domingo, 28 de marzo de 2010

SELFLESS LOVE AND DEVOTION TO GOD, de Krishna Devi

Notas de Krishna|Notas sobre Krishna|Perfil de Krishna

Martes, 03 de noviembre de 2009 a las 6:21

HH Mata Amritanandamayi Mata....The Hugging Saint AMMA

"There is love and Love. You love your family — your father, mother, sister, brother, husband, wife, etc. But you do not love your neighbour. You love your son or daughter, but you do not love all children. You love your father and mother, but you do not love everyone the way you love your father and mother. You love your religion, but you do not love all religions. Likewise, you have love for your country, but you do not love all countries. Hence, this is not Love; it is only love. Transformation of this love to Love is the goal of spirituality. In the fullness of Love blossoms the beautiful, fragrant flower of compassion."

"Children, love can accomplish anything and everything. Love can cure diseases. Love can heal wounded hearts and transform human minds. Through love one can overcome all obstacles. Love can help us renounce all physical, mental and intellectual tensions and thereby bring peace and happiness."

"If we penetrate deeply into all aspects and all areas of life, we will find that hidden behind everything is love. We will discover that love is the force, the power and inspiration behind every word and every action. This applies to all people, irrespective of race, caste, creed, sect, religion or of what work people do."

"Do your work and perform your duties with all your heart. Try to work selflessly with love. Pour yourself into whatever you do. Then you will feel and experience beauty and love in every field of work. Love and beauty are within you. Try to express them through your actions and you will definitely touch the very source of bliss."

Instead of "I love you," say "I am love"

"The common expression is 'I love you.' But instead of 'I love you,' it would be better to say, 'I am love — I am the embodiment of pure love.' Remove the I and you, and you will find that there is only love. It is as if love is imprisoned between the I and you. Remove the I and you, for they are unreal; they are self-imposed walls that don't exist. The gulf between I and you is the ego. When the ego is removed the distance disappears and the I and you also disappear. They merge to become one — and that is love. You lend the I and you their reality. Withdraw your support and they will disappear. Then you will realise, not that 'I love you,' but that 'I am that all-embracing love.'"

"Pure love transcends the body. It is between hearts. It has nothing to do with bodies."

"Bhakti is love — loving God, loving your own Self, and loving all beings. The small heart should become bigger and bigger and, eventually, totally expansive. A spark can become a forest fire. So to have only a spark is enough, for the spark is also fire. Keep blowing on it, fanning it. Sooner or later it will burn like a forest fire, sending out long tongues of flame."

Love is beyond Logic

"Love just happens. Nobody thinks about how to love, or when and where to love. Nobody is rational about love. Rational thought hinders love. Love is a sudden rising in the heart. Love is an unavoidable, unobstructable longing for oneness. There is no logic in this. It is beyond logic. So do not try to be rational about love. It is like trying to give reasons for the river to flow, for the breeze to be cool and gentle, for the moon to glow, for the sky to be expansive, for the ocean to be vast and deep, or for the flower to be fragrant and beautiful.

Rationalisation kills the beauty and charm of these things. They are to be enjoyed, experienced, loved and felt. If you rationalise about them, you will miss the beauty and charm and the feelings they evoke. Sit by the seashore. Look at it. Feel its vastness. Feel the rising up and down of the waves. Feel and be amazed at the creation and the creator of such magnificence. What good will it do you to rationalise about the ocean?"

Compassion

Question: Amma, are love and compassion one and the same, or are they different?

Amma: When love becomes divine love, compassion also fills the heart. Love is the inner feeling and compassion is its expression. Compassion is expressing your heartfelt concern for someone — for a suffering human being. Therefore, love and compassion are two sides of the same coin; they coexist.

"True worship of God is rendering help to those who are suffering."

"There are three types of people in this world. There are those who have nothing; then there are those who are just scraping by; and the third type are those who have far more than they need. Now, if those who belong to the third category don't do anything to help those of the first two categories, then Amma would say that those who belong to the third category, who are supposed to be rich, are, in fact, the poorest of the poor. Those who have far more than they need should have eyes with which to see the suffering of others; they should have ears to hear the distressed calls for help; they should have a loving heart with which to feel compassion towards those who suffer, and they should have willing hands with which to lend their assistance to those in need."

"Compassion is Consciousness expressed through your actions and words. Compassion is the art of non-hurting. Compassion cannot hurt. Compassion cannot hurt anyone because compassion is Consciousness manifested. Consciousness cannot hurt anyone. Just as the sky cannot hurt anyone and space cannot hurt anyone, the manifestation of Consciousness, compassion, cannot hurt anyone. One who has compassion can only be compassionate."

"Compassion does not see the faults of others. It does not see the weaknesses of people. It makes no distinction between good and bad people. Compassion cannot draw a line between two countries, two faiths or two religions. Compassion has no ego; thus there is no fear, lust or passion. Compassion simply forgives and forgets. Compassion is like a passage. Everything passes through it. Nothing can stay there. Compassion is love expressed in all its fullness."

"To be able to put oneself in another's position, to be able to see and to feel as another person does, this is the rare gift of an earnest spiritual seeker."

"A spiritual person finds happiness in being loving and compassionate towards everyone, even towards those who are against him. He is like a tree that gives shade even to those who are in the act of cutting it down."

"There is a difference between buying medicines for a wound on one's own hand, and going out to get medicine for someone else's pain. The latter shows that one has a loving heart. This is what a spiritual seeker needs; it is what his spiritual practices are for. Sadhana shouldn't be done for one's own liberation, but for the sake of becoming loving, compassionate and understanding enough to remove the suffering of the world. There's no benefit to be derived from just sitting somewhere with our eyes closed and doing nothing else. We have to become so large-hearted that we experience the suffering of others as our own, and work to alleviate their suffering."

Prema Bhakti

"Anyone who has tasted prema bhakti — devotion with supreme love — even for a second, will never waver from it. But such devotion does not arise in everyone. Not everyone who enters a lottery gets first prize. That only goes to one person among millions. True devotion is like that; only one in a million will experience it."

"Fear is completely absent only when love is present in all its fullness. This kind of love is found only in a devotee who has surrendered completely to God. Such a devotee lives in love; he has drowned in the ocean of love. Fully consumed by divine love, his individual existence is lost, for he has merged with the totality of love. He becomes love. He becomes an offering to his Lord. Like a drop of water, which falls into the sea and merges with its vast expanse, the devotee dives into the ocean of bliss as he offers himself to existence. In that state, all fear, all worries, all attachments and sorrows disappear."

Real Love

"Real love is the complete absence of any negative feelings towards anyone."

"Real love is experienced when there are no conditions. To have conditions is to force. But where love is present, nothing can be forced. Conditions exist only where there is division. Force is used where there is duality, a sense of 'you and I.' You use force because you perceive the other to be different from you. But force cannot take place when there is only one. The very idea of force disappears in that state. Then you simply are. The universal life force flows through you; you become an open passage. You let the Supreme Consciousness take charge of you. You remove whatever has been obstructing the flow; you remove the self-created bund allowing the river of all-embracing love to run its course."

The Path of Love

"The spirit of worldly love is not constant. Its rhythm fluctuates; it comes and goes. The beginning is always beautiful and enthusiastic, but slowly it gets less beautiful and less exciting until it ends up being shallow. In most cases, it ends up finally in upset, hatred and deep sorrow. Spiritual love is different. The beginning is beautiful and peaceful. Shortly after this peaceful beginning comes the agony of longing. Through the middle period, the agony will continue to grow stronger and stronger, more and more unbearable. Excruciating pain will ensue, and this pain of love will prevail until just before it leads up to unity with the beloved. This unity is beautiful, even more inexpressibly beautiful than the beginning of love. The beauty and peace of this unity in love remains forever and ever. Love of this kind never dries up or diminishes. Always alive, both within and without, it is constant, and each moment you live in love. Love will swallow you; eat you up completely until there is no 'you,' only love. Your whole being will be transformed into love. Spiritual love culminates in unity, in oneness. Sometimes a relationship between two people, if it is pure, can reach that union."

The Lover and the Beloved

In the ultimate state of oneness, even if the lover and beloved retain their bodies, that is, even if they exist as two bodies, deep in the depths of their love they are one whole. It is like two banks of the river. The banks are different; they are two as we as we see from the outside, but deep down they are one, one united in the depths. The same is the case with genuine lovers. Though they appear as two persons externally, deep within they are one, united in love."

