NIMBARKA ACARYA
Ärî Nimbarka appeared at Mungera-patana in the extreme south. Kesava Kasmiri wrote Kaustubha-prabha, a commentary on the Vedanta commentary of the Nimbarka-sampradaya, which is known as the Parijata-bhasya. The philosophers known as kevaladvaita-vadis generally occupy themselves with hearing the Sariraka-bhasya, a commentary by Sankaracarya advocating that one impersonally consider oneself the Supreme Lord. Such Mayavada philosophical commentaries upon Vedanta are simply imaginary, but there are other commentaries on Vedanta philosophy. The commentary by Ärîla Ramanujacarya, known as Ärî-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma- sampradaya, Madhvacarya's Purnaprajna-bhasya establishes suddha-dvaita-vada. In the Kumara-sampradaya, or Nimbarka-sampradaya, Ärî Nimbarka establishes the philosophy of dvaitadvaita-vada in the Parijata-saurabha-bhasya. And in the Viëòusvami-sampradaya, or Rudra-sampradaya, which comes from Lord Äiva, Viëòusvami has written a commentary called Sarvajna-bhasya, which establishes suddhadvaita-vada.
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