viernes, 19 de marzo de 2010

UNDERSTANDING THE NATURE OF THE WORLD Part 1 and 2

UNDERSTANDING THE NATURE OF THE WORLD - Part 1


Amma Speaks...

My children, you have reached here after travelling long distances and undergoing many hardships. You must be tired, and most of you have not had proper sleep. And now there are not enough seats for everyone to sit properly. Please bear with it a little longer. Please be patient.

Children, try to calm your mind by observing silence for two minutes.

This is the age of speeches and discourses everywhere. Religious discourses, cultural discourses, political speeches, discourses against religions -- speeches galore -- in fact everyone has to talk, to speak on so many topics. Everyone feels that he/she has the right to talk on any topic under the sun. This reminds me of a child who said, "We have a professor and he is very great." When she was asked why he was considered so great, she replied, "He can talk for hours fluently on any topic. He can talk for five hours and more even if he's given a small, insignificant topic."

On hearing this, another child said, "So what? Your professor can talk for five hours only if you give him a topic. We have a neighbour and you need not give him any subject, he can talk for days even without any topic."

Today this is what most of the talks have degenerated into. What we really need is action, not mere speeches. We need to practice and show others through our actions what we want to convey through words.

Today, however, many things are confined to words alone. They are not reflected in life. Nevertheless, a good word and a good deed both merit rewards. They never go in vain. This reminds me of a certain incident in the Mahabharata.

It was the time when Dronacharya used to teach the Kaurava and Pandava princes. The first lesson was on 'Patience'. One day, the Guru called all his disciples and asked them to recite all the lessons that they had learnt. Each one of them could repeat their lessons by heart. Finally, it was Yudhishtira's turn. Surprisingly, Yudhishtira could recite only one line. "Have you studied only this much?" thundered the Guru. Yudhishtira replied in a very faltering tone, "Forgive me, O Guru. I have somehow succeeded in learning the first lesson. But I have not been successful in mastering the second lesson."

Dronacharya was beside himself with rage, for in academic matters he had pinned all his hopes on Yudhishtira. All the others had memorised entire lessons, whereas Yudhishtira could quote only two lines! Dronacharya could not control his anger and beat Yudhishtira mercilessly till the stick broke. Even then, the smile and the pleasantness on Yudhishtira's face did not fade away. He remained the same. On seeing this, Dronacharya calmed down. Very lovingly he told Yudhishtira, "Son, you are a prince. You can get me imprisoned if you so desire. You can punish me. Yet you have not resorted to any of these things. You did not get angry at all. Is there anyone as patient as you in this world? You are truly great, my child." All this time, the palm leaf on which the lesson was written was lying there. Dronacharya saw that what was written on it was, 'Never give up patience' and the second line was, 'Always speak the truth'.

When Dronacharya looked at Yudhishtira's face again, he saw the lines from the palm leaf reflected in Yudhishtira's eyes. He clasped both his hands and broke down. He said, "Yudhishtira, when I was teaching all of you, I was merely repeating the words. The other students also just repeated the same words, parrot-like! Whereas, in reality, you alone have mastered it in the true sense. You are really remarkable! Child, even after teaching for all these years I could not imbibe even one line. I could not control my anger, I could not be patient, I could not forgive." When Yudhishtira heard Dronacharya speak thus with tears in his eyes he confessed, "Forgive me Guru, but I was angry with you." Dronacharya realised that his disciple had mastered the second lesson as well. For, there are very few people who don't get carried away when they hear their own praise. Even if they are seething inside, they won't reveal their anger. Whereas Yudhishtira did not hesitate to speak the truth. That means that Yudhishtira had learnt the second lesson as well. Learning becomes perfect only when the lessons are translated into life. The true disciple is one who endeavours to do this.

Patience is essential in our lives as well. The very foundation of life is patience. If you try to open a bud by stretching it or pulling it open, you cannot know and enjoy its beauty and fragrance. You can do so only if you allow the bud to unfold itself naturally. Likewise, you need to have patience to enjoy the beauty of life. The prime requisite for all those who wish to make their lives happy and pleasant is also patience.

