viernes, 23 de abril de 2010

Riraàsä

Añadida el 30 de marzo

Añadida el 30 de marzo



Riraàsä - means the desire to taste Kåñëa for one’s own enjoyment, not for Kåñëa’s pleasure. If that riraàsä is to please Kåñëa, then it comes in the category of käma and prema. Riraàsä should be present in kämänuga, whether it is tat-tad-bhäva-icchämayé or sambhogaicchämayé; riraàsä is present in both. Riraàsä is present in tad-tadbhäva-icchämayé, but it is tasted when the gopés and Kåñëa meet together. And in sambhoga-icchämayé, the gopés are meeting with Kåñëa in order to please Him. Riraàsä is also present in Kubjä, but only to satisfy herself. Riraàsä is not for one’s personal enjoyment in sambhoga-icchämayé and tat-tad-bhäva-icchämayé.


If one has this riraàsä toward Kåñëa and is practicing strictly according to vaidhé-bhakti then he will attain to the class of Kåñëa’s queens in Dvärakä. In vaidhé-bhakti one worships Lakñmé-Näräyaëa. Sädhakas who have riraàsä towards Kåñëa will attain Kåñëa, but their käma will be of the nature of Dvärakä, so they will follow the mahiñés (queens). Vaidhé means to be married by çästravidhi.


In the vaidhé-bhäva, one desires to have Kåñëa as one’s husband. One may desire the Kåñëa of Vraja, but there is no marriage in Vraja. Therefore, one cannot obtain Vraja bhäva; instead, one will attain Dvärakä.



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