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Radha-bhava


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Radha-bhava






Radha-bhava: (sáns. vaiëòava). se conoce como radha-bhava a la característica particular del extasis o los sentimientos de amor divinos que experimenta Srimati Radhika en Su actitud de servicio puro a Sri Krsna. La felicidad que Ella experimenta en la posición de ser el receptáculo del prema supera a la felicidad que Krsna experimenta como el objeto del prema. Ansioso por saborear esa clase de prema, Krsna asume la forma de Sri Caitanya Mahaprabhu dotado con los sentimientos y la tez de Srimati Radhika.



Râdhâ




radha


rādhā — Śrīmatī Rādhārāṇī; CC Adi 1.5
rādhā — of Śrīmatī Rādhārāṇī; CC Adi 1.5
rādhā-madana-mohanau — Rādhārāṇī and Madana-mohana; CC Adi 1.15
rādhā — Śrīmatī Rādhārāṇī; CC Adi 1.16
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.55
rādhā — of Śrīmatī Rādhārāṇī; CC Adi 4.55
rādhā-kṛṣṇa — Rādhā and Kṛṣṇa; CC Adi 4.56
śrī-rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Adi 4.69
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.71
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.76
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.82
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.96
rādhā-kṛṣṇa — Rādhā and Kṛṣṇa; CC Adi 4.98
rādhā-bhāva — the mood of Śrīmatī Rādhārāṇī; CC Adi 4.99-100
rādhā — of Śrīmatī Rādhārāṇī; CC Adi 4.126
rādhā-prema — the love of Śrīmatī Rādhārāṇī; CC Adi 4.127
rādhā-premā — the love of Śrīmatī Rādhārāṇī; CC Adi 4.128
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.215
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.216
rādhā-saha — with Śrīmatī Rādhārāṇī; CC Adi 4.217
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.218
rādhā — of Śrīmatī Rādhārāṇī; CC Adi 4.245
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.250
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.255
rādhā-sukha — happiness by association with Rādhārāṇī; CC Adi 4.258
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.261
rādhā — Śrīmatī Rādhārāṇī; CC Adi 4.262
rādhā-bhāva — the moods of Rādhārāṇī; CC Adi 4.268
śrī-rādhā-govinda — the shelter of Śrī Rādhā and Govinda; CC Adi 5.204
śrī-rādhā — Śrīmatī Rādhārāṇī; CC Adi 5.213
rādhā — Śrīmatī Rādhārāṇī; CC Adi 5.215
śrī-rādhā-madana-mohane — Rādhā-Madana-mohana; CC Adi 5.216
rādhā-kṛṣṇa — to Kṛṣṇa and Rādhārāṇī; CC Adi 5.229
rādhā-kṛṣṇera — of Rādhā and Kṛṣṇa; CC Adi 10.100
rādhā-kuṇḍe — in the lake of Rādhā-kuṇḍa; CC Adi 10.101
rāḍha-deśe — the place where there is no Ganges; CC Adi 13.61
rādhā-prema-rasa — the mellow of the loving affairs between Rādhārāṇī and Kṛṣṇa; CC Adi 17.276
rādhā-bhāva — the mood of Śrīmatī Rādhārāṇī; CC Adi 17.276
rādhā-sane — with Rādhārāṇī; CC Adi 17.282
rādhā — Śrīmatī Rādhārāṇī; CC Adi 17.289
rādhā — Śrīmatī Rādhārāṇī; CC Adi 17.290
rādhā-madana-mohanau — Rādhārāṇī and Madana-mohana; CC Madhya 1.3
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 1.4
rādhā — Rādhārāṇī; CC Madhya 1.76
rāḍha-deśe — in the Rāḍha countries; CC Madhya 1.92
rāḍha-deśe — in the tract of land known as Rāḍha; CC Madhya 3.4
saba rāḍha-deśe — all of the tract of land known as Rāḍha-deśa; CC Madhya 3.5
rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Madhya 4.194
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 8.99
rādhā lāgi' — for the sake of Śrīmatī Rādhārāṇī; CC Madhya 8.103
rādhā-premera — of the loving affairs of Śrīmatī Rādhārāṇī; CC Madhya 8.104
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 8.105
rādhā-pāśa — by the side of Śrīmatī Rādhārāṇī; CC Madhya 8.109
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 8.114
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 8.115
kṛṣṇa-rādhā-tattva — the truth about Rādhā-Kṛṣṇa; CC Madhya 8.129
rādhā-preyān — dearmost to Śrīmatī Rādhārāṇī; CC Madhya 8.142
rādhā — of Śrīmatī Rādhārāṇī; CC Madhya 8.150
rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Madhya 8.160
rādhā-prati — toward Śrīmatī Rādhārāṇī; CC Madhya 8.166
rādhā — of Śrīmatī Rādhārāṇī; CC Madhya 8.186
rādhā-sańge — with Rādhārāṇī; CC Madhya 8.189
rādhā-kṛṣṇera līlā — the pastimes of Rādhā and Kṛṣṇa; CC Madhya 8.201
rādhā-kṛṣṇa — of Rādhā and Kṛṣṇa; CC Madhya 8.204-205
rādhā-kṛṣṇayoḥ — of Śrī Rādhā and Kṛṣṇa; CC Madhya 8.206
rādhā-kṛṣṇera — of Rādhā and Kṛṣṇa; CC Madhya 8.228
rādhā-kṛṣṇera — of Rādhā and Kṛṣṇa; CC Madhya 8.229
rādhā-kṛṣṇa-prema-rasa-jñānera — of transcendental knowledge about the loving affairs of Rādhā and Kṛṣṇa; CC Madhya 8.239
