four mellows, Lord Krishna is subdued. Absorbed in such transcendental love, Lord Sri Krishna enjoys in Vraja with His devoted servants, friends, parents and conjugal lovers.

Lord Krishna enjoys His transcendental pastimes as long as He wishes, and then He disappears. After disappearing, however, He thinks thus:

"For a long time I have not bestowed unalloyed loving service to Me upon the inhabitants of the world. Without such loving attachment, the existence of the material world is useless. Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi. Knowing My opulences, the whole world looks upon Me with awe and veneration. But devotion made feeble by such reverence does not attract Me. By performing such regulated devotional service in awe and veneration, one may go to Vaikuntha and attain the four kinds of liberation - sarsti [achieving opulences equal to those of the Lord], sarupya [having a form the same as the Lord's], samipya [living as a personal associate of the Lord] and salokya [living on a Vaikuntha planet]. Devotees never accept sayujya, however, since that is oneness with Brahman.

Hence, I shall personally inaugurate the religion of the age-nama- sankirtana, the congregational chanting of the holy name. I shall make the world dance in ecstasy, realizing the four mellows of loving devotional service. I shall accept the role of a devotee, and I shall teach devotional service by practicing it Myself. Unless one practices devotional service himself, he cannot teach it to others. This conclusion is indeed confirmed throughout the Gita and Bhagavatam."

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that time I descend Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium. If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings. Whatever actions a great man performs, common people follow. And whatever standards he sets by exemplary acts, all the world pursues."

"My plenary portions can establish the principles of religion for each age. No one but Me, however, can bestow the kind of loving service performed by the residents of Vraja." 

There may be many all- auspicious incarnations of the Personality of Godhead, but who other than Lord Sri Krishna can bestow love of God upon the surrendered souls? Thinking thus, the Personality of Godhead, Sri Krishna Himself, descended at Nadia early in the Age of Kali. Thus the lionlike Lord Caitanya has appeared in Navadvipa. He has the shoulders of a lion, the powers of a lion, and the loud voice of a lion. May that lion be seated in the core of the heart of every living being. Thus with His resounding roar may He drive away one's elephantine vices.

In His early pastimes He appears as a householder with a golden complexion. His limbs are beautiful, and His body, smeared with the pulp of sandalwood, seems like molten gold. In His later pastimes He accepts the sannyasa order, and He is equipoised and peaceful. He is the highest abode of peace and devotion, for He silences the impersonalist nondevotees.

In Srimad- Bhagavatam it is repeatedly and clearly said that the essence of religion in the Age of Kali is the chanting of the holy name of Krishna. In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Krishna. Although His complexion is not blackish, He is Krishna Himself. He is accompanied by His associates, servants, weapons and confidential companions.

The two syllables "krs-na" are always in His mouth; or, He constantly describes Krishna with great pleasure. These are two meanings of the word "krishna- varna." Indeed, nothing else but Krishna issues from His mouth.

By performing the sacrifice of congregational chanting of the holy name, learned scholars in the Age of Kali worship Lord Krishna, who is now nonblackish because of the great upsurge of the feelings of Srimati Radharani. He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order [sannyasa]. May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy.

The sinful life of the living beings results from ignorance. To destroy that ignorance, He has brought various weapons, such as His plenary associates, His devotees and the holy name. The greatest ignorance consists of activities, whether religious or irreligious, that are opposed to devotional service. They are to be known as sins [kalmasa]. 

Raising His arms, chanting the holy name and looking upon all with deep love, He drives away all sins and floods everyone with love of Godhead.

May the Supreme Personality of Godhead in the form of Lord Sri Caitanya bestow His causeless mercy upon us. His smiling glance at once drives away all the bereavements of the world, and His very words enliven the auspicious creepers of devotion by expanding their leaves. Taking shelter of His lotus feet invokes transcendental love of God at once.

Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead.

In other incarnations the Lord descended with armies and weapons, but in this incarnation His soldiers are His plenary parts and associates.

