Fotos de Radhika Suvorova del álbum Radha-Shyamasundara in Hungary
Bhajana - (1) the word bhajana is derived from the verbal root ‘bhaj’ which is defined in the Garuòa Puräëa (Pürva-khaëòa 231.3): bhaj ity eña vai dhätu seväyäà parikértitaù tasmät sevä budhaiù proktä bhakti sädhana-bhüyasé – “The verbal root bhaj is used specifically in the sense of sevä, or service. Therefore, when sädhana is performed with the consciousness of being a servant, it is called bhakti.” According to this çloka, kåñëa-sevä, or loving devotional service to Kåñëa is called bhakti. Such service is the intrinsic attribute of bhakti or bhajana. Therefore whatever services are performed in this consciousness may be referred to as bhajana. (2) in the general sense bhajana refers to spiritual practices; especially hearing, chanting, and meditating upon the holy name, form, qualities, and pastimes of Çré Kåñëa.
Bhajana-kriyä - taking up the practices of bhakti, such as hearing and chanting. There are sixty-four primary aìgas of bhakti, of which the first four are to take shelter of the lotus feet of çri-guru; to receive dékñä and çikñä; to serve one’s guru with great affection; and to follow the path of sädhus. Without adopting these practices, there is no question of making any advancement in bhajana.
This is the second stage in the development of the creeper of bhakti which occurs by the influence of sädhu-saìga.
Bhajanänandi - one who is absorbed in the bliss of bhajana; one whose inclination is primarily for bhajana.
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