rādhā-kṛṣṇe — to Śrīmatī Rādhārāṇī and Kṛṣṇa; CC Madhya 8.247
rādhā-kṛṣṇera prema-keli — the loving affairs of Rādhā and Kṛṣṇa; CC Madhya 8.250
rādhā-kṛṣṇa-pada-ambuja — on the lotus feet of Rādhā and Kṛṣṇa; CC Madhya 8.253
rādhā-kṛṣṇa-prema-keli — the loving affairs between Rādhā and Kṛṣṇa; CC Madhya 8.255
rādhā-kṛṣṇa nāma — the holy name of Rādhā-Kṛṣṇa, or Hare Kṛṣṇa; CC Madhya 8.256
rādhā-tattva — the truth about Rādhā; CC Madhya 8.263
rādhā-kṛṣṇe — unto Rādhā and Kṛṣṇa; CC Madhya 8.277
rādhā-kṛṣṇa — Lord Kṛṣṇa and Śrīmatī Rādhārāṇī; CC Madhya 8.277
rādhā-ańga — of the body of Śrīmatī Rādhārāṇī; CC Madhya 8.287
rādhā-kṛṣṇa-līlā — the pastimes of Śrī Rādhā and Kṛṣṇa; CC Madhya 8.305
rādhā-kṛṣṇera caraṇe — at the lotus feet of Rādhā and Kṛṣṇa; CC Madhya 8.307
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 13.126
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 13.159
rādhā-sańge — with Rādhārāṇī; CC Madhya 14.74
rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Madhya 14.160
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.170
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.171
rādhā-āsya-nayana — the face and eyes of Śrīmatī Rādhārāṇī; CC Madhya 14.179
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.183
rādhā vasi' āche — Śrīmatī Rādhārāṇī is sitting; CC Madhya 14.185
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.190
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.193
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.195
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.198
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 14.201
rādhā-prema-āveśe — in ecstatic love of Śrīmatī Rādhārāṇī; CC Madhya 14.235
rādhā-kṛṣṇe — unto Their Lordships Rādhā and Kṛṣṇa; CC Madhya 15.228
rādhā-kṛṣṇa — Lord Kṛṣṇa and Rādhārāṇī; CC Madhya 15.229
rādhā-sańge — with Śrīmatī Rādhārāṇī; CC Madhya 17.216
rādhā-kuṇḍa-vārtā — news of Rādhā-kuṇḍa; CC Madhya 18.4
rādhā-kuṇḍera — of Rādhā-kuṇḍa; CC Madhya 18.6
rādhā — Rādhārāṇī; CC Madhya 18.7
rādhā-kuṇḍa — Rādhā-kuṇḍa; CC Madhya 18.7
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 18.8
rādhā-sama — like Śrīmatī Rādhārāṇī; CC Madhya 18.10
śrī-rādhā — Śrīmatī Rādhārāṇī; CC Madhya 18.12
rādhā-dāmodara — the Dāmodara of Śrīmatī Rādhārāṇī; CC Madhya 20.201
rādhā — of Śrīmatī Rādhārāṇī; CC Madhya 21.105
rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Madhya 23.66
rādhā — Śrīmatī Rādhārāṇī; CC Madhya 23.92
rādhā-madana-mohanau — Rādhārāṇī and Madana-mohana; CC Antya 1.5
rādhā — Śrīmatī Rādhārāṇī; CC Antya 1.6
rādhā — Rādhārāṇī; CC Antya 1.79
rādhā — Rādhārāṇī; CC Antya 1.114
rādhā-ādi — of Śrīmatī Rādhārāṇī and Her companions; CC Antya 1.128
rādhā — of Śrīmatī Rādhārāṇī; CC Antya 1.143
śrī-rādhā-kṛṣṇa-pādān — unto the lotus feet of the all-opulent Śrī Kṛṣṇa and Rādhārāṇī; CC Antya 2.1
śrī rādhā-kṛṣṇa-pādān — unto the lotus feet of the all-opulent Śrī Kṛṣṇa and Rādhārāṇī; CC Antya 3.1
rādhā-kṛṣṇa-līlā-rasa — the transcendental mellows of the pastimes of Rādhā and Kṛṣṇa; CC Antya 4.224
rādhā-ṭhākurāṇī — the supreme mother, Śrīmatī Rādhārāṇī; CC Antya 6.115
rādhā-kṛṣṇa-sevā — service to Rādhā and Kṛṣṇa; CC Antya 6.237
rādhā-jñāna — consideration as Śrīmatī Rādhārāṇī; CC Antya 14.14
rādhā-saha — with Śrīmatī Rādhārāṇī; CC Antya 14.19
rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; CC Antya 14.108
rādhā lañā — taking Śrīmatī Rādhārāṇī along; CC Antya 14.109
rādhā — Śrīmatī Rādhārāṇī; CC Antya 15.30
rādhā-saha — with Śrīmatī Rādhārāṇī; CC Antya 15.45
rādhā — of Śrīmatī Rādhārāṇī; CC Antya 15.46
rādhā-ańga — the body of Śrīmatī Rādhārāṇī; CC Antya 15.47
rādhā — Śrīmatī Rādhārāṇī; CC Antya 15.62
rādhā — Śrīmatī Rādhārāṇī; CC Antya 15.77
rādhā — Śrīmatī Rādhārāṇī; CC Antya 17.24
rādhā-bhāvera — of the ecstasy of Śrīmatī Rādhārāṇī; CC Antya 17.57
rādhā — Śrīmatī Rādhārāṇī; CC Antya 18.89
rādhā-sane — with Rādhā; CC Antya 18.92
rādhā-sane — with Śrīmatī Rādhārāṇī; CC Antya 18.93
rādhā — Śrīmatī Rādhārāṇī; CC Antya 18.93
rādhā — Śrīmatī Rādhārāṇī; CC Antya 18.106
rādhā — Śrīmatī Rādhārāṇī; CC Antya 18.107
rādhā-kṛṣṇa — Rādhā and Kṛṣṇa; CC Antya 18.108
rādhā-bhāva-āveśe — in the ecstatic emotion of Śrīmatī Rādhārāṇī; CC Antya 19.31
rādhā — Śrīmatī Rādhārāṇī; CC Antya 19.90
śrī-rādhā-saha — with Śrīmatī Rādhārāṇī; CC Antya 20.142-143
śrī-rādhā-saha — with Śrīmatī Rādhārāṇī; CC Antya 20.142-143
śrī-rādhā-saha — with Śrīmatī Rādhārāṇī; CC Antya 20.142-143
rādhā-kuṇḍam — a place called Rādhā-kuṇḍa; NoI 9
rādhā — Śrīmatī Rādhārāṇī; NoI 11



Bhava



bhava

bhava — be; BG 2.45
bhava — just become; BG 6.46
bhūta-bhāva-udbhava-karaḥ — producing the material bodies of the living entities; BG 8.3
bhāva — state of being; BG 8.6
bhava — just become; BG 8.27
bhava — become; BG 9.34
bhāva-samanvitāḥ — with great attention; BG 10.8
ātma-bhāva — within their hearts; BG 10.11
bhava — appearance; BG 11.2
bhava — become; BG 11.33
bhava — just become; BG 11.46
bhava — become; BG 12.10
sva-bhāva-jā — according to his mode of material nature; BG 17.2
bhāva — of one's nature; BG 17.16
bhava — just become; BG 18.57
bhava — just become; BG 18.65
ātma-bhava — self-born; SB 1.5.5
bhāva — conception; SB 1.5.12
bhāva-nirjita — mind transformed in transcendental love for the Lord; SB 1.6.16
bhava-sindhu — the ocean of nescience; SB 1.6.34
bhava-darśanam — seeing repetition of birth and death; SB 1.8.25
bhava-pravāha — the current of rebirth; SB 1.8.36
sva-bhāva — by his own acquired qualities; SB 1.9.26
yat-bhava — from whom the creation; SB 1.9.32
bhava-bhāvanaḥ — the maintainer of creation; SB 1.10.2
bhava — just become; SB 1.11.7
bhāva — expression; SB 1.11.36
bhava — Lord Śiva; SB 1.18.14
bhāva — natural modes; SB 2.7.49
sva-bhāva — own constitution; SB 2.7.49
bhāva — constitutional relationship; SB 2.8.5
pramoda-bhāva — in a pleasing attitude; SB 3.4.10
bhāva — character; SB 3.5.1
bhava-pradām — that which awards births and deaths; SB 3.5.11
bhava-apahām — that which kills all material pangs; SB 3.13.50
bhāva-vit — knowing the intentions; SB 3.15.4
antara-bhāva — duality; SB 3.15.34
bhāva-gambhīram — with a deep purpose; SB 3.20.38
bhava — of mundane existence; SB 3.21.14
manaḥ-bhava — by emotion; SB 3.23.11
bhava-chide — who delivers from the material entanglement; SB 4.1.49-52
bhava-vrata-dharāḥ — taking a vow to satisfy Lord Śiva; SB 4.2.28
bhava — O Lord Śiva; SB 4.3.11
bhava-kṣitim — place of birth; SB 4.3.11
bhava-stavāya — for praying to Lord Śiva; SB 4.7.11
ananya-bhāvā — without attachment for others; SB 4.7.59
bhāva-vardhanaḥ — the Lord, who increases the ecstasy of the devotee; SB 4.8.59-60
bhava — from birth; SB 4.9.9
bhava-abdhim — the ocean of material existence; SB 4.9.11
bhava — material existence; SB 4.9.31
bhava-chidam — the Personality of Godhead, who can cut the chain of birth and death; SB 4.9.34
bhava-chidam — who cuts the knot of material entanglement; SB 4.12.6
bhava — Lord Śiva; SB 4.22.6
bhava-arṇavam — ocean of material existence; SB 4.22.40
bhava-sindhu — the ocean of nescience; SB 4.23.39
bhāva — affection; SB 4.25.30
bhava — become; SB 4.27.30
sva-bhāva-jaiḥ — natural; SB 4.29.41
bhava — of material existence; SB 4.29.76-77
bhava-sāgaram — the ocean of nescience; SB 4.31.7
bhava-bhāvanaḥ — the creator of this universe; SB 5.2.15
mat-bhāva — thinking of Me; SB 5.5.10-13
sva-bhāva — natural; SB 5.5.31
deha-ādi-ātma-bhāva — the false bodily concept of life; SB 5.9.20
sva-bhāva — by nature as the cause of development; SB 5.11.11
sva-bhāva — nature; SB 5.12.10
bhava-aṭavīm — the forest known as bhava, which means the repetition of birth and death; SB 5.13.1
jīva-loka-bhava-adhvā — the path of material existence of the conditioned soul; SB 5.13.26
bhava-apaham — who stops the devotees' repetition of birth and death; SB 5.17.18
bhava-bhāvam — who is the origin of the material creation; SB 5.17.18
bhāva-yogam — the process of devotional service; SB 6.3.26
bhava-pāntha-nija-āśrama-āptau — being obtainment of the shelter of Kṛṣṇa for persons within this material world; SB 6.9.45
bhāva-jñā — knowing his nature; SB 6.18.27-28
tat-bhāva — of the situation of the Supreme Lord's activities; SB 7.7.36
bhāva — by thinking; SB 7.7.36
bhava-apavargam — the only shelter for becoming free from the contamination of material existence; SB 7.8.51
bhava — You please be; SB 7.8.55
bhava — compared to the world of nescience (birth, death, old age and disease); SB 7.9.41
bhava-sambhava — of creation and maintenance; SB 7.9.42
bhava taḥ — from You; SB 7.10.7
mat-bhāva — because of devotional service unto Me; SB 7.10.20
bhava — Lord Śiva; SB 7.10.50
sva-bhāva-vihitaḥ — prescribed, according to one's material modes of nature; SB 7.11.31
sva-bhāva-kṛtayā — performed according to one's modes of material nature; SB 7.11.32
sva-bhāva-jam — born from one's own modes of nature; SB 7.11.32
bhava-vāhinyā — under the sway of the material laws of nature; SB 7.13.24
sva-bhāva — whose nature; SB 7.13.42
sva-bhāva — according to one's own nature; SB 7.15.14
bhāva-advaitam — oneness in one's conception of life; SB 7.15.62
