Mukesh K Agrawal
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!! हे भक्त वृन्दो के प्राण प्यारे,
नमामि राधे नमामि कृष्णा !!
नमामि राधे नमामि कृष्णा !!
Información
- Situación sentimental:
- Soltero/a
- Fecha de nacimiento:
- 10 de noviembre
- Creencias religiosas:
- Hinduism
Añadida el 14 de marzo ·
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Shankar Ramachandra
Fotos de Mukesh K Agrawal del álbum Shree Shree Dham's Darshan
The Statue of Lord Shiva Shankar Mahadev at Shree Nageshwar Jyotirling Temple @ Dwarakvan, Gujrat, India.
Shree Shree Rukmani Devi Temple nearby Shree Dham Dwarka, Gujrat, India
The Rukmani Devi temple, positioned 1.5 Kms to the Shri Dham Dwarkapuri, is an architectural masterwork. Rukmini Devi Temple in Dwarka is devoted to Rukmini, the most important amongst Krishna's 16,108 wives.
There is a story behind this temple. One day, Durvasa Muni, who was easily angered, was invited to dinner by Krishna and his wife, Rukmini. Etiquette dictates that when a person is invited to dinner, the host should refrain from eating until the guest has been satisfied. However, while Durvasa was eating, Rukmini became thirsty. She asked Krishna to help her. Krishna, to bail out his wife, put his foot in the ground. As a result, the Ganges waters streamed forth from the ground while Durvasa was not looking. As luck would have it, while Rukmini was drinking the water, Durvasa turned that way and saw her drinking without seeking his permission. This made him angry. He cursed her to live apart from Lord Krishna. That is the reason why Krishna's temple is in the city and hers is positioned outside the city.
There is a story behind this temple. One day, Durvasa Muni, who was easily angered, was invited to dinner by Krishna and his wife, Rukmini. Etiquette dictates that when a person is invited to dinner, the host should refrain from eating until the guest has been satisfied. However, while Durvasa was eating, Rukmini became thirsty. She asked Krishna to help her. Krishna, to bail out his wife, put his foot in the ground. As a result, the Ganges waters streamed forth from the ground while Durvasa was not looking. As luck would have it, while Rukmini was drinking the water, Durvasa turned that way and saw her drinking without seeking his permission. This made him angry. He cursed her to live apart from Lord Krishna. That is the reason why Krishna's temple is in the city and hers is positioned outside the city.
The Temple of Shree Shyam Jee @ Khatushyamji, Rajasthan, India
In Hinduism, Khatushyamji is a name and manifestation of Barbarika, son of Ghatotkacha. This manifestation is especially popular in the Indian state of Rajasthan.
Barbarika had obtained a boon from Shree Krishna to the effect that he would be known by Krishna's own name (Shyam) in the Kaliyuga era and worshipped. Shree Krishna had declared that Barbarika's devotees would be blessed just by pronouncing his name from the bottom of their hearts. Their wishes would be granted and troubles removed if they worship Shyamji (Barbarika) with a true piety.
The legend begins with the Mahabharata. Barbarika alias Khatushyamji was a grandson of Bhima, Second of the Pandava brothers. He was the son of Ghatotkacha, son of Bhima, by his wife Ahilawati. Even in his childhood, Barbarika was very brave warrior. He learnt the art of warfare from his mother. God Shiva, pleased with him, gave him the three infallible arrows (Teen Baan). Hence, Barbarika came to be known by the appellation Teen Baandhaari, the "Bearer of Three Arrows". Later, Agni (the god of Fire) gave him the bow that would make him victorious in the three worlds.
When Barbarika learnt that battle between the Pandavas and the Kauravas had become inevitable, he wanted to witness what was to be the Mahabharata War. He promised his mother that if he felt the urge to participate in the battle, he would join the side which would be losing. He rode to the field on his Blue Horse equipped with his three arrows and bow.
Shree Krishna disguised as a Brahmin and stopped Barbarika to examine his strength. He baited Barbarika by mocking him for going to the great battle with only three arrows. On this, Barbarika replied that a single arrow was enough to destroy all his opponents in the war, and it would then return to his quiver. He stated that, the first arrow is used to mark all the things that he wants to destroy. On releasing the third arrow, it would destroy all the things that are marked and will then return to his quiver. If he uses the second arrow, then the second arrow will mark all the things that he wants to save. On using the third arrow, it will destroy all the things that are not marked.
Shree Krishna then challenges him to tie all the leaves of the peepal tree under which he was standing with these arrows. Barbarika accepts the challenge and starts meditating to release his arrow by closing his eyes. Then, Krishna without the knowledge of Barbarika, plucks one of the leaf of the tree and puts it under his foot. When Barbarik releases his first arrow, it marks all the leaves of the tree and finally starts revolving around the leg of Krishna. For this Krishna asks Barbarika, as why was the arrow revolving around his foot? For this, Barbareek replies that there must be a leaf under his foot and the arrow was targeting his foot to mark the leaf that is hidden under him. Barbarika advises Krishna to lift his leg, since, otherwise the arrow will mark the leaf by pricking Krishna's leg.
Thus, Krishna lifts his foot and to his surprise, finds that the first arrow also marks the leaf that was hidden under his foot. Of course, the third arrow does collect all the leaves (including the one under Krishna's foot) and ties them together. By this Krishna concludes that the arrows are so infallible, that even if Barbarika is not aware of his targets, the arrows are so powerful that they can still navigate and trace all his intended targets. The moral of this incident is that, in a real battle field, if Krishna wants to isolate some one to avoid them from being Barbarika's victim, then Krishna will not be successful as the arrows can still trace the target and destroy them. Thus Krishna gets a deeper insight about Barbarika's phenomenal power.
Krishna then asks the boy whom he would favour in the war. Barbarika reveals that he intends to fight for the side whichever is weak. As Pandavas have only seven Akshouni army, when compared to Kauravas eleven, he considers that Pandavas are weak and hence wants to support them so that Pandavas will become victrious. But Krishna asks him, did he seriously give a thought before giving a word to his mother (to support the weak side). Barbarika guesses that his support to the weaker side will make them victrious. Then, Krishna reveals the actual consequence of his word to his mother:
Shree Krishna tells that whichever side he supports will only make the other side weak due to his power. Hence, he is forced to change the side that has become weaker due to his word to his mother. Thus, in an actual war, he will keep oscillating between the two sides, there by destroying the entire army of both sides and eventually only he remains. Subsequently, none of the side is victorious as he will be the only lone survivor. Hence, Krishna avoids his participation from the war by seeking his head in Charity.
The guised Krishna then sought charity from Babarika. Barbarika promised him anything he wished. Krishna asked him to give his head in charity. Barbarika was shocked. Perceiving that all was not as it appeared, he requested the Brahmin to disclose his real identity. Shree Krishna showed Barbarika a vision of His Divine Form and Barbarika was thus graced. Krishna then explained to him that before a battle, the head of the bravest Kshatriya needs to be sacrificed, in order to worship/sanctify the battlefield. Krishna said that he considered Barbarika to be the bravest among Kshatriyas, and was hence asking for his head in charity. In fulfilment of his promise, and in compliance with the Krishna's command, Barbarika gave his head to him in charity. This happened on the 12th day of the Shukla Paksha (bright half) of the month of Mangsir.
Before decapitating himself, Barbarika told Krishna of his great desire to view the forthcoming battle, and requested him to facilitate it. Krishna agreed, and placed the head atop a hill overlooking the battlefield. From the hill, the head of Barbarika watched the whole battle.
At the end of the battle, the victorious Pandava brothers argued amongst themselves as to who was responsible for the victory. Krishna suggested that Barbarika's head, which had watched the whole battle, should be allowed to judge. Barbarika's head suggested that it was Krishna alone who was responsible for the victory: his advice, his presence, his gameplan had been crucial. Barbarika's head said that he had seen the Sudarshana Chakra revolving around the battlefield, hacking the Kaurava army to pieces; and Draupadi, assuming the fearful form of Mahakali Durga, drinking bowl after bowl of blood without allowing even one drop of blood to fall on the earth.
!! Jai Jai Shree Khatu Shayam Ji !!i
In Hinduism, Khatushyamji is a name and manifestation of Barbarika, son of Ghatotkacha. This manifestation is especially popular in the Indian state of Rajasthan.
