Once, during Rasa lila, When Shri Radhika saw Shri Krishna dance with other gopies as well as with Her, She left the Rasa. Wishing to hide Herself, She sat down in a solitary place in forest. When Shri Krishna didn’t find Shri Radhika in Rasa then he also Suddenly disappreaed from the arena of the Rasa dance to find Shri Radhika. And When gopies feel the absence of Supreme Lord Krishna then their minds fully absorbed in thoughts of Him, began looking for Him in the various forests. From all the moving and non- loving creatures they asked for news of Krishna's whereabouts.
Here, When Shri Krishna found Shri Radhika at that solitary place then he take Radharani to deep in forest under a Vata tree ( Currenlty known as Shringarvata) in the forest and to pleased Shri Radhika, Shri Krishna began to decorate(Shringar) Shri Radhika with beli, cameli and other flowers that He had personally picked and tying locks of her hair.
After a while Shri Krishna and Shri Radharani left that place and started roaming in the deep of the forest.
There later, while wandering to seach their beloved Krishna in a corner of the forest, all the gopies found the imprints of the marks on the soles of Shri Krishna’s feet - namely the flag, the lotus flower, the trident, the thunderbolt, etc.
After seeing those footprints, they exclaimed, “Oh, here is the impression of the marks on the soles of Krishna’s feet. All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here.”
They began to follow the footprints, and shortly they saw another set of footprints beside them, and immediately they became very sorry.
The gopies began to speak among themselves: “O Sakhi, just see! Whose are these other footprints? They are beside the footprints of the son of Maharaja Nanda. It is certainly Krishna passing through, resting His hand on her beloved Radhika, exactly as an elephant goes side by side with his beloved mate. We must, therefore, understand that Radhika served Krishna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company. He has taken Her along with Him.”
“O Sakhi, just imagine how the dust of this place is transcendentally glorious. The dust of the lotus feet of Krishna is worshiped even by Lord Brahmä and Lord Siva and the goddess of fortune, Laksmi. But at the same time, we are very sorry that this particular gopi has gone along with Krishna, for She is sharing the nectar of Krishna’s kisses and leaving us aside to lament.”
All the gopies then went further into the forest, searching out Krishna and stopped by at particluar spot.
“O Sakhis, just see! At this particular spot we do not see the footprints of Shri Radhika. It appears that because there were some pinpricks from the dried grass, Krishna took Radharani on His shoulder. Oh, She is so dear to Him! Krishna must have picked some flowers in this spot to satisfy Radharani, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet. Dear friends, just see how Krishna must have sat down here with Radharani and tried to set flowers in Her hair. You can be certain that both of Them sat together here.”
All the gopies pointed out the faults of the Shri Radhika who had been taken alone by Krishna. They said that the chief gopi, Radhika, who had been taken alone by Krishna, must be very proud of Her position, thinking Herself the greatest of the gopies. “Yet how could Krishna take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful? She must have taken Krishna into the deep forest.
Nearby, Where Krishna wandering with Shri Radhika He heard the loud voices of the gopies there. Krishna requested Shri Radha to quickly leave this place with Him, but She refused on the excuse of being tired. Syamasundar then crouched down and requested Her to sit on His shoulder, but just as She was about to do so, He disappeared.
Distressed in separation, Shri Radhika fainted, crying out n exclaimed : “O Krishna, My lover, O dearest, You are so fine and so powerful. Where have You gone? Where are You? Please, O mighty-armed one, O friend, show Yourself to this wretched maidservant of Yours.”
All the gopies then went further into the forest, searching out Krishna, but when they learned that actually Radharani was left alone by Krishna, they became very sorry. This is the test of Krishna consciousness.
In the beginning they were a little envious that Krishna had taken Radharani alone, leaving aside all the other gopies, but as soon as they knew that Krishna had also left Radharani and that She was alone lamenting for Him, they became more sympathetic to Her.
The gopies found Radharani and heard everything from Her about how She misbehaved with Krishna and how She was proud and was insulted for Her pride. After hearing all this, they became actually very sympathetic.
Then all the gopies, including Radharani, proceeded further into the forest, until they could no longer see the moonlight. When they saw that it was getting gradually darker, they stopped. Their mind and intelligence became absorbed in thoughts of Krishna; they all imitated the activities of Krishna and His speeches. Due to their heart and soul being completely given to Krishna, they began to chant His glories, completely forgetting their family interests.
In this way, all the gopies returned to the bank of the Yamuna and assembled there, and expecting that Krishna must return to them, they simply engaged in chanting the glories of Shri Krishna in utter helplessness.
“O Krishna, Syamsundara, Mohan, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You. We have left our homes with the hope that we shall completely devote and dedicate our lives to Your service. We are simply begging to be engaged as Your servants. We do not wish to ask You to accept us as Your wives. Simply accept us as Your maidservants.”
“Since You are the Supreme Personality of Godhead and like to enjoy the “Parakiya-Rasa” and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires. We are also after our own satisfaction, for simply by looking at Your smiling face we have become very lusty. We have come before You decorated with all ornaments and dress, but until You embrace us, all our clothes and beautiful features remain incomplete. You are the Supreme Person, and if You complete our dressing attempt as the purusa-bhushan, or the male ornament, then all our desires and bodily decorations are complete.”
“Dear Krishna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile. Your beauty is so sublime that not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything—become enchanted, and what to speak of ourselves? It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You have also advented in Vrindavana just to give the residents protection from all kinds of distress.”
Having sung and spoken their hearts out in various charming ways, the gopies and Shri Radhika began to weep loudly. They were very eager to see Lord Krishna.
Then Lord Krishna, a smile on His lotus face, appeared before the gopies. Wearing a garland and a yellow garment, He directly appeared as one who can bewilder the mind of Cupid, who himself bewilders the minds of ordinary people.
When Shri Radhika and gopies saw that their dearmost Krishna had returned to them, they all stood up at once, and out of their affection for Him their eyes bloomed wide. It was as if the air of life had reentered their bodies.
"If one somehow or other becomes attached to Krishna or attracted to Him, either because of His qualities of beauty opulence, fame, strength, renunciation or knowledge, through affection or friendship, or even through lust, anger or fear, then one’s salvation and freedom from material contamination are assured."
Shri Krishna finds Shri Radharani at Solitary Place.
Here, When Shri Krishna found Shri Radhika at that solitary place then he take Radharani to deep in forest under a Vata tree ( Currenlty known as Shringarvata) in the forest and to pleased Shri Radhika, Shri Krishna began to decorate(Shringar) Shri Radhika with beli, cameli and other flowers that He had personally picked and tying locks of her hair.
Shri Krishna decorating and tying the locks of Shri Radhikha's hair. You can have a glimpse of Suka and Sari Parrot on tree. How blessed they are to see such beautiful passtime of Priya Priyatam.
After a while Shri Krishna and Shri Radