O HARI - NAMA, de Krishna Devi
Sri Namastaka of Rupa Goswami
nikhila-sruti-mauli-ratna- mala-
dyuti-nirajita-pada-pankajanta
ayi mukta-kulair upasyamanam
paritas tvam hari-nama samsrayami
dyuti-nirajita-pada-pankaj
ayi mukta-kulair upasyamanam
paritas tvam hari-nama samsrayami
O Hari-nama! The tips of the toes of Your lotus feet are constantly being worshiped by the glowing radiance emanating from the string of gems known as the Upanisads, the crown jewels of all the Vedas. You are eternally adored by liberated souls, such as Narada and Sukadeva. O Hari-nama! I take complete shelter of You.
jaya namadheya muni-vrnda-geya he
jana-ranjanaya param aksarakrte
tvam anadarad api manag udiritam
nikhilogra-tapa-patalim vilumpasi
jana-ranjanaya param aksarakrte
tvam anadarad api manag udiritam
nikhilogra-tapa-patalim vilumpasi
O Hari-nama, O name sung by the sages, O transcendental syllables that bring bliss to the people, even if You are spoken only once, and even if You are spoken disrespectfully, You at once remove the many harsh sufferings of everyone.
yad-abhaso 'py udyan kavalita-bhava-dhvanta-vib havo
drsam tattvandhanam api disati bhakti-pranayinim
janas tasyodattam jagati bhagavan-nama-tarane
krti te nirvaktum ka iha mahimanam prabhavati
drsam tattvandhanam api disati bhakti-pranayinim
janas tasyodattam jagati bhagavan-nama-tarane
krti te nirvaktum ka iha mahimanam prabhavati
O sun of the Holy Name, even the dim light of Your early dawn 'namabhasa' devours the power of the darkness of the material world and gives those who are blind to the truth the insight to follow the path of pure devotion to Krishna. What learned person in this world can possibly fully describe Your transcendental glories?
yad-brahma-saksat-krti-nis thayapi
vinasam ayati vina na bhogaih
apaiti nama sphuranena tat te
prarabdha-karmeti virauti vedah
vinasam ayati vina na bhogaih
apaiti nama sphuranena tat te
prarabdha-karmeti virauti vedah
O Holy Name, the Vedas declare that although meditation on impersonal Brahman cannot bring freedom from past karma, Your appearance [on the tongue of your chanter] at once makes all karma disappear.
aghadamana-yasodanandanau nandasuno
kamalanayana-gopicandra-vrndavanendrah
pranatakaruna-krishnav ity aneka-svarupe
tvayi mama ratir uccair vardhatam namadheya
kamalanayana-gopicandra-vr
pranatakaruna-krishnav ity aneka-svarupe
tvayi mama ratir uccair vardhatam namadheya
O Holy Name, I pray that my love for You in Your many forms such as Aghadamana (Crusher of Aghasura), Yasodanandana (Son of Yasoda), Nandasunu (Son of Nanda), Kamalanayana (Lotus-eyed), Gopicandra (Moon of the gopis), Vrndavanendra (King of Vrndavana), Pranatakaruna (Merciful to the surrendered souls), and Krishna may greatly increase.
vacyam vacakam ity udeti bhavato nama svarupa-dvayam
purvasmat param eva hanta karunam tatrapi janimahe
yas tasmin vihitaparadha-nivahau prani samantad bhaved
asyenedam upasya so 'pi hi sadanandambudhau majjati
purvasmat param eva hanta karunam tatrapi janimahe
yas tasmin vihitaparadha-nivahau prani samantad bhaved
asyenedam upasya so 'pi hi sadanandambudhau majjati
O Holy Name, You are manifested in two forms: the Supreme Person described by the Holy Name, and the sound vibration of the Holy Name. We know that the second form is even more merciful than the first, because although a person may commit many offenses to Your first form, he will still plunge into an ocean of bliss by serving Your second with His voice.
suditasrita-janarti-rasaye
ramya-cid-ghana-sukha-svarupine
nama gokula-mahotsavaya te
krishna purna-vapuse namo namah
ramya-cid-ghana-sukha-svar
nama gokula-mahotsavaya te
krishna purna-vapuse namo namah
O perfect and complete Holy Name of Lord Krishna, You are the embodiment of delightful and intense spiritual bliss, You destroy the many sufferings of those who take shelter of You, and You are a festival of happiness for Gokula. I bow before You again and again.
narada-vinojjivana
sudhormi-niryasa-madhuri-pura
tvam krishna-nama kamam
sphura me rasane rasena sada
sudhormi-niryasa-madhuri-p
tvam krishna-nama kamam
sphura me rasane rasena sada
O Krishna-nama! O inspiration of Narada's vina! You are full of sweetness, which is like an ocean full of waves of nectar. If You wish, please appear constantly on my tongue, along with transcendental affection for the Lord.
