Fotos de Abhay Charan del álbum Fotos del muro Añadida el 26 de enero de 2009  Añadida el 04 de febrero de 2009 Añadida el 14 de marzo de 2009  Añadida el 26 de julio de 2009 Añadida el 29 de julio de 2009  Añadida el 16 de octubre de 2009  Añadida el 09 de marzo Without becoming a devotee of the Lord, one cannot perfect one's human life. The perfection of human life is to be elevated to the spiritual world, where there is no birth, no death, no disease, and no old age ... Without this aim, any amount of material advancement in so-called comforts can only bring the defeat of the human form of life." Srila Prabhupada NITAAI-Veda.nyf > Compiled and Imp Scriptures > Glories of Shri Radha > Meeting of Radha Krishna Purva Raga of Radha Marriage of Radha Krishna Uddhava Sandesh Purva Raga of Shri Radha Shri Radha’s Purva Raga For Chp 8 Ananda Vrindavana Champu by Shrila Kavi Karnapura As Krishna entered His pauganda period (six to ten years old) He looked exceedingly attractive with His sweet nectarean smile, puffy raised cheeks, and the natural fragrance of His body. At this time Krishna and Balarama no longer played in the dust of Vmdavana, nor did They play with the honeybees that always buzz in the lotus flowers. For mother Bhumi, the touch of Krishna's lotus feet gave the perfection of happiness. At six years of age Krishna and the gopas, the abodes of purity and good qualities, stopped caring for the calves and tended the cows instead. Now Krishna rarely acted restlessly and frivolously as He did during His kaumara period. As a student of the Vedas becomes sober and serious, Krishna turned thoughtful and grave in His movements. His waist reduced to slender proportions and His eyes shone with a glimmer of excitement. He cast anxious glances in all directions. Where did Krishna's naughty child¬ish behavior suddenly go? - L As a great epic is full of expertly placed words and phrases, similarly, Krishna now used precise language with perfect pronunciation. The nectarean beauty of Krishna's effulgence far surpassed the splendor of a tamala tree blooming in spring with fresh sprouts and colorful flowers. Every part of Krishna's transcendental body diffused a special sweetness like the liquid nectar oozing from a lotus flower. When flower buds un¬fold their petals, pollen, and honey they become surrounded by swarms of eager bees. Similarly, at this time Krishna's body revealed all the qualities of beauty, softness, fragrance, and sweetness. Krishna combined these at¬tributes with a playful desire to enjoy in a way just suitable for this age. This is symptomatic of His characteristic as Cupid personified and His dhira lalita nature (a youthful hero expert at joking, devoid of anxiety, and controlled by the prema of His beloveds). The creeper named syama-lala becomes free from bitterness before it produces fruits. Even before fully ripe, the fruits are soft, tasty, and tempt¬ing. Similarly, though not fully mature, Krishna's body displayed a tantaliz¬ing charm. As a necklace acquires more attraction when strung with dif¬ferent Jewels, similarly, the elegance of Krishna's body enhanced from the variety of radiant pastimes He performed. The serenity of a lake is de¬stroyed when intoxicated elephants enter and playfully spray water from their trunks. Similarly, Krishna's broad chest and wide shoulders emanated a sweet wantonness that enchanted and agitated the minds of all observers. Radha and all the other beloved gopis of Krishna appeared on earth along with the Lord. Krishna's complexion compares with the hue of a blue sap¬phire, a blue lotus, or a fresh monsoon cloud. The complexion of the gopis' defeats the brilliance of molten gold, lightning, and gotden campaka flowers. The gopis appeared on earth within two weeks or one month of the birth of Shri Krishna. The beauty of any one gupi could easily crush the pride ofParvati. To increase the various flavors of Radha-Govinda's smgara rasa (ecstatic conjugal love), the gopis appeared in Vrndavana to self-Icssly serve Krishna, the fountainhead ofmadhura-rasa. Radhika and Syama could not have relished the summit of sweetness in smgara rasa without the VraJa gopis. In the beginning stage, tulasi manjaris grow straight but upon develop¬ing they turn crooked. Similarly, Radhika and the other lovers of Krishna behaved innocently and honestly as children, but upon attaining youth they were crafty and cunning. As a verse from an epic can have many different meanings, the gopis' speech at this time contained many outer and inner meanings. The slow and measured steps of the gopis re¬sembled the gentle dripping of water falling off the edge of a roof after a monsoon. The gopis felt a little insecure about the new sensations they felt upon flowering into youth. As the whorl of a lotus flower looks like a golden demigod sitting there ruling over his kingdom, it seemed that the demigod of lust had suddenly taken possession of the gopis' hearts and established his kingdom there. They no longer cared to play in the dust of Vmdavana. The palms of the gopis now displayed a pinkish hue like the rising sun. Their reddened tips looked like luscious ripe bimbo fruits shining with nectar. Under the control of Cupid, their eyes and limbs moved in various enchanting ways. Their hips expanded with shapely curves and their speech sounded sweet and captivating. The gopis now walked with petite and gentle steps. Their long, thick hair defeated the dense darkness. These beautiful characteristics heralded the glories of the gopis like a raised flag waving in the wind. The subtle powers of the nine planets now reposed within them. Since they had lost all the attributes of their childhood, the gopis now plundered the special qualities of others. Their restless running here and there as children reentcred their eyes as furtive glances. Their waists be¬came very slender as the broadness of their childhood waists moved out to their hips. Their talkative nature as children turned into the abundant sweetness of youth, The eight mystic suidhis now resided in the bodies of the gopis. Anima-siddhi (becoming smaller than the smallest) entered their waists. Mahima-siddhi (becoming bigger than the biggest) took shelter within the broad hips of the gopis. Laghima'siddhi (becoming lighter than the lightest) entered their rarely spoken words. Prapti-siddhi (acquire whatever one desires) took the form of the gopis' shyness. Kamavasayita-siddhi (obtain anything from anywhere) moved into the corner of their eyes- Vasitva-siddhi (ability to control others) took shelter ;n the gopis' glances. Prakamya-siddhi (fulfillment of all desires) manifested in the sweetness of their forms. Ssitva-siddhi (create something wonderful or willfully anni¬hilate something) entered their sidelong glances. Thus the eight mystic siddhis fully manifested within the bodies of the gopis. When Krishna's beloved gopi Radhika appeared the whole world drowned in unlimited transcendental ecstasy- Radhika's touch turned the village of Vmdavana into an abode of the sweetest fortune. The birth of the flower-archer Cupid attained perfection by Radha's presence, and the poets achieved perfection by praising the mellow exchanges of Radha and Krishna. The gopis were extremely anxious to meet Krishna, but they did not mani¬fest any external symptoms of their ecstasy. Transcendental lust had taken over their minds, but they did not show any lusty behavior. Though desir¬ing. they did not act on their desire. They sustained their lives with just one thought: "Soon we will enjoy many playful pastimes with our beloved Syamasundara." The gopis hid this intense longing deep in their hearts. They covered the emotions swirling within their hearts with a veneer of boundless shyness. Their sudden detachment from ordinary activities created a slight fear within their minds. The functions of their minds appeared to be ham¬pered by a type of dreaminess. The incurable disease of inertia had mys¬teriously infected the gopis. The sudden transformation of the gopis' minds resembled a type of rice that is ripe inside though appearing raw outside. Though the gopis concealed their internal attachment to Krishna, their relatives detected a change in their behavior. The experience of rasa tran¬scends verbal description. It can only be appreciated by tasting and feel¬ing it. In the same way, no words can accurately depict the agitation in the gopis' minds due to their rising love for Krishna. As a word like Ganga has both outer and inner meanings, similarly, no one can know the confiden¬tial desires within the minds of the gopis just by observing their outer behavior. Somehow they maintained patience despite the fact that the forceful movements of their hearts spun their minds in circles. Though concerned, the gopis did nothing to stop the growing force of their desire. Just as one with a fever always feels thirsty, the gopix always felt severe aching in their bones and joints due to the raging fire of their intense desire to enjoy with Krishna. As termites eat dry bamboo devoid of moisture {rasa), the termites of desire slowly nibbled away the dry, mellow (rasa) less hearts of the gopis. Although their minds vibrated with attraction for Krishna, their tender bodies wece not yet experienced in savoring the sweet mellows of love. The disturbance in the gopis' minds made their cheeks turn pale yellow in color like the lavali fruit. Their lips dried out like fresh leaves withered by the sun. As the petals of blue iotus flowers loose their luster with the arrival of winter, the childish glimmer in the blue lotus eyes of the gopis gradually faded with the onset of youthful desires. They breathed heavily as if afflicted by sunstroke. Their erratic movements resembled a deranged person moving here and there without any purpose. Uttering incoherent phrases, the gopis appeared like a person who has lost his speaking ability due to negative planetary influences. When a person develops a mood of detachment he loses interest in domestic affairs, similarly, the gopis be¬came totally detached from their homes and relatives. Day by day the minds of the gopis were steadily and spontaneously more attracted to Krishna. This created contempt for their household chores. But they carefully hid these feelings even from their closest friends. As the gopis blossomed with youth, they looked incredibly beautiful and effulgent. Gradually, the gopis understood each other's pun'a-raga (love prior to meeting). Radhika's flourishing heart radiated most prominently. . To hide the intolerable rise of affection that they felt for Krishna, the gopis acted in various tricky ways. With their intelligence they reassured them¬selves of the reality of their deep attachment to Krishna. Pushed by their disturbed minds, the gopis gave many valuable orna¬ments to each other in charity. The effulgence of this Jewelry rivaled that of royalty, and resembled the beautiful radiance of Krishna's transcenden¬tal body. Receiving these ornaments, the gopis felt blissful and manifested various symptoms of divine ecstasy such as crying, thrill-bumps, and stand¬ing up of bodily hairs. Kajaia highlighted their eyes and blue lotus flowers adorned their ears. The sweet fragrance of those flowers filled the earth with jubilation- Because those lotus earrings reminded them of Krishna's beautiful body, they enlivened the gopis and removed the pain in their hearts. The blue lotuses made a perfect match for the golden bodies of the gop'is. While thus absorbed in thoughts of Krishna, the gopis chanted His sweet name. As the nectar of the name exhilarated [heir hearts, the gopis dis¬played various symptoms of ecstatic love. Waterfalls of tears washed away the kajala bordering their lotus-petal eyes. Their life airs seemed to pass out of their fragile bodies as they sighed deeply. Their heavy breathing and tear-filled eyes brought the gopis to a wonderful state of intensely desiring lo meet Krishna. Overwhelmed with such feelings of love, one gopi joked with a girlfriend. "0 sakfiil Ah! My heart pains and is full of grief. I am completely contaminated by lust. Upon seeing the beautiful fonn of Syamasundara, my tears have moistened the pathway of my eyes." Her girlfriend replied cleverly, "Though you are not wearing a blue sap¬phire, your body is showing the symptoms of divine ecstasy. You have not directly smelled that blue lotus, yet even smelling it from a distance has filled your nose with jubilation. Your eyes and other senses are also illu¬minated with ecstasy due to this absorption. Therefore I think you should have this ecstatic encounter again and again." Due to the appearance of their unparalleled love for Krishna, the gopis talked madly with each other. One gopi said to herself, "0 sakhi[ Do not lament! This is the life of one who rejects the rules of morality. Only because of this are you full of remorse and lamentation. It is a well-known fact that you have a secret love for Krishna. Are you becoming adversely affected by the celestial power of all the gems you are wearing? Or are you just going crazy?" All the married gopis like Radhika and Candravali, and the unmarried gopis who had fallen in love with Krishna displayed these superexcellent emotional ornaments. They were curious to test each other's loving mood toward Krishna. The exquisite elegance and radiance of even the toenails of the gopis easily derided all the dazzling ornaments decorating the god¬dess of fortune. The beautiful raised hips of the gopis frustrated the pride of the celestial nymph Rambha, and crushed to dust the royal throne of Cupid, who now sits on their hips to rule his kingdom. Their slender waists mocked the middle portion of Siva's damni (small x-shaped drum). The luscious beauty of their ful.1 breasts made pome¬granate fruits seem worthless. Indeed, upon seeing these wonderful fruits the pomegranate tree stops producing fruits. The rich red hue of their lips looked like the sky at sunrise or a blossoming bandhujiva flower- One easily abandons the association of his very self just by glancing at them. Their teeth beamed more brilliantly than shining pearls. The arrow quiver of Cupid felt insulted upon seeing the charming open¬ings of their noses. Upon viewing the captivating sidelong glances of the gopis, Cupid hung his face in shame and forgot how to shoot his arrows-The attractive blue eyes of the gopis heavily rebuked the natural beauty of the blossoming blue lotuses swaying in the Yamuna. The incomparable beauty of the moon-like lotus faces of the gopis appears to have closed the petals of the lotus flowers and dried up the lake supporting them, The most beautiful of the gopis acted as group leaders and accepted submissive service from their faithful gopi associates. The gopi group lead¬ers are eternally liberated companions of Shri Krishna, and famous for their expertise in relishing smgara-rasa. They always display favorable moods of love toward Krishna. The intensity of their love, however, is not a by-product of passionate youth as in ordinary humans. Although the gopis are eter¬nally the dearmost lovers of Krishna, according to human calculation it ap¬pears that the gopis begin to manifest intense loving emotions toward Krishna when they enter youth. Mundane scholars should not be surprised by the natural expression of the gopis' purva-raga for Krishna. The gopis did not taste this rasa upon attaining a particular age, but rather from birth they felt this inconceivably sweet form of love for Krishna. Visakha, a group leader and dearmost friend of Shri Radha. exists as a sweet branch of an enchanting creeper of nectar. Once upon a time in a secluded place, Visakha composed an exceptional verse and spoke to her dear friend Radhika. "Hey Sumukhi! How has Your heart suddenly been so transformed? Your present state of mental agitation is greatly paining the minds of Your relatives. This mentality hes been steadily growing wiihin You from the day of its appearance. Even an intelligent person using his powers of argument and persuasion cannot understand Your mental state! "Why are You no longer interested in Your studies? Previously, You took such care to train Your pet parrots, and You used to amuse Yourself watching the dancing peacocks. Why have You suddenly stopped playing Your vina and joking and laughing with Your dear friends? Has thai Vanamali Krishna stolen the precious Jewel of Your mind? "Hey sakhi\ As a lake devoid of lotus flowers feels no pleasure, it is not surprising that You feel such anguish. There cannot be any happiness for the white lotus flowers until the life-giving sun rises. Besides seeing the monsoon cloud, nothing gives You joy. Your condition is just like the catafd bird who lives only by drinking rainwater falling in the sky, or like Rati-devi who accepts no other lover but the flower archer Kamadeva. "Besides sitting on the lap of a rain cloud, can a lightning bolt ever cherish any other display of elegance? Does the wife of the cuckoo, ex¬cept in the month of caiira, ever become intensely eager or worried about separation from its lover? Can a royal swan appear beautiful if there is no water in the lake? Can a waxing moon grow during the dark fortnight? Without a gold-testing stone, how can pure gold reveal its own character? Only in the presence of spring (madhava—a month or Krishna) does the creeper (mddhavi— Radha) produce its sweet and fragrant flowers. White lilies blossom and give forth their honey only when the full moon appears overhead. "Hey sakhi Radhe! Why are You concealing Your sentiments from me? Nothing can be hidden from a trained jeweler who can easily test the value and quality of a particular gem- In the same way, You cannot con¬ceal Your emotions from me, for Your love is well known and praised by all. Be merciful and quickly tell me everything about Your new found love." After Visakha finished speaking, Lalita, who is an abode of all spiritual qualities adorned with Krishna prema, said, "Like the branch of a supremely gorgeous tree of love, Visakha has spoken quite befittingly. The splendor of night is appreciated during the presence of the moon. But who can cherish the beauty of the moon more than a cakori bird?" Radhika responded, "Lalite! You have acted very boldly and coura¬geously by thinking about the possibility of an impossible attainment. When Visakha-sakhi attains the month of Madhava (Krishna), she doe1; not give up the nature of the star named Visakha, which enters the sky during the month of Madhava. Similarly, it is quite proper to declare that Visakha desires only to unite with Krishna. Therefore do not consider Me to be like You, although Visakha usually helps to enhance the beauty of Madhava (Krishna)." Lalita replied, "Hey sakhi1. Whatever is destined will definitely happen. This is because the month of Visakha is also known as the month Radha. It is only Radhika who gives service during the month named Radha or Visakha. Since the words Radha and Visakha are both of the same cat¬egory, it can be said that the name of the star called Visakha is actually Radha. Who is the one who becomes beautified by that Radha star? In¬deed, it is Krishna who is adorned and served by that Radha." Her face beaming with a sweet nectarean smile, Radhika said, "Hey Lalite! What kind of flower appears on a creeper in the sky? One may answer by saying that it is a sky flower of course. Similarly, since your question is also illusory, should I give an illusory answer? Certainly sakhi, you have conquered Laksmi by your words. Now do not perturb Me by speaking imaginary statements." Then Syama-sakhi, whose body by nature is warm in the winter and cool in the summer, came before Radhika. Syama-sakhi had offered her heart to Radha and she came every day to serve Her. Seeing this softhearted, lotus-faced sakhi group leader rilled Radhika's own butter soft heart with joy and enchantment. All of Radha's girlfriends displayed cunning behav¬ior and expertise in a!l the sixty-four arts. Shrimati Radhika, though displaying an air of gravity to hide Her inner emotions, greeted Syama-sakhi with a gentle, sweet smile and said. "0 lotus faced one! Your appearance before Me is like a cooling camphor lamp for My eyes. For you know what is in My mind and heart. So listen as I fill your ears with some pleasing words." Then Shri Radha told her what Laiila and Visakha had just spoken. Syama-sakhi replied, "You arc the crest-jewel of ail the vraja-sundaris (beautiful women of Vmdavana). and the object of everyone's worship and adoration. Due to Your compassionate nature. You cannot tolerate the unhappiness of other sakhis. As the lotus has a natural attraction for the moon, You seem to have developed a spontaneous attraction to Krishnacandra, the moon of Gokula. The sweet fragrance of Your love spreads throughout Gokula." Radhika, the leader of all the gopis, smiled and replied, "0 sakhi\ The effulgence of your smile brightens your beautiful face. Actually sakhi, it seems you desire that man, and that you are projecting your feelings on others. In this regard, you have achieved excellence in all respects. After all, is there any woman who does not desire to reach out and touch the sun or the moon? What woman would not give the valuable jewel of her love to attain that supremely precious blue sapphire (Shri Krishna)? And what woman in the world does not wish to possess all the jewels in the ocean?" Syama-sakhi said, "Why are You laughing and making fun of my words? You should be happy to hear my statements and accept them as mercy." Radha replied, "0 Syame! 0 you with a belly shaped like the leaf of a peepul tree. You do not understand Syamasundara's words. Please do not joke with Me. The phrase tat purusa means that He is very difficult to attain. So why are you proposing such an impossible idea? Or you can take tat purusa to mean that Krishna exists in a supremely wonderful state. A person like Me, therefore, could never achieve such a rare fortune. So, how have you become so sure of My success? How could you even guess such a thing? This might happen to someone else, but it could never hap¬pen to one as unfortunate as I. Although you are as dear as My very self, You have not fulfilled by desire. Now You are just joking with Me and having fun.
The learned brahmanus bathed Krishna with thousands of streams of pure water poured from crystal pitchers while purifying the environment with perfectly enunciated mantras. This added waves of attraction to Krishna's already gorgeous body. They dried Krishna with a fine linen cloth, dressed Him in a yellow silk dhoti and caddar, decorated Him with glittering gems, and anointed His forehead with tilaka made of gorocana. After fixing His jeweled bracelets and armbands, they tied some durva grass around His wrist with turmeric soaked thread. Following the local customs of such blissful festivals, the merciful Yasoda blessed Krishna by showering flowers upon His head. The elderly gopis sang traditional Vraja bhasa songs and waved lamps respectfully before the Lord. He, who is kind to His friends and the object of the gopis' love, sat quietly on His asana accepting arali. Then with great enthusiasm the Vrajavasis joyfully offered gifts to Krishna and gave Him a variety of creamy milk sweets.
At that time, Krishna's pet parrot left His side and landed on the lotus feet of a gopi whose heart throbbed with love. Hoping to develop a rela¬tionship with Krishna, that excited gopi respectfully welcomed the parrot. Understanding the hint of the parrot, Krishna cast the fresh lotus garland of His glance toward Radha, the daughter of Vrsabhanu. Krishna's glance seemed to say. "0 parrot! I saw this gopi Radha looking at Me from the watchtower as I took the cows to the forest." No one else saw this secret exchange of sweet love. Understanding that Radha's body had become slender due to Her pufva'raga, Krishna looked upon Her with great compassion. Then Yasoda, shining with all auspi¬cious qualities, smiled gently and look lotus-faced Radhika and the other gopts to another room to feed them. After worshiping His best cows wilh scents and garlands. Vrajaraja Nanda escorted his guesf> to a wide jeweled veranda and sat them down on wooden seats. Then he bathed their feet, performed acamana, and of¬fered arghya. Nanda arranged for Rohini and the wives of Sananda and Upananda to respectfully serve them first-class food and drink on gold plates. At the conclusion of the meal. Nanda personally gave them betel nut, cardamom, scents, garlands, and ornaments. After the elderly men, children, and babies had eaten the feast, the married women and girls sat down in two rows to eat. Radhika and others received respect according to their position. Yasoda swam in an ocean of happiness as she personally served ihc gopis. In a voice that sounded as sweet as pattering raindrops of nectar, Yasoda spoke to each guest, "Please do not feei shy. Just eat to your heart's content." Yasoda affectionately served everyone, and then honored them with offerings of betel nuts, garlands, ointments, sindura, and gold embroidered cloth. Finally, Yasoda, the crest jewel of good fortune, embraced each of the gopis before sending them home. Smiling broadly, Yasoda distributed the remnants of the feast to the sinless residents of the village- Nanda Maharaja presented gifts to the dancers and musicians while Yasoda blessed them with her upraised palm. Upon concluding the festival. Yasoda thought holding such a festival everyday would surely fulfill all her de¬sires. For a moment she felt a touch of sadness, fearing that she may not have fully satisfied ail the guests. (Translated by Bhanu Swami and Subhaga Swami and published by Mahanidhi Swami). Purva Raga de Shri Radha Purva Raga de Shri Radha Como Krishna incorporó sus años del período del pauganda (seises a diez) él parecía excesivamente atractivo con su sonrisa nectarean dulce, mejillas levantadas hinchadas, y la fragancia natural de su cuerpo. En este tiempo Krishna y Balarama jugados no más en el polvo de Vmdavana, ni hicieron juegan con las abejas que zumban siempre en las flores de loto. Para la madre Bhumi, el tacto de los pies del loto de Krishna dio la perfección de la felicidad. En seis años de edad de Krishna y los gopas, los domicilios de la pureza y buenas calidades, el cuidar parado para los becerros y tendido las vacas en lugar de otro. Ahora Krishna actuaba raramente agitado y frívolamente como él hizo durante su período del kaumara. Pues un estudiante del Vedas hace sobrio y serio, Krishna dio vuelta pensativo y sepulcro en sus movimientos. Su cintura reducida a las proporciones delgadas y a sus ojos brilló con una luz tenue del entusiasmo. Él echó vistazos ansiosos en todas las direcciones. ¿Adónde el comportamiento travieso del child¬ish de Krishna fue repentinamente? - L Pues una gran epopeya es llena de palabras y de frases experto puestas, semejantemente, lengua exacta ahora usada de Krishna con la pronunciación perfecta. La belleza nectarean de la brillantez de Krishna sobrepasó lejos el esplendor de un árbol del tamala que florecía en resorte con los brotes frescos y las flores coloridas. Cada parte del cuerpo trascendental de Krishna difundió un dulzor especial como el néctar líquido que exudaba de una flor de loto. Cuando el un¬fold de los brotes de flor sus pétalos, polen, y miel ellos se rodea por los enjambres de abejas impacientes. Semejantemente, en este Krishna del tiempo el cuerpo reveló todas las calidades de la belleza, de la suavidad, de la fragancia, y del dulzor. Krishna combinó estos at¬tributes con un deseo juguetón de gozar de una manera apenas conveniente para esta edad. Esto es sintomático de su característica como el Cupid personificó y de su naturaleza del lalita del dhira (experto joven del héroe en