bhāva-advaitam — the conception of oneness; SB 7.15.63
bhava — by Lord Śiva; SB 7.15.77
bhava — Lord Śiva; SB 8.7.12
sat-asat-bhāva-bhāvanam — the cause of varieties of creation, its cause and effect; SB 8.7.24
loka-bhava — O origin of all planets; SB 8.7.26
bhāva-gambhīram — although Mohinī-mūrti was full of gravity; SB 8.9.11
bhava-bandha-mokṣau — in being implicated and being liberated from material complications; SB 8.12.11
bhāva-gambhīram — with serious gravity; SB 8.12.14
bhāva-gamyam — understood by devotees; SB 8.12.47
bhava-arṇavam — the ocean of nescience; SB 9.8.13
bhava-chidaḥ — which can liberate from material bondage; SB 9.9.14
bhava — and by Lord Śiva; SB 9.10.12
bhāva-jñā — understanding the attitude (of the husband); SB 9.10.55
bhava-auṣadhāt — which is the right medicine for the material disease; SB 10.1.4
bhava-abdhim — the great ocean of nescience; SB 10.2.30
bhava-arṇavam — the ocean of nescience; SB 10.2.31
bhava-vedanām — the tribulations of material existence; SB 10.11.58
bhava — of material existence; SB 10.14.24
bhava-abhavau — the apparent appearance and disappearance; SB 10.14.25
bhava-bandha — bondage to material existence; SB 10.14.26
bhāva-arthaḥ — the original, unmanifested causal phase of material nature; SB 10.14.57
bhava — of the material existence; SB 10.14.58
sva-bhāva — personal natures; SB 10.16.57
manaḥ-bhava — by their conjugal desire; SB 10.21.15
bhāva — by their loving affection; SB 10.22.18
bhava-arṇavam — the ocean of material existence; SB 10.25.4
sat-bhāva — with the mode of goodness; SB 10.25.17
bhava — please be; SB 10.27.20
bhava — of material existence; SB 10.34.15
manaḥ-bhava — of lust; SB 10.35.16-17
brahma-bhava — by Brahmā and Śiva; SB 10.38.8
bhāva — out of loving ecstasy; SB 10.39.56-57
bhāva — with love; SB 10.45.33
bhava — material existence; SB 10.47.58
bhava — become; SB 10.49.25
bhava — of material existence; SB 10.51.53
bhava-patnīm — the wife of Bhava (Lord Siva); SB 10.53.45
bhava-anvitām — accompanied by Lord Bhava; SB 10.53.45
bhava — please be; SB 10.54.49
bhava — Lord Śiva; SB 10.60.39
bhava — from material existence; SB 10.60.54
bhāva — by the intentions; SB 10.61.4
bhava — of material life; SB 10.63.44
bhava — of material life; SB 10.64.26
bhāva — the mentalities; SB 10.69.36
bhāva — existence; SB 10.70.4-5
bhava — of material existence; SB 10.70.25
bhava — of material life; SB 10.72.4
bhava — birth; SB 10.73.22
viriñci-bhava-saṃyutāḥ — including Lord Brahmā and Lord Śiva; SB 10.74.13-15
bhava — of rebirth; SB 10.74.46
bhava — of material life; SB 10.80.33
bhava — become; SB 10.84.40
bhāva — with emotion; SB 10.86.6
bhava — of birth (and the activities that follow it); SB 10.87.2
bhava — of material life; SB 10.87.32
bhava — of material life; SB 10.89.20
bhava-abdhi — of the ocean of birth and death; SB 11.5.33
bhāva-yuktaiḥ — who are fixed in yoga practice; SB 11.6.7
bhāva — their feelings; SB 11.6.18
mat-bhāva — by consciousness of Me; SB 11.14.28
bhāva — by constant thought; SB 11.18.21
bhava — of material existence; SB 11.19.9
bhava — of material existence; SB 11.20.17
bhava — creation; SB 11.20.22
bhava — birth; SB 11.22.49
bhava-apyaya-vastūnām — of all that is subject to generation and destruction; SB 11.22.49
bhava — of material life; SB 11.26.32
bhava — be thus situated; SB 11.29.41-44
bhava — of material life; SB 11.29.49
bhāva-bandhuḥ — the intimate loving friend; SB 12.8.40
bhāva-dravyaiḥ — with paraphernalia conceived in his mind; SB 12.9.8-9
adbhuta-bhāva — about the identity of this wonderful form; SB 12.9.26
bhāva — conception; SB 12.12.53
bhava — of material existence; SB 12.13.10
bhāva — mood; CC Adi 1.5
bhāva-āḍhyaḥ — richly endowed with emotions; CC Adi 1.6
vraja-bhāva — the feelings of those in Vraja; CC Adi 3.15
bhāva — of the moods; CC Adi 3.19
bhakta-bhāva — the position of a devotee; CC Adi 3.20
bhava-roga — the disease of material existence; CC Adi 3.97
bhakta-bhāva — the position of a devotee; CC Adi 4.41
bhāva — mood; CC Adi 4.43
bhāva — mood; CC Adi 4.48
nirmala-bhāva — pure condition; CC Adi 4.49
sei bhāva — that mood; CC Adi 4.50
bhāva-grahaṇera — of accepting the mood; CC Adi 4.53
bhāva — mood; CC Adi 4.55
bhāva — emotion; CC Adi 4.68
mahā-bhāva — mahābhāva; CC Adi 4.68
mahā-bhāva — of mahābhāva; CC Adi 4.69
mahā-bhāva-svarūpā — the form of mahābhāva; CC Adi 4.70
bhāva — of moods; CC Adi 4.81
rādhā-bhāva — the mood of Śrīmatī Rādhārāṇī; CC Adi 4.99-100
bhāva-mūrti — the form of the emotions; CC Adi 4.106
bhāva — emotion; CC Adi 4.108
bhāva — mood; CC Adi 4.109