"In the final stage of love, the lover and the beloved become one. Even beyond this, there comes a state where there is no love, lover or beloved. That state is beyond expression. That is where the Master finally takes you."

Love and Detachment

"Desire for anything will not rise up once love of God arises. Attachment to other things will automatically decrease. If intense love for God comes, then that love is like one who is suffering from fever. A feverish person will not feel any appetite at all. He will not feel anything if he sees food, however delicious it may be."

"Without feeling love for God within, we cannot fasten our minds on Him. Once someone has that love, his mind will not stray again towards worldly things. To him, worldly pleasures are like dog excreta. Little babies will pick up mud and dirt and put it in their mouths. Will they be tempted to do so, even a little bit, once they grow up and develop some discrimination?"

"In pure love there is no burden. Nothing can be a burden to pure desireless love. Real love can carry the entire universe without feeling any weight. Compassion can shoulder the suffering of the entire world without feeling the slightest bit of pain."

"Only a person who is completely detached can love others without any expectations. Attachment is not an aspect of real love. In real love not only the bodies but also the souls will be united. There will always be the knowledge of the changing or perishable nature of the body and the eternal nature of the Self. Attachment binds and destroys the person who is attached and the person to whom he is attached. Due to this attachment, discrimination fails and discipline will be absent."

Love for the Guru vs. Worldly Love

"Is the love we get from our relatives, wife, husband or children real? Is it not for fulfilling their selfish ends that men love women, and women love men? What will happen if she or he runs away with another man or woman? Then the attitude becomes just the opposite. You will be ready even to kill her or him. Is this love?"

"No one loves anyone more than they love themselves. Behind everyone's love is a selfish search for their own happiness. When we don't get the happiness we expect from a friend, our friend becomes our enemy. This is what can be seen in the world. Only God loves us selflessly. And it is only through loving Him that we can love and serve others selflessly."

"All quests for worldly love end in tears. That is the story of our lives at present. Real love cannot be found anywhere; there is only artificial love. It is like the lights used by a fisherman. He casts the net, turns on the bright lights, and waits. The fish come, attracted by the lights. Soon the net is full, and the fisherman fills his basket. Everyone loves another from a selfish point of view."

Love cannot Contain Two

"Love cannot contain two. It can contain only one. Love is purnam; it is fullness. In Love's constant and devoted remembrance, 'you' and 'I' dissolve and disappear. Love alone remains. The entire universe is contained in that pure, undivided love. Love is endless; nothing can be excluded from it. Love is all-pervasive."

If You Love Amma...

"If you children love Mother, you should love and serve all living beings. Then only can it be said that you children love Mother."

Amma is with You

"Where there is love there is no distance or separation. It is your love for Amma that keeps you close to Her. Whether or not you love Her, whether or not you're able to feel Her love, Amma loves you and She is with you. But you will feel Her closeness or presence only when you love Her."

"Love and freedom are not two; they are one. They are interdependent. Without love there can be no freedom; and without freedom there can be no love. Eternal freedom can happen only when all your negativity has been uprooted. Only in the state of love will the beautiful, fragrant flower of freedom and supreme bliss unfold its petals and bloom."

"Love is of two kinds. Love towards the world and worldly objects is love of a lower nature. Love towards God is devotion, love of the highest kind; that is pure love. Everyone has love within him but it fully manifests only when it is directed towards God."

"People are bound by the past and the future; that is why it is so difficult to find true love in the world."

"A true relationship, or true love, is based on the amount of identification one has with someone. However, it isn't something that can be measured, for it is a deep feeling, something that happens within. As the identification intensifies, that sense of oneness becomes manifest externally as well. Your heart overflows with love and expresses itself through your words and actions. At its peak, even your bodies will bear a close resemblance. This rarely happens in worldly relationships. In a spiritual relationship, however, it happens in a clear, profound way. It happens, for example, to a disciple who has completely surrendered to his spiritual Master, and whose heart is filled with love and devotion towards his Master."

"Children, listen to the desperate calls for help! No one's pain is insignificant. In order to really hear their sorrow-stricken words you need to have a compassionate heart, a heart that enables you to see and to feel the suffering of others as if it were your own. Try to come down to their level and feel the vibrations of their aching hearts. If you cannot do this, then all the spiritual practices you do are a useless waste."