Lord Sri Caitanya Mahaprabhu is always the most worshipable Deity of the demigods, including Lord Siva and Lord Brahma, who came in the garb of ordinary men, bearing love for Him. He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?

Whenever Sri Krishna desires to manifest His incarnation on earth, first He creates the incarnations of His respectable predecessors. Thus respectable personalities such as His father, mother and spiritual master all take birth on earth first. Madhavendra Puri, Esvara Puri, Srimati Sacimata and Srila Jagannatha Misra all appeared with Sri Advaita Acarya.

Advaita Acarya having appeared, He found the world devoid of devotional service to Sri Krishna because people were engrossed in material affairs. Everyone was engaged in material enjoyment, whether sinfully or virtuously. No one was interested in the transcendental service of the Lord, which can give total relief from the repetition of birth and death. Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit.

Advaita Acarya thought: "If Sri Krishna were to appear as an incarnation, He Himself could preach devotion by His personal example. In this Age of Kali there is no religion other than the chanting of the holy name of the Lord, but how in this age will the Lord appear as an incarnation? I shall worship Krishna in a purified state of mind. I shall constantly petition Him in humbleness."

While He was thinking about how to propitiate Krishna by worship, the following verse came to His mind. "Sri Krishna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water."

Advaita Acarya considered the meaning of the verse in this way: "Not finding any way to repay the debt He owes to one who offers Him a tulasi leaf and water, Lord Krishna thinks, 'There is no wealth in My possession that is equal to a tulasi leaf and water.' "Thus the Lord liquidates the debt by offering Himself to the devotee." Considering in this way, the Acarya began worshiping the Lord. Thinking of the lotus feet of Sri Krishna, He constantly offered tulasi buds in water from the Ganges. He appealed to Sri Krishna with loud calls and thus made it possible for Krishna to appear. 

Therefore the principal reason for Sri Caitanya's descent is this appeal by Advaita Acarya. The Lord, the protector of religion, appears by the desire of His devotee.

"O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotus like hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You."

RADHA RAKA SASADDHARA MURALI KARA

de Amrita Varshini, el jueves, 3 de diciembre de 2009 a la(s) 5:28 ·


By Jiva Goswami

rādhā-rākā-śaśadhara muralī-kara gokula-pati-kula-pāla jaya jaya kṛṣṇa hare
rādhā-bādhā-mocana mukha-rocana vidalita-gokula-kāla jaya jaya kṛṣṇa hare

rādhā-parikara-puṇyada naipuṇyada gokula-ruciṣu viśāla jaya jaya kṛṣṇa hare
rādhā-sukṛta-vaśī-kṛta mańgala-bhṛta-tilakita-gokula-bhāla jaya jaya kṛṣṇa hare

rādhā-nija-gati-dharmada puru-śarmada hata-gokula-ripu-jāla jaya jaya kṛṣṇa hare
rādhā-jīvana-jīvana go-vraja-dhana gokula-sarasi-marāla jaya jaya kṛṣṇa hare

rādhā-moda-rasākara sarasija-vara gokula-maṇḍala-nāla jaya jaya kṛṣṇa hare
rādhā-bhūṣaṇa bhūṣaṇa gata-dūṣaṇa gokula-hṛdila-bhū-pāla jaya jaya kṛṣṇa hare


Srila Jiva Goswami 

O full moon shining before Sri Radha! O Lord who holds a flute! O master of Gokula! O protector of Your kinsmen! O Krsna! O Hari! Glory, glory to You! O Lord who free Radha from the obstacles that stop Her! O Lord whose face is glorious! O Lord who in Gokula breaks apart the bonds of time! O Krsna! O Hari! Glory, glory to You!

O Lord who makes Sri Radha's followers saintly and virtuous! O Lord who makes them expert and intelligent! O best of the Gokula's glories! O Krsna! O Hari! Glory, glory to You! O Lord conquered by Radha's saintly deeds! O auspicious tilaka mark on Gokula's forehead! O Krsna! O Hari! Glory, glory to You!