Barbarika had obtained a boon from Shree Krishna to the effect that he would be known by Krishna's own name (Shyam) in the Kaliyuga era and worshipped. Shree Krishna had declared that Barbarika's devotees would be blessed just by pronouncing his name from the bottom of their hearts. Their wishes would be granted and troubles removed if they worship Shyamji (Barbarika) with a true piety.
The legend begins with the Mahabharata. Barbarika alias Khatushyamji was a grandson of Bhima, Second of the Pandava brothers. He was the son of Ghatotkacha, son of Bhima, by his wife Ahilawati. Even in his childhood, Barbarika was very brave warrior. He learnt the art of warfare from his mother. God Shiva, pleased with him, gave him the three infallible arrows (Teen Baan). Hence, Barbarika came to be known by the appellation Teen Baandhaari, the "Bearer of Three Arrows". Later, Agni (the god of Fire) gave him the bow that would make him victorious in the three worlds.
When Barbarika learnt that battle between the Pandavas and the Kauravas had become inevitable, he wanted to witness what was to be the Mahabharata War. He promised his mother that if he felt the urge to participate in the battle, he would join the side which would be losing. He rode to the field on his Blue Horse equipped with his three arrows and bow.
Shree Krishna disguised as a Brahmin and stopped Barbarika to examine his strength. He baited Barbarika by mocking him for going to the great battle with only three arrows. On this, Barbarika replied that a single arrow was enough to destroy all his opponents in the war, and it would then return to his quiver. He stated that, the first arrow is used to mark all the things that he wants to destroy. On releasing the third arrow, it would destroy all the things that are marked and will then return to his quiver. If he uses the second arrow, then the second arrow will mark all the things that he wants to save. On using the third arrow, it will destroy all the things that are not marked.
Shree Krishna then challenges him to tie all the leaves of the peepal tree under which he was standing with these arrows. Barbarika accepts the challenge and starts meditating to release his arrow by closing his eyes. Then, Krishna without the knowledge of Barbarika, plucks one of the leaf of the tree and puts it under his foot. When Barbarik releases his first arrow, it marks all the leaves of the tree and finally starts revolving around the leg of Krishna. For this Krishna asks Barbarika, as why was the arrow revolving around his foot? For this, Barbareek replies that there must be a leaf under his foot and the arrow was targeting his foot to mark the leaf that is hidden under him. Barbarika advises Krishna to lift his leg, since, otherwise the arrow will mark the leaf by pricking Krishna's leg.
Thus, Krishna lifts his foot and to his surprise, finds that the first arrow also marks the leaf that was hidden under his foot. Of course, the third arrow does collect all the leaves (including the one under Krishna's foot) and ties them together. By this Krishna concludes that the arrows are so infallible, that even if Barbarika is not aware of his targets, the arrows are so powerful that they can still navigate and trace all his intended targets. The moral of this incident is that, in a real battle field, if Krishna wants to isolate some one to avoid them from being Barbarika's victim, then Krishna will not be successful as the arrows can still trace the target and destroy them. Thus Krishna gets a deeper insight about Barbarika's phenomenal power.
Krishna then asks the boy whom he would favour in the war. Barbarika reveals that he intends to fight for the side whichever is weak. As Pandavas have only seven Akshouni army, when compared to Kauravas eleven, he considers that Pandavas are weak and hence wants to support them so that Pandavas will become victrious. But Krishna asks him, did he seriously give a thought before giving a word to his mother (to support the weak side). Barbarika guesses that his support to the weaker side will make them victrious. Then, Krishna reveals the actual consequence of his word to his mother:
Shree Krishna tells that whichever side he supports will only make the other side weak due to his power. Hence, he is forced to change the side that has become weaker due to his word to his mother. Thus, in an actual war, he will keep oscillating between the two sides, there by destroying the entire army of both sides and eventually only he remains. Subsequently, none of the side is victorious as he will be the only lone survivor. Hence, Krishna avoids his participation from the war by seeking his head in Charity.