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Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohinî appeared, as did stars like Asvinî.
The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. The rivers flowed with clear water, In the trees and green plants, full of flowers and leaves, pleasing to the eyes, Bees began chanting with sweet voices.
Vasudeva and Devaki saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons s'ankha, cakra, gadâ and padma. On His chest was the mark of S'rîvatsa and on His neck the Kaustubha gem. Dressed in yellow, His scattered hair fully grown, His helmet and earrings sparkling with the valuable gem, the child, decorated with a brilliant belt, armlets appeared very wonderful.
When Vasudeva and Devki Ji saw his son, his eyes were struck with wonder.
Prayers by the Demigods for Lord Krishna in the Womb
Lord Brahmâ , Siva, Nârada, Indra, Chandra and Varuna, invisibly approached the room of Mother Devakî, where they all joined in offering their respectful prayers to please the Supreme Godhead.
They prayed: “O Lord, You never deviate from your vow, which is always perfect because whatever you decide is perfectly correct and cannot be stopped by anyone. you are the Supreme Truth. Indeed, unless one is completely truthful, one cannot achieve your favor. You are the active principle, the real truth, in all the ingredients of creation, and therefore you are known as antaryâmî, the inner force. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto you. Kindly give us protection. "
Then they said to Devki : “O mother Devakî, by your good fortune and ours, the Supreme Personality of Godhead Himself is now within your womb. Therefore you need not fear Kamsa. yur eternal son, Krishna , will be the protector of the entire Yadu dynasty."
After thus offering prayers they returned to their homes in the heavenly planets.
Lord Brahmâ , Siva, Nârada, Indra, Chandra and Varuna, invisibly approached the room of Mother Devakî, where they all joined in offering their respectful prayers to please the Supreme Godhead.
They prayed: “O Lord, You never deviate from your vow, which is always perfect because whatever you decide is perfectly correct and cannot be stopped by anyone. you are the Supreme Truth. Indeed, unless one is completely truthful, one cannot achieve your favor. You are the active principle, the real truth, in all the ingredients of creation, and therefore you are known as antaryâmî, the inner force. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto you. Kindly give us protection. "
Then they said to Devki : “O mother Devakî, by your good fortune and ours, the Supreme Personality of Godhead Himself is now within your womb. Therefore you need not fear Kamsa. yur eternal son, Krishna , will be the protector of the entire Yadu dynasty."
After thus offering prayers they returned to their homes in the heavenly planets.
Thereafter, at the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohinî appeared, as did stars like Asvinî.
The sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky. The rivers flowed with clear water, In the trees and green plants, full of flowers and leaves, pleasing to the eyes, Bees began chanting with sweet voices.
Vasudeva and Devaki saw the newborn child, who had very wonderful lotuslike eyes and who bore in His four hands the four weapons s'ankha, cakra, gadâ and padma. On His chest was the mark of S'rîvatsa and on His neck the Kaustubha gem. Dressed in yellow, His scattered hair fully grown, His helmet and earrings sparkling with the valuable gem, the child, decorated with a brilliant belt, armlets appeared very wonderful.
When Vasudeva and Devki Ji saw his son, his eyes were struck with wonder.
Sometimes Mother Yasoda and Gopis tell Krishna, "O Kanha! Bring this article" or "Bring that article." Sometimes they order him to bring a wooden plank or wooden measuring pot, and Krishna, when ordered by the mothers, would try to bring them.
Once Mother Yasoda asked him to bring his father wooden shoe, n immediately Krishna brings Nanda Baba’s shoes upon his head. And sometimes, however, as if unable to raise these things, He would touch them n stand there. Just to invite the pleasure of his relatives, He would strike his body with his arms to show that he had sufficient strength.
As time passed, Krishna increased the pleasure of the Vrajavasis by his childhood activities. Gopies would say to him - "O Krishna, If You dance, then I’ll give you half a sweetmeat." By saying these words, all gopies encouraged Krishna in different ways. At such times, He would smile n dance according to their desire, as if He were a doll in their hands. Sometimes He sings loudly at their bidding. In tis way, Krishn came completely under the control of the gopies.