O Lord who gives saintliness to those who take shelter of Sri Radha! O Lord who makes them happy! O Lord who kills the enemies of Gokula! O Krsna! O Hari! Glory, glory to You! O Lord for whom Sri Radha is more dear than life! O protector of the cows! O swan swimming in the lake that is Gokula! O Krsna! O Hari! Glory, glory to You!

O nectar happiness of Sri Radha! O lotus flower growing in Gokula! O Krsna! O Hari! Glory, glory to You! O ornament of Sri Radha's ornaments! O sinless one! O king of Gokula's hearts! O Krsna! O Hari! Glory, glory to You!

KRISHNA IS THE ABSOLUTE TRUTH

de Amrita Varshini, el Martes, 1 de diciembre de 2009 a la(s) 11:18 ·

SRILA BHAKTIVINODA THAKUR 

Excerpted from the Third Chapter of Dasa Mula Tattva 

In the Caitanya Caritamrita, there is the following authoritative statement (amnaya vakya) concerning Krishna: 

mukhya gauna vritti kimva anvaya vyatireke 
vedera pratijna kevala kahaye krishnake 

The Vedas sometimes speak directly of Krishna, using the primary import of words, and sometimes speak indirectly of Krishna, using the secondary import of words. Sometimes they speak of Krishna with affirmative, logical statements and sometimes by negative or contrary expression. 
C.C.Madhya 10,146 

svayam bhagavan krishna, krishna sarvasraya 
parama isvara krishna sarva sastre kaya 

The Personality of Godhead Sri Krishna is the original primeval Lord, the source of all other expansions. All the revealed scriptures accept Sri Krishna as the Supreme Lord. 
C.C.Adi, 106 

advaya jnana tattva vastu krishnera svarupa 
brahma atma, bhagavan, tin tanra rupa 

Lord Krishna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features-as Brahman, Paramatma and Bhagavan. 
C.C.Adi.2. 65 

veda bhagavata upanishad agama 
purna tattva yanre, kahe, nahi yanra sama 
bhakti yoge bhakta paya yanra darasana 
surya tena savigraha dekhe deva gana 
jnana yoga marge tanre bhaje yei saba 
brahma atma rupe tanre kare anubhava 

The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanishads and other transcendental literatures. No one is equal to Him. Through their service, devotees see that Personality of Godhead, just as the denizens of heaven see the personality of the sun. Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma. 
C.C.Adi2.24-26 

The Svetasvatara Upanishad says: 

eko devo bhagavan varenyo yoni svabhavan adhitishthaty ekah 

Bhagavan is worshipable by all. He is the basis of all entities who take birth. 
S.U. 5.4 

In the Bhagavatam, bhagavan is identified as Krishna: 

ete camsa kalah pumsah krishnas tu bhagavan svayam 

All the above mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Sri Krishna is the original Personality of Godhead. 
S.B. 1.3.28 

In the Bhagavat Gita, Krishna says: 

mattah parataram nanyat kincid asti dhananjaya 

O conqueror of wealth, there is no Truth superior to Me. 
B.G.7.7 

vedais ca sarvair aham eva vedyah 

By all the Vedas am I to be known. 
B.G.15.15 

In the Gopala Tapani Upanishad it is said: 

tasmat krishna eva paro devas tam dhyayet 
tam raset tam bhajet tam yajet 
eko vasi sarvagah krishna idya 
ekopi san bahudha yo vibhati 
tam pithastham ye tu bhajanti dhiras 
tesham sukham sasvatam netaresham 

Therefore Krishna is the supreme Lord. One should meditate on Him, chant His name, worship Him and make offerings to Him. All pervading and controlling all, he is to be worshipped. Though he is one, he appears in many forms such as Kurma, Matsya, Vasudeva and Sankarshana. Those wise persons who worship this form situated on his pitha attain eternal happiness. Others, worshipping Brahman or Paramatma, cannot attain happiness. G.T. Purva Tapani, 21 

There is a karika in this regard: 

krishnamshah paramatma vai brahma taj jyotir eva ca 
paravyomadhipas tasyaisvarya murtir na samsayah 

Krishna is the only Lord. Paramatma is his part and Brahman is his light. Narayana in Vaikuntha is a lordly manifestation of Krishna. 

