1000 Names of Radharani

1000 Names of Radharani Shri Radha-Sahasra-nama Shri Radha-sahasra-nama Thousand Names of Shri Radha Texts 1 and 2 shri-parvaty uvaca deva-deva jagannatha bhaktanugraha-karaka yady asti mayi karunyam mayi yady asti te daya yad yat tvaya pragaditam tat sarvam me shrutam prabho guhyad guhyataram yat tu yat te manasi kashite Shri Parvati said: O lord of lords, O master of the universe, O master kind to your devotees, if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have heard, the most secret of secrets in your effulgent heart. Texts 3 and 4 tvaya na gaditam yat tu yasmai kasmai kadacana tan mam kathaya devesha sahasram nama cottamam shri-radhaya maha-devya gopya bhakti-prasadhanam brahmanda-kartri hartri sa katham gopitvam agata O lord of lords, the transcendental thousand names of Goddess Shri Radha-gopi, which inspire pure devotional service, and which you have never told anyone, please tell to me. Why is the Goddess, who creates and destroys the universes, a gopi? Text 5 shri-mahadeva uvaca shrinu devi vicitrartham katham papa-haram shubham nasti janmani karmani tasya nunam maheshvari Lord Shiva said: O goddess, O queen, please hear this auspicious and very wonderful truth, which destroys sins: For Her their are neither births nor material activities. Text 6 yada harish caritrani kurute karya-gocarat tada vidhatri-rupani hari-sannidhya-sadhini When Lord Hari, out of a sense of duty, performs activities (in the material world), she, desiring to be near Him, assumes many different forms. Text 7 tasya gopitva-bhavasya karanam gaditam pura idanim shrinu deveshi namnam caiva sahasrakam I have already explained why She is a gopi. O goddess, now please hear Her thousand names. Text 8 yan maya kathitam naiva tantreshv api kadapi na tava snehat pravakshyami bhaktya dharyam mumukshubhih What I have never spoken in the Tantras and what they who yearn for liberation cherish, out of love for you, I will now speak. Text 9 mama prana-sama vidya bhavyate me tv ahar-nisham shrinushva girije nityam pathasva ca yatha-mati Day and night this knowledge is as dear to me as life. O daughter of the mountain king, please hear and regularly chant (these thousand names) as far as you are able. Text 10 yasyah prasadat krishnas tu golokeshah parah prabhuh asya nama-sahasrasya rishir narada eva ca By Her kindness Krishna, the master of Goloka, is the Supreme Master. Narada is the sage of Her thousand holy names. Text 11 devi radha para prokta catur-varga-prasadhini om shri-radha radhika krishna- vallabha krishna-samyuta Radha, who grants the four goals of life, is said to be the Supreme Goddess. (Her thousand names follow.) Om. She is Lord Krishna's greatest worshiper (shri-radha and radhika), Lord Krishna's beloved (krishna-vallabha), and Lord Krishna's constant companion (krishna-samyuta). Text 12 vrindavaneshvari krishna- priya madana-mohini shrimati krishna-kanta ca krishnananda-pradayini She is the queen of Vrindavana (vrindavaneshvari), the beloved of Lord Krishna (krishna-priya), more charming than Kamadeva (madana-mohini), beautiful (shrimati), Lord Krishna's beloved (krishna-kanta), and the giver of bliss to Lord Krishna (krishnananda-pradayini). Text 13 yashasvini yashogamya yashodananana-vallabha damodara-priya gopi gopananda-kari tatha She is famous (yashasvini and yashogamya), the beloved of Yashoda's son (yashodananana-vallabha), dear to Lord Damodara (damodara-priya), a cowherd girl (gopi), and the giver of happiness to the gopas (gopananda-kari). Text 14 krishnanga-vasini hridya hari-kanta hari-priya pradhana-gopika gopa- kanya trailokya-sundari Her residence is on Lord Krishna's limbs (krishnanga-vasini). She is charming (hridya). She is Lord Hari's beloved (hari-kanta and hari-priya), the most important gopi (pradhana-gopika), the daughter of a gopa (gopa-kanya), and the most beautiful girl in the three worlds (trailokya-sundari). Text 15 vrindavana-vihari ca vikashita-mukhambuja gokulananda-kartri ca gokulananda-dayini She enjoys pastimes in Vrindavana (vrindavana-vihari), Her face is a blossoming lotus (vikashita-mukhambuja), and she brings happiness to Gokula (gokulananda-kartri and gokulananda-dayini). Text 16 gati-prada gita-gamya gamanagamana-priya vishnu-priya vishnu-kanta vishnor anga-nivasini She gives the goal of life (gati-prada), is approached by chanting her holy names (gita-gamya), is the beloved of the omniprescent Supreme Personality of Godhead (gamanagamana-priya), is Lord Vishnu's beloved (vishnu-priya and vishnu-kanta), and resides on Lord Vishnu's limbs (vishnor anga-nivasini). Text 17 yashodananda-patni ca yashodananda-gehini kamari-kanta kameshi kama-lalasa-vigraha She is the wife of Yashoda's son (yashodananda-patni and yashodananda-gehini), the beloved of lust's enemy (kamari-kanta), Lord Krishna's amorous queen (kameshi), and Lord Krishna's passionate lover (kama-lalasa-vigraha). Text 18 jaya-prada jaya jiva jivananda-pradayini nandanandana-patni ca vrishabhanu-suta shiva She is the giver of victory (jaya-prada) and She is victory itself (jaya). She is life (jiva), the giver of happiness to the living entities (jivananda-pradayini), the wife of Nanda's son (nandanandana-patni), King Vrishabhanu's daughter (vrishabhanu-suta), and auspicious (shiva). Text 19 ganadhyaksha gavadhyaksha gavam gatir anuttama kancanabha hema-gatri kancanangada-dharini She is the leader of the gopis (ganadhyaksha), the ruler of the cows (gavadhyaksha and gavam gati), and without superior (anuttama). She has a golden complexion (ka{.sy 241}canabha), Her limbs are golden (hema-gatri), and She wears golden armlets (kancanangada-dharini). Text 20 ashoka shokorahita vishoka shoka-nashini gayatri vedamata ca vedatita vid-uttama She never laments (ashoka, shokorahita, and vishoka), she ends lamentation (shoka-nashini). She is the Gaaytri mantra (gayatri), the mother of the Vedas (veda-mata), beyond the Vedas (vedatita), and the wiseset philosopher (vid-uttama). Text 21 niti-shastra-priya niti- gatir matir abhishtada veda-priya veda-garbha veda-marga-pravardhini She is an eager student of the scriptures describing ethics (niti-shastra-priya). She is the perfect moralist (niti-gati), the most thoughtful philosopher (mati), the fulfiller of desires (abhishtada), an eager student of the Vedas (veda-priya), the mother of the Vedas (veda-garbha), and the teacher of the Vedas' path (veda-marga-pravardhini). Text 22 veda-gamya veda-para vicitra-kanakojjvala tathojjvala-prada nitya tathaivojjvala-gatrika She is approached by Vedic study (veda-gamya). She is the supreme goal described in the Vedas (veda-para). She is splendid with wonderful golden ornaments (vicitra-kanakojjvala), glorious (ujjvala-prada), and eternal (nitya), and Her limbs are filled with glory (ujjvala-gatrika). Text 23 nanda-priya nanda-suta- radhyanandaprada shubha shubhangi vimalangi ca vilasiny aparajita She is dear to Maharaja Nanda (nanda-priya), worshiped by Nanda's son (nanda-sutaradhya), delightful (ananda-prada), beautiful (shubha), with beautiful limbs (shubhangi), with splendid limbs (vimalangi), playful (vilasini), and unconquerable (aparajita). Text 24 janani janmashunya ca janma-mrityu-jarapaha gatir gatimatam dhatri dhatranandapradayini She is the mother of all (janani), without birth (janma-shunya), the remover of birth, death, and old-age (janma-mrityu-jarapaha), the supreme goal of the aspiring devotees (gatir gatimatam), the mother of all (dhatri), and the giver of bliss to the Supreme Creator (dhatrananda-pradayini). Text 25 jagannatha-priya shaila- vasini hema-sundari kishori kamala padma padma-hasta payoda-da She is dear to the Lord of the universes (jagannatha-priya), She resides on a hill (shaila- vasini), is beautiful and golden (hema-sundari), is youthful (kishori), like a lotus flower (kamala and padma), her hands are lotuses (padma-hasta), and She is buxom (payoda-da). Text 26 payasvini payo-datri pavitra sarva-mangala maha-jiva-prada krishna- kanta kamala-sundari She is buxom (payasvini and payo-datri), pure (pavitra), all-auspicious (sarva-mangala), the great giver of life (maha-jiva-prada), Lord Krishna's beloved (krishna-kanta), and beautiful as a lotus (kamala-sundari). Text 27 vicitra-vasini citra- vasini citra-rupini nirguna su-kulina ca nishkulina nirakula She is wonderfully fragrant (vicitra-vasini and citra-vasini), wonderfully beautiful (citra-rupini), free of the modes of material nature (nirguna), born in a pious family (su-kulina), not born in any family of the material world (nishkulina), and free from all distrees (nirakula). Text 28 gokulantara-geha ca yogananda-kari tatha venu-vadya venu-ratih venu-vadya-parayana Her home is in Gokula (gokulantara-geha). She delights Lord Krishna when She meets Him (yogananda-kari). She plays the flute (venu-vadya), enjoys playing the flute (venu-rati), and is fond of playing the flute (venu-vadya-parayana). Text 29 gopalasya priya saumya- rupa saumya-kulodvaha mohamoha vimoha ca gati-nishtha gati-prada She is Lord Gopala's beloved (gopalasya priya). She is gentle and noble (saumya-rupa), born in an exalted family (saumya-kulodvaha), charming (moha and vimoha), and free from bewilderment (amoha), and She gives the goal of life (gati-nishtha and gati-prada). Text 30 girbana-vandya girbana girbana-gana-sevita lalita ca vishoka ca vishakha citra-malini The demigods offer repsectful obeisances to Her (girbana-vandya). She is divine (girbana), served by the demigods (girbana-gana-sevita), playful and charming (lalita), free from lamentation (vishoka), the star Vishakha (vishakha), and decorated with wonderful garlands (citra-malini). Text 31 jitendriya shuddha-sattva kulina kula-dipika dipa-priya dipa-datri vimala vimalodaka She has conquered Her senses (jitendriya). She is situated in pure goodness (shuddha-sattva), born in a noble family (kulina), the lamp illuminating Her family (kula-dipika), fond of lamps (dipa-priya), the giver of the lamp (dipa-datri), pure (vimala), and the sacred river (vimalodaka). Text 32 kantara-vasini krishna krishnacandra-priya matih anuttara duhkha-hantri duhkha-kartri kulodvaha She lives in a forest (kantara-vasini). She is Lord Krishna's beloved (krishna and krishnacandra-priya). She is thoughtfulness (mati), unsurpassed (anuttara), the remover of sufferings (duhkha-hantri), the creator of sufferings (duhkha-kartri), and the noblest in Her family (kulodvaha). Text 33 matir lakshmir dhritir lajja kantih pushtih smritih kshama kshirodashayini devi devari-kula-mardini She is thoughtfulness (mati), Goddess Lakshmi (lakshmi), perseverance (dhriti), modesty (lajja), beauty (kanti), fulfillment (pushti), memory (smriti), patience (kshama), she who lies down on the ocean of milk (kshirodashayini), the goddess (devi), and the crusher of Lord Krishna's enemies (devari-kula-mardini). Text 34 vaishnavi ca maha-lakshmih kula-pujya kula-priya samhartri sarva-daityanam savitri veda-gamini She is Lord Vishnu's consort (vaishnavi), Goddess Maha-Lakshmi (maha-lakshmi), worshiped by Her family (kula-pujya), dear to Her family (kula-priya), the destroyer of all the demons (samhartri sarva-daityanam), the gayatri mantra (savitri), and a follower of the Vedas (veda-gamini). Text 35 vedatita niralamba niralamba-gana-priya niralamba-janaih pujya niraloka nirashraya She is beyond the Vedas (vedatita), liberated (niralamba), dear to the liberated (niralamba-gana-priya), worshiped by the liberated (niralamba-janaih pujya), unseen by conditioned souls (niraloka), and independent (nirashraya). Text 36 ekanga sarvaga sevya brahma-patni sarasvati rasa-priya rasa-gamya rasadhishthatri-devata She has one form (ekanga). She is all-pervading (sarvaga), the supreme object of worship (sevya), Brahma's wife (brahma-patni), Goddess Sarasvati (sarasvati), fond of the rasa dance (rasa-priya), the girl Lord Krishna approaches in the rasa dance (rasa-gamya), and the predominating Deity of the rasa dance (rasadhishthatri-devata). Text 37 rasika rasikananda svayam raseshvari para rasa-mandala-madhyastha rasa-mandala-shobhita She enjoys the transcendental mellows (rasika) and tastes the bliss of the transcendental mellows (rasikananda). She is the queen of the rasa dance (svayam raseshvari), transcendental (para), the girl who stays in the middle of the rasa dance circle (rasa-mandala-madhyastha), and the girl who beautifies the rasa dance circle (rasa-mandala-shobhita). Text 38 rasa-mandala-sevya ca rasa-krida manohara pundarikaksha-nilaya pundarikaksha-gehini She is served in the rasa dance circle (rasa-mandala-sevya), and She enjoys the pastime of the rasa dance (rasa-krida). She is beautiful (manohara), Her dark eyes are lotus flowers (pundarikaksha-nilaya), and She is the wife of lotus-eyed Krishna (pundarikaksha-gehini). Text 39 pundarikaksha-sevya ca pundarikaksha-vallabha sarva-jiveshvari sarva- jiva-vandya parat para She is served by lotus-eyed Krishna (pundarikaksha-sevya), dear to lotus-eyed Krishna (pundarikaksha-vallabha), the queen of all living entities (sarva-jiveshvari), worshiped by all living entities (sarva-jiva-vandya), and greater than the greatest (parat para). Text 40 prakritih shambhu-kanta ca sadashiva-manohara kshut pipasa daya nidra bhrantih shrantih kshamakula She is the goddess of the material nature (prakriti), and the beautiful wife of Lord Shiva (shambhu-kanta and sadashiva-manohara). She is hunger (kshut), thirst (pipasa), mercy (daya), sleep (nidra), bewilderment (bhranti), exhaustion (shranti), and patience (kshamakula). Text 41 vadhu-rupa gopa-patni bharati siddha-yogini satya-rupa nitya-rupa nityangi nitya-gehini She is a young girl (vadhu-rupa), the wife of a gopa (gopa-patni), the goddess of eloquence (bharati), and perfect in the science of yoga (siddha-yogini). Her form is eternal (satya-rupa, nitya-rupa, and nityangi), and She is Lord Krishna's wife eternally (nitya-gehini). ŠText 42 sthana-datri tatha dhatri maha-lakshmih svayam-prabha sindhu-kanya sthana-datri dvaraka-vasini tatha She gives Her devotees their homes (sthana-datri). She is the mother (dhatri), Goddess Maha-Lakshmi (maha-lakshmi), self-effulgent (svayam-prabha), the daughter of the milk ocean (sindhu-kanya), and she who resides in Dvaraka (dvaraka-vasini). Text 43 buddhih sthitih sthana-rupa sarva-karana-karana bhakti-priya bhakti-gamya bhaktananda-pradayini She is intelligence (buddhi), steadiness (sthiti and sthana-rupa), the cause of all causes (sarva-karana-karana), fond of serving Lord Krishna (bhakti-priya), approached by devotional service (bhakti-gamya), and the giver of bliss to the devotees (bhaktananda-pradayini). Text 44 bhakta-kalpa-drumatita tathatita-guna tatha mano-'dhishthatri-devi ca krishna-prema-parayana She is more than a kalpa-vriksha tree for the devotees (bhakta-kalpa-drumatita), the possessor of the greatest transcendental virtues (atita-guna), the predominating Deity of the heart (mano-'dhishthatri-devi), and the girl completely in love with Lord Krishna (krishna-prema-parayana). Text 45 niramaya saumya-datri tatha madana-mohini ekanamsha shiva kshema durga durgati-nashini She is free from all disease (niramaya), the most gentle, kind, and generous (saumya-datri), more charming than Kamadeva (madana-mohini), one without a second (eka and anamsha), the wife of Lord Shiva (shiva and durga), happiness and auspiciousness personified (kshema), and the person who destroys all calamities (durgati-nashini). Text 46 ishvari sarva-vandya ca gopaniya shubhankari palini sarva-bhutanam tatha kamanga-harini She is the supreme controller (ishvari), worshiped by all (sarva-vandya), reclusive (gopaniya), the giver of auspiciousness (shubhankari), the protectress of all living entities (palini sarva-bhutanam), and the wife of Lord Shiva who destroyed Kamadeva's body (kamanga-harini). Text 47 sadyo-mukti-prada devi veda-sara parat para himalaya-suta sarva parvati girija sati She is the person who quickly gives liberation (sadyo-mukti-prada), the goddess (devi), the essence of the Vedas (veda-sara), greater than the greatest (parat para), and Goddess Parvati (himalaya-suta, sarva, parvati, girija, and sati). Text 48 daksha-kanya deva-mata manda-lajja hares tanuh vrindaranya-priya vrinda vrindavana-vilasini She is Daksha's daughter (daksha-kanya), the demigods' mother (deva-mata), bold (manda-lajja), Lord Hari's own transcendental form (hares tanuh), fond of Vrindavana (vrindaranya-priya), goddess Vrinda (vrinda), and the girl who enjoys pastimes in Vrindavana (vrindavana-vilasini). Text 49 vilasini vaishnavi ca brahmaloka-pratishthita rukmini revati satya- bhama jambavati tatha She is playful (vilasini), Lord Vishnu's companion (vaishnavi), the predominating goddess of the spiritual world (brahmaloka-pratishthita), Rukmini (rukmini), Revati (revati), Satyabhama (satyabhama), and Jambavati (jambavati). Text 50 sulakshmana mitravinda kalindi jahnu-kanyka paripurna purnatara tatha haimavati gatih She is Sulakshmana (sulakshmana), Mitravinda (mitravinda), Kalindi (kalindi), Jahnavi (jahnu-kanyka), most perfect (paripurna and purnatara), Goddess Parvati (haimavati), and the supreme goal of life (gati). Text 51 apurva brahma-rupa ca brahmanda-paripalini brahmanda-bhanda-madbyastha brahmanda-bhanda-rupini She is unprecedented (apurva), spiritual (brahma-rupa), the protectress of the universe (brahmanda-paripalini), the goddess who enters the material universe (brahmanda-bhanda-madbyastha), the goddess who Herself is the material universe (brahmanda-bhanda-rupini). Text 52 anda-rupanda-madhyastha tathanda-paripalini anda-bahyanda-samhartri shiva-brahma-hari-priya She is the goddess who is the material universe (anda-rupa), the goddess who has entered the material universe (anda-madhyastha), the protectress of the material universe (anda-paripalini), the goddess who is beyond the material universe (anda-bahya), the destroyer of the material universe (anda-samhartri), and she who is dear to Shiva, Brahma, and Vishnu (shiva-brahma-hari-priya). Text 53 maha-vishnu-priya kalpa- vriksha-rupa nirantara sara-bhuta sthira gauri gaurangi shashi-shekhara She is Lord Maha-Vishnu's beloved (maha-vishnu-priya), a kalpa-vriksha tree (kalpa-vriksha-rupa), eternal (nirantara and sthira), the best (sara-bhuta), fair (gauri and gaurangi), and Lord Shiva's wife (shashi-shekhara). Text 54 shveta-campaka-varnabha shashi-koti-sama-prabha malati-malya-bhushadhya malati-malya-dharini She is fair as a shveta campaka flower (shveta-campaka-varnabha), splendid as millions of moons (shashi-koti-sama-prabha), and decorated with jasmine garlands (malati-malya-bhushadhya and malati-malya-dharini). Text 55 krishna-stuta krishna-kanta vrindavana-vilasini tulasy-adhishthatri-devi samsararnava-para-da She is praised by Krishna (krishna-stuta) and loved by Krishna (krishna-kanta). She enjoys pastimes in Vrindavana (vrindavana-vilasini). She is Goddess Tulasi (tulasy-adhishthatri-devi). She carries one to the farther shore of the ocean of birth and death (samsararnava-para-da). Text 56 saradaharadambhoda yasoda gopa-nandini atita-gamana gauri paranugraha-karini She gives what is the best (sarada). She gives food (aharada). She gives water (ambhoda). She gives fame (yashoda). She is a gopa's daughter (gopa-nandini), very graceful (atita-gamana), fair (gauri), and kind to others (paranugraha-karini). Text 57 karunarnava-sampurna karunarnava-dharini madhavi madhava-mano- harini shyama-vallabha She is a flooding ocean of mercy (karunarnava-sampurna and karunarnava-dharini). She is Lord Krishna's beloved (madhavi and shyama-vallabha), and she charms Lord Krishna's heart (madhava-mano-harini). Text 58 andhakara-bhaya-dhvasta mangalya mangala-prada shri-garbha shri-prada shrisha shri-nivasacyutapriya She removes the fear of darkness (andhakara-bhaya-dhvasta). She is auspicious (mangalya), the giver of auspiciousness (mangala-prada), the mother of all beauty (shri-garbha), the giver of beauty (shri-prada), the queen of beauty (shrisha), the abode of beauty (shri-nivasa), and the beloved of the infallible Supreme Personality of Godhead (acyutapriya). Text 59 shri-rupa shri-hara shrida shri-kama shri-svarupini shridamananda-datri ca shridameshvara-vallabha She is the form of beauty (shri-rupa and shri-svarupini), the remover of beauty (shri-hara), the giver of beauty (shrida), the desire for beauty (shri-kama), the giver of bliss to Shridama (shridamananda-datri), and dear to Shridama's master (shridameshvara-vallabha). Text 60 shri-nitamba shri-ganesha shri-svarupashrita shrutih shri-kriya-rupini shrila shri-krishna-bhajananvita She has beautiful hips (shri-nitamba). She is the beautiful queen of the gopis (shri-ganesha). She is beautiful (shri-svarupashrita and shrila). She is the Vedas (shruti) and the activities of devotional service (shri-kriya-rupini). She devotedly worships Shri Krishna (shri-krishna-bhajananvita). Text 61 shri-radha shrimati shreshtha shreshtha-rupa shruti-priya yogesha yoga-mata ca yogatita yuga-priya She worships Lord Krishna (shri-radha). She is beautiful (shrimati). She is the best (shreshtha and shreshtha-rupa). She is dear to the Vedas (shruti-priya), the queen of yoga (yogesha), the mother of yoga (yoga-mata), beyond yoga (yogatita), and dear to the two divine persons (yuga-priya). Text 62 yoga-priya yoga-gamya yogini-gana-vandita java-kusuma-sankasa dad imi-kusumopama She is dear to yoga (yoga-priya), approached by yoga (yoga-gamya), worshiped by the yoginis (yogini-gana-vandita), glorious as a rose (java-kusuma-sankasa), and glorious as a pomegranate (dad imi-kusumopama). Text 63 nilambaradhara dhira dhairya-rupa-dhara dhriitih ratna-simhasana-stha ca ratna-kundala-bhushita She wears blue garments (nilambara-dhara). She is very sober and serious (dhira and dhairya-rupa-dhara). She is seriousness (dhriiti). She sits on a jewel throne (ratna-simhasana-stha) and She is decorated with jewel earrings (ratna-kundala-bhushita). Text 64 ratnalankara-samyukta ratna-malya-dhara para ratnendra-sara-haradhya ratna-mala-vibhushita She wears jewel ornaments (ratnalankara-samyukta), a necklace of jewels (ratna-malya-dhara and ratna-mala-vibhushita), and a necklace of the kings of jewels (ratnendra-sara-haradhya). She is transcendental (para). Text 65 indranila-mani-nyasta- pada-padma-shubha shucih karttiki paurnamasi ca amavasya bhayapaha Her lotus feet are beautiful with sapphire ornaments (indranila-mani-nyasta-pada-padma-shubha) and She is beautiful (shuci). She is the month of Karttika (karttiki), the full-moon day (paurnamasi), the new-moon day (amavasya), and the remover of fears (bhayapaha). Text 66 govinda-raja-grihini govinda-gana-pujita vaikuntha-natha-grihini vaikuntha-paramalaya She is Lord Govinda's queen (govinda-raja-grihini) and She is worshiped by Lord Govinda's devotees (govinda-gana-pujita). She is the queen of Vaikuntha's king (vaikuntha-natha-grihini) and She resides in the supreme abode of Vaikuntha (vaikuntha-paramalaya). Text 67 vaikunthadeva-devadhya tatha vaikuntha-sundari mahalasa