Once Mother Yasoda asked him to bring his father wooden shoe, n immediately Krishna brings Nanda Baba’s shoes upon his head. And sometimes, however, as if unable to raise these things, He would touch them n stand there. Just to invite the pleasure of his relatives, He would strike his body with his arms to show that he had sufficient strength.
As time passed, Krishna increased the pleasure of the Vrajavasis by his childhood activities. Gopies would say to him - "O Krishna, If You dance, then I’ll give you half a sweetmeat." By saying these words, all gopies encouraged Krishna in different ways. At such times, He would smile n dance according to their desire, as if He were a doll in their hands. Sometimes He sings loudly at their bidding. In tis way, Krishn came completely under the control of the gopies.
ओ श्याम........ ओ मेरे श्याम........
जब याद मोहन की आती है, एक अजब नज़ारा होता है !
आँखों से आँसू होते है, दिल दर्द का मारा रोता है !!
तेरा प्यार छिपा कर सीने में, उस पार तड़पता रहता हूँ !
ओ श्याम........ ओ मेरे श्याम........
जी चाहता है आकर मिलु, पर दूर किनारा होता है !!
जब याद तेरी आ जाती है, बह जाता हूँ तूफानों में !
मझदार में गोते खाकर भी, एक तेरा सहारा होता है !!
जब याद मोहन की आती है, एक अजब नज़ारा होता है !
ओ श्याम........ओ मेरे श्याम........
आँखों से आँसू होते है, दिल दर्द का मारा रोता है !!
जब याद मोहन की आती है, एक अजब नज़ारा होता है !
आँखों से आँसू होते है, दिल दर्द का मारा रोता है !!
तेरा प्यार छिपा कर सीने में, उस पार तड़पता रहता हूँ !
ओ श्याम........ ओ मेरे श्याम........
जी चाहता है आकर मिलु, पर दूर किनारा होता है !!
जब याद तेरी आ जाती है, बह जाता हूँ तूफानों में !
मझदार में गोते खाकर भी, एक तेरा सहारा होता है !!
जब याद मोहन की आती है, एक अजब नज़ारा होता है !
ओ श्याम........ओ मेरे श्याम........
आँखों से आँसू होते है, दिल दर्द का मारा रोता है !!
आहा! रे............आहा! रे.............
आहा! रे देखो रे ये नन्द का छोरा......
कितना सुन्दर, कितना प्यारा......
ठेर कदम्ब की छाया में ठाडो, यशुमति के नैनन का तारा.......
ओ..ऐसी बाँसुरी बजावे....ऐसी बाँसुरी बजावे, बरस परे रसधारा.......
ब्रज ब्रज की एक एक गोपी ने, इस पे अपना तन, मन वारा........
आहा! रे देखो रे ये नन्द का छोरा......
कितना सुन्दर, कितना प्यारा......
आहा! रे देखो रे ये नन्द का छोरा......
कितना सुन्दर, कितना प्यारा......
ठेर कदम्ब की छाया में ठाडो, यशुमति के नैनन का तारा.......
ओ..ऐसी बाँसुरी बजावे....ऐसी बाँसुरी बजावे, बरस परे रसधारा.......
ब्रज ब्रज की एक एक गोपी ने, इस पे अपना तन, मन वारा........
आहा! रे देखो रे ये नन्द का छोरा......
कितना सुन्दर, कितना प्यारा......
मोहे तो भरोसो है, तिहारो री किशोरी राधे.........
!! श्री राधा मेरी स्वामिनी, मैं राधाजी को दास !!
!! जनम जनम मोहे दीजियो, श्री वृन्दावन को वास !!
!! श्री राधा मेरी स्वामिनी, मैं राधाजी को दास !!
!! जनम जनम मोहे दीजियो, श्री वृन्दावन को वास !!
A otras 7 personas más les gusta esto.
Nirmal Pattanaik
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.but is it true!
Ramaniya Devi Dasi
Thank you so very much for sending this most beautiful praises to the holy names of Krsna, it is also very much inspiring to improve my japa, thank you, Hare Krsna
Sri Ranjan
Thank you very much it is beautiful!
Ana Lattour
Hari. Thanks so much.yhs
04 de enero a las 16:24
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