There is no doubt about this, since the Vedas and other scriptures clearly show this. Taittiriya Upanishad says: 

satyam jnanam anantam brahma yo veda nihitam guhayam parame vyoman so'snute sarvan kaman saha brahmana vipascita 

Brahman is eternal, conscious, and infinite. He is situated in the heart as paramatma and in Vaikuntha as Narayana. Whoever knows the vipascit brahman attains auspicious qualities similar to the Lord's. 

Taittiriya Upanishad. 2.1 

Here, the expression vipascit brahman means Krishna. Srimad Bhagavatam also uses the world "brahman" to indicate Krishna, as in the following words: gudham param brahma manushya lingam yam mitram paramanandam purnam brahma sanatanam Vishnu Purana also uses the word Brahman to mean Krishna: 

yatravatirnam krishnakhyam param brahma narakritim 

Where the supreme brahman called Krishna appeared in human-like form 

Gita says brahmano hi pratishthaham, I am the basis of brahman. 

By these authoritative statements and many thousands more, para brahma or vipascit brahman is equated with Krishna. The meaning of vipascit is "wise" (indicating brahman with quality). It ranks important among the sixty-four qualities of Krishna. 

(To be continued) 

SRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM by Srila Raghunatha Dasa Goswami

de Amrita Varshini, el Viernes, 20 de noviembre de 2009 a la(s) 9:12
aviksatmesvari kascid vrndavana-mahesvarim
tat padamboja-maka gati dasyati katara
patita tat-saras tire ruda tyartha-ravakulam
tac chri-vaktreksanavaptyai namanyetani sanjagau

Some maidservant, unable to find her mistress, has fallen on the bank of Radhakunda, crying in great anxiety, being very eager to take exclusive shelter of Her lotus feet, glorifying Her by singing the following names of Her:

radha gandharvika a-kamita
gandharva radhika candrakantir madhava-sangini

1. Radha,
2. Gandharvika by the prince of Vraja,
4. Who is worshipped by the Gandharva-angels,
5. Whose luster is like the moon,
6. Who accompanies Madhava.

damodaradvaita-sakhi kartikotkirtidesvari
mukunda dayita-vrnda dhammilla mani-manjari

7. Damodar's unrivalled queen who bestows fame on the Kartika month,
9. The crestjewel of Mukunda's ladyfriends.

bhaskaropasika varsabhanavi vrsabhanuja
ananga manjari jyestha sridama varajottama

10. Who worships the sun,
11. Who belongs to King Vrisabhanu,
12. Who is born from King Vrisabhanu,
13. Ananga Manjari's older sister,
14. Sridama's younger sister,
15. The greatest.

kirtida-kanyaka matr-sneha-piyusa-putrika
visakha-savayah prestha visakha jivitadhika

16. Kirtida's daughter,
17. Who is the nectarean object of Her mother's affection,
18. Who is of the same age as Visakha,
19. Who is dearer than life to Visakha.

pranadvitiya lalita vrndavana viharini
lalita prana-laksaika-raksa vrndavanesvari

20. Who is none other than Lalita's very life,
21. Enjoys in Vrindavana,
22. Who saves Lalita's life lakhs of times,
23. Queen of Vrndavana.

vrajendra-grhini krsna-praya-sneha-niketanam
vraja go-gopa-gopali jiva-matraika-jivanam

24. Who is as dear to Mother Yasoda as Krsna,
25. Who is the only life of the life of the cows, cowherdsmen and cowherdgirls of Vraja.


