 ABSOLUCIÓN. (sáns. Çivaita). Misericordia, perdón. Un liberado de la culpabilidad, de este modo cuando alguien está aliviado de la obligación o de las penas - expiar: para compensar o reconciliarse por una mala acción. La compensación (reparación ó expiación) puede solamente ser hecha por la propia persona, el momento de la absolución es concebida por los otros, tal como un cabeza de familia, un juez o jurado. La exculpación, el quitar toda la culpa y toda la carga karmica personal, puede solamente ser dada por el Dios Çiva. La sociedad naturalmente debería reconocer y aceptar esta transformación interior para perdonar y olvidar. Véase: Penitencia, Pecado. AbsoluciónDe Wikipedia, la enciclopedia libre
En la Cristiandad, la absolución es un pronunciamiento del perdón de los pecados hecho a una persona que se ha arrepentido. Este rito está basado en el indulto que Jesús de Nazaret otorgó a los pecadores durante su ministerio. En los primeros tiempos de la iglesia, el sacerdote absolvía a los pecadores arrepentidos después de haber confesado y realizado su penitencia públicamente. Durante la Edad Media, se volvió costumbre para los curas el escuchar confesión y conceder absolución en privado. En la Iglesia Católica Romana la penitencia es un sacramento y el clérigo tiene la facultad para absolver a un pecador compungido que promete complacer a Dios. En los templos protestantes, la confesión del pecado es hecha en una oración formal por toda la congregación, después de la cual el pastor anuncia su absolución. La absolución (Etim. Latín absolvere, librar de, absolver, exculpar.) es el acto por el cual un sacerdote, teniendo la necesaria jurisdicción, restituye la gracia perdida por el pecado. Es parte esencial del Sacramento de Reconciliación por el cual Dios perdona los pecados. La absolución requiere que el penitente haga una buena confesión.[1] La fórmula de absolución en uso en la Iglesia latina expresa el elemento esencial de este sacramento: el Padre de la misericordia es la fuente de todo perdón. Realiza la reconciliación de los pecadores por la Pascua de su Hijo y el don de su Espíritu, a través de la oración y el ministerio de la Iglesia: Dios, Padre misericordioso, que reconcilió consigo al mundo por la muerte y la resurrección de su Hijo y derramó el Espíritu Santo para la remisión de los pecados, te conceda, por el ministerio de la Iglesia, el perdón y la paz. Y yo te absuelvo de tus pecados en el nombre del Padre y del Hijo y del Espíritu Santo. (CIC 1449) A lo cual el penitente contesta, "Amén."[2] Véase también [editar]Referencias [editar]
Absolution From Wikipedia, the free encyclopediaThis article is about the concept in Christian theology. For other uses, see Absolution (disambiguation). Absolution is a traditional theological term for the forgiveness experienced in the Sacrament of Reconciliation. This concept is found in the Catholic Church, as well as the Eastern Orthodox churches, the Anglican Communion, and Lutheranism.
[edit] Catholic ChurchSee also: Absolution of the dead  Absolution is an integral part of the sacrament of penance and reconciliation. The penitent makes a sacramental confession of all mortal sins to a priest and prays an act of contrition. The priest then assigns a penance and imparts absolution in the name of the Trinity, on behalf of the Church:
Before the Second Vatican Council, and still practiced in traditionalist parishes, absolution was given in Latin, followed by another Latin prayer by the priest: Absolution: "Dominus noster Jesus Christus te absolvat; et ego auctoritate ipsius te absolvo ab omni vinculo excommunicationis (suspensionis) et interdicti in quantum possum et tu indiges. [making the Sign of the Cross:] Deinde, ego te absolvo a peccatis tuis in nomine Patris, et Filii, et Spiritus Sancti. Amen." Translation: "May our Lord Jesus Christ absolve you; and by His authority I absolve you from every bond of excommunication (suspension) and interdict, so far as my power allows and your needs require. [making the Sign of the Cross:] Thereupon, I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Ghost. Amen." Post-absolution prayer: "Passio Domini nostri Jesu Christi, merita Beatae Mariae Virginis et omnium sanctorum, quidquid boni feceris vel mali sustinueris sint tibi in remissionem peccatorum, augmentum gratiae et praemium vitae aeternae. Amen." Translation: "May the Passion of Our Lord Jesus Christ, the merits of the Blessed Virgin Mary and of all the saints and also whatever good you do or evil you endure merit for you the remission of your sins, the increase of grace and the reward of everlasting life. Amen." Absolution forgives the guilt associated with the penitent's sins, and removes the eternal punishment (Hell) associated with mortal sins. The penitent is still responsible for the temporal punishment (Purgatory) associated with the confessed sins, unless an indulgence is applied. General absolution, where all eligible Catholics gathered at a given area are granted absolution for sins without prior individual confession to a priest, is lawfully granted in only two circumstances:
For a valid reception of general absolution, the penitent must be contrite for all his mortal sins and have the resolution to confess at the next earliest opportunity each of those mortal sins that is forgiven in general absolution. Anyone receiving general absolution is also required to make a complete, individual confession to a priest as soon as possible before receiving general absolution again. A contemporary example of general absolution was the Three Mile Island nuclear accident, where general absolution was granted to all Catholics endangered by the incident. The French form absoute is used in English for the absolution of the dead, a series of prayers said after the Requiem Mass. The absolution of the dead does not forgive sins or confer the sacramental absolution of the Sacrament of Penance. Rather, it is a series of prayers to God that the person's soul will not have to suffer the temporal punishment in purgatory due for sins which were forgiven during the person's life. The absolution of the dead is only performed in context of the Tridentine Mass. Following the Second Vatican Council, the absolution of the dead was removed from the funeral liturgy of the Mass of Paul VI. [edit] Eastern Orthodox Churches[edit] In the Greek ChurchThe Greek Orthodox Church has always believed that the Church has power to forgive sin. This is made clear by the formulæ of absolution in vogue among all branches within Eastern Orthodoxy; also from the decrees of synods which since the Reformation have again and again expressed this belief (Alzog on Cyril Lucaris III, 465; Synod of Constantinople, 1638; Synod of Jassy, 1642; Synod of Jerusalem, 1672). In the Synod of Jerusalem the Church reiterates its belief in Seven Sacraments, among them Penance, which the Lord established when He said: "Whose sins you shall forgive they are forgiven them, and whose sins you shall retain they are retained." The formulæ of absolution are generally deprecatory, and if now and then the indicative form appears, it may be traced to Latin sources. [edit] Russian ChurchThe belief of the Greek Church is naturally also that of the Russian. Russian theologians all hold that the Church possesses the power to forgive sins, where there is true repentance and sincere confession. The form in use at present is as follows: "My child, N. N., may our Lord and God Christ Jesus by the mercy of His love absolve thee from thy sins; and I, His unworthy priest, in virtue of the authority committed to me, absolve thee and declare thee absolved of thy sins in the name of the Father, and of the Son, and of the Holy Ghost, Amen." [edit] Anglican CommunionMain article: Anglican sacraments In the Anglican Communion, formal, sacramental absolution is given to penitents in the sacrament of penance now formally called the Reconciliation of a Pentitent and colloquially called "confession." There is also a general absolution given after general confessions in the offices of Morning and Evening Prayer and after the general confession in the Eucharist. Often, physical actions accompany an absolution. A priest or bishop makes the sign of the cross over the congregation. Those receiving the absolution may make the sign of the cross as well. At minimum, Anglican prayer books contain a formula of absolution in the daily offices, at the Eucharist, and in the visitation of the sick. The first two are general, akin to the liturgical absolution in use in the Roman Church; the third is individual by the very nature of the case. The offices of the earliest Books of Common Prayer contained an absolution that read both as assurance of pardon, placing the agency with God ("He [God] pardoneth and absolveth all them that truly repent"), and as priestly mediation (God "hath given power and commandment to his ministers to declare and pronounce to his people...the absolution and remission of their sins"). The following is the form of absolution for the sick in the Book of Common Prayer: "OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences: And by his authority committed to me, I absolve thee from all thy sins, In the Name of the Father, and of the Son, and of the Holy Spirit. Amen." http://www.eskimo.com/~lhowell/bcp1662/occasion/sick_visit.html [edit] Oriental Orthodox Churches[edit] ArmeniansDenzinger, in his Ritus Orientalium (1863), gives us a full translation of the penitential ritual used by the Armenians. The present version is from the ninth century. The form of absolution is declarative, though it is preceded by a prayer for mercy and for pardon. It is as follows: "May the merciful Lord have pity on thee and forgive thee thy faults; in virtue of my priestly power, by the authority and command of God expressed in these words, 'whatsoever you shall bind on earth shall be hound in heaven', I absolve thee from thy sins, I absolve thee from thy thoughts, from thy words, from thy deeds, in the name of the Father, and of the Son, and of the Holy Ghost, and I restore thee to the Sacrament of the Holy Church. May all thy good works be for thee an increase of merit, may they be for the glory of life everlasting, Amen." [edit] CoptsHenri Hyvernat asserts that the liturgical books of the Copts have no penitential formulæ, nor is this surprising, for they inscribe in the ritual only those things not found in other rituals. Father du Bernat, writing to Père Fleurian (Lettres édifiantes), says, in reference to the Sacrament of Penance among the Copts, that the Copts believe themselves bound to a full confession of their sins. This finished, the priest recites over them the prayer said at the beginning of the Mass, the prayer asking pardon and forgiveness from God; to this is added the so-called "Benediction", which Father Bernat says is like the prayer said in the Latin Church after absolution has been imparted. Hyvernat, however, asserts that Father Bernat is mistaken when he likens the Benediction to the Passio Domini, for it is like the Latin prayer only inasmuch as it is recited after absolution. [edit] JacobitesThe Syrians who are united with the Roman See use the declarative form in imparting absolution, a relatively recent formula. The present Jacobite Church not only holds and has held the power to absolve from sin, but its ritual is expressive of this same power. Denzinger (Ritus Orientalium) has preserved for us a twelfth-century document which gives in full the order of absolution. [edit] NestoriansThe Nestorians have at all times believed in the power to absolve in the Sacrament of Penance. Assemani, Renaudot, Badger (Nestorians and their Rituals), also Denzinger, have the fullest information on this point. It is noticeable that their formula of absolution is deprecatory, not indicative. [edit] Lutheranism  Main article: Confession in the Lutheran Church Lutherans differ from other Protestants, as they practice "confession and absolution". They, like Roman Catholics, see James 5:16 and John 20:22-23 as biblical evidence for confession.[1] Confession and absolution is done privately with the pastor, called the "confessor" with the person confessing known as the "penitent". In private confession (also known as Holy Absolution), the penitent makes an act of contrition, as the pastor, acting in persona Christi, announces this following formula of absolution (or similar): "In the stead and by the command of my Lord Jesus Christ, I forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit."[2] Lutherans reject the teaching that forgiveness is obtained through penance.[3] In the Lutheran Church, like the Roman Catholic Church, the pastor is bound by the Seal of the Confessional. Luther's Small Catechism says "the pastor is pledged not to tell anyone else of sins to him in private confession, for those sins have been removed."[4] If the Seal is broken, it will result in excommunication.[1]   [edit] The Reformed traditionThe earliest Reformers attacked the penitential practice of the Catholic Church, particularly the confession of sins to an ordained priest. Their opinions expressed in their later theological works do not differ as markedly from the old position as one might suppose. The Lutheran tenet of justification by faith alone would make all absolution merely declarative, and reduce the pardon granted by the Church to the merest announcement of the Gospel, especially of remission of sins through Christ. Thus, no actual absolution of actual sin could possibly be granted, as the declaration itself sufficed, according to the Lutheran view. Zwingli held that God alone pardoned sin, and he saw nothing but idolatry in the practice of hoping for pardon from a mere creature. If confession had aught of good it was merely as direction. Catholic Christians disagree, saying the priest does not forgive sins in and of himself, but is rather the unworthy instrument through whom Christ forgives sin. John Calvin denied all idea of sacramentality when there was question of Penance; but he held that the pardon expressed by the minister of the Church gave to the penitent a greater guarantee of forgiveness. The Confession styled "Helvetian" contents itself with denying the necessity of confession to a priest, but holds that the power granted by Christ to absolve is simply the power to preach to the people the Gospel of Jesus, and as a consequence the remission of sins: "Rite itaque et efficaciter ministri absolvunt dum evangelium Christi et in hoc remissionem peccatorum prædicant." [edit] See also[edit] Sources and references
Categories: Christian liturgy, rites, and worship services | Sacrament of Confession | Christian theology | Christian terms En otros idiomasVia Crucis desde Roma - 10/04/2009 (Completo) (www.populartv.net Oficiado por su Santidad el Papa Benedicto XVI). Papa Juan Pablo II (Karol Wojtyla). (Rosarium Mysteria Gloriosa | Rosarium Mysteria Doloris | Rosarium Mysteria Gaudii)
http://www.youtube.com/watch?v=QkBV6tEmYx8 4. Handel: Brockes Passion, HWV 48 / Marcus Creed (OedipusColoneus) (3243)SK http://www.youtube.com/watch?v=xM3Y5CxvKcg Fuentes - Fonts SOUV2P.TTF - 57 KB SOUV2I.TTF - 59 KB SOUV2B.TTF - 56 KB bai_____.ttf - 46 KBbabi____.ttf - 47 KB bab_____.ttf - 45 KB SOUV2T.TTF - 56 KB inbenr11.ttf - 64 KB inbeno11.ttf - 12 KB inbeni11.ttf - 12 KB inbenb11.ttf - 66 KB balaram_.ttf - 45 KB indevr20.ttf - 53 KB Sri Garga-Samhita | Oraciones Selectas al Señor Supremo | Devotees Vaishnavas | Dandavat pranams - All glories to Srila Prabhupada | Hari Katha | Santos Católicos | JUDAISMO | Buddhism | El Mundo del ANTIGUO EGIPTO II | El Antiguo Egipto I | Archivo Cervantes | Sivananda Yoga | Neale Donald Walsch | SWAMIS jueves 11 de marzo de 2010ENCICLOPEDIA - INDICE | DEVOTOS FACEBOOK | EGIPTO - USUARIOS de FLICKR y PICASAWEBOtros Apartados
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