bromear, desprovisto de ansiedad, y controlado por el prema de sus beloveds). La enredadera nombrada syama-lala llega a ser libre de amargura antes de que produzca las frutas. Incluso antes de bien maduro, las frutas son suaves, sabrosas, y tempt¬ing. Semejantemente, aunque no completamente maduro, el cuerpo de Krishna exhibió un encanto tantaliz¬ing. Pues un collar adquiere más atracción cuando está encadenado con las joyas dif¬ferent, semejantemente, la elegancia del cuerpo de Krishna realzada de la variedad de pasatiempos radiantees él se realizó. La serenidad de un lago de¬stroyed cuando los elefantes intoxicados entran en y rocían juguetónamente el agua de sus troncos. Semejantemente, el pecho amplio de Krishna y los hombros anchos emanaron un retozo dulce que encantó y agitó las mentes de todos los observadores. Radha y el resto de gopis queridos de Krishna aparecieron en la tierra junto con el señor. La tez de Krishna compara con la tonalidad de un sap¬phire azul, de un loto azul, o de una nube fresca de la monzón. La tez de las derrotas de los gopis la brillantez del oro fundido, relámpago, y gotden las flores del campaka. Los gopis aparecieron en la tierra en el plazo de dos semanas o un mes del nacimiento de Shri Krishna. La belleza de cualquier un gupi podía machacar fácilmente el ofParvati del orgullo. Para aumentar los varios sabores del rasa del smgara de Radha-Govinda (amor conyugal extático), los gopis aparecieron en Vrndavana al servicio Krishna, el ofmadhura-rasa del uno mismo-Icssly del fountainhead. Radhika y Syama no habrían podido disfrutar con la cumbre del dulzor en rasa del smgara sin los gopis de VraJa. En la etapa del principio, los manjaris del tulasi crecen derecho pero sobre develop¬ing ellos dan vuelta torcido. Semejantemente, el Radhika y los otros amantes de Krishna comportados inocente y honesto como niños, pero sobre lograr la juventud eran mañosos y astutos. Pues un verso de una epopeya puede tener muchos diversos significados, el discurso de los gopis en este tiempo contuvo muchos significados externos e internos. Los pasos lentos y medidos de los gopis re¬sembled el goteo apacible del agua que caía apagado el borde de una azotea después de una monzón. Los gopis sentían un poco inseguro sobre las nuevas sensaciones que sentían sobre el florecimiento en la juventud. Pues el espiral de una flor de loto parece un semidiós de oro que sienta allí la decisión sobre su reino, parecía que el semidiós de la lujuria había tomado repentinamente la posesión de los corazones de los gopis y había establecido su reino allí. Cuidaron no más para jugar en el polvo de Vmdavana. Las palmas de los gopis ahora exhibieron una tonalidad rosácea como el sol de levantamiento. Sus extremidades enrojecidas parecían las frutas maduras deliciosas del bimbo que brillaban con néctar. Bajo control del Cupid, sus ojos y miembros se movieron de varias maneras encantadoras. Sus caderas se ampliaron con las curvas bien proporcionadas y su discurso sonaba dulce y de fascinación. Los gopis ahora caminaron con pasos menudos y apacibles. Su pelo largo, grueso derrotó la oscuridad densa. Estas características hermosas anunciaron las glorias de los gopis como una bandera levantada que agitaba en el viento. Las energías sutiles de los nueve planetas ahora descansaron dentro de ellos. Puesto que habían perdido todas las cualidades de su niñez, los gopis ahora pillaron las calidades especiales de otras. Su funcionamiento agitado aquí y allí como los niños reentcred sus ojos como vistazos furtivos. Su be¬came de las cinturas muy delgado como la anchura de sus cinturas de la niñez se movió hacia fuera a sus caderas. Su naturaleza habladora como niños dio vuelta en el dulzor abundante de la juventud, Los ocho suidhis místicos ahora residieron en los cuerpos de los gopis. El anima-siddhi (que llega a ser más pequeño que el más pequeño) entró en sus cinturas. Mahima-siddhi (que llega a ser más grande que el más grande) tomó el abrigo dentro de las caderas amplias de los gopis. Laghima'siddhi (que llega a ser más ligero que el más ligero) incorporó sus palabras raramente habladas. Prapti-siddhi (adquiera lo que desea uno) tomó la forma de la timidez de los gopis. Kamavasayita-siddhi (obtenga cualquier cosa de dondequiera) trasladado a la esquina de sus ojos Vasitva-siddhi (capacidad de controlar otras) tomó el abrigo; n los vistazos de los gopis. Prakamya-siddhi (el cumplimiento de todo desea) manifestó en el dulzor de sus formas. Ssitva-siddhi (cree algo maravilloso o voluntarioso el anni¬hilate algo) incorporó sus vistazos laterales. Así los ocho siddhis místicos manifestaron completamente dentro de los cuerpos de los gopis. Cuando apareció el gopi querido Radhika de Krishna el mundo entero ahogado en el tacto de Radhika trascendental ilimitado del éxtasis dio vuelta a la aldea de Vmdavana en un domicilio de la fortuna más dulce. El nacimiento de la perfección lograda Cupid del flor-archer por la presencia de Radha, y los poetas alcanzaron la perfección elogiando los intercambios suaves de Radha y de Krishna. Los gopis estaban extremadamente impacientes por resolver Krishna, pero hicieron no el más mani¬fest cualquier síntoma externo de su éxtasis. La lujuria trascendental había asumido el control sus mentes, pero no demostraron ninguÌ�n comportamiento fuerte. Sin embargo desir¬ing. no actuaban en su deseo. Sostuvieron sus vidas con apenas una pensada: “Pronto disfrutaremos de muchos pasatiempos juguetones con nuestro Syamasundara querido.” Los gopis ocultaron este anhelo intenso profundamente en sus corazones. Cubrieron las emociones que remolinaban dentro de sus corazones con una chapa de la timidez ilimitada. Su separación repentina de actividades ordinarias creó un miedo leve dentro de sus mentes. Las funciones de sus mentes aparecían ham¬pered por un tipo de dreaminess. La enfermedad incurable de la inercia mys¬teriously había infectado los gopis. La transformación repentina de las mentes de los gopis se asemejó a un tipo de arroz que es exterior crudo sin embargo que aparece maduro del interior. Aunque los gopis encubrieron su accesorio interno a Krishna, sus parientes detectaron un cambio en su comportamiento. La experiencia de la descripción verbal de los tran¬scends del rasa. Puede ser apreciada solamente probándola y feel¬ing. De la misma manera, ningunas palabras pueden representar exactamente la agitación en las mentes de los gopis debido a su amor de levantamiento para Krishna. Pues una palabra como Ganga tiene significados externos e internos, semejantemente, nadie puede saber los deseos confiden¬tial dentro de las mentes de los gopis apenas observando su comportamiento externo. Mantuvieron de alguna manera paciencia a pesar de que los movimientos poderosos de sus corazones hicieron girar sus mentes en círculos. Aunque estuvieron referidos, los gopis no hicieron nada parar la fuerza cada vez mayor de su deseo. Apenas pues uno con una fiebre siente siempre sediento, el gopix sentía siempre el dolor severo en sus huesos y empalmes debido al fuego que rabiaba de su deseo intenso de gozar con Krishna. Mientras que las termitas comen desprovisto de bambú seco de la humedad {rasa), las termitas del deseo mordiscaron lentamente lejos el seco, suave (rasa) menos corazones de los gopis. Aunque sus mentes vibradas con la atracción para Krishna, su wece blando de los cuerpos no todavía experimentado en savoring el dulce mellows de amor. El disturbio en las mentes de los gopis hizo que sus mejillas dan vuelta amarillo claro en color como la fruta del lavali. Sus labios desecaron como las hojas frescas marchitadas por el sol. Pues los pétalos del iotus azul florecen flojamente su lustre con la llegada del invierno, la luz tenue infantil en los ojos del loto azul de los gopis se descoloró gradualmente con el inicio de deseos jóvenes. Respiraron pesadamente como si fueron afligidos por la insolación. Sus movimientos erráticos se asemejaron a una persona loca que se movía aquí y allí sin ninguÌ�n propósito. Pronunciando frases incoherentes, los gopis aparecieron como una persona que ha perdido su capacidad de discurso debido a las influencias planetarias negativas. Cuando una persona desarrolla un humor de la separación él pierde interés en asuntos domésticos, semejantemente, el be¬came de los gopis separado totalmente de sus hogares y los parientes. Día por día las mentes de los gopis fueron atraídas constantemente y espontáneamente más a Krishna. Esto creó el desprecio para sus tareas de hogar. Pero ocultaron cuidadosamente estas sensaciones incluso de sus amigos más cercanos. Mientras que los gopis florecieron con la juventud, parecían increíblemente hermosos y brillantes. Gradualmente, los gopis entendían el pun'a-raga de cada uno (amor antes de la reunión). Corazón flourishing de Radhika irradiado lo más prominente posible. Para ocultar la subida intolerable de afecto que sentían para Krishna, los gopis actuaban de varias maneras difíciles. Con su inteligencia tranquilizaron los them¬selves de la realidad de su accesorio profundo a Krishna. Empujado por sus mentes disturbadas, los gopis dieron muchos orna¬ments valiosos el uno al otro en caridad. La brillantez de esta joyería rivalizó el de los derechos, y se asemejó a la resplandor hermosa del cuerpo transcenden¬tal de Krishna. Recibiendo estos ornamentos, los gopis sentían varios síntomas dichosos y manifestados del éxtasis divino tales como griterío, emocionar-topetones, y stand¬ing para arriba de pelos corporales. Kajaia destacó sus ojos y las flores de loto azul adornaron sus oídos. La fragancia dulce de esas flores llenó la tierra de la jubilación porque esos pendientes del loto las recordaron el cuerpo hermoso de Krishna, ellas alegró los gopis y quitó el dolor en sus corazones. Los lotuses azules hicieron un fósforo perfecto para los cuerpos de oro de los gop'is. Mientras que estaban absorbidos así en pensamientos de Krishna, los gopis cantaron su nombre dulce. Mientras que el néctar del nombre regocijó [los corazones del heredero, los gopis dis¬played varios síntomas del amor extático. Las cascadas de rasgones quitaron el kajala que confinaba sus ojos del loto-pétalo. Su vida ventila parecía pasar de sus cuerpos frágiles mientras que suspiraron profundamente. Su respiración pesada y ojos rasgar-llenados trajeron los gopis a un estado maravilloso intenso de desear la reunión Krishna del lo. Abrumado con tales sensaciones del amor, un gopi bromeó con una novia. ¡“0 sakfiil ah! Mi corazón duele y es lleno de pena. La lujuria me contamino totalmente. Sobre ver el fonn hermoso de Syamasundara, mis rasgones han humedecido el camino de mis ojos.” El brahmanus docto bañó Krishna con millares de corrientes de agua pura vertidas de las jarras cristalinas mientras que purificaba el ambiente con mantras perfectamente declarados. Esto agregó ondas de la atracción al cuerpo ya magnífico de Krishna. Secaron Krishna con un paño de lino fino, lo vistieron en un dhoti de seda amarillo y caddar, adornado le con las gemas que brillaban, y untado su frente con tilaka hizo de gorocana. Después de que fijaron sus pulseras y brazales jeweled, ataran alguna hierba del durva alrededor de su muñeca con el hilo de rosca empapado cúrcuma. Después de las aduanas locales de tales festivales dichosos, el Yasoda compasivo bendijo Krishna regando las flores sobre su cabeza. Los gopis mayores cantaron canciones tradicionales del bhasa de Vraja y agitaron las lámparas respetuoso antes del señor. Él, que es bueno con sus amigos y el objeto del amor de los gopis, se sentó reservado en su asana que aceptaba arali. Entonces con gran entusiasmo los regalos alegre ofrecidos de Vrajavasis a Krishna y le dieron una variedad de dulces cremosos de la leche. Para terminar correctamente el festival, Yasoda tenía sus criados invitar al público en general. Yasoda ofreció el alimento sabroso a las esposas de los líderes de la aldea, de las mujeres casadas y de las chicas jóvenes de Vrndavana. El Maharaj3a de Nanda invitó a los hombres del cowherd tales como Sananda, Upananda, y sus esposas que tomaran los alimentos suntuosos cocinados por Rohini, la cresta-joya entre mujeres. Cuando llegaron los hombres del cowherd Yasoda honró a sus hijos más jovenes adorándolos y ofreciendo los collares de la perla. Dolido sin embargo por la separación de sus maridos porque tuvieron que acompañar a sus suegras al festival, a los gopis nuevamente casados puestos en omate y a los vestidos elegantes de la tobillo-longitud. Las caras del prestamista de estos recienes casados brillaron intensamente espléndido debajo de la tela fina de sus velos. Sensación atraído intenso a Krishna; los gopis divulgaron sus sentimientos cariñosos ofreciéndole sus vistazos laterales en caridad. Sus brazaletes cayeron silencioso mientras que abrazaron Krishna con sus ojos. Sentían como si behold¬ing un ramo de flores hermosas. Nadie notaron la reunión propicia de Krishna y de los gopis. Aunque habían visto Krishna antes, los gopis solteros jovenes como Dhanya-sakhi apenas de pie con sus madres y mirado tímido sobre él como si estuviera la primera vez. Mientras que se bañaban en el lago de la belleza exquisita de Krishna, los gopis solteros expresaron su deseo él sus esposas ofreciéndole las flores mentales sospechadas con alcanfor. Llegaron a ser tímidos, sin embargo, cuando Krishna aceptó su oferta con un vistazo favorable. NinguÌ�n podría detectar la dicha infinita que los gopis ahora disfrutaron con dentro de sus corazones. En aquel momento, el loro del animal doméstico de Krishna salió de su lado y aterrizó en los pies del loto de un gopi cuyo corazón palpitó con amor. Esperando desarrollar un real¬tionship con Krishna, ese gopi emocionado acogió con satisfacción respetuoso el loro. Entendiendo la indirecta del loro, Krishna echó la guirnalda fresca del loto de su vistazo hacia Radha, la hija de Vrsabhanu. El vistazo de Krishna parecía decir. ¡“0 loros! Vi este gopi Radha que me mira de atalaya como llevé las vacas el bosque. “ Ningunos otros vieron este intercambio secreto de amor dulce. Entendiendo que el cuerpo de Radha tenía delgado convertida debido a su pufva'raga, Krishna miraba sobre ella con la gran compasión. Entonces Yasoda, brillando con todas las calidades auspi¬cious, sonrió suavemente y la mirada loto-hizo frente al Radhika y a los otros gopts a otro sitio de alimentarlos. Después de adorar sus mejores olores y guirnaldas del wilh de las vacas. Vrajaraja Nanda escoltó su guesf> a un mirador jeweled ancho y los sentó abajo en asientos de madera. Después él se bañó los pies, realizó acamana, y of¬fered arghya. Nanda arregló para Rohini y las esposas de Sananda y de Upananda respetuoso servirles el alimento de primera clase y beber en las placas de oro. En la conclusión de la comida. Nanda personalmente les dio la nuez de betel, el cardamomo, olores, las guirnaldas, y los ornamentos. Después de los hombres mayores, los niños, y los bebés habían comido el banquete, las mujeres casadas y a las muchachas sentados abajo en dos filas para comer. Radhika y otros recibieron respecto según su posición. Yasoda nadó en un océano de la felicidad mientras que ella sirvió personalmente gopis del ihc. En una voz que sonaba tan dulce como las gotas de agua que repetían del néctar, Yasoda hablaron a cada huésped, “no hace por favor el feei tímido. Apenas coma al contenido de su corazón.” Yasoda sirvió cariñosamente cada uno, y después los honró con ofrendas de nueces de betel, de guirnaldas, de ungüentos, del sindura, y del paño bordado oro. Finalmente, Yasoda, la joya de la cresta de la buena fortuna, abrazó cada uno de los gopis antes de enviarlos caseros. Sonriendo ampliamente, Yasoda distribuyó los remanente del banquete a los residentes libres de pecado regalos de Nanda de la aldea de los actuales Maharaj3a a los bailarines y a los músicos mientras que Yasoda los bendijo con su palma upraised. Sobre concluir el festival. El pensamiento de Yasoda que lleva a cabo tal festival diario satisfaría seguramente todos sus de¬sires. Por un momento ella sentía un tacto de la tristeza, temiendo que ella pudo no haber satisfecho completamente aflige a las huéspedes. (Traducido por Bhanu Swami y el Swami de Subhaga y publicado por Mahanidhi Swami). Fuentes - FontsSOUV2P.TTF - 57 KB SOUV2I.TTF - 59 KB SOUV2B.TTF - 56 KB bai_____.ttf - 46 KBbabi____.ttf - 47 KB bab_____.ttf - 45 KB SOUV2T.TTF - 56 KB inbenr11.ttf - 64 KB inbeno11.ttf - 12 KB inbeni11.ttf - 12 KB inbenb11.ttf - 66 KB balaram_.ttf - 45 KB indevr20.ttf - 53 KB Página PRINCIPAL OBRAS y AUTORES CLÁSICOS Agradecimientos Cuadro General Disculpen las Molestias
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