snehalabhira-rajendra vatsalacyuta-purva-ja
govinda pranayadhara surabhi sevanotsuka

26. Who is the object of King Nanda's affection,
27. Who gets parental affection from Balaram,
28. Who is the object of Govinda's love (Govinda is eager to serve His surabhi cows).

dhrta nandisvara-ksema gamanotkanthi-manasa
sva-dehadvaitata drsta dhanistha dhyeya-darsana

29. Who is very eager to go to Nandisvara for serving Krsna,
30. Who is regarded as non-different from her by Dhanistha and seen in her meditations, (Dhanistha is Yasoda's maidservant).

gopendra-mahisi paka-sala-vedi prakasika
ayur-varddha-karaddhana rohini gtra-mastaka

31. Who is seen in Mother Yasoda's kitchen,
32. Whose cooked grains increase Krsna's life,
33. Whose head is smelt by Rohini.

subala nyasta sarupya subala priti-tosita
mukhara-drk sudha-naptri jatila drsti-bhasita

34. Who has bestowed a form equal to Hers to Subala,
35. Who is very fond of Subala,
36. Who is nectar in Mukhara's eyes,
37. Who is afraid to see Her mother-in-law, Jatila.

madhumangala narita-smita-candrika
paurnamasi bahih khelat prana-panjara sarika

38. Who smiles moonbeams after hearing Madhumangala's jokes,
39. The she-parrot of Whose heart is caught in Paurnamasi's cage.

sva ganadvaita jivatuh sviyahankara-vardhini
sva ganopendra padabja sparsa-lambhana harsini

40. Who is the oiends,
41. Who increases the pride of Her relatives,
42. Who is very happy to touch Upendra's feet with Her friends.

sviya vrndavanodyana paliki krta-vrndaka
jnata vrndatavi sarva lata-taru-mrga-dvija

43. Who has placed Vrinda in charge of Vrindavana's gardens,
44. Who is known by all the vines, trees, deer and birds of Vrindavana.

isac candana samghrsta nava-kasmira-deha-bhah
java-puspa pritha-hari patta cinarunambara

45. Whose body shines with fresh vermillion ground with some sandalpaste,
46. Whose silken dress shines more reddish than the java flower.

caranabja-tala-jyotir arunakrta-bhutala
hari citta camatkari caru nupura nihsvana

47. Whose lotus the surface of the earth shines crimson-red,
48. Who astonishes Hari's mind with the sweet sound of Her anklebells.

krsna-sranti-hara sroni pitha-valgita ghantika
krsna sarvasva pinodyat kucancan mani-malika

49. The nice sounds of whose waistbells remove Krsna's fatigue,
50. The pearl necklace on whose firm, raised breasts is everything to Krsna.



nana-ratnollasad sankha-cuda caru bhuja-dvaya
syamantaka-mani bhrajan mani-bandhati-bandhura

51. Whose two beautiful arms are adorned with conchshell bangles inset with various jewels, 
52. On Whose wrist the beautiful Syamantaka jewel shines.

suvarna darpana- ullanghi mukha-mandala
pakka dadima bijabha dantakrstaghabhic chuka

53. The shining of Whose face defeats that of a golden mirror,
54. Whose teeth, that shine like ripe pomegranate seeds, attract the parrot-like Aghabhit (Krsna).

abja-ragadi srstasana
saubhagya kajjalankakta netranandita khanjana

55. Whose ruby earrings are shaped like lotus buds,
56. Whose wagtail-like eyes are anointed with beautiful eyeliner, giving great joy to the eyes.

suvrtta mauktikamukta nasika tilapuspika
sucaru nava-kasturi tilakancita-bhalaka

57. Whose nose, that is beautiful as a sesame flower, is adorned with a round pearl,
58. Whose forehead is adorned with beautiful tilak made of fresh musk.