bhāva — mood; CC Adi 4.110
rūḍha-bhāva — rūḍha-bhāva; CC Adi 4.162
bhāva — the emotion; CC Adi 4.220
bhāva-āḍhyaḥ — richly endowed with the emotions; CC Adi 4.230
bhāva-kānti — luster of ecstatic love; CC Adi 4.267
rādhā-bhāva — the moods of Rādhārāṇī; CC Adi 4.268
bhāva-varṇa — the luster of transcendental ecstasy; CC Adi 4.271-272
dāsa-bhāva — the emotion of being a servant; CC Adi 6.45
bhava — Lord Śiva; CC Adi 6.47
dāsya-bhāva — the conception of being a servant; CC Adi 6.53
bhāva — emotion; CC Adi 6.76
kṛṣṇa-dāsa-bhāva — the conception of being a servant of Kṛṣṇa; CC Adi 6.77
bhāva — the emotion; CC Adi 6.82
dāsya bhāva — the emotion of becoming a servant; CC Adi 6.82
bhakta-bhāva — the emotion of being a devotee; CC Adi 6.91
bhakta-bhāva — the conception of being a devotee; CC Adi 6.105-106
bhakta-bhāva — the emotion of being a devotee; CC Adi 6.108
bhakta-bhāva — the ecstasy of being a devotee; CC Adi 6.109
bhakta-bhāva — the emotion of being a devotee; CC Adi 6.111
bhakta-bhāva-maya — in the ecstasy of a devotee; CC Adi 7.10
bhakta-bhāva — accept the form of a devotee; CC Adi 7.11
bhakta-bhāva — the ecstasy of a devotee; CC Adi 7.12
bhāva — ecstasy; CC Adi 7.83
bhava-kṣaya — stoppage of repetition of birth and death; CC Adi 8.28
guru-laghu-bhāva — conceptions of high and low; CC Adi 10.4
bhāva-roga — the disease of material existence; CC Adi 10.51
bhāva-udgama — ecstatic symptoms; CC Adi 12.21
bhava-bandha — from entanglement in the material world; CC Adi 12.91
bālya-bhāva chale — as if in His childhood state; CC Adi 13.23
bālya-bhāva — the status of a child; CC Adi 14.36
bhāva-ācchanna — covered by emotion; CC Adi 14.64
bhāva — emotion; CC Adi 14.68
bhāva — ecstasy; CC Adi 15.29
bhāva-āveśe — in ecstasy; CC Adi 17.18
bhakta-bhāva — devotional humors; CC Adi 17.275
rādhā-bhāva — the mood of Śrīmatī Rādhārāṇī; CC Adi 17.276
gopī-bhāva — the mood of the gopīs; CC Adi 17.277
bhāva — the ecstasy; CC Adi 17.280
bhāva-maya — emotional ecstasies; CC Adi 17.296
bhāva — ecstasies; CC Adi 17.299
gopī-bhāva — the ecstasy of the gopīs; CC Adi 17.303
bhāva — ecstasy; CC Adi 17.306
e-bhāva — this ecstasy; CC Madhya 1.56
sei bhāva — that circumstance; CC Madhya 1.80
paśupī-bhāva — with ecstatic enjoyment as gopīs; CC Madhya 1.84
bhāva — ecstasy; CC Madhya 2.11
bhāva — ecstasy; CC Madhya 2.14
bhāva — ecstasy; CC Madhya 2.50
bhāva-āvega — forces of emotion; CC Madhya 2.57
bhāva-cāpala — restlessness of ecstatic emotion; CC Madhya 2.60
bhāva-gaṇa — symptoms of ecstasy; CC Madhya 2.64
bhāva-āveśe — on account of absorption in ecstasy; CC Madhya 2.64
bhāva-āveśe — in an ecstatic condition; CC Madhya 2.66
bhāva-gaṇa — ecstasies; CC Madhya 2.76
bhāva-udgama — manifestation of different ecstasies; CC Madhya 2.79
sarva-bhāva-udaya — a manifestation of all ecstasies; CC Madhya 2.79
bhāva-sāra — the essence of the ecstasy; CC Madhya 2.80
bhāva-sindhu — ocean of ecstasies; CC Madhya 2.82
bhāva — of ecstatic feelings; CC Madhya 3.127
bhāva-tarańga — the waves of ecstasy; CC Madhya 3.130
bhāva-udaya — manifestations of ecstatic symptoms; CC Madhya 3.162
bhāva-āveśa — absorbed in ecstasy; CC Madhya 5.137
su-uddīpta bhāva — ecstasy known as sūddīpta; CC Madhya 6.12
adhirūḍha bhāva — an ecstasy technically known as adhirūḍha; CC Madhya 6.13
mahā-bhāva — the transcendental ecstasy of the name mahābhāva; CC Madhya 8.160
mahā-bhāva-rūpā — the personification of the mahābhāva transcendental ecstasy; CC Madhya 8.160
mahā-bhāva-svarūpā — the form of mahābhāva; CC Madhya 8.161
mahā-bhāva — supreme ecstasy; CC Madhya 8.164
mahā-bhāva — of the topmost spiritual ecstasy; CC Madhya 8.165
su-uddīpta-sāttvika bhāva — blazing ecstasies of goodness; CC Madhya 8.174
bhāva — ecstasies; CC Madhya 8.174
bhāva — with the ecstasies; CC Madhya 8.175
manaḥ-bhava — the mental situation; CC Madhya 8.194
gopī-bhāva-varya — the foremost mood of the gopīs; CC Madhya 8.217
bhāva-amṛte — in the nectar of the ecstasy; CC Madhya 8.220
bhāva — mood; CC Madhya 8.222
bhāva-yogya — suitable for that spiritual attraction; CC Madhya 8.222
gopī-bhāva — the loving mood of the gopīs; CC Madhya 8.228
bhāva-kānti — ecstatic love and luster; CC Madhya 8.279
mahā-bhāva — the condition of ecstatic love; CC Madhya 8.282
sakhya-bhāva — a friendly relationship; CC Madhya 9.110
gopī-bhāva — the ecstasy of the gopīs; CC Madhya 9.133
nānā-bhāva-alańkṛta-ańgaḥ — having many ecstatic symptoms manifested in His transcendental body; CC Madhya 11.1
bhava-sāgarasya — of the ocean of material existence; CC Madhya 11.8
bhava-arṇava-antaḥ — within the ocean of nescience; CC Madhya 11.151
bhāva — ecstasy; CC Madhya 13.101
bhāva-viśeṣe — in a particular ecstasy; CC Madhya 13.111
bhāva-antara — a change of ecstasy; CC Madhya 13.120
bhāva-artha — purport; CC Madhya 13.123
se bhāva — that ecstasy; CC Madhya 13.125
bhāva-āviṣṭa — absorbed in that ecstasy; CC Madhya 13.125
bhāva-āveśe — in ecstasy; CC Madhya 13.133
bhāva-anurūpa — following the ecstatic emotions; CC Madhya 13.167
bhāva — emotions; CC Madhya 13.171
bhāva-udaya — awakening of emotion; CC Madhya 13.172
bhāva-śānti — emotions of peace; CC Madhya 13.172
bhāva — emotional; CC Madhya 13.173
bhāva — ecstasies; CC Madhya 14.125
krodha-bhāva — anger; CC Madhya 14.127
adhirūḍha mahā-bhāva — highly elevated ecstatic love; CC Madhya 14.165
bhāva — ecstatic; CC Madhya 14.166
bhāva — of ecstasy; CC Madhya 14.167
bhāva-bhūṣāya — with the ornaments of ecstasy; CC Madhya 14.169
ye bhāva-bhūṣāya — with these ecstatic ornaments; CC Madhya 14.170
bhāva — ecstatic symptoms; CC Madhya 14.175
aṣṭa-bhāva — of eight kinds of ecstatic emotional symptoms; CC Madhya 14.175
mahā-bhāva haya — there is mahā-bhāva; CC Madhya 14.175
aṣṭa-bhāva — eight kinds of ecstatic symptoms; CC Madhya 14.177
ei bhāva — with these ecstatic symptoms; CC Madhya 14.179
bhāva — of ecstasy; CC Madhya 14.183
nānā-bhāva — of various ecstasies; CC Madhya 14.186
bhāva — ecstatic symptoms; CC Madhya 14.188
bhāva-vibhūṣaṇe — ornament of an ecstatic attitude; CC Madhya 14.196
bhāva-vibhūṣaṇa — ecstatic ornaments; CC Madhya 14.201
bhāva-āveśa — the ecstatic love; CC Madhya 14.236
gopa-bhāva — the ecstasy of the cowherd boys; CC Madhya 15.26
bhava-roga — the material disease; CC Madhya 15.163
bhava-agni — by the blazing fire of material existence; CC Madhya 16.1
rāyera vidāya-bhāva — feelings of separation from Rāmānanda Rāya; CC Madhya 16.155
bhava-sindhu-kūla — the far shore of the ocean of material existence; CC Madhya 16.237
bhāva-āveśe — in ecstatic love; CC Madhya 17.203
bhāva — ecstatic love; CC Madhya 18.42
bhava-bhītāḥ — those who are afraid of material existence; CC Madhya 19.96
bhāva — ecstasy; CC Madhya 19.178
mahā-bhāva — great ecstasy; CC Madhya 19.178
sthāyi-bhāva — continuous existence of ecstasy; CC Madhya 19.180
dāsya-bhāva-bhakta — devotees in dāsya-rasa; CC Madhya 19.189
bhāva-samāhāra — amalgamation of the feelings; CC Madhya 19.234
tattva-bhāva — the factual position; CC Madhya 20.105
bhāva-śaktayaḥ — the creative energies; CC Madhya 20.113
bhava — the distress of the repetition of birth and death; CC Madhya 20.141
bhava-kṣaya — annihilation of material existence; CC Madhya 20.142
bhāva-āveśa — of the ecstatic emotion; CC Madhya 20.171
bhāva-āveśa-ākṛti — forms and transcendental emotions; CC Madhya 20.183
gopa-bhāva — emotion of a cowherd boy; CC Madhya 20.187
bhāva-bhede — according to different emotions; CC Madhya 20.188
bhāva-āveśe — in ecstatic love; CC Madhya 21.111
bhāva-udgama — awakening of different ecstatic emotions; CC Madhya 21.113
gopī-bhāva-darapaṇa — the gopīs' ecstasy is like a mirror; CC Madhya 21.118
acyuta-bhāva — of devotional service to the Supreme Personality of Godhead; CC Madhya 22.19
bhava-apavargaḥ — liberation from the nescience of material existence; CC Madhya 22.46
bhava — become; CC Madhya 22.57-58
bhava-apavargaḥ — liberation from the nescience of material existence; CC Madhya 22.84
sādhya-bhāvā — by which love of Godhead is acquired; CC Madhya 22.105
bhāva-janmane — to awaken one's dormant love for Kṛṣṇa; CC Madhya 22.133
bhāva-ādi-mādhurye — the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana; CC Madhya 22.155
bhāva — the mood; CC Madhya 22.158
bhāva — emotion; CC Madhya 22.165
sthāyi-bhāva-nāma — called sthāyi-bhāva; CC Madhya 23.4
sei bhāva — that emotional condition; CC Madhya 23.13
bhāva-ańkura — seed of emotion; CC Madhya 23.17
bhāva-ańkure — whose seed of ecstatic emotion; CC Madhya 23.18-19
bhāva — ecstasy; CC Madhya 23.42
mahā-bhāva — exalted ecstasy; CC Madhya 23.42
sthāyī bhāva — permanent ecstatic moods; CC Madhya 23.46
sthāyi-bhāva — the permanent ecstasies; CC Madhya 23.47
sthāyi-bhāva — permanent ecstasy; CC Madhya 23.48
bhāva — ecstasy; CC Madhya 23.57
mahā-bhāva — of advanced ecstasy; CC Madhya 23.87-91
bhāva-rūpā — in the form of ecstatic love; CC Madhya 24.31
mahā-bhāva — of higher ecstatic love; CC Madhya 24.31
mahā-bhāva-sīmā — the limit of mahābhāva; CC Madhya 24.34
bhāva — the loving affairs; CC Madhya 24.104
bhāva-samanvitāḥ — with love and devotion; CC Madhya 24.189
bhāva-janmane — to awaken one's dormant love for Kṛṣṇa; CC Madhya 24.195
bhāva-tattva — the emotional truth; CC Madhya 25.265
bhāva — emotional love; CC Antya 1.147
sakhya-bhāva — by fraternal love; CC Antya 2.85
sevya-sevaka-bhāva — the Kṛṣṇa conscious attitude that the Lord is the master and the living entity is His servant; CC Antya 2.95
bhakta-bhāva — the mood of a devotee; CC Antya 3.75
bhava-kleśa — all material tribulations; CC Antya 3.135
nānā-bhāva — various postures; CC Antya 3.238
nānā bhāva — all kinds of feminine postures; CC Antya 3.245
strī-bhāva-prakāśa — exhibition of feminine postures; CC Antya 3.246
prema-bhāva — love of Kṛṣṇa; CC Antya 3.267
bhāva-udaya — awakening of ecstatic love; CC Antya 4.171
bhāva — mental position; CC Antya 5.19
dāsī-bhāva — as a maidservant; CC Antya 5.20
bhāva-bhakti — of ecstatic devotion; CC Antya 5.21
bhāva — ecstasy; CC Antya 5.24
nānā-bhāva-udgāra — all the symptoms and transformations of ecstasy; CC Antya 5.40
bhāva — position; CC Antya 5.43
bhāva-āviṣṭa — always absorbed in thoughts of Kṛṣṇa; CC Antya 5.49-50
bhāva-āveśa — ecstatic love; CC Antya 6.85
bhava-bandha — the bondage of birth and death; CC Antya 6.199
bhāva-unmāde — by the madness of ecstatic love; CC Antya 7.20
bhāva — emotion; CC Antya 7.26
kevala-bhāva — pure emotion; CC Antya 7.35
śuddha bhāva — unalloyed love; CC Antya 7.37
kevalā-bhāva — pure love; CC Antya 7.45
bhāva — ecstatic love; CC Antya 7.142
bhāva — ecstatic love; CC Antya 7.144
bhāva-mudrā — characteristics and ecstatic love; CC Antya 7.163
bhāva-viśeṣa — transcendental situation; CC Antya 8.35
bhāva-grāhī — one who accepts the purpose; CC Antya 10.18
bhava-sindhu — the ocean of material existence; CC Antya 11.107
bhāva-āveśe — by ecstatic love; CC Antya 13.4
bhāva — emotion; CC Antya 14.5
bhāva — the ecstatic feelings; CC Antya 14.40
bhāva — emotions; CC Antya 14.81
bhāva — emotional ecstasies; CC Antya 14.82
stambha-bhāva — the emotion of being stunned; CC Antya 14.91
divya-unmāda-bhāva — transcendental ecstatic emotions; CC Antya 14.118
kṛṣṇa-bhāva-abdhau — in the ocean of ecstatic love for Kṛṣṇa; CC Antya 15.1
kṛṣṇa-bhāva-āveśe — being merged in ecstatic love for Kṛṣṇa; CC Antya 15.4
bhāva-āveśe — in ecstasy; CC Antya 15.31
bhāva-sakala — all the symptoms of ecstatic love; CC Antya 15.58
bhāva — emotions; CC Antya 15.86
bhāva-udaya — awakening of all the ecstatic symptoms; CC Antya 15.87
bhāva-sandhi — meeting of ecstatic symptoms; CC Antya 15.87
bhāva-śābalya — mixing of ecstatic symptoms; CC Antya 15.87
kṛṣṇa-bhāva-amṛtam — the nectar of ecstatic love of Kṛṣṇa; CC Antya 16.1
bhāva-āviṣṭa — overwhelmed by ecstatic loving emotions; CC Antya 16.120
bhāva — the situation; CC Antya 16.139
bhāva-āviṣṭa — absorbed in ecstatic love; CC Antya 16.141
bhāva-āveśe — in ecstatic love; CC Antya 16.150
bhāva — ecstasy; CC Antya 17.5
bhāva-anurūpa — befitting the emotion; CC Antya 17.5
bhāva-anurūpa — according to the ecstatic emotion; CC Antya 17.6
bhāva-āveśe — in ecstatic emotion; CC Antya 17.10
bhāva-āveśe — in ecstatic emotion; CC Antya 17.11
bhāva-āveśe — in great ecstasy; CC Antya 17.29
bhāva — the emotion; CC Antya 17.30
bhāva-āveśa — ecstatic emotion; CC Antya 17.33
bhāva — ecstasy; CC Antya 17.49
bhāva-śābalye — in the aggregate of all ecstasies; CC Antya 17.50
bhāva-udgama — awakening of ecstasy; CC Antya 17.54
bhāva-mati — ecstatic mind; CC Antya 17.54
bhāva-sainye — soldiers of ecstasy; CC Antya 17.58
bhāva-āveśe — in ecstatic emotion; CC Antya 18.6
bhāva-unmāde — in the madness of ecstatic love; CC Antya 18.7
bhakta-bhāva — the mood of a devotee; CC Antya 18.16-17
rādhā-bhāva-āveśe — in the ecstatic emotion of Śrīmatī Rādhārāṇī; CC Antya 19.31
gopī-bhāva hṛdaye — with the ecstatic love of the gopīs in His heart; CC Antya 19.53
bhāva-āveśe — in ecstatic emotion; CC Antya 19.59
nānā-bhāva — all kinds of emotion; CC Antya 20.5
bhava — of material existence; CC Antya 20.12
bhava-ambudhau — in the ocean of nescience; CC Antya 20.32
bhava-arṇave — in the ocean of nescience; CC Antya 20.33
eta bhāva — all these transcendental ecstasies; CC Antya 20.44
bhāva-āviṣṭa hañā — being overwhelmed by ecstatic love; CC Antya 20.63
bhāva — of ecstatic emotions; CC Antya 20.66
bhāva-āveśe — ecstatic love; CC Antya 20.67-68
bhāva-śābalye — from the aggregate of all ecstatic emotions; CC Antya 20.133
bhāva — with devotion; Bs 5.36
bhava — the repetition of birth and death; MM 1
bhava — of material existence; MM 8
bhava — of material existence; MM 11
bhava — of material existence; MM 12
bhava — of material existence; MM 32
bhava — become; MM 34



I am no one, nothing but a small creation of lord krishna who came to this world to do his work n to reach him soon.............

hare krishna :-
Información
Situación sentimental:
Tiene una relación
Fecha de nacimiento:
10 de marzo de 1991
Ciudad actual:
Ballabgarh, India
Ciudad de origen:
gurgaon, Faridabad, India
Ideología política:
Congress for Democratic Change
Creencias religiosas:
hare krishna




radha bhava swaroopa



Mostrando la única publicación.
Mukunda Dasa Radha and Krishna are one,
and when Krishna desires to enjoy pleasure, He manifests Himself as Radharani. The spiritual exchange of love between Radha and Krishna is the actual display of Krishna’s internal pleasure potency. Although we speak of “when” Krishna desires, just when He did desire we cannot say. We only speak in this way because in conditioned life we take it that everything has a beginning; however, in spiritual life everything is absolute, and so there is neither beginning nor end. Yet in order to understand that Radha and Krishna are one and that They also become divided, the question “When?” automatically comes to mind. When Krishna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, and when He wanted to understand Himself through the agency of Radha, He united with Radharani, and that unification is called Lord Caitanya. This is all explained by Srrla Krishnadasa Kaviraja in the fifth verse of the Caitanya-caritamrta.

In the next verse the author further explains why Krishna assumed the form of Caitanya Mahaprabhu. Krishna desired to know the glory of Radha’s love. “Why is She so much in love with Me?” Krishna asked. “What is My special qualification that attracts Her so? And what is the actual way in which She loves Me?” It seems strange that Krishna, as the Supreme, should be attracted by anyone’s love. A man searches after the love of a woman because he is imperfect—he lacks something. The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krishna, who is full in Himself. Thus Krishna expressed surprise: “Why am I attracted by Radharani? And when Radharani feels My love, what is She actually feeling?” To taste the essence of that loving exchange, Krishna made His appearance in the same way that the moon appears on the horizon of the sea. Just as the moon was produced by the churning of the sea, by the churning of spiritual loving affairs the moon of Caitanya Mahaprabhu appeared. Indeed, Lord Caitanya’s complexion was golden, just like the luster of the moon. Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters.


From the Introduction to Sri Caitanya Caritamrita by
A.C.Bhaktivedanta Swami Prabhupada,
Founder-Acharya of ISKCON
(International Society for Krishna Consciousness).


Sri Chaitanya Mahaprabhu is radha-bhava-dyuti-suvalitam, meaning Krihhna Himself manifesting with the sentiment and complexion of Srimati Radharani.


A.C.Bhaktivedanta Swami Prabhupada writes in the purport to Sri Chaitanya Charitamrita, Adi-Lila, chapter 7, verse 11,


Although Krishna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Krishna Himself. Therefore Vaishnavas sing, sri-krishna-caitanya Radha-Krishna nahe anya: Radha and Krishna combined together are Sri Krishna Caitanya Mahaprabhu. Caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam. Sri Svarüpa-damodara Gosvami has said that Radha and Krishna assumed oneness in the form of Sri Caitanya Mahaprabhu.


ISKCON desire tree - Sri Krishna Kathamrita - Bindu 35





Ee37825092

ISKCON desire tree




This ebook is compiled by ISKCON desire tree for the pleasure of Srila Prabhupada and the devotee vaishnava community. Media - ebooks derived from vedic or hindu teachings. For morevisit http://www.iskcondesiretree.com




ISKCON desire tree - Sri Krishna Kathamrita - Bindu 035

ISKCON desire tree published this 04 / 25 / 2009

ISKCON desire tree - Sri Krishna Kathamrita - Bindu 035



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