The guised Krishna then sought charity from Babarika. Barbarika promised him anything he wished. Krishna asked him to give his head in charity. Barbarika was shocked. Perceiving that all was not as it appeared, he requested the Brahmin to disclose his real identity. Shree Krishna showed Barbarika a vision of His Divine Form and Barbarika was thus graced. Krishna then explained to him that before a battle, the head of the bravest Kshatriya needs to be sacrificed, in order to worship/sanctify the battlefield. Krishna said that he considered Barbarika to be the bravest among Kshatriyas, and was hence asking for his head in charity. In fulfilment of his promise, and in compliance with the Krishna's command, Barbarika gave his head to him in charity. This happened on the 12th day of the Shukla Paksha (bright half) of the month of Mangsir.
Before decapitating himself, Barbarika told Krishna of his great desire to view the forthcoming battle, and requested him to facilitate it. Krishna agreed, and placed the head atop a hill overlooking the battlefield. From the hill, the head of Barbarika watched the whole battle.
At the end of the battle, the victorious Pandava brothers argued amongst themselves as to who was responsible for the victory. Krishna suggested that Barbarika's head, which had watched the whole battle, should be allowed to judge. Barbarika's head suggested that it was Krishna alone who was responsible for the victory: his advice, his presence, his gameplan had been crucial. Barbarika's head said that he had seen the Sudarshana Chakra revolving around the battlefield, hacking the Kaurava army to pieces; and Draupadi, assuming the fearful form of Mahakali Durga, drinking bowl after bowl of blood without allowing even one drop of blood to fall on the earth.
!! Jai Jai Shree Khatu Shayam Ji !!i
Shree Shree Nageshwar Jyotirling Temple @ Dwarkavan( Nearby Dwarka), Gujrat, India
Shree Nageshwar near Dwarka in Gujarat is one of the 12 Jyotirlinga Shrines of Shiva Shankar. Lord Krishna Himself used to worship it and perform Rudrabhishekam. It is located on the route between Dwarka and the Beyt Dwarka island, on the coast of Saurashtra in Gujarat. The Rudra Samhita sloka refers to Nageshwar with the phrase 'Daarukaavane Naagesham'.
Pandavas came here during their Vanavas to build a hermitage for themselves. Their cows used to go to the same river bank to drink water. After drinking water, milk used to flow automatically into the river as if the cows were offering to the river. One day Bhima saw this miraculous event and told Dharmaraja about the same. Then Dharmaraja said, “Surely, some great God must be living in this river”. Then the Pandavas started removing the water from the river. The middle part of the river was so hot that the water there was boiling. Bheema lifted his mace and attacked the river thrice. The water gave way instantly. Lord Shankara’s Linga could be seen as the Jyotirlinga.
Legend has it that a devotee by name Supriya, was attacked by a demon Daaruka, while in a boat and that the demon imprisoned him along with several others at his capital Daarukaavana, where he resided with his wife Daaruki. Shiva appeared in the form of a Jyotirlingam and vanquished the demon with the Paasupata Astram.
Pandavas came here during their Vanavas to build a hermitage for themselves. Their cows used to go to the same river bank to drink water. After drinking water, milk used to flow automatically into the river as if the cows were offering to the river. One day Bhima saw this miraculous event and told Dharmaraja about the same. Then Dharmaraja said, “Surely, some great God must be living in this river”. Then the Pandavas started removing the water from the river. The middle part of the river was so hot that the water there was boiling. Bheema lifted his mace and attacked the river thrice. The water gave way instantly. Lord Shankara’s Linga could be seen as the Jyotirlinga.
Legend has it that a devotee by name Supriya, was attacked by a demon Daaruka, while in a boat and that the demon imprisoned him along with several others at his capital Daarukaavana, where he resided with his wife Daaruki. Shiva appeared in the form of a Jyotirlingam and vanquished the demon with the Paasupata Astram.
Shree Shree Dwarkadhish Temple @ Dwarka, Gujrat, India
The City of Dwaraka is best known as the home of Lord Dwarkadisa, who resides in His Jagad Mandir. The Dwarkadish Temple describes how Sri Krisna became Dwarkadish in this way:
"Jarasandha, father-in-law of Kansa, attacked Matura on seventeen different occasions and on each occasion under the leadership of Shri Krishna, the people of Mathura bravely repulsed the attack. Krishna realized that the real strength of Jarasandha was his reliance on Hans and Dhimak, who were on Jarasandha's side. So with a great deal of foresight, Shri Krishna cleverly got Hansa and Dhimak killed. This was the policy of war.