divya veni vinirdhuta keki-pincha-vara-stutih
netranta-sara vidhvamsakrta canurajid dhrtih

59. Whose divine hair braid is worshiped by peacock feathers (being defeated in beauty),
60. The arrows of Whose glances destroy the patience of Krsna, Who defeated the Canura wrestler.

sphurat kaisora-tarunya sandhi-bandhura-vigraha
madhavollasakonmatta pikoru madhura-svara

61. Who is blooming teenage beauty personified,
62. Who pleases Madhava,
63. Who maddens Madhava with Her sweet, cuckoo-like voice.

pranayuta-sata prestha madhavotkirti-lampata
krsnapanga-tarangodyat smita-piyusa-budbuda

64. Who is more attached to Madhava's great glories than to millions of lives,
65. Whose nectars provide bubbles on the waves of Krsna's glances.

punjibhuta jagallajja vaidagdhi-digdha-vigraha
karuna vidravad deha murtiman madhuri-ghata

66. Who is the height of cleverness, embarrassing the whole world,
67. Whose body melts in kindness, 68. Who is abundant sweetness personified.

jagad-gunavati-varga giyamana gunoccaya
sacyadi subhaga-vrnda vandyamaTR-saubhaga

69. Whose glories are loudly sung by all the great ladies of the world,
70. Who is incessantly praised by beautiful ladies like Saci.

vina-vadana sangita rasalasya visarada
narada pramukhodgita jagad anandi sad-yasah

71. Who is expert in singing and playing vina in the rasa dance,
72. Whose pure glories are sung by sages headed by Narada, giving joy to the world.

govardhana-guha geha grhini kunja-mandana
candamsu-nandini baddha bhagini-bhava-vibhrama

73. She is the housewife in the caves in Govardhana,
74. She decorates the kunja,
75. She has a sisterly relationship with Yamuna (Yamuna is the daughter of the sun and Radha is the daughter of Vrisabhanu, the sun in Taurus).



divya kundalata narma sakhya-dama-vibhusita
govardhanadharahladi srngara-rasa-pandita

76. She is adoring Kundalata's friendship,
77. She is the professor in amorous rapture, giving joy to the holder of Govardhana.

girindra-dhara vaksah srih sankhacudari-jivanam
gokulendra-suta-prema kama-bhupendra-pattanam

78. She is always present at the chest of the holder of Govardhan,
79. She is the life of the enemy of Sankhacuda,
80. She is the settlement of Cupid for the love of the son of Gokulendra.

vrsa-vidhvamsa nti sva-nirmita sarovara
nija kunda-jala-krida jita sankarsananuja

81. Who made Her own pond after the killer of Arista mocked Her,
82. Who defeats Sankarsana's younger brother in sports in Her own pond.

mura-mardana mattebha vihara-mrta-dirghika
girindra-dhara-parindra rati-yuddhoru simhika

83. She is the ambrosial pond of enjoyment for the intoxicated elephant who defeated Mura,
84. She is a powerful lioness fighting amorous sports with the king of lions, the holder of the best of mountains.

sva tanu-saurabhonmatti krta mohana madhava
dor-muloccalana krida vyakuli-krta kesava

85. Who enchants by bodily fragrance,
86. Who agitates Kesava by playfully showing Her armpit.

nija kunda-tati kunja klrpta keli kalodyama
divya malli-kulollasi sayyakalpita vigraha

87. Who expands Her artful plays in the kunja on the bank of Her own pond,
88. Who makes a bed of divine jasmine flowers there with joy.

krsna vama-bhuja nyasta caru daksina gandaka
savya bahu-lata baddha krsna daksina sad-bhuja

89. Who places Her beautiful right cheek on Krsna's left arm,
90. Who holds Krsna's right arm with Her left vine-like arm.

krsna daksina caruru slista vamoru-rambhika
girindra-dhara drg-vaksor mardi-sustana-parvata