In a certain village all the people lived in unity and harmony. This was possible for them because of a certain model family that lived in that village. If there was a quarrel anywhere, someone would say, "Look at that lady. See how peacefully and harmoniously she stays with her husband. Can you hear any sound or noise from their house? What love! Learn from them!" When they heard this, whoever was quarreling would calm down and there would be peace. So the entire village lived in peace and contentment. Soon, it was time to celebrate the thirtieth wedding anniversary of that couple. Everyone gathered for the elaborate and grand celebrations. Members of the press also gathered there, for they also had heard a lot about this special couple. They asked the couple, "What is the secret of your happy married life? You have never quarreled even once with your husband, who is reported to have been a short-tempered fellow. There is no one here in this village who does not praise you. You are the inspiration, the role model for the entire village. What is the secret? Please tell us."

The wife replied, "There is no great secret or formula. On the third day after our marriage we went for a picnic. We had taken a donkey along with us to carry our bags and food. On route, the donkey missed its footing and slipped and fell. My husband did not like it at all. He twisted the donkey's ear and said, "This is the first warning. Be careful. OK …"

We reloaded the bags and the packets on the donkey's back and resumed our journey. After some distance, the donkey slipped and fell down again having hit a stone. My husband was very angry. He caught hold of both the ears of the donkey in a very rough manner and shouted, "This is the second warning. You be very careful. Beware. OK …"

He helped the donkey to get up. Our journey continued. We had to cross three hills to reach our destination. The first two hills we managed without any problem. As we were halfway through the third hill, the donkey collapsed. My husband could not control his anger. He took out his gun and shot the donkey. I could not bear it. I was quite upset at the death of the donkey. I said, "What have you done! It is only a dumb animal. Have you done the right thing? Oh God ..." On hearing this, my husband turned to me, caught hold of my ears and thundered, "Be very careful. This is the first warning. OK …" Immediately I remembered the fate of the donkey. This is the secret of our success."

Even though the patience in the above story is born out of fear, it is nevertheless significant. We will pick up a diamond even if it is found in dung. We don't reject it because of that. Its value is priceless - so also patience - its value also is priceless.

These days when we speak, what issues forth is fire and smoke. Knowledge and light are not to be found. Agni is the presiding deity for words, whose properties are heat, light and smoke. Just as Agni gives heat and light, each of our words should inspire and enlighten others -- not pollute them, like smoke.

Even one word from us should be capable of transforming and gladdening others. We should be role models and each word should be potent. That will be possible only if our words reflect humility and sweetness. Sadly, even if we sieve through the words, searching them minutely, we cannot find even an iota of humility. They are full of ego, characterized by the attitude, "I should be greater than others." We never heed the truth; that a person's greatness lies in his humility. All our efforts are concentrated on being "Great" or "Big" in front of others -- whereas, we are just making fools of ourselves.

We have to be very careful about another thing in life -- controlling our anger. Anger is like a double-ended knife. It harms both the person who is holding it as well as the person on whom it is being used. How tainted our minds are when we nurture anger towards someone! The mind is so perturbed that one can neither sit peacefully nor sleep peacefully. It makes the blood boil and generates all kinds of non-existent diseases; but because of the heat we are unaware of the changes wrought in us.

Many people stop and consider before they smile at someone! They think, "If I smile, he will become close. Due to the closeness he may take advantage of me and ask a favour. Is he a person who needs monetary help?" They are very careful before they smile. But this is not the case with anger. We completely forget ourselves when we are angry. Yet, there are situations where we try to control ourselves. You never vent your anger on your boss for fear of some punishment: a transfer, affecting your chances of promotion, or worse, even losing your job! So in such circumstances, people try to exercise restraint. Those who could not, had to suffer their bitter experiences served as a lesson for others. However, we don't see such restraint in the treatment of subordinates. It is actually here that restraint has to be exercised, for these people cannot answer back, they cannot retaliate because they are dependent on us. They may not explicitly show any reaction. Even then, they are disheartened and in their heart of hearts they will say, "O, Lord, I am being penalised for a mistake that I have not done. Are you not watching? Are you not aware of the truth?" Even the vibrations of such thoughts act as a curse on us. It is not easy to escape them.

However brilliant some people may be, however hard they work, they do not succeed in examinations. They do not get the job even after going to so many interviews. This happens because they may have hurt someone, and the heartfelt prayers of the latter become an obstacle in their progress, obstructing the flow of God's mercy. This does not in any way mean that you should not scold anyone. You have to correct wrong deeds. Love and patience may not work with everyone. Sometimes you have to scold or reprimand. But it should be directed at the mistake, the wrong action, not at the individual. Don't be angry without any reason. We should take care not to hurt the feelings of others with our words and actions.

In some families, you observe that people die in quick succession. In others, you see a long chain of accidents. For some, no matter how hard they try, none of the marriage proposals click, and some couples are not blessed with children. In some families people die young and in others, ladies become widows between the ages of 30-40 years. We can say that all this is the effect of karma.

That is why Amma says again and again that each of our actions, each word, each look, even each thought should be done with sraddha, with a lot of care. Each action, word, look and thought has its own effects. Each of our bad deeds and each of our good deeds influence and affect so many others. This reminds Amma of a story:

(To be continued, Excerpted from Amma's Speech, September, 2000)


Krishna Devi

INDICE de sus ARTICULOS Krishna Devi



13 de mayoDEATH AND DYING IN KRSNA CONSCIOUSNESS
05 de mayoAN ARDENT PRAYER TO THE MIND
04 de mayoHA HA MORA GAURA KISORA
03 de mayoKRSNA BAMSI GITA SUNI
24 de marzoRAMASTAKAM
24 de marzoGLORY TO SHRI RAMA
21 de marzoUNDERSTANDING THE NATURE OF THE WORLD - PART 2
20 de marzoUNDERSTANDING THE NATURE OF THE WORLD - Part 1
06 de marzoMEDITATING ON SRI SRI RADHA KRSNA: `Radha Krsna Koro Dhyana'
04 de marzoSVAPNA VILASAMRTA : Nectar Pastimes in a Dream
03 de marzoTHE GURU BRINGS OUT THE DIVINE ESSENCE IN THE DISCIPLE
25 de febreroGURU AND SASTRAS
23 de febreroLORD CAITANYA – THE MOON OF GODRUMA
20 de febreroMOTHER SPEAKS: CULTIVATING A COMPASSIONATE HEART
19 de febreroTAKE AWAY MY WILL KRSNA
16 de febreroNON-SECTARIAN VAISNAVA-DHARMA
14 de febreroREASON AND LOVE
12 de febreroSiva, Krsna, Guru, and Sisya
12 de febreroSant Jnaneshwar of Alandi, Maharashtra (India)
10 de febreroAMMA TALKS TO LINDA JOHNSEN FOR YOGA JOURNAL
08 de febreroSri Radha-Bhajana Mahima (Glorification of worship to Sri Radha)
03 de febreroVIRAHASTAKAM: PRAYERS OF SEPARATION FROM SRILA BHAKTISIDDHANTA SARASVATI THAKURA
30 de eneroTHE MOONRAYS OF LOVING DEVOTION
28 de eneroNITAI-PADA-KAMALA
27 de eneroTRUTH AND BEAUTY
06 de eneroNO SONG WITHOUT KRISHNA:IN GLORIFICATION OF KAVIRAJ JAYADEVA GOSWAMI -
05 de eneroAMMA ON COMPASSION AND PREMA BHAKTI
03 de eneroO HARI - NAMA

2009


30 de diciembreJaya Radhe Jaya Krsna
28 de diciembreAdore Adore Ye All
24 de diciembreTHE NECTAR OF THE HOLY NAME
20 de diciembreGLORIFYING THE LOTUS FEET OF SRI RADHIKA
18 de diciembrePREMA BHAKTI: LOVE GOD WITH ALL THY HEART
06 de diciembreRADHIKA SARADA INDU NINDIMUKHA
04 de diciembreTHE PRINCIPLE REASON FOR THE DESCENT OF SRI CAITANYA MAHAPRABHU
03 de diciembreRADHA RAKA SASADDHARA MURALI KARA
01 de diciembreKRISHNA IS THE ABSOLUTE TRUTH
20 de noviembreSRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM by Srila Raghunatha Dasa Goswami
19 de noviembreLOVE FOR THE LORD IS THE ETERNAL RELIGION
17 de noviembreSRI RUPA-CINTAMANI
16 de noviembreRADHIKA STUTI
13 de noviembreSRI KRSNA'S SIXTY- FOUR DIVINE QUALITIES
12 de noviembreQUALITIES OF SRIMATI RADHARANI
12 de noviembreSPIRITUAL NEED, PAIN AND CARE: RECOGNITION AND RESPONSE IN ISKCON
07 de noviembreYAMUNASHTAKAM
05 de noviembrePRAYERS TO THE QUEEN OF VRNDAVAN- SRILA RUPA GOSWAMI
04 de noviembreSRIMATIJI IS THE EPITOME OF TRANSCENDENTAL MELLOWS
03 de noviembreSELFLESS LOVE AND DEVOTION TO GOD



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