Shri Krishna had to fight the large majority of people who were materialistic and evil-minded. Jarasandha was frightened after the death of Hansa and Dhimak, and his army lost confidence.
Jarasandha, with great effort, once again built up his army and invaded Mathura for the 18th time. On this occasion Vikadru, a member of the Yadav assembly spoke the bitter truth, saying 'Krishna, we have limitless love for you. We cannot compensate for your obligations on us. Yet these invasions are because of you. The civic life of Mathura is completely disrupted. Commerce and trade have been ruined. The people are not able to attend to agricultural duties and as a result the progress is hindered. And on the top of all, the danger of one more invasion of Jarasandha is hanging over Mathura. Hence in these circumstances, for the good of the people I request you to leave us. It is bitter but it is the truth. Please consider, Shri Krishna your followers are not sentimental. They cannot remain sentimental because of your teaching. Therefore, I as your devotee tell you the truth without fear.'
The entire assembly was stunned and silent. Shri Krishna's father, Vasudev, supported Vikrendu in assembly. Shri Krishna realized that the republic had to face many dangers because of him, and He decided to leave Mathura. Thus He proved that He not only advised, but also lived accordingly.
He advised the Yadavas,' I have taught you true culture. Live according to the ideals and impart these teachings to others. I will leave Matura and go to Dwarka, in Saurashtra.'
Thereafter Shri Krishna crossed Gomantak (Girnar Mountain) went to Saurashtra, where he built Dwarka City (the City of Gold) at a distance of 20 miles from Prabhas Patan (today's Veraval Somanath). Shri Krishna appeared to have settled in Dwarka, though his mind was engaged in re-establishing a kingdom based on the principal of true religion. And he made Dwarka, the empire which is based on the principal of true religion, called Dharma Rajya in true sense. Here he become known as the ruler of Dwarka, Shri Dwarkadhish."
* The Dwaja of Shree Dwarkadhish jee Temple has been changed each day and it will be given to "Maali" of the Temple
"Jarasandha, father-in-law of Kansa, attacked Matura on seventeen different occasions and on each occasion under the leadership of Shri Krishna, the people of Mathura bravely repulsed the attack. Krishna realized that the real strength of Jarasandha was his reliance on Hans and Dhimak, who were on Jarasandha's side. So with a great deal of foresight, Shri Krishna cleverly got Hansa and Dhimak killed. This was the policy of war.
Shri Krishna had to fight the large majority of people who were materialistic and evil-minded. Jarasandha was frightened after the death of Hansa and Dhimak, and his army lost confidence.
Jarasandha, with great effort, once again built up his army and invaded Mathura for the 18th time. On this occasion Vikadru, a member of the Yadav assembly spoke the bitter truth, saying 'Krishna, we have limitless love for you. We cannot compensate for your obligations on us. Yet these invasions are because of you. The civic life of Mathura is completely disrupted. Commerce and trade have been ruined. The people are not able to attend to agricultural duties and as a result the progress is hindered. And on the top of all, the danger of one more invasion of Jarasandha is hanging over Mathura. Hence in these circumstances, for the good of the people I request you to leave us. It is bitter but it is the truth. Please consider, Shri Krishna your followers are not sentimental. They cannot remain sentimental because of your teaching. Therefore, I as your devotee tell you the truth without fear.'
The entire assembly was stunned and silent. Shri Krishna's father, Vasudev, supported Vikrendu in assembly. Shri Krishna realized that the republic had to face many dangers because of him, and He decided to leave Mathura. Thus He proved that He not only advised, but also lived accordingly.
He advised the Yadavas,' I have taught you true culture. Live according to the ideals and impart these teachings to others. I will leave Matura and go to Dwarka, in Saurashtra.'
Thereafter Shri Krishna crossed Gomantak (Girnar Mountain) went to Saurashtra, where he built Dwarka City (the City of Gold) at a distance of 20 miles from Prabhas Patan (today's Veraval Somanath). Shri Krishna appeared to have settled in Dwarka, though his mind was engaged in re-establishing a kingdom based on the principal of true religion. And he made Dwarka, the empire which is based on the principal of true religion, called Dharma Rajya in true sense. Here he become known as the ruler of Dwarka, Shri Dwarkadhish."
* The Dwaja of Shree Dwarkadhish jee Temple has been changed each day and it will be given to "Maali" of the Temple
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Fotos
2 de 7 álbumesVer todas
Wall PhotosActualizado hace 14 horas
Shri Krishna n Shri RadharaniActualizado el martes
Notas
3 de 15 notasVer todas
- The Gopies glorify the Song of Krishna's Flute : !! श्री श्री वेणु गीत !! 23 de marzo de 2010 6:53|3 comentarios
- O Krishna....O Krishna.... : हे! कृष्णा... हे! कृष्णा... 17 de marzo de 2010 17:44|8 comentarios
- Shri Krishna Disguised as a Female Singer : !! श्री कृष्णा का नारी वेश !! 16 de marzo de 2010 21:06|6 comentarios
Enlaces
3 de 32 enlaces Ver todos
- 09 de abril de 2010 11:39
- 19 de marzo de 2010 9:12
- 19 de marzo de 2010 8:53
Mukesh K sólo comparte cierta información de su perfil con todos. Si conoces a Mukesh K, envíale un mensaje o añádelo como amigo.Si conoces a Mukesh K, envíale un mensaje.
Información básica
- Sexo:
- Hombre
- Fecha de nacimiento:
- 10 de noviembre
- Situación sentimental:
- Soltero/a
- Busco:
- Amistad
- Creencias religiosas:
- Hinduism
Gustos e intereses
- Intereses:
- Reading, Literature, History, Religion, Sprituality, Astrology, Numerology, Vaastu, Plamistry, Travelling, Cooking, Visit Natural place, Gardening, Photography, Listening Music, Astronomy, Computer Programming, Internet and Technology, Net Surfing and Making Email Contact With People around the globe.
- Música favorita:
- Classical Hindi, Rajasthani Folk Music, Gajals, Krishna Bhajans, Classical English Songs Like "O Carol", " My heart will go on".
- Programas de televisión favoritos:
- Comedy Shows, Religious Shows, Spiritual Shows, News Channel; Wild life Documentray on National Geographic and Discovery Chanel.
- Libros favoritos:
- Novels of "Munshi Premchandra", Biography of Swami Viveka Nanda, All Astrological Books "Brighu Sanhita", Religious Sacred Scriplture, Srimad Bhagwat Mahapuraan, and Srimad Bhagwat Gita...
- Citas favoritas:
- "The weak can never forgive. Forgiveness is the attribute of the strong."
- Acerca de mí:
-
Hello!!! Eveyone here.........
I think, I'm down to earth, always understanding, never judgemental, always ready with sympathy and calm guy. My some friends say that " I'm very straight forward takative and a good listener too......" . Well I am very free hearted n like people to be free with me too. I try as much possible to bring out the best in people at any point in time and I take people for who they are. I always respect others feelings and never try to hurt them. I dislike liars and the person who has dual personality...... I am nature lover. So, I always like to visit natural places and exploring new things from there....... Well, I'm so much intertested in cooking, reading, religion , sprituality, hindi and english literacture, gardening, listening musics, history, astronomy science, palmistry, numerology, vaastu shastra, hindu vedic astrology, computer programming, internet and technology.....
I strongly believe in these lines, - " Hum bhagyashali hote hae, jub hume koi dil se apna dost maanta hai, humse pyar karta hai....... Aur tub hamari jimmedaariyaan un dosto ke liye badh jati hai, apne dosto ko 'APNEPUN' ka ehsaash karwana hume aanaa chaheyeh........."Sometimes, I personaly feel that, we expect far too much of the people around us, and because no one can ever live up to those expectations, we are almost always disappointed. So, It's really much better for you and me, If both of us drop our expectations and illusions, and accept ourselves just the way we are. Thats why, I have No rigid criteria or tests for those who might want to respond to my profile. Honesty, Sincerity, and Frankness are important. I respect what others say in their profiles as well.
Whatever, I am writting here is not in a flow, because I dont stick to a point which hurts thats it.
I am not looking forward for any manufactured personality. Just be yourself.
Thanks a lots for spent a passage of time to get to know me.
Warm Regards- Mukesh K. Agrawal
Información de contacto
Formación y empleo
GruposVer los (25)
- Miembro de :
- Music - My Soul : Nandita, Sri Radha Raman Temple, Letter From Srila Prabhupada, KRSNA FOOD, SHREE DHAM BARSANA (JAI JAI SHREE RADHEY), God, Brijbhoomi Ke Deewane, Golokavrindavana, Aravind Pandey : परावाणी:शाश्वत कविता-शाश्वत गीत.The Eternal Poetry, Krishna is the GURU of the World : कृष्णम् वंदे जगद्गुरुम्-Aravind Pandey, श्री श्री विन्ध्यनिवासिनी : SHRI SHRI VINDHY NIVAASINI, BHARAT SVABHIMAN ANDOLAN, Shree Shyam Sringaar, Marwaris, KHATUWALE SHYAM BABA, Sri Jagannath Puri, Vinod Agarwal, PUJYA GURUDEV , || Nathdwara || ---> " Land Of Shreenathji ", Preyo-bhakti, मर्यादा पुरुषोत्तम श्रीराम (Maryada Purushottam Shri RAM), Iskcon and Ayurveda, Shrinathdham, RADHA KRISHNA... spread the word... spread the love... , Radha Krishna
Notas de Mukesh K Agrawal
Mukesh K Agrawal - (blogger)
The Liberation of Shri Gajendra - Mukesh K Agrawal... - mar 21
The Gopies glorify the Song of Krishna's Flute - mar 21
Shri Krishna's Shringar lila - mar 22
O Krishna....O Krishna.... : - mar 22
Shri Krishna Disguised as a Female Singer - mar 22
Indication of the future appearance of Shriman Gau... - mar 22
Loving quarell between Suka n Sari about Shri Kris...- mar 22
Shree Radha Krishna's Gandhrava Marriage - mar 22
Shree Krishna - Shree Sudama - mar 22
Shree Shree Gopi Geet - mar 22
Shri Shri Gopisvara Mahadeva in Vrindavan - mar 22
Shri Shreenath Ji's Prakatya Sthala - - mar 22
!! युगलमूर्ति श्री राधे कृष्णा, दर्शन करत मिटे नही...
Shri Giriraj Govardhan - mar 22
Shri Radhika and Her Sakhis - mar 22
Sri Vraja Dhama Dharshan
Shri Vraja Dhama - mar 22
Lotus Feet of Shri Nand-Nandan Shri Krishna - mar 29
Lotus Footprints of Shri Vrishbhanu Nandani Shri R... - mar 29
The Border of Vraja-Dham - mar 29
The glory of Shri Mathura - mar 29
City of Mathurä parikramä -- mar 29
Shri Krishna Birthplace - mar 29
Shri Krishna Birthplace Temple - mar 29
The Birth Place! It is a small room 15 x 15 - mar 29
Deities of Krishna, Vasudeva, Devaki - mar 29
Pratibhu-Vigraha of Shri Adikesava - mar 29
Mayapura area of Mathura - mar 29
Visrama Ghata - mar 30
Deities of Shri Krishna and Yamuna-devi at Visrama...
Ghats of Shri Yamuna
The Yamuna’s Twenty-four Ghats
Prayaga tirtha
Tinduka tirtha (Bengali Ghat)
Surya-tirtha
Dhruva-tirtha
Nava-tirtha (Askunda-ghat )
Soma-tirtha (Gau-ghat)
Sarasvati-patana-tirtha (Krishna ganga-ghat)
Island near Krishna ganga Ghat
Cakra-tirtha
Pipalesvara Mahadeva
Ranga-bhumi and Rangesvara Mahadeva
Deities of Krishna-Balaram with Kamsa in the middl...
Kamsa Tila
Shri Kesava Gaudiya Matha
Shri Gauränga Mahaprabhu & Shri Radha-Vinod-bihari...
The Temple Kankali devi
Balbhadra Kunda
Bhutesvara Mahadeva
Patala Devi
Jnana-vapi (Jnana-bavdi)
Mahavidya-devi (Ambika devi)
The temple of Mahavidya
Gokarna Mahadeva
Ambarisa-Tilä
Kamsa’s fort
The fort of Kamsa
Kamsa’s fort - view of the Yamuna and parts of Mat...
Satiburja : Gatasrama-Narayana Temple
Shri Dirgha-Vishnu
Mathura-devi
Shri Padmanabha
Sveta -Varaha
Ädi-Varäha
Madhuvana
Dhruva and his worshipful Shri Näräyana Vishnu in ...
The deity of Shri Satrughna
Madhu-Kunda
The Talavana
Shri Krishna and Shri Balarama killed the ass-demo...
Deity of Sri Baldeva n Sri Krishna here, at Talava...
Balabhadra-kunda
The Kumudvana
Krishna and Srimati Radhika, Lalita, Visakha and o...
Garuda-Govinda
The Temple of Shri Santanu-Bihari ji and Santanu k...
Deity of Shri Santanu-Bihari ji
Bahulavana (Bosque)
Shrimati Radhika was in Her sulky mood (mana)
Shri Sankarshana Kunda
The Parrots (Sari and Suka)
Shri Radha Kunda & Shri Shyam Kunda
Shri Shri Radha Kunda
Shri shri Shyam Kunda
Tamala-tala
Shri Caitanya Mahaprabhu’s sitting-place at Tamala...
Sangama or Yogapitha
Sri Jähnavä Thäkuräni’s sitting-place
Shri Raghunätha däsa Gosvämi’s puspa-samädhi
Shri Gopäla Bhatta Gosvämi’s bhajana-kuti
Sri Raghunätha däsa Gosvämi’s Bhajana-Kuti
Indise the Kuti of Sri Krishndäsa Kaviräja Gosvämi...
Gopi-Küp (Gopi Well)
Jihvä-Silä
Lalitä-kunda
Shri Rädhä-Kuïjabihäri ji
Sivakhora
Mälyahärini-Kund
Mänasa-pävana-ghät
Tamäla-talä-ghat
Gopi Gita (The Gopis Song of Separation)
Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
The seven Mahädevas acting as area-protectors (kse...
Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
Giriräja-Govardhana
Shri Giriraja Govardhana
Hanumän Ji carrying Govardhana to Vraja
Pulastya Rishi bringing Govardhana to Vraja
The deities of Mukharä-devi (left), Rädhikä (cente...
Shri Giriraja Govardhana Map
The Deatiled Map of Govardhana Town
Kusuma- Sarovara
Bank of Kusumasarovara
Kusum-Sarovara
Place in Kusum Sarovar where Krishna and Radha use...
Foot-print of Sri Krishna at Kusum Sarovar
Foot-print of Shri Radha at Kusum Sarovar
Närada-Kunda
Deity of Shri Närada at Närada-Kunda
Krishna’s footprint at Ratna-Simhäsana
Gväla-Pokharä
Killola-Kunda
Manasi Ganga
Mänasi-Gangä on Deepawali
Shri Harideva Temple
Deity of Sri Harideva in Shri Harideva Temple
Brahma-Kunda
Manasä-devi
Cakalesvara Mahädeva
Mukhäravinda Temple
Deity of Shri Mukharvinda at Shri Mukarvinda Templ...
Däna-ghati
El pago de impuesto de peaje (Krishna a las Gopis)...
Däna-Nivartana-Kunda
Chandra-Sarovara
Paithä-gräma
Annakütta at Anyora gaon
Bajani-Silä
The Place of Shree Näth Ji’s Appearance
Deity of Shrinath Ji at Govinda-Kunda
Gauri-Kunda
Govinda-Kunda
Pünchari
Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
terminado 28 abril 2010
Radhakunda
http://www.vaisnava.cz/clanek_en.php3?no=142
Sri Vraja-Mandala Parikrama
Gopi Gita (The Gopis Song of Separation)
http://www.exoticindiaart.com
Vrindavan’s Historic Brahma-Kunda
Authors, Translators, Compilers, Editors, etc. - H...
Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
terminado 28 abril 2010
Radhakunda
http://www.vaisnava.cz/clanek_en.php3?no=142
Sri Vraja-Mandala Parikrama
Gopi Gita (The Gopis Song of Separation)
http://www.exoticindiaart.com
Vrindavan’s Historic Brahma-Kunda
Authors, Translators, Compilers, Editors, etc. - H...
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