91. Whose beautiful, broad, banana-like left hip touches Krsna's right hip,
92. Whose nice, mountain-like breasts are being massaged by the Holder of Govardhana.

govindadhara piyusa vasitadhara-pallava
sudha-sancaya carukti sitali-krta madhava

93. Whose leaf-like lips are scented by the nectar of Govinda's lips,
94. Whose beautiful words distribute nectar, cooling Madhava off.

govindodgirna tambula raga rajyat kapolika
krsna sambhoga saphali-krta manmatha sambhava

95. Whose cheeks are colored by the pan from Govinda's lips,
96. Who realizes Krsna's fancies of amorous enjoyments.

govinda marjitoddanmukha
visakha vijita krida-santi nidralu-vigraha

97. The profuse perspiration from whose face is wiped off by Govinda,
98. Who is being fanned by Visakha when She falls asleep after playing with Krsna.

govinda-carana-nyasta kaya-manasa jivana
svapranarbuda nirmanchya hari pada-rajah kana


99. Who has placed Her life, body and mind at Govinda's lotus feet, 
100. Who worships the dust of Hari's lotus feet with billions of hearts.

anumatracyutadarsa sayyamanatma locana
nitya-nutana govinda vaktra-subhramsu-darsana


101. Who curses Her eyes for every second that they do not see Acyuta, 
102. Who beholds Govinda's ever-fresh moonlike face.


nihsima hari-madhurya saundaryadyeka-bhogini
sapatnya dhama murali-matra bhagya kataksini

103. Who is the only enjoyer of Hari's endless sweetness and beauty,
104. Who can only blink at the fortune of Her co-wife, the Murali flute.

gadha buddhi-bala krida jita vamsi-vikarsini
narmokti candrikotphulla krsna kamabdi-vardhini

105. Who takes Krsna's flute after defeating Him in a gambling match,
106. Who increases the ocean of Krsna's desires by the full moonbeams of Her joking words.

vraja-candrendridhu-salika
krsna sarvendriyonmadi radhetyaksara-yugmaka

107. Who is the moonlike resting place for all the senses of the moon of Vraja (Sri Krsna),
108. The two syllables of Whose name Ra-dha madden all of Krsna's senses.

idam sri radhika namnam astottara satojjvalam
sri radhalambhakam nama stotram caru-rasayanam
yo dhite parama pritya dinah katara-manasah
sa natham acirenaiva sa natham iksate dhruvam

Whoever recites these 108 names of Sri Radha, that consists of all beautiful, nectarean Radha-nama, with great love, humility and eagerness, will certainly and swiftly behold her Mistress.

iti srimad raghunatha dasa gosvami viracita stavavalyam

sri radhika-stottara-sata nama stotram sampurnam.
tvad-alokana-kalah/
damsair eva mrtam janam/
tvat-padabja-milal-laksa/
bhesajair devi jivaya/

O Radharani, the queen of Vrndavana, with the medicine of the red lac from Your lotus feet, please bring back to life this person now dead from the bites of the black snake of not seeing You. (Vilapa-kusmanjali )

Thus ends Srimad Raghunatha Dasa Gosvami's Sri Radhika's 108 names-prayer.




All glories to Srila Prabhupada





juancas

LISTA DE REPRODUCCIÓN - PLAYLIST












  1. JESUCRITO I - viernes 13 de enero de 2012
  2. Mundo Religioso 1 - miércoles 28 de diciembre de 2011
  3. Mundo Religioso 2 - jueves 29 de diciembre de 2011
  4. Mitología Universal 1 (Asturiana) - jueves 29 de diciembre de 2011
  5. El Narrador de Cuentos - UNO - jueves 29 de diciembre de 2011
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MEDICINA NATURAL, RELAJACION

  1. Medicina Natural - Las Plantas Medicinales 1 (Teoría) - miércoles 28 de diciembre de 2011
  2. Medicina Natural - Plantas Medicinales 1 y 2 (Visión de las Plantas) - miércoles 28 de diciembre de 2011
  3. Practica de MEDITATION & RELAXATION 1 - viernes 6 de enero de 2012
  4. Practica de MEDITATION & RELAXATION 2 - sábado 7 de enero de 2012