"Children, our duty towards God is compassion and love towards the poor and needy. When somebody is suffering we should sympathise and take pity on him. That alone is not enough; we should be ready to help him because God is everywhere, in everything. When we develop compassion and love for ailing people, His grace will spontaneously flow into us."

"Children, whenever you go through a difficult time in life, think to yourselves: 'I don't expect any love from others, because I am not someone who needs to be loved by others. I am love itself. I am an inexhaustible source of love, who will always give love, and nothing but love, to everyone who comes to me."

"Children, you should love all. Only then will God love you. The state of equanimity is the real God."

"If we pour water at the root of a tree, it will reach all the branches. But if we pour water on the branches, the tree does not get the benefit, and our effort is wasted. If we love God, it is equal to loving everyone. It benefits everyone, because the same God dwells within everyone. Through loving Him, we love all. Forming bonds only with individuals, however, just leads to sorrow."

"Life in the world cannot be an obstacle once God is enshrined in your heart. So bind Him with the rope of love."

"No one but God loves you selflessly. Hold on tightly to Him. This doesn't mean that you shouldn't love others. See God in everyone and love that God. Then you won't succumb to grief if anyone's love disappears."

"We must be able to love without expecting anything from anyone."

"A person who really loves God is like someone suffering from a fever. He won't have any taste for food. He won't savour salty or sour dishes; even sweet dishes will taste bitter to him. He won't be very interested in food at all. But it is very unusual for a seeker to feel this kind of love in the beginning. Therefore, in the beginning one should try to control one's various habits with shraddha. Especially in the matter of food. If the mind wanders off to external things, one should bring it back, again and again, to the thought of God. Not a single moment should be wasted."

"At present, love is like a spark within us. Constantly blow on it, using the fan of the divine name, japa and meditation. You may perspire, sneeze and cough, but do not stop. Your body may become hot; tears may fill your eyes; you may want to faint. But do not stop. If you perspire, you sneeze and cough, persist in your efforts, and be assured then that you are heading towards the goal. Soon you will become love itself. This is the reward of your love."

"God has given us the necessary faculties to become like Him. Love, beauty and all divine qualities exist within us. We should make use of our faculties to express these divine qualities in our lives. Don't be lazy. Don't idle away your time. Life is a precious gift. This human body is a rare gift. Work with love while you are still healthy. Do not be a burden to others. God may not have provided you with money, but if you are endowed with a healthy body, work and do it with all your heart."

"If you choose love and selflessness as your goal, you need to be watchful. Watch your mind constantly, because the mind won't let you do anything selflessly. The mind doesn't want you to be selfless— -its one and only aim is to drive you along the path of selfishness, because the mind is selfish. As long as you dwell in the mind you can only be selfish. You have to be free of the mind to be selfless."

Question: What should be done to develop love?

Amma: When the divine name is chanted constantly, spiritual hunger will come. Consequently, a taste for the name will arise followed by love for God. We are saved if love is obtained.

"The ability to grow in love and compassion has almost been forgotten. By not making use of this rare gift, you are rejecting God, going against God and denying His gift. This is the worst thing that can happen to you."

Fotos de Mukesh K Agrawal - Shri Vraj Dham Darshan Part- 1

Perfil de Mukesh K

Jihvä-Silä

Lalitä-kunda

Lalitä-kunda is situated on the location of Lalitänandada-kunja. Visäkhä-kunda and many other kunds are included within Lalitä-kund but many of them have disappeared.

Shri Rädhä-Kuïjabihäri ji

On the western side of Shri Rädhä-Kunda is Sri Rädhä-Kuïjabihär Gaudiya Matha. The deities here, Sri Rädhä-Kunjabihäri, were installed by jagadguru paramahamsa parivräjakäcärya-varya om vishnupäda Sri Srimad Bhaktisiddhänta Sarasvati Gosvämi Prabhupäda, who propagated pure vaisñava-dharma and Shri harinäma- sankirtana as practised and preached by Sriman Mahäprabhu throughout the world.

A little further away from Sri Raghunätha däsa Gosvämi’s samädhi is the bhajana-kuti of Srila Saccidänanda Bhaktivinoda Thäkura, renowned as “the Seventh Gosvämi”; and the bhajana-kuti of Srila Bhaktisiddhänta Sarasvati Gosvämi.

Sivakhora

When coming to the village of Shri Rädhä-kuëòa from Uddhavakund, Sivakhora is situated on the right-hand side of the parikramä path at the entrance to the village. It is said that in ancient times a lost she-jackal wandered to this place during the day, but the dogs here killed her. Seeing this, the villagers performed her last rites at this place and were struck with wonder when a youthful gopi manifested from the she-jackal’s body and ascended into the sky. It is said that a living entity who dies at Sri Rädhä-Kund attains Goloka-Vrindävana.

Mälyahärini-Kund

Mälyahärini-kunda is situated on the western side of Rädhä Kunda. Shrimati Rädhikä sat in a bower of Mädhavi flowers here and strung necklaces of pearls. Once, during the month of Kärtika on the occasion of the Dépävali festival at Giriräja-Govardhana, the Vrajaväsis were busily absorbed in decorating their cows and other animals with various kinds of ornaments. The gopés also brought various ornaments from their homes to decorate the cows.

Sri Rädhikä and Her girlfriends sat on the mädhavi terrace near the Mälyahärini-kund making several kinds of beautiful pearl ornaments. Meanwhile, Sri Krishna arrived there, having heard of Rädhikä’s activities from the mouth of the parrot Vicaksana, and asked for some pearls. However, Rädhikä and Her gopi friends refused, proudly giving several reasons why they could not give Him any.

Nonetheless, Sri Krishna insisted, “Sakhis, if you cannot give Me a large quantity of pearls, then at least give Me a few with which to decorate My beloved cows Hamsini and Harini.” But the headstrong gopis rejected this request also. Lalitä collected a palmful of pearls of the very finest quality. She held them out to Krishna, and taunted, “Kanhaiya, these pearls that You want to decorate Your cows with are most precious They are not ordinary. Do You understand?”

Disappointed, Sri Krishna returned home where He sulkily took some pearls from Mother Yasodä. He dug holes in the soil near the bank of the Yamunä, put manure in them and planted the pearls. He then fenced the area to protect the growing plants from animals and birds and irrigated the field daily, with a large quanity of cow’s milk. He asked the gopis to donate some milk for this, but they refused that request as well.

All were amazed when, within a few days, each and every pearl began to sprout. The plants grew right before everyone’s eyes, and began to bear pearl fruit, from which extremely beautiful pearls grew in abundance. When the gopis went to the bank of the Yamunä to fetch water, they saw this astonishing field of pearls and started to whisper among themselves. Sri Krishn happily harvested a huge quantity of pearls, brought them home and placed them in the lap of His mother. “Kanhaiyä, where did You get such excellent pearls?” she asked in amazement. Shri krihsna told her the whole
story.

Shri Krishna and the Sakhäs now began stringing uncountable pearl necklaces for all their cows, and, decorated with these pearl necklaces, these cows began to wander everywhere. Unable to tolerate His success, the gopés secretly brought pearls from their homes and began to sow them as Shri Krishna had done. Theyirrigated the field with an abundance of cow’s milk as He did. Their pearls sprouted, but to their surprise, only into thorny creepers. The gopis became worried. They told Shri Krishna what had happened, and asked Him for some of His pearls. But Krishna, the crown jewel of rasikas, scornfully rejected their request. Finally He accepted kisses and embraces, and enjoyed the touch of their transcendental limbs in exchange for His pearls. Mälyahärini-kunda received its name by virtue of this confidential pastime.

Mänasa-pävana-ghät

This ghät is situated on the north western side of Syäma-kunda and is very dear to Shrimati Rädhikä.

Tamäla-talä-ghat

This ghäta lies on the southern bank of Syäma-kunda. Shri Caitanya Mahäprabhu sat under a tamäla tree here and inquired about the kunds from the villagers, who could offer Him no information. Instead, they pointed out Käli-Kheta and Gauri-Kheta nearby. Mahäprabhu declared them to be Rädhä-Kunda and Syäma-Kunda and bathed here.

This is how He caused Shri Rädhä-kund and Shri Syäma-Kunda, which had been established by Mahäräja Vajranäbha, to become manifest for the benefit of the world. Later, Sri Raghunätha däsa Gosvämi reconstructed them as we see them today.

Escrito hace aproximadamente 5 meses

Anooradha Patel

Heres thanking you for sharing 'Spiritual Friend'...while you are asleep (and now im playing some more scrabble) and letting you know i feel close to this note

03 de noviembre de 2009 a las 14:30 ·

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Notas de Krishna Devi

Perfil de Krishna

Notas de Krishna Devi
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INDICE de sus ARTICULOS Krishna Devi

24 de marzo	RAMASTAKAM
24 de marzo	GLORY TO SHRI RAMA
21 de marzo	UNDERSTANDING THE NATURE OF THE WORLD - PART 2
20 de marzo	UNDERSTANDING THE NATURE OF THE WORLD - Part 1
06 de marzo	MEDITATING ON SRI SRI RADHA KRSNA: `Radha Krsna Koro Dhyana'
04 de marzo	SVAPNA VILASAMRTA : Nectar Pastimes in a Dream
03 de marzo	THE GURU BRINGS OUT THE DIVINE ESSENCE IN THE DISCIPLE
25 de febrero	GURU AND SASTRAS
23 de febrero	LORD CAITANYA – THE MOON OF GODRUMA
20 de febrero	MOTHER SPEAKS: CULTIVATING A COMPASSIONATE HEART
19 de febrero	TAKE AWAY MY WILL KRSNA
16 de febrero	NON-SECTARIAN VAISNAVA-DHARMA
14 de febrero	REASON AND LOVE
12 de febrero	Siva, Krsna, Guru, and Sisya
12 de febrero	Sant Jnaneshwar of Alandi, Maharashtra (India)
10 de febrero	AMMA TALKS TO LINDA JOHNSEN FOR YOGA JOURNAL
08 de febrero	Sri Radha-Bhajana Mahima (Glorification of worship to Sri Radha)
03 de febrero	VIRAHASTAKAM: PRAYERS OF SEPARATION FROM SRILA BHAKTISIDDHANTA SARASVATI THAKURA
30 de enero	THE MOONRAYS OF LOVING DEVOTION
28 de enero	NITAI-PADA-KAMALA
27 de enero	TRUTH AND BEAUTY
06 de enero	NO SONG WITHOUT KRISHNA:IN GLORIFICATION OF KAVIRAJ JAYADEVA GOSWAMI -
05 de enero	AMMA ON COMPASSION AND PREMA BHAKTI
03 de enero	O HARI - NAMA
2009
30 de diciembre	Jaya Radhe Jaya Krsna
28 de diciembre	Adore Adore Ye All
24 de diciembre	THE NECTAR OF THE HOLY NAME
20 de diciembre	GLORIFYING THE LOTUS FEET OF SRI RADHIKA
18 de diciembre	PREMA BHAKTI: LOVE GOD WITH ALL THY HEART
06 de diciembre	RADHIKA SARADA INDU NINDIMUKHA
04 de diciembre	THE PRINCIPLE REASON FOR THE DESCENT OF SRI CAITANYA MAHAPRABHU
03 de diciembre	RADHA RAKA SASADDHARA MURALI KARA
01 de diciembre	KRISHNA IS THE ABSOLUTE TRUTH
20 de noviembre	SRI SRI RADHIKA ASTOTTARA SATA NAMA STOTRAM by Srila Raghunatha Dasa Goswami
19 de noviembre	LOVE FOR THE LORD IS THE ETERNAL RELIGION
17 de noviembre	SRI RUPA-CINTAMANI
16 de noviembre	RADHIKA STUTI
13 de noviembre	SRI KRSNA'S SIXTY- FOUR DIVINE QUALITIES
12 de noviembre	QUALITIES OF SRIMATI RADHARANI
12 de noviembre	SPIRITUAL NEED, PAIN AND CARE: RECOGNITION AND RESPONSE IN ISKCON
07 de noviembre	YAMUNASHTAKAM
05 de noviembre	PRAYERS TO THE QUEEN OF VRNDAVAN- SRILA RUPA GOSWAMI
04 de noviembre	SRIMATIJI IS THE EPITOME OF TRANSCENDENTAL MELLOWS
03 de noviembre	SELFLESS LOVE AND DEVOTION TO GOD