vedavati sita sadhvi pati-vrata She is glorious in the comopany of Vaikuntha's supreme king (vaikuntha-deva-devadhya) and She is the beautiful goddess of Vaikuntha (vaikuntha-sundari). She is languid (mahalasa), wise (vedavati), saintly (sadhvi), and devoted to Her Lord (pati-vrata). She is Goddess Sita (sita). Text 68 anna-purna sadananda- rupa kaivalya-sundari kaivalya-dayini shreshtha gopinatha-manohara She is Goddess Durga (anna-purna). Her form is full of eternal bliss (sadananda-rupa). She is the most beautiful (kaivalya-sundari), the giver of liberation (kaivalya-dayini), the best (shreshtha), and the girl who charms Lord Gopinatha's heart (gopinatha-manohara). Text 69 gopinatheshvari candi nayika-nayananvita nayika nayaka-prita nayakananda-rupini She is Lord Gopinatha's queen (gopinatheshvari). She is passionate (candi). She has the eyes of a beautiful heroine (nayika-nayananvita). She is a beautiful heroine (nayika). She is dear to the hero Krishna (nayaka-prita). She delights the hero Krishna (nayakananda-rupini). Text 70 shesha sheshavati shesha- rupini jagad-ambika gopala-palika maya jayanandaprada tatha She reclines on Lord Shesha (shesha, sheshavati, and shesha-rupini). She is the mother of the universe (jagad-ambika), the protectress of the cowherd people (gopala-palika), the Lord's illusory potency (maya), and she who gives the bliss of victory (jayanandaprada). Text 71 kumari yauvanananda yuvati gopa-sundari gopa-mata janaki ca janakananda-karini She is a young girl (kumari and yuvati), filled with the bliss of youthfulness (yauvanananda), a beautiful gopi (gopa-sundari), the mother of the gopas (gopa-mata), the daughter of King Janaka (janaki), and the girl who gives bliss to King Janaka (janakananda-karini). Text 72 kailasa-vasini rambha vairagyakula-dipika kamala-kanta-grihini kamala kamalalaya She is the Goddess who resides on Mount Kailasa (kailasa-vasini). She is the apsara Rambha (rambha). She is a glowing lamp of renunciation (vairagyakula-dipika). She is Lord Narayana's wife (kamala-kanta-grihini). She is the goddess of fortune (kamala) and the abode where the goddess of fortune resides (kamalalaya). Text 73 trailokya-mata jagatam adhishthatri priyambika hara-kanta hara-rata harananda-pradayini She is the mother of the three worlds (trailokya-mata), the predominating Deity of the universes (jagatam adhishthatri), the beloved (priya), the mother (ambika), the beloved of Lord Shiva (hara-kanta and hara-rata), and She who gives bliss to Lord Shiva (harananda-pradayini). Text 74 hara-patni hara-prita hara-toshana-tatpara hareshvari rama-rata rama rameshvari rama She is Lord Shiva's wife (hara-patni), Lord Shiva's beloved (hara-prita), devoted to pleasing Lord Shiva (hara-toshana-tatpara), Lord Shiva's queen (hareshvari), Lord Rama's beloved (rama-rata and rama), and Lord Rama's queen (rameshvari). Text 75 shyamala citra-lekha ca tatha bhuvana-mohini su-gopi gopa-vanita gopa-rajya-prada shubha She is Lord Krishna's beloved (shyamala), wonderfully beautiful (citra-lekha), the enchantress of the three worlds (bhuvana-mohini), a beautiful gopi (su-gopi and gopa-vanita), she who gives a kingdom to the gopas (gopa-rajya-prada), and beautiful (shubha). Text 76 angavapurna maheyi matsya-raja-suta sati kaumari narasimhi ca varahi nava-durgika She is beautiful (angavapurna), the queen of the earth (maheyi), the daughter of Matsyaraja (matsya-raja-suta), saintly (sati), a young girl (kaumari), Lord Nrisimha's beloved goddess of fortune (narasimhi), Lord Varaha's beloved (varahi), and the mother of the nine Durgas (nava-durgika). Text 77 cancala cancalamoda nari bhuvana-sundari daksha-yajna-hara dakshi daksha-kanya su-locana She is fickle (cancala and cancalamoda), appears to be a human girl (nari), is the most beautiful girl in the worlds (bhuvana-sundari), stopped Daksha's yajna (daksha-yajna-hara), is Daksha's daughter (dakshi and daksha-kanya), and has beautiful eyes (su-locana). Text 78 rati-rupa rati-prita rati-shreshtha rati-prada ratir lakshmana-geha-stha viraja bhuvaneshvari She is beautiful (rati-rupa), delightful (rati-prita and rati-prada), the most delightful (rati-shreshtha) happiness (rati), the goddess who stays in Lakshmana's home (lakshmana-geha-stha), free from the world of matter (viraja), and the queen who rules the worlds (bhuvaneshvari). Text 79 shankhaspada harer jaya jamatri-kula-vandita bakula bakulamoda- dharini yamuna jaya She has countless transcendental abodes (shankhaspada). She is Lord Hari's wife (harer jaya). She is worshiped by Her in-laws (jamatri-kula-vandita). She is beautiful as a bakula flower (bakula) and fragrant as a bakula flower (bakulamoda-dharini). She is the Yamuna river (yamuna) and the goddess of victory (jaya). Text 80 vijaya jaya-patni ca yamalarjuna-bhanjini vakreshvari vakra-rupa vakra-vikshana-vikshita She is the goddess of victory (vijaya), the wife of the Lord of victory (jaya-patni), the beloved of He who broke the yamalarjuna trees (yamalarjuna-bhanjini), the queen of the crooked and deceptive (vakreshvari), graceful (vakra-rupa), and a girl expert at crooked glances (vakra-vikshana-vikshita). Text 81 Šaparajita jagannatha jagannatheshvari yatih khecari khecara-suta khecaratva-pradayini She is unconquerable (aparajita), the queen of the universes (jagannatha), she who controls the king of the universes (jagannatheshvari), renounced (yati), a goddess who lives in the celestial worlds (khecari khecara-suta), and one who brings others to the celestial worlds (khecaratva-pradayini). Text 82 vishnu-vakshah-sthala-stha ca vishnu-bhavana-tatpara candra-koti-sugatri ca candranana-manohari She rests on Lord Vishnu's chest (vishnu-vakshah-sthala-stha) and is rapt in meditation on Lord Vishnu (vishnu-bhavana-tatpara). She is beautiful as millions of moons (candra-koti-sugatri) and Her moonlike face is very beautiful (candranana-manohari). Text 83 seva-sevya shiva kshema tatha kshema-kari vadhuh yadavendra-vadhuh sevya shiva-bhakta shivanvita She should be served with devotion (seva-sevya). She is Lord Shiva's beloved (shiva). She is patience (kshema), patient (kshema-kari), a beautiful girl (vadhu), the wife of the Yadavas' king (yadavendra-vadhu), the object of devotional service (sevya), a great devotee of Lord Shiva (shiva-bhakta), and Lord Shiva's companion (shivanvita). Text 84 kevala nishphala sukshma maha-bhimabhayaprada jimuta-rupa jaimuti jitamitra-pramodini She is liberated (kevala), free from the fruits of karma (nishphala), subtle (sukshma), terrifying (maha-bhima), the giver of fearlessness (abhayaprada), the sustainer (jimuta-rupa), Lord Vishnu's beloved (jaimuti), and the girl who delights Lord Vishnu (jitamitra-pramodini). Text 85 gopala-vanita nanda kulajendra-nivasini jayanti yamunangi ca yamuna-tosha-karini She is Lord Gopala's beloved (gopala-vanita), dear to King Nanda (nanda), of noble birth (kulaja), the resident of a king's palace (indra-nivasini), glorious (jayanti), a girl who stays by the Yamuna (yamunangi), and a girl who pleases the Yamuna (yamuna-tosha-karini). Text 86 kali-kalmasha-bhanga ca kali-kalmasha-nashini kali-kalmasha-rupa ca nityananda-kari kripa She breaks and destroys the sins of Kali-yuga (kali-kalmasha-bhanga and kali-kalmasha-nashini). She is expert at enjoying pastimes of quarreling with Lord Krishna (kali-kalmasha-rupa). She brings Lord Krishna eternal bliss (nityananda-kari). She is kindness personified (kripa). Text 87 kripavati kulavati kailasacala-vasini vama-devi vama-bhaga govinda-priya-karini She is merciful (kripavati), born in a very respectable and noble family (kulavati), the goddess who resides on Mount Kailasa (kailasacala-vasini), beautiful (vama-devi and vama-bhaga), and she who delights Lord Govinda (govinda-priya-karini). Text 88 nagendra-kanya yogeshi yogini yoga-rupini yoga-siddha siddha-rupa siddha-kshetra-nivasini She is the daughter of Nagaraja (nagendra-kanya), the queen of yoga (yogeshi) a performer of yoga (yogini), yoga personified (yoga-rupini), the perfection of yoga (yoga-siddha), the perfection of yoga personified (siddha-rupa), and she who resides in a sacred place (siddha-kshetra-nivasini). Text 89 kshetradhishthatri-rupa ca kshetratita kula-prada keshavananda-datri ca keshavananda-dayini She is the predominating Deity of sacred places (kshetradhishthatri-rupa), beyond all places in this world (kshetratita), born in a noble family (kula-prada), and the giver of happiness to Lord Keshava (keshavananda-datri and keshavananda-dayini). Text 90 keshava keshava-prita keshavi keshava-priya rasa-krida-kari rasa- vasini rasa-sundari She is Lord Keshava's beloved (keshava, keshava-prita, keshavi, and keshava-priya), the enjoyer of the rasa-dance pastimes (rasa-krida-kari), the girl who stays in the rasa-dance arena (rasa- vasini), and the beautiful girl of the raasa dance (rasa-sundari). Text 91 gokulanvita-deha ca gokulatva-pradayini lavanga-namni narangi naranga-kula-mandana She stays in Gokula (gokulanvita-deha), gives residence in Gokula to others (gokulatva-pradayini), has a name beautiful as a a lavangha flower (lavanga-namni), is amorous (narangi), and is the transcendental decoration of amorous Krishna (naranga-kula-mandana). Text 92 ela-lavanga-karpura- mukha-vasa-mukhanvita mukhya mukhya-prada mukhya- rupa mukhya-nivasini She is anointed with ela, lavanga, karpura and many other fragrances (ela-lavanga-karpura-mukha-vasa-mukhanvita), is the most exalted of young girls (mukhya), gives the most valuable thing (mukhya-prada), has the most beautiful form (mukhya-rupa), and lives in the best abode (mukhya-nivasini). Text 93 narayani kripatita karunamaya-karini karunya karuna karna gokarna naga-karnika She is Lord Narayana's beloved (narayani). She is supremely merciful (kripatita, karunamaya-karini, karunya, and karuna). She is the sacred place Gokarna (gokarna), Karna (karna), and Naga-karnika (naga-karnika). Text 94 sarpini kaulini kshetra- vasini jagad-anvaya jatila kutila nila nilambaradhara shubha She is graceful (sarpini), born in a noble family (kaulini), a resident of holy places (kshetra-vasini), the mother of the universes (jagad-anvaya), an ascetic (jatila), crooked (kutila), beauitful (nila and shubha), and dressed in blue garments (nilambaradhara). Text 95 nilambara-vidhatri ca nilakantha-priya tatha bhagini bhagini bhogya krishna-bhogya bhageshvari She is dressed in blue garments (nilambara-vidhatri). She is Lord Shiva's beloved (nilakantha-priya). She is beautiful (bhagini, bhagini, and bhogya), Lord Krishna's happiness (krishna-bhogya), and the queen of transcendental opulences (bhageshvari). Text 96 baleshvari balaradhya kanta kanta-nitambini nitambini rupavati yuvati krishna-pivari She is Lord Balarama's queen (baleshvari), worshiped by Lord Balarama (balaradhya), beautiful (kanta and rupavati), a girl with beautiful hips (kanta-nitambini nitambini), youthful (yuvati), and Lord Krishna's beloved (krishna-pivari). Text 97 vibhavari vetravati sankata kutilalaka narayana-priya shalila shrikkani-parimohita She is amorous (vibhavari). She holds a stick (vetravati). She is slender (sankata). Her hair is curly (kutilalaka). She is Lord Narayana's beloved (narayana-priya). She resides on a hill (shalila). With the movements of Her mouth She ecnhants Lord Krishna (shrikkani-parimohita). Text 98 drik-pata-mohita pratar- ashini navanitika navina nava-nari ca naranga-phala-shobhita With a glance She enchants Lord Krishna (drik-pata-mohita). She eats breakfast early (pratar-ashini) and churns butter (navanitika). She is young (navina nava-nari), and she is splendid as a naranga fruit (ca naranga-phala-shobhita). Text 99 haimi hema-mukhi candra- mukhi shashi-su-shobhana ardha-candra-dhara candra- vallabha rohini tamih She is splendid as gold (haimi). Her face is golden (hema-mukhi). Her face is like the moon (candra-mukhi). She is beautiful as the moon (shashi-su-shobhana), like a graceful half-moon (ardha-candra-dhara), dear to moonlike Krishna (candra-vallabha), a beautiful young girl (rohini), and splendid as the night (tami). Text 100 timingla-kulamoda- matsya-rupanga-harini karani sarva-bhutanam karyatita kishorini She became the beloved of Lord Matsya and delighted the timingilas (timingla-kulamoda-matsya-rupanga-harini). She is the mother of all living entities (karani sarva-bhutanam). She is beyond all material duties (karyatita). She is a beautiful young girl (kishorini). Text 101 kishora-vallabha kesha- karika kama-karika kameshvari kama-kala kalindi-kula-dipika She is youthful Krishna's beloved (kishora-vallabha). She has beautiful hair (kesha-karika). She is passionate (kama-karika), the queen of amorous pastimes (kameshvari), expert at amorous pastimes (kama-kala), and the lamp that splendidly shines on the Yamuna's shore (kalindi-kula-dipika). Text 102 kalindatanaya-tira- vasini tira-gehini kadambari-pana-para kusumamoda-dharini She has made Her home on the Yamuna's shore (kalindatanaya-tira-vasini and tira-gehini). She is fond of drinking kadambari nectar (kadambari-pana-para). She is fragrant with many flowers (kusumamoda-dharini). Text 103 kumuda kumudananda krishneshi kama-vallabha tarkali vaijayanti ca nimba-dadima-rupini She is like a kumuda flower (kumuda). She is pleased by the kumuda flowers (kumudananda). She is Lord Krishna's queen (krishneshi) and passionate lover (kama-vallabha). She is an expert logician (tarkali). She is glorious (vaijayanti). Her form is like a nimba or a pomegranate tree (nimba-dadima-rupini). Text 104 bilva-vriksha-priya krishnam- bara bilvopama-stani bilvatmika bilva-vapur bilva-vriksha-nivasini She is fond of the bilva tree (bilva-vriksha-priya). She is Lord Krishna's garment (krishnambara). Her breasts are like bilva fruits (bilvopama-stani). Her form is like a bilva tree (bilvatmika and bilva-vapuh). She stays under a bilva tree (bilva-vriksha-nivasini). Text 105 tulasi-toshika taiti- lananda-paritoshika gaja-mukta maha-mukta maha-mukti-phala-prada She pleases tulasi (tulasi-toshika). She pleases Taitilananda (taitilananda-paritoshika). She is decorated with gaja pearls (gaja-mukta, maha-mukta, and maha-mukti-phala-prada). Text 106 ananga-mohini shakti- rupa shakti-svarupini panca-shakti-svarupa ca shaishavananda-karini She is is charming and passionate (ananga-mohini). She is Lord Krishna's transcendental potency (shakti-rupa and shakti-svarupini). She is the personification of five transcendental potencies (panca-shakti-svarupa). She is filled with the happiness of youth (shaishavananda-karini). Text 107 gajendra-gamini shyama- latananga-lata tatha yoshit-shakti-svarupa ca yoshid-ananda-karini She is graceful as an elephant (gajendra-gamini). She is a flowering vine of beauty (shyama-lata) and a flowering vine of passionate desires (ananga-lata). She is the personification of feminine power (yoshit-shakti-svarupa) and feminine bliss (yoshid-ananda-karini). Text 108 prema-priya prema-rupa premananda-tarangini prema-hara prema-datri prema-shaktimayi tatha She passionately loves Lord Krishna (prema-priya). She is the form of all transcendental love (prema-rupa). She is an ocean filled with waves of transcendental love (premananda-tarangini). She is the giver of transcendental love (prema-hara and prema-datri). She is full of the power of transcendental love (prema-shaktimayi). Text 109 krishna-premavati dhanya krishna-prema-tarangini prema-bhakti-prada prema premananda-tarangini She loves Lord Krishna (krishna-premavati). She is fortunate (dhanya). She is an ocean filled with waves of love for Lord Krishna (krishna-prema-tarangini). She gives loving devotional service (prema-bhakti-prada). She is transcendental love (prema). She is an ocean filled with waves of the bliss of transcendental love (premananda-tarangini). Text 110 prema-krida-paritangi prema-bhakti-tarangini premartha-dayini sarva- shveta nitya-tarangini Her limbs are filled with amorous playfulness (prema-krida-paritangi). She is an ocean filled with waves of loving devotional service (prema-bhakti-tarangini). She gives a great wealth of transcendental love (premartha-dayini). She is fair (sarvashveta), and She is an ocean of eternity (nitya-tarangini). Text 111 hava-bhavanvita raudra rudrananda-prakashini kapila shrinkhala kesha- pasha-sambandhini ghati She is expert at flirting with Lord Krishna (hava-bhavanvita). She is Lord Shiva's beloved (raudra). She delights Lord Shiva (rudrananda-prakashini). She is fair (kapila). She is the shackle that binds Lord Krishna (shrinkhala). She carefully braids Her hair (kesha-pasha-sambandhini). She carries a jug (ghati). Text 112 kutira-vasini dhumra dhumra-kesha jalodari brahmanda-gocara brahma- rupini bhava-bhavini She lives in a cottage (kutira-vasini). She is Goddess Durga (dhumra). Her hair is dark as smoke (dhumra-kesha). She resides in the milk-ocean (jalodari). She has descended to the material world (brahmanda-gocara). Her form is spiritual (brahma-rupini). She is full of transcendental love (bhava-bhavini). Text 113 samsara-nashini shaiva shaivalananda-dayini shishira hema-ragadbya megha-rupati-sundari She destroys the cycle of repeated birth and death (samsara-nashini). She is Lord Shiva's beloved (shaiva). She bears the pleasing fragrance of shaivala (shaivalananda-dayini). She is pleasantly cool (shishira), Her complexion is golden (hema-ragadbya), Her form is glorious as a cloud (megha-rupa), and She is very beautiful (ati-sundari). Text 114 manorama vegavati vegadhya veda-vadini dayanvita dayadhara daya-rupa susevini She is beautiful (manorama), quick (vegavati and vegadhya), eloquent in speaking the Vedas (veda-vadini), merciful (dayanvita, dayadhara, and daya-rupa), and the proper object of devotional service (susevini). Text 115 kishora-sanga-samsarga gaura-candranana kala kaladhinatha-vadana kalanathadhirohini She meets youthful Krishna (kishora-sanga-samsarga), Her face is a brilliant moon (gaura-candranana), She is a crescent moon (kala), Her face is a full moon (kaladhinatha-vadana), and She is glorious as a full moon (kalanathadhirohini). Text 116 viraga-kushala hema- pingala hema-mandana bhandira-talavana-ga kaivarti pivari shuki She is renounced (viraga-kushala), Her complexion is golden (hema-pingala), She is decorated with golden ornaments (hema-mandana), She goes to Bhandiravana and Talavana (bhandira-talavana-ga), She catches the fish that is Shri Krishna (kaivarti), She is a beautiful young girl (pivari), and She is graceful (shuki). Text 117 shukadeva-gunatita shukadeva-priya sakhi vikalotkarshini kosha kausheyambara-dharini Her virtues are beyond the power of Shukadeva Gosvami to describe (shukadeva-gunatita), She is dear to Shukadeva Gosvami (shukadeva-priya), She is friendly (sakhi), She picks up the fallen and unhappy (vikalotkarshini), She is a treasure-house of transcendental opulences (kosha), and She is dressed in elegant silk garments (kausheyambara-dharini). Text 118 koshavari kosha-rupa jagad-utpatti-karika shrishti-sthiti-kari samha- rini samhara-karini She is a treasure-house of transcendental opulences (koshavari and kosha-rupa), the mother of the universes (jagad-utpatti-karika), the creature and maintainer of the universes (shrishti-sthiti-kari), and the destroyer of the universes (samharini and samhara-karini). Text 119 kesha-shaivala-dhatri ca candra-gatri su-komala padmangaraga-samraga vindhyadri-parivasini Her hair is dark moss (kesha-shaivala-dhatri), and Her limbs are moons (candra-gatri). She is very gentle and delicate (su-komala), She is anointed with lotus cosmetics (padmangaraga-samraga), and She has a home in the Vindhya Hills (vindhyadri-parivasini). Text 120 Švindhyalaya shyama-sakhi sakhi samsara-ragini bhuta bhavishya bhavya ca bhavya-gatra bhavatiga She has a home in the Vindhya Hills (vindhyalaya), is the intimate friend of Lord Krishna (shyama-sakhi), is friendly (sakhi), loves the world (samsara-ragini), existed in the past (bhuta), will continue to exist in the future eternally (bhavishya), and exists in the present (bhavya). Her limbs are beautiful (bhavya-gatra), and She is beyond the material world of repeated birth and death (bhavatiga). Text 121 bhava-nashanta-kariny a- kasha-rupa su-veshini rati-ranga-parityaga rati-vega rati-prada She puts an end to the cycle of repeated birth and death (bhava-nashanta-karini), Her form is spiritual and subtle (akasha-rupa), She is beautifully dressed (su-veshini), She left the arena of amorous pastimes (rati-ranga-parityaga, and She enjoys the happiness of amorous pastimes (rati-vega and rati-prada). Text 122 tejasvini tejo-rupa kaivalya-patha-da shubha mukti-hetur mukti-hetu- langhini langhana-kshama She is splendid and powerful (tejasvini and tejo-rupa), gives the path of liberation (kaivalya-patha-da), is beautiful (shubha), is the cause of liberation (mukti-hetur), jumps over impersonal liberation (mukti-hetu-langhini), and is tolerant of offenses (langhana-kshama). Text 123 vishala-netra vaisali vishala-kula-sambhava vishala-griha-vasa ca vishala-vadari ratih She has large eyes (vishala-netra), comes from an exalted family (vaisali, vishala-kula-sambhava, vishala-griha-vasa, and vishala-vadari), and is transcendental happiness personified (rati). Text 124 bhakty-atita bhakta-gatir bhaktika shiva-bhakti-da shiva-shakti-svarupa ca shivardhanga-viharini By serving Her one crosses beyond the world of repeated birth and death (bhakty-atita), She is the goal of devotional service (bhakta-gati), She is devotional service (bhaktika), She gives auspicious devotional service (shiva-bhakti-da), She is an auspicious potency of the Lord (shiva-shakti-svarupa), and She enjoys pastimes as the beloved who is half the body of the auspicious Lord (shivardhanga-viharini). Text 125 shirisha-kusumamoda shirisha-kusumojjvala shirisha-mridhvi shairishi shirisha-kusumakritih She is fragrant as a shirisha flower (shirisha-kusumamoda), splendid as a shirisha flower (shirisha-kusumojjvala), soft as a shirisha flower (shirisha-mridhvi), glorious as a shirisha flower (shairishi), and beautiful as a shirisha flower (shirisha-kusumakriti). Text 126 vamanga-harini vishnoh shiva-bhakti-sukhanvita vijita vijitamoda gagana gana-toshita She stays at Lord Vishnu's left side (vamanga-harini vishnoh), She is filled with the auspicious happiness of devotional service (shiva-bhakti-sukhanvita), She is defeated by Lord Krishna (vijita), She is fragrant (vijitamoda), She is the spiritual sky (gagana), and She is pleased by Her companions (gana-toshita). Text 127 hayasya heramba-suta gana-mata sukheshvari duhkha-hantri duhkha-hara sevitepsita-sarvada She is Lord Hayagriva's beloved (hayasya), Heramba's daughter (heramba-suta), the demigods' mother (gana-mata), the queen of happiness (sukheshvari), the destroyer of sufferings (duhkha-hantri and duhkha-hara), and the goddess who grants everything Her servants wish (sevitepsita-sarvada). Text 128 sarvajnatva-vidhatri ca kula-kshetra-nivasini lavanga pandava-sakhi sakhi-madhya-nivasini She gives omniscience (sarvajnatva-vidhatri). She stays in Her family's place (kula-kshetra-nivasini). She is a lavanga flower (lavanga). She is the Pandavas' friend (pandava-sakhi). She stays with Her friends (sakhi-madhya-nivasini). Text 129 gramya gita gaya gamya gamanatita-nirbhara sarvanga-sundari ganga ganga-jalamayi tatha She stays in the village of Vraja (gramya). She is glorified in song (gita). She is the holy city of Gaya (gaya). She is approached by the devotees (gamya). She cannot be approached by non-devotees (gamanatita-nirbhara). All Her limbs are very beautiful (sarvanga-sundari). She is the Ganges (ganga and ganga-jalamayi). Text 130 gangerita puta-gatra pavitra-kula-dipika pavitra-guna-shiladhya pavitrananda-dayini She is said to be the Ganges (gangerita). Her body is pure and transcendental (puta-gatra). She is a lamp shining in a pure family (pavitra-kula-dipika). She is rich with pure virtues and noble character (pavitra-guna-shiladhya). She gives pure transcendental bliss (pavitrananda-dayini). Text 131 pavitra-guna-simadhya pavitra-kula-dipani kampamana kamsa-hara vindhyacala-nivasini She is rich with the most exalted pure virtues (pavitra-guna-simadhya). She is a lamp shining in a pure family (pavitra-kula-dipani). She trembles (kampamana). She is the beloved of He who killed Kamsa (kamsa-hara). She has a home in the Vindhya Hills (vindhyacala-nivasini). Text 132 govardhaneshvari govar- dhana-hasya hayakritih minavatara mineshi gaganeshi haya gaji She is the queen of Govardhana Hill (govardhaneshvari). She smiles on Govardhana Hill (govardhana-hasya). She is Lord Haragriva's beloved (hayakriti and haya) and Lord Matsya's beloved (minavatara and mineshi). She is the queen of the spiritual sky (gaganeshi). She is an amorous girl (gaji). Text 133 harini harini hara- dharini kanakakritih vidyut-prabha vipra-mata gopa-mata gayeshvari She is beautiful as a doe (harini). She is captivating (harini). She wears a beautiful necklace (hara-dharini). Her form is golden (kanakakriti). She is splendid as lightning (vidyut-prabha). She is the mother of the brahmanas (vipra-mata), the mother of the gopas (gopa-mata). and the queen of Gaya (gayeshvari). Text 134 gaveshvari gaveshi ca gavishi gavi-vasini gati-jna gita-kushala danujendra-nivarini She is the queen of the surabhi cows (gaveshvari, gaveshi, and gavishi). She lives in the cowherd village of Vraja (gavi-vasini). She knows the real goal of life (gati-jna). Her glories are sung in beautiful songs (gita-kushala). She stopped the king of the demons (danujendra-nivarini). Text 135 nirvana-datri nairvani hetu-yukta gayottara parvatadhinivasa ca nivasa-kushala tatha She gives liberation (nirvana-datri). She is liberated (nairvani). She is an expert logician (hetu-yukta). She is the queen of Gaya (gayottara). She lives on a mountain (parvatadhinivasa). She brings beauty and auspiciousness to Her home (nivasa-kushala). Text 136 sannyasa-dharma-kushala sannyaseshi sharan-mukhi sharac-candra-mukhi shyama- hara kshetra-nivasini She is beautiful with renunciation (sannyasa-dharma-kushala). She is the queen of renunciation (sannyasis (sannyaseshi). Her face is like autumn (sharan-mukhi). Her face is an autumn moon (sharac-candra-mukhi). She is a necklace worn by Lord Krishna (shyama-hara). She lives in a sacred place (kshetra-nivasini). Text 137 vasanta-raga-samraga vasanta-vasanakritih catur-bhuja shad-bhuja dvi-bhuja gaura-vigraha The melodies of vasanta-raga fill Her with amorous desires (vasanta-raga-samraga). Her form is filled with the desires of spring (vasanta-vasanakriti). Sometimes She has four arms (catur-bhuja), and sometimes six arms (shad-bhuja). She has two arms (dvi-bhuja) and Her complexion is fair (gaura-vigraha). Text 138 sahasrasya vihasya ca mudrasya mada-dayini prana-priya prana-rupa prana-rupiny apavrita She is the beloved of thousand-headed Lord Ananta Shesha (sahasrasya). She laughs (vihasya). Her face is very expressive (mudrasya). She fills Lord Krishna with amorous passion (mada-dayini). She is more dear to Him than life (prana-priya, prana-rupa, and prana-rupini). She appears before Her devotees (apavrita). Text 139 krishna-prita krishna-rata krishna-toshana-tat-para krishna-prema-rata krishna- bhakta bhakta-phala-prada She pleases Lord Krishna (krishna-prita and krishna-rata). She is devoted to pleasing Lord Krishna (krishna-toshana-tat-para). She loves Lord Krishna (krishna-prema-rata and krishna-bhakta). She gives Her devotees the fruits of their service (bhakta-phala-prada). Text 140 krishna-prema prema-bhakta hari-bhakti-pradayini chaitanya-rupa chaitanya- priya chaitanya-rupini She loves Krishna (krishna-prema and prema-bhakta). She gives others devotion to Lord Krishna (hari-bhakti-pradayini). She is present in the form of Lord Chaitanya (chaitanya-rupa and chaitanya-rupini). She is dear to Lord Chaitanya (chaitanya-priya). Text 141 ugra-rupa shiva-kroda krishna-kroda jalodari mahodari maha-durga- kantara-sustha-vasini She manifests the terrible form of Durga-devi (ugra-rupa), where She sits on Lord Shiva's lap (shiva-kroda). She sits on Lord Krishna's lap (krishna-kroda). She rests on the milk-ocean (jalodari). She descends to the material world (mahodari). She happily lives in a great forest that is like an unapproachable fortress (maha-durga-kantara-sustha-vasini). Text 142 candravali candra-keshi candra-prema-tarangini samudra-mathanodbhuta samudra-jala-vasini She is glorious as a host of moons (candravali and candra-keshi). She is an ocean the moon of Shri Krishna fills with waves of love (candra-prema-tarangini). She was born from the churning of the milk-ocean (samudra-mathanodbhuta) and She resides on the ocean of milk (samudra-jala-vasini). Text 143 samudramrita-rupa ca samudra-jala-vasika kesha-pasha-rata nidra kshudha prema-tarangika Her form is an ocean of nectar (samudramrita-rupa). She resides on the milk-ocean (samudra-jala-vasika). She carefully braids Her hair (kesha-pasha-rata). She is sleep (nidra), hunger (kshudha), and an ocean filled with waves of love (prema-tarangika). Text 144 durva-dala-shyama-tanur durva-dala-tanu-ccbavih nagara nagari-raga nagarananda-karini Her form is glorious as a blade of durva grass (durva-dala-shyama-tanu and durva-dala-tanu-ccbavi). She is hero Krishna's beloved (nagara). She is His passionate heroine (nagari-raga). She delights the hero Krishna (nagarananda-karini). Text 145 nagaralingana-para nagarangana-mangala ucca-nica haimavati priya krishna-taranga-da She earnestly embraces the hero Krishna (nagaralingana-para). She is happy to embrace the hero Krishna (nagarangana-mangala). She is very humble (ucca-nica). She is Goddess Parvati (haimavati). She is Lord Krishna's beloved (priya). She is an ocean filled with waves of love for Lord Krishna (krishna-taranga-da). Text 146 premalingana-siddhangi siddha sadhya-vilasika mangalamoda-janani mekhalamoda-dharini Her body is expert at lovingly embracing Lord Krishna (premalingana-siddhangi). She is perfect (siddha). She enjoys transcendental pastimes (sadhya-vilasika). She is the mother of auspiciousness and bliss (mangalamoda-janani). She wears a glorious belt and is scented with a sweet fragrance (mekhalamoda-dharini). Text 147 ratna-manjira-bhushangi ratna-bhushana-bhushana jambala-malika krishna- prana prana-vimocana Her limbs are decorated with tinkling jewel ornaments (ratna-manjira-bhushangi). She is the ornament that decorates Her jewel ornaments (ratna-bhushana-bhushana). She wears a garland of ketaki flowers (jambala-malika). Lord Krishna is Her life-breath (krishna-prana). She has surrendered Her life to Lord Krishna (prana-vimocana). Text 148 satya-prada satyavati sevakananda-dayika jagad-yonir jagad-bija vicitra-mani-bhushana She is truthful (satya-prada and satyavati). She gives the bliss of devotional service (sevakananda-dayika). She is the mother of the universe (jagad-yoni and jagad-bija). She is decorated with wonderful and colorful jewels (vicitra-mani-bhushana). Text 149 radha-ramana-kanta ca radhya radhana-rupini kailasa-vasini krishna- prana-sarvasva-dayini She is the beloved of Lord Radharamana (radha-ramana-kanta), the perfect object of worship (radhya), and the personification of devotional service (radhana-rupini). She resides on Kailasa Hill (kailasa-vasini). She has dedicated Her life and everything She has to Lord Krishna (krishna-prana-sarvasva-dayini). Text 150 krishnavatara-nirata krishna-bhakta-phalarthini yacakayacakananda- karini yacakojjvala She devotedly serves Lord Krishna's incarnations (krishnavatara-nirata). She gives Lord Krishna's devotees the fruits of their services (krishna-bhakta-phalarthini) and whether they ask for it or not She gives them transcendental bliss (yacakayacakananda-karini). She gloriously appears before they who offer prayers to Her (yacakojjvala). Text 151 hari-bhushana-bhushadhya- nanda-yuktardra-pada-ga hai-hai-tala-dhara thai-thai- shabda-shakti-prakashini She is decorated with ornaments that decorate Lord Hari's ornaments (hari-bhushana-bhushadhya). She is blissful (ananda-yukta). She is half of Lord Lord Krishna (ardra-pada-ga). She expertly beats the rhythm hai hai (hai-hai-tala-dhara) and the rhythm thai thai (thai-thai-shabda-shakti-prakashini). Text 152 he-he-shabda-svarupa ca hi-hi-vakya-visharada jagad-ananda-kartri ca sandrananda-visharada She expertly sings "Oh! Oh!" (he-he-shabda-svarupa and hi-hi-vakya-visharada). She fills the world with bliss (jagad-ananda-kartri). She is expert at enjoying intense transcendental bliss (sandrananda-visharada). Text 153 pandita pandita-guna panditananda-karini paripalana-kartri ca tatha sthiti-vinodini She is wise and learned (pandita). She has the virtues of the wise (pandita-guna). She delights the wise (panditananda-karini). She protects the devotees (paripalana-kartri). She enjoys transcendental pastimes in Her home (sthiti-vinodini). Text 154 tatha samhara-shabdadhya vidvaj-jana-manohara vidusham priti-janani vidvat-prema-vivardhini She is eloquent (samhara-shabdadhya). She enchants the wise (vidvaj-jana-manohara). She is the mother of happiness for the wise (vidusham priti-janani). She increases the love the wise feel for Lord Krishna (vidvat-prema-vivardhini). Text 155 nadeshi nada-rupa ca nada-bindu-vidharini shunya-sthana-sthita shunya- rupa-padapa-vasini She is the queen of words (nadeshi). She is eloquent words personified (nada-rupa). She concisely speaks a droplet of words (nada-bindu-vidharini). She stays in a place far beyond the material realm (shunya-sthana-sthita). She stays under a tree far beyond the material realm (shunya- rupa-padapa-vasini). Text 156 karttika-vrata-kartri ca vasana-harini tatha jala-shaya jala-tala shila-tala-nivasini She performs the vow of Karttika-vrata (karttika-vrata-kartri). She takes away material desires (vasana-harini). She resides on the milk-ocean (jala-shaya and jala-tala) and on a hill (shila-tala-nivasini). Text 157 kshudra-kitanga-samsarga sanga-dosha-vinashini koti-kandarpa-lavanya kandarpa-koti-sundari She will show Her mercy to the most insignificant creature (kshudra-kitanga-samsarga). She cures the disease born of contact with the material energy (sanga-dosha-vinashini). She is more beautiful than many millions of Kamadevas (koti-kandarpa-lavanya and kandarpa-koti-sundari). Text 158 kandarpa-koti-janani kama-bija-pradayini kama-shastra-vinoda ca kama-shastra-prakashini She is the mother of millions of Kamadevas (kandarpa-koti-janani). She gives the seed of the desire to attain Lord Krishna (kama-bija-pradayini). She is expert in the science of amorous �Špastimes (kama-shastra-vinoda and kama-shastra-prakashini). Text 159 kama-prakashika kaminy animady-ashta-siddhi-da yamini yamini-natha- vadana yaminishvari She is an amorous girl (kama-prakashika and kamini). She grants the eight mystic perfections, beginning with anima (animady-ashta-siddhi-da). She is in control of Her senses (yamini) and She is the leader of all restrained, self-controlled girls (yamini-natha-vadana and yaminishvari). Text 160 yaga-yoga-hara bhukti- mukti-datri hiranya-da kapala-malini devi dhama-rupiny apurva-da She gives the results of Vedic sacrififces (yaga-yoga-hara). She gives sense gratification and liberation (bhukti-mukti-datri). She gives gold (hiranya-da). As Durga-devi, She wears a garland of skulls (kapala-malini). She is a goddess (devi). Her form is splendid and glorious (dhama-rupini). She gives what has never been given before (apurva-da). Text 161 kripanvita guna gaunya gunatita-phala-prada kushmanda-bhuta-vetala- nashini sharadanvita She is merciful (kripanvita), virtuous (guna), and the most important (gaunya). She gives a result that is beyond the three modes of material nature (gunatita-phala-prada). She kills the kushmandas, bhutas, and vetalas (kushmanda-bhuta-vetala-nashini). She is glorious like autumn (sharadanvita). Text 162 sitala shavala hela lila lavanya-mangala vidyarthini vidyamana vidya vidya-svarupini She is pleasingly cool (sitala). She has a great variety of virtues (shavala). She is happiness (hela) and playfulness (lila). She is beautiful and auspicious (lavanya-mangala). She is an earnest student (vidyarthini). She is known by the devotees (vidyamana). She is knowledge personified (vidya and vidya-svarupini). Text 163 anvikshiki shastra-rupa shastra-siddhanta-karini nagendra naga-mata ca krida-kautuka-rupini She is the science of logic (anvikshiki), the Vedas personified (shastra-rupa), the teacher of the Vedas' final conclusion (shastra-siddhanta-karini, the beloved of Lord Shesha (nagendra), the mother of the snakes (naga-mata) and playful and happy (krida-kautuka-rupini). Text 164 hari-bhavana-shila ca hari-toshana-tat-para hari-prana hara-prana shiva-prana shivanvita She meditates on Lord Hari (hari-bhavana-shila), and is dedicated to pleasing Lord Hari (hari-toshana-tat-para). She is Lord Hari's life and soul (hari-prana), Lord Shiva's life and soul (hara-prana and shiva-prana), and Lord Shiva's companion (shivanvita). Text 165 narakarnava-samhantri narakarnava-nashini nareshvari naratita nara-sevya narangana She destroys the ocean of hellish sufferings (narakarnava-samhantri and narakarnava-nashini). She is the queen of humans (nareshvari), is beyond the world of humans (naratita), should be served by humans (nara-sevya), and is like an ordinary human girl (narangana). Text 166 yashodanandana-prana- vallabha hari-vallabha yashodanandanaramya yashodanandaneshvari For Yashoda's son She is more dear than life (yashodanandana-prana-vallabha). She is dear to Lord Hari (hari-vallabha). She delights Yashoda's son (yashodanandanaramya). She is the queen of Yashoda's son (yashodanandaneshvari). Text 167 yashodanandanakrida yashoda-kroda-vasini yashodanandana-prana yashodanandanarthada She enjoys pastimes with Yashoda's son (yashodanandanakrida), sits on the lap of Yashoda's son (yashoda-kroda-vasini), is the life and soul of Yashoda's son (yashodanandana-prana), and fulfills the desires of Yashoda's son (yashodanandanarthada). Text 168 vatsala kaushala kala karunarnava-rupini svarga-lakshmir bhumi- lakshmir draupadi pandava-priya She is affectionate (vatsala), expert (kaushala), beautiful (kala), and an ocean of mercy (karunarnava-rupini). She is heavenly opulence (svarga-lakshmi) and earthly opulence (bhumi-lakshmi). She is Draupadi (draupadi), who is dear to the Pandavas (pandava-priya). Text 169 tatharjuna-sakhi bhaumi bhaimi bhima-kulodvaha bhuvana mohana kshina panasakta-tara tatha She is Arjuna's friend (arjuna-sakhi), a resident of the earth (bhaumi), very exalted (bhaimi), born in an exalted family (bhima-kulodvaha), a resident of the material worlds (bhuvana), charming (mohana), slender (kshina), and fond of betelnuts (panasakta-tara). Text 170 panarthini pana-patra pana-pananda-dayini dugdha-manthana-karmadhya dugdha-manthana-tat-para She begs for betelnuts (panarthini), is Lord Shri Krishna's betelnut cup (pana-patra), and gives the happiness of chewing betelnuts (pana-pananda-dayini). She dutifully churns milk (dugdha-manthana-karmadhya and dugdha-manthana-tat-para). Text 171 dadhi-bhandarthini krishna- krodhini nandanangana ghrita-lipta takra-yukta yamuna-para-kautuka Lord Krishna asks for Her jug of yogurt (dadhi-bhandarthini). She becomes angry at Krishna (krishna-krodhini). Sheb is a delightful girl (nandanangana) anointed with ghee (ghrita-lipta), carring buttermilk (takra-yukta), and eager to cross to the Yamuna's other shore (yamuna-para-kautuka). Text 172 vicitra-kathaka krishna- hasya-bhashana-tat-para gopanganaveshtita ca krishna-sangarthini tatha She speaks wonderful and colorful words (vicitra-kathaka). Her words mock Krishna (krishna-hasya-bhashana-tat-para). She is surrounded by the gopis (gopanganaveshtita). She yearns for Lord Krishna's company (krishna-sangarthini). Text 173 rasasakta rasa-ratir asavasakta-vasana haridra harita hariny anandarpita-cetana She is attached to the rasa dance (rasasakta) and She enjoys the rasa dance (rasa-rati). She is attached to drinking asava nectar (asavasakta-vasana). Her complexion is fair (haridra and harita) and She is charming (harini). She brings bliss to the heart (anandarpita-cetana). Text 174 nishchaitanya ca nishceta tatha daru-haridrika subalasya svasa krishna- bharya bhashati-vegini She faints with love of Krishna (nishchaitanya and nishceta) and becomes like a golden doll made of wood (daru-haridrika). She is Subala's sister (subalasya svasa), and Krishna's wife (krishna-bharya). She is very eloquent (bhashati-vegini). Text 175 shridamasya shakhi dama- damini dama-dharini kailasini keshini ca harid-ambara-dharini She is Shridama's friend (shridamasya shakhi). She is glorious (dama-damini and dama-dharini). She is Parvati (kailasini). She has beautiful hair (keshini). She wears blue garments (harid-ambara-dharini). Text 176 hari-sannidhya-datri ca hari-kautuka-mangala hari-prada hari-dvara yamuna-jala-vasini She stays by Lord Krishna's side (hari-sannidhya-datri). She is very happy to stay with Lord Krishna (hari-kautuka-mangala). She gives Lord Hari (hari-prada) and She is the door to Lord Hari (hari-dvara). She resides by the Yamuna (yamuna-jala-vasini). Text 177 jaitra-prada jitarthi ca chatura caturi tami tamisra''tapa-rupa ca raudra-rupa yasho-'rthini She gives victory (jaitra-prada). She has conquered Her desires (jitarthi). She is expert and intelligent (chatura and caturi). She is darkness (tami and tamisra). She is austerity (atapa-rupa). She is ferocious (raudra-rupa). She is famous (yasho-'rthini). Text 178 krishnarthini krishna-kala krishnananda-vidhayini krishnartha-vasana krishna- ragini bhava-bhavini She yearns to associate with Lord Krishna (krishnarthini). She is an expansion of Lord Krishna (krishna-kala). She delights Lord Krishna (krishnananda-vidhayini). She yearns to associate with Lord Krishna (krishnartha-vasana), and She passionately loves Lord Krishna (krishna-ragini and bhava-bhavini). Text 179 krishnartha-rahita bhakta bhakta-bhukti-shubha-prada shri-krishna-rahita dina tatha virahini hareh She has no desire except to associate with Lord Krishna (krishnartha-rahita). She is devoted to Lord Krishna (bhakta). She gives happiness and auspiciousness to the devotees (bhakta-bhukti-shubha-prada). Separated from Lord Krishna (shri-krishna-rahita), She becomes very poor and wretched (dina). This happens when She is separated from Lord Hari (virahini hareh). Text 180 mathura mathura-raja- geha-bhavana-bhavana shri-krishna-bhavanamoda tatho''nmada-vidhayini She stays in Mathura (mathura). When He stays in the home of Mathura's king, Lord Krishna always thinks of Her (mathura-raja- geha-bhavana-bhavana). She is happy when She can think of Lord Krishna (shri-krishna-bhavanamoda). She is mad with love for Lord Krishna (unmada-vidhayini). Text 181 krishnartha-vyakula krishna- sara-carma-dhara shubha alakeshvara-pujya ca kuvereshvara-vallabha She is agitated with the desire to attain Lord Krishna (krishnartha-vyakula). She is the beloved of Lord Shiva, who wears a deerskin (krishnasara-carma-dhara). She is beautiful (shubha). She is worshiped by Kuvera (alakeshvara-pujya) and She is dear to Kuvera's master, Lord Shiva (kuvereshvara-vallabha). Text 182 dhana-dhanya-vidhatri ca jaya kaya haya hayi pranava pranaveshi ca pranavartha-svarupini She gives great wealth (dhana-dhanya-vidhatri). She is Lord Krishna 's wife (jaya). Her form is spiritual (kaya). She is the beloved of Lord Hayagriva (haya and hayi). She is the sacred syllable Om (pranava), the queen of the sacred syylable Om (pranaveshi), and the personification of the sacred syllable Om (pranavartha-svarupini). Text 183 brahma-vishnu-shivardhanga- harini shaiva-shimsapa rakshasi-nashini bhuta- preta-prana-vinashini She is the other half of Lord Vishnu, Lord Shiva, and Lord Brahma (brahma-vishnu-shivardhanga-harini). She is Lord Shiva's beloved (shaiva-shimsapa). She kills the demonesses (rakshasi-nashini). She kills the bhutas and pretas (bhuta-preta-prana-vinashini). Text 184 sakalepsita-datri ca shaci sadhvi arundhati pati-vrata pati-prana pati-vakya-vinodini ashesha-sadhani kalpa- vasini kalpa-rupini She fulfills all desires (sakalepsita-datri). She is Shaci (shaci). She is saintly (sadhvi). She is Arundhati (arundhati). She is faithful to Her husband (pati-vrata). Her husband is Her very life (pati-prana). She delights in Her husband's words (pati-vakya-vinodini). She has the power to do anything (ashesha-sadhani). All Her desires are automatically fulfilled (kalpa-vasini and kalpa-rupini). Shruti-phala The Result of Hearing the 1000 Holy Names Text 1 shri-mahadeva uvaca ity etat kathitam devi radha-nama-sahasrakam yah pathet pathayad vapi tasya tushyati madhavah Lord Shiva said: Thus I have spoken to you the thousand names of Shri Radha. Lord Madhava is pleased with anyone who reads or has someone else read these names. Text 2 kim tasya yamunabhir va nadibhih sarvatah priye kurukshetradi-tirthaish ca yasya tushto janardanah When one pleases Lord Janardana what need has he for the sacred rivers headed by the Yamuna, or the holy places headed by Kurukshetra? Text 3 stotrasyasya prasadena kim na sidhyati bhu-tale brahmano brahma-varcasvi kshatriyo jagati-patih What perfection is not attained in this world by the mercy of this prayer? By its mercy a brahmana becomes powerful as the demigod Brahma and a kshatriya becomes king of the world. Texts 4 and 5 vaishyo nidhi-patir bhuyat shudro mucyeta janmatah brahma-hatya-sura-pana- steyader ati-patakat sadyo mucyeta deveshi satyam satyam na samshayah radha-nama-sahasrasya samanam nasti bhu-tale By its mercy a vaishya becomes the master of great wealth and a shudra becomes free fom his low birth. By its mercy one becomes free from a host of sins beginning with killing a �Šbrahmana, drinking wine, and committing theft. O queen of the demigods, it is true. There is no doubt it is true. In this world there is nothing equal to the thousand names of Shri Radha. Text 6 svarge vapy atha patale girau va jalato 'pi va natah param shubham stotram tirtham natah param param In Svargaloka, in Patalaloka, on the mountains, or in the oceans no prayer is better than this prayer, no holy place is better than this prayer. Text 7 ekadashyam shucir bhutva yah pathet susamahitah tasya sarvartha-siddhih syac chrinuyad va su-shobhane A person who becomes clean and attentively reads or hears this prayer on the ekadashi day attains all his desires, O beautiful one. Text 8 dvadashyam paurnamasyam va tulasi-sannidhau shive yah pathet shrinuyad vapi tasya tat tat phalam shrinu O auspicious one, please hear the result attained by a person who reads or hears this prayer in the presence of Tulasi-devi on a dvadashi or on the full-moon day. Texts 9-14 ashvamedham rajasuyam barhaspatyam tatha trikam ati-ratram vajapeyam agnishtomam tatha shubham kritva yat phalam apnoti shrutva tat phalam apnuyat karttike cashtamim prapya pathed va shrinuyad api sahasra-yuga-kalpantam vaikuntha-vasatim labhet tatash ca brahma-bhavane shivasya bhavane punah suradhinatha-bhavane Š punar yati sa-lokatam ganga-tiram samasadya yah pathet shrinuyad api vishnoh sarupyam ayati satyam satyam sureshvari mama vaktra-girer jata parvati-vadanashrita radha-natha-sahasrakhya nadi trailokya-pavani pathyate hi maya nityam bhaktya shaktya yathocitam A person who reads or hears this prayer attains the same result as if he had performed ashvamedha, raajasuya, barhaspatya, trika, atiratra, vajapeya, and agnishtoma yaj{.sy 241}as. A person who reads or hears this prayer on the ashtami day of the month of Karttika lives in Vaikuntha for thousands of yugas. He goes to Brahma's abode, Shiva's abode, and Indra's abode. A person who on the Ganges shore reads or hears this prayer attains a spiritual form like that of Lord Vishnu. O queen of the demigods, it is tue! It is true! This prayer, called the thousand names of Shri Radha, is a river born on the mountain of my words that now takes shelter in the mouth of Shri Parvati, a river that purifies the three worlds. I regularly read this prayer with devotion, as far as I am able. Text 15 mama prana-samam hy etat tava pritya prakashitam nabhaktaya pradatavyam pashandaya kadacana nastikayaviragaya raga-yuktaya sundari This prayer is dear to me as life. That is why I have revealed it to you, my beloved. O beautiful one, this prayer should never be given to one who is not a devotee, to a blasphemer, to an atheist, to one who is not austere, or to one filled with material desires. Text 16 tatha deyam maha-stotram hari-bhaktaya shankari vaishnaveshu yatha-shakti datre punyartha-shaline O auspicious one, this prayer should be given to one who is devoted to Lord Hari. It should be given to a pious person who will in turn give it to the Vaishnavas as far as he is able. Text 17 Š radha-nama-sudha-vari mama vaktra-sudhambudheh uddhritasau tvaya yatnat yatas tvam vaishnavagranih You are the best of Vaishnavas because you have carefully taken the nectar of Shri Radha's names from the nectar ocean of my words. Texts 18-20 vishuddha-sattvaya yathartha-vadine dvijasya seva-nirataya mantrine datre yatha-shakti subhakta-manase radha-pada-dhyana-paraya shobhane hari-padabja-madhupa- mano-bhutaya manase radha-pada-sudhasvada- shaline vaishnavaya ca dadyat stotram maha-punyam hari-bhakti-prasadhanam janmantaram na tasyasti radha-krishna-padarthinah O beautiful one, a person who gives this very sacred prayer, which gives Krishna-bhakti, to one situated in the mode of pure goodness, to one who speaks the truth, to one who chants sacred mantras, to one who gives charity as far as he is able, to one whose heart is devoted to the Lord, to one who meditates on Shri Radha's feet, to one whose mind is a bumblebee at the lotus flower of Lord Hari's feet, to one who is thoughtful, to one who tastes the nectar at Shri Radha's feet, or to one who is a Vaishnava, attains Shri Shri Radha-Krishna's feet. He does not take birth again. Text 21 mama prana vaishnava hi tesham rakshartham eva hi shulam maya dharyate hi nanyatha maitra-karanam The Vaishnavas are my very life. I carry my trident to protect them. There is no other reason. Text 22 hari-bhakti-dvisham arthe shulam sandharyate maya shrinu devi yathartham me gaditam tvayi su-vrate Š I carry my trident to punish they who hate the devotees of Lord Hari. Hear this, O pious goddess, for to you I speak the truth. Text 23 bhaktasi me priyasi tvam adah snehat prakashitam kadapi nocyate devi maya nama-sahasrakam You are my devotee and You are dear to me. Therefore, out of affection I have revealed this to you. O goddess, I have never before spoken these thousand names. TEXT NUMBERS OF SRI RADHA'S NAMES (The Name is placed first and the Text Number follows it.) Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 * Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa, 46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 * Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 * Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 * Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 * Anuttara, 32 * Anviksiki, 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da, 160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 * Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * Atapa-rupa, 177 * Ati-sundari, 113 * Atita-gamana, 56 * Atita-guna, 44 Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 * Bhagesvari, 95 * Bhagini, 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada, 179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 * Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti-priya, 43 * Bhaktika, 124 * Bhakty-atita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasati-vegini, 174 * Bhaumi, 169 * Bhava-bhavini, 112, 178 * Bhava-nasanta-kariny, 121 * Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhima-kulodvaha, 169 * Bhogya, 95 * Bhranti, 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 * Bhuvana, 169 * Bhuvana-mohini, 75 * Bhuvana-sundari, 77 * Bhuvanesvari, 78 * Bilva-vapuh, 104 * Bilva-vrksa-nivasini, 104 * Bilva-vrksa-priya, 104 * Bilvatmika, 104 * Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnu-sivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 * Brahmanda-bhanda-rupini, 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 * Buddhi, 43 Chaitanya, 140 * Chaitanya-rupa, 140 * Chaitanya-rupini, 140 * Cancala, 77 * Cancalamoda, 77 * Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 * Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja, 137 * Catura, 177 * Caturi, 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini, 27 Dadhi-bhandarthini, 171 * Dadimi-kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajna-hara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 * Danujendra-nivarini, 134 * Daru-haridrika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara, 115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 * Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri, 182 * Dhanya, 109 * Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti, 33, 63 * Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi, 168 * Drk-pata-mohita, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tat-para, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dala-tanu-ccbavih, 144 * Durga, 46 * Durgati-nasini, 46 * Durva-dala-syama-tanuh, 144 * Dvaraka-vasini, 42 * Dvi-bhuja, 137 Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92 Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 * Gamanagamana-priya, 16 * Gamanatita-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 * Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 * Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati, 19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 * Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari, 134 * Gavi-vasini, 134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavana-bhavana, 180 * Ghati, 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 * Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93 * Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvita-deha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 * Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopala-palika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita, 172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 * Govardhana-hasya, 132 * Govardhanesvari, 132 * Govinda-gana-pujita, 66 * Govinda-priya-karini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161 Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 * Hara-patni, 74 * Hara-prana, 164 * Hara-prita, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 * Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhakti-pradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 * Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Hari-priya, 14 * Hari-sannidhya-datri, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 * Harid-ambara-dharini, 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Harita, 173 * Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 * Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatri, 19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 * Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 * Hiranya-da, 160 * Hrdya, 14 Indranila-mani-nyasta, 65 * Isvari, 46 Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bija, 148 * Jagad-utpatti-karika, 118 * Jagad-yoni, 148 * Jagannatha, 81 * Jagannatha-priya, 25 * Jagannathesvari, 81 * Jagatam-adhisthatri, 73 * Jahnu-kanyka, 50 * Jaimuti, 84 * Jaitra-prada, 177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari, 112, 141 * Jamatr-kula-vandita, 79 * Jambala-malika, 147 * Jambavati, 49 * Janakananda-karini, 71 * Janaki, 71 * Janani, 24 * Janma-mrtyu-jarapaha, 24 * Janmasunya, 24 * Jatila, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 * Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 * Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18 Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 * Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala, 115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 * Kali-kalmasa-nasini, 86 * Kali-kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 * Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 * Kama-kala, 101 * Kama-karika, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 * Kama-sastra-prakasini, 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25, 72 * Kamala-kanta-grhini, 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini, 46 * Kamari-kanta, 17 * Kamesi, 17 * Kamesvari, 101 * Kaminy, 159 * Kampamana, 131 * Kamsa-hara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-koti-janani, 158 * Kandarpa-koti-sundari, 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantara-sustha-vasini, 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini, 160 * Kapila, 111 * Karani, 100 * Karika, 101 * Karini, 150 * Karna, 93 * Karttika-vrata-kartri, 156 * Karttiki, 65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini, 168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyatita, 100 * Kaulini, 94 * Kaumari, 76 * Kauseyambara-dharini, 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesa-saivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri, 89 * Kesavananda-dayini, 89 * Kesavi, 90 * Kesini, 175 * Kevala, 84 * Khecara-suta, 81 * Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101 * Kisori, 25 * Kisorini, 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari, 118 * Koti-kandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86 * Krpanvita, 161 * Krpavati, 87 * Krishna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 * Krishna-bhakta-phalarthini, 150 * Krishna-bhogya, 95 * Krishna-kala, 178 * Krishna-kanta, 12, 55 * Krishna-kroda, 141 * Krishna-pivari, 96 * Krishna-prema, 140 * Krishna-prema-parayana, 44 * Krishna-prema-rata, 139 * Krishna-prema-tarangini, 109 * Krishna-premavati, 109 * Krishna-prita, 139 * Krishna-rata, 139 * Krishna-samyuta, 11 * Krishna-sangarthini, 172 * Krishna-stuta, 55 * Krishna-taranga-da, 145 * Krishna-tosana-tat-para, 139 * Krishnacandra-priya, 32 * Krishnam, 104 * Krishnananda-pradayini, 12 * Krishnananda-vidhayini, 178 * Krishnanga-vasini, 14 * Krishnartha-rahita, 179 * Krishnartha-vasana, 178 * Krishnartha-vyakula, 181 * Krishnarthini, 178 * Krishnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksema-kari, 83 * Ksetra, 94 * Ksetra-nivasini, 136 * Ksetradhisthatr-rupa, 89 * Ksetratita, 89 * Ksina, 169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kula-dipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 * Kulajendra-nivasini, 85 * Kulavati, 87 * Kulina, 31 * Kulodvaha, 32 * Kumari, 71 * Kumuda, 103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 * Kutila, 94 * Kutilalaka, 97 * Kutira-vasini, 112 * Kuveresvara-vallabha, 181 Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 * Lata, 107 * Lavanga, 129 * Lavanga-namni, 91 * Lavanya-mangala, 162 * Lila, 162 Mabodari, 141 * Mada-dayini, 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 * Madhavi, 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34, 42 * Maha-mukta, 105 * Maha-mukti-phala-prada, 105 * Maha-visnu-priya, 53 * Mahalasa, 67 * Maheyi, 76 * Malati-malya-bhusadhya, 54 * Malati-malya-dharini, 54 * Manda-lajja, 48 * Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr-devi, 44 * Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 * Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamoda-dharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 * Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi, 99 * Mukhya, 92 * Mukhya-nivasini, 92 * Mukhya-prada, 92 * Mukti-datri, 160 * Mukti-hetu, 122 * Mukti-hetu-langhani, 122 Nada-bindu-vidharini, 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata, 163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagarangana-mangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nanda-priya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya, 165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 * Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 * Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini, 161 * Nava-durgika, 76 * Nava-nari, 98 * Navanitika, 98 * Navina, 98 * Nayaka-prita, 69 * Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 * Nilakantha-priya, 95 * Nilambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadima-rupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaih pujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 * Nirvana-datri, 136 * Nischaitanya, 174 * Nisceta, 174 * Niskulina, 27 * Nisphala, 84 * Nitambini, 96 * Niti, 21 * Niti-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41 * Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136 Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 * Palini, 46 * Pana-pananda-dayini, 170 * Pana-patra, 170 * Panarthini, 170 * Panasakta-tara, 170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 * Pandita-guna, 153 * Panditananda-karini, 153 * Para, 37, 39, 47, 64 * Paranugraha-karini, 56 * Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 * Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 * Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 * Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini, 26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhana-gopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138 * Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini, 182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhakti-prada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Prema-krida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prema-tarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 * Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140, 145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 * Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130 Radha-ramana-kanta, 149 * Radhana-rupini, 149 * Radhika, 11 * Radhya, 149 * Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 * Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari, 90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 * Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173 * Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Rati-ranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratna-bhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratna-malya-dhara, 64 * Ratna-manjira-bhusangi, 147 * Ratna-simhasana-stha, 63 * Ratnalankara-samyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 * Rini, 118 * Rohini, 99 * Rudrananda-prakasini, 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 * Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112 Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 * Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 * Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 * Sakalepsita-datri, 184 * Sakhi, 117, 120, 175 * Sakhi-madhya-nivasini, 129 * Sakti, 106 * Sakti-svarupini, 106 * Salila, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini, 118 * Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 * Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini, 143 * Samudra-mathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosa-vinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi, 136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 * Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarva-bhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari, 39 * Sarva-karana-karana, 43 * Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvanga-sundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastra-rupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satya-rupa, 41 * Satyavati, 148 * Saumya, 29 * Saumya-datri, 46 * Saumya-kulodvaha, 29 * Savala, 162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 * Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini, 88 * Siddha-rupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrti, 125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 * Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhakti-sukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Siva-sakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini, 20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Shri-ganesa, 60 * Shri-garbha, 58 * Shri-hara, 59 * Shri-kama, 59 * Shri-kriya-rupini, 60 * Shri-krishna-bhajananvita, 60 * Shri-krishna-bhavanamoda, 180 * Shri-krishna-rahita, 179 * Shri-nitamba, 60 * Shri-nivasa, 58 * Shri-prada, 58 * Shri-radha, 11, 61 * Shri-rupa, 59 * Shri-svarupashrita, 60 * Shri-svarupini, 59 * Shrida, 59 * Shridamananda-datri, 59 * Shridamasya, 175 * Shridamesvara-vallabha, 59 * Shrila, 60 * Shrimati, 12, 61 * Shrisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 * Sruti, 60 * Sruti-priya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti-vinodini, 153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121 * Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 * Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari, 127 * Suki, 116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 * Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Sveta-campaka-varnabha, 54 * Syama, 107, 136 * Syama-sakhi, 120 * Syama-vallabha, 57 * Syamala, 75 Taitilananda-paritosaka, 105 * Takra-yukta, 171 * Tami, 177 * Tami, 99 * Tamisra, 177 * Tarkali, 103 * Tejasvini, 122 * Tejo-rupa, 122 * Thai-thai-sabda-sakti-prakasini, 151 * Timingla-kulamoda, 100 * Tira-gebini, 102 * Trailokya-mata, 73 * Trailokya-sundari, 14 * Tulasi-tosika, 105 * Tulasy-adhisthatr-devi, 55 Ucca-nica, 145 * Ugra-rupa, 141 * Ujjvala-gatrika, 22 * Ujjvalaprada, 22 * Unmada-vidhayini, 180 Vadana, 159 * Vadhu, 83 * Vaijayanti, 103 * Vaikuntha-natha-grhini, 66 * Vaikuntha-paramalaya, 66 * Vaikuntha-sundari, 67 * Vaikunthadeva-devadhya, 67 * Vairagyakula-dipika, 72 * Vaisali, 123 * Vaisnavi, 34, 49 * Vakra-rupa, 80 * Vakra-viksana-viksita, 80 * Vakresvari, 80 * Vallabha, 11, 99, 166 * Vama-bhaga, 87 * Vama-devi, 87 * Vamanga-harini visnoh, 126 * Varahi, 76 * Vasana-harini, 156 * Vasanta-raga-samraga, 137 * Vasanta-vasanakrti, 137 * Vasini, 25, 27, 90, 94, 102, 184 * Vatsala, 168 * Veda-gamini, 34 * Veda-marga-pravardhini, 21 * Veda-sara, 47 * Veda-vadini, 114 * Vedagamya, 22 * Vedagarbha, 21 * Vedamata, 20 * Vedapara, 22 * Vedapriya, 21 * Vedatita, 20, 35 * Vedavati, 67 * Vegadhya, 114 * Vegavati, 114 * Venu-rati, 28 * Venu-vadya, 28 * Venu-vadya-parayana, 28 * Vetravati, 97 * Vibhavari, 97 * Vicitra-kathaka, 172 * Vicitra-mani-bhusana, 148 * Vicitra-vasini, 27 * Vicittra-kanakojjvala, 22 * Vidusam, 154 * Viduttama, 20 * Vidvaj-jana-manohara, 154 * Vidvat-prema-vivardhini, 154 * Vidya, 162 * Vidya-svarupini, 162 * Vidyamana, 162 * Vidyarthini, 162 * Vidyut-prabha, 133 * Viharini hareh, 179 * Vihasya, 138 * Vijaya, 80 * Vijita, 126 * Vijitamoda, 126 * Vikalotkarsini, 117 * Vikasita-mukhambuja, 15 * Vilasini, 49 * Vilasiny, 23 * Vimala, 32 * Vimalangi, 23 * Vimalodaka, 32 * Vimoha, 29 * Vindhyacala-nivasini, 131 * Vindhyadri-parivasini, 119 * Vindhyalaya, 120 * Vipra-mata, 133 * Viraga-kusala, 116 * Virahini, 179 * Viraja, 78 * Visakha, 30 * Visala-grha-vasa, 123 * Visala-kula-sambhava, 123 * Visala-netra, 123 * Visala-vadari, 123 * Visnor anga-nivasini, 16 * Vishnu-bhavana-tatpara, 82 * Vishnu-kanta, 16 * Vishnu-priya, 16 * Vishnu-vaksah-sthala-stha, 82 * Visoka, 20, 30 * Vrksa-rupa, 53 * Vrnda, 48 * Vrndaranya-priya, 48 * Vrndavana-vihari, 15 * Vrndavana-vilasini, 48, 55 * Vrndavanesvari, 12 * Vrsabhanu-suta, 18 Yacakayacakananda, 150 * Yacakojjvala, 150 * Yadavendra-vadhu, 83 * Yaga-yoga-hara, 160 * Yamalarjuna-bhanjini, 80 * Yamini, 159 * Yamini-natha, 159 * Yaminisvari, 159 * Yamuna, 79 * Yamuna-jala-vasini, 177 * Yamuna-para-kautuka, 171 * Yamuna-tosa-karini, 85 * Yamunangi, 85 * Yasasvini, 13 * Yaso-'rthini, 177 * Yasoda, 56 * Yasoda-kroda-vasini, 167 * Yasodananana-vallabha, 13 * Yasodananda-gehini, 17 * Yasodananda-patni, 17 * Yasodanandana-prana, 166, 167 * Yasodanandanakrida, 167 * Yasodanandanaramya, 166 * Yasodanandanarthada, 167 * Yasodanandanesvari, 166 * Yasogamya, 13 * Yati, 81 * Yauvanananda, 71 * Yoga-gamya, 62 * Yoga-mata, 61 * Yoga-priya, 62 * Yoga-rupini, 88 * Yoga-siddha, 88 * Yogananda-kari, 28 * Yogatita, 61 * Yogesa, 61 * Yogesi, 88 * Yogini, 88 * Yogini-gana-vandita, 62 * Yosid-ananda-karini, 108 * Yosit-sakti-svarupa, 107 * Yuga-priya, 61 * Yuvati, 71, 96 Fuentes - Fonts SOUV2P.TTF  - 57 KB SOUV2I.TTF  - 59 KB SOUV2B.TTF  - 56 KB bai_____.ttf  - 46 KB babi____.ttf  - 47 KB bab_____.ttf  - 45 KB SOUV2T.TTF  - 56 KB inbenr11.ttf  - 64 KB inbeno11.ttf  - 12 KB inbeni11.ttf  - 12 KB inbenb11.ttf  - 66 KB balaram_.ttf  - 45 KB indevr20.ttf  - 53 KB Página PRINCIPAL OBRAS y AUTORES CLÁSICOS Agradecimientos Cuadro General Disculpen las Molestias Conceptos Hinduistas (1428)SC Category:Hindu (mythology) (3256)SC | Category:Hindu mythology (3270)SC | Categoría:Mitología hindú (3288)SC (indice) | Categoría:Mitología hindú (videos) (3289)SC | Conceptos Hinduista (A - G) SK y SC (videos) (3294)SC Aa-Anc · Aga - Ahy · Ai - Akshay · Akshe - Amshum · Ana - Ancie · Ang - Asvayu · Ata - 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