VAISHNAVAS, HINDUISMO









  1. KRSNA - RAMA - VISHNU -  jueves 16 de febrero de 2012
  2. Gopal Krishna Movies -  jueves 16 de febrero de 2012
  3. Yamuna Devi Dasi -  jueves 16 de febrero de 2012
  4. SRILA PRABHUPADA I -  miércoles 15 de febrero de 2012
  5. SRILA PRABHUPADA II -  miércoles 15 de febrero de 2012
  6. SRILA PRABHUPADA III -  martes 17 de abril de 2012
  7. KUMBHA MELA -  miércoles 15 de febrero de 2012
  8. AVANTIKA DEVI DASI - NÉCTAR BHAJANS -  miércoles 15 de febrero de 2012
  9. GANGA DEVI MATA -  miércoles 15 de febrero de 2012
  10. SLOKAS y MANTRAS I - lunes 13 de febrero de 2012
  11. GAYATRI & SHANTI MANTRAS - martes 14 de febrero de 2012
  12. Lugares Sagrados de la India 1 - miércoles 28 de diciembre de 2011
  13. Devoción - PLAYLIST - jueves 29 de diciembre de 2011
  14. La Sabiduria de los Maestros 1 - jueves 29 de diciembre de 2011
  15. La Sabiduria de los Maestros 2 - jueves 29 de diciembre de 2011
  16. La Sabiduria de los Maestros 3 - jueves 29 de diciembre de 2011
  17. La Sabiduria de los Maestros 4 - jueves 29 de diciembre de 2011
  18. La Sabiduría de los Maestros 5 - jueves 29 de diciembre de 2011
  19. Universalidad 1 - miércoles 4 de enero de 2012

Biografías

  1. Biografía de los Clasicos Antiguos Latinos 1 - viernes 30 de diciembre de 2011
  2. Swami Premananda - PLAYLIST - jueves 29 de diciembre de 2011

Romanos

  1. Emperadores Romanos I - domingo 1 de enero de 2012

Egipto









  1. Ajenaton, momias doradas, Hatshepsut, Cleopatra - sábado 31 de diciembre de 2011
  2. EL MARAVILLOSO EGIPTO I - jueves 12 de enero de 2012
  3. EL MARAVILLOSO EGIPTO II - sábado 14 de enero de 2012
  4. EL MARAVILLOSO EGIPTO III - lunes 16 de enero de 2012
  5. EL MARAVILLOSO EGIPTO IV - martes 17 de enero de 2012
  6. EL MARAVILLOSO EGIPTO V - miércoles 18 de enero de 2012
  7. EL MARAVILLOSO EGIPTO VI - sábado 21 de enero de 2012
  8. EL MARAVILLOSO EGIPTO VII - martes 24 de enero de 2012
  9. EL MARAVILLOSO EGIPTO VIII - viernes 27 de enero de 2012

La Bíblia









  1. El Mundo Bíblico 1 - lunes 2 de enero de 2012 (de danizia)
  2. El Mundo Bíblico 2 - martes 3 de enero de 2012 (de danizia)
  3. El Mundo Bíblico 3 - sábado 14 de enero de 2012
  4. El Mundo Bíblico 4 - sábado 14 de enero de 2012
  5. El Mundo Bíblico 5 - martes 21 de febrero de 2012
  6. El Mundo Bíblico 6 - miércoles 22 de febrero de 2012
  1. La Bíblia I - lunes 20 de febrero de 2012
  2. La Bíblia II - martes 10 de enero de 2012
  3. La Biblia III - martes 10 de enero de 2012
  4. La Biblia IV - miércoles 11 de enero de 2012
  5. La Biblia V - sábado 31 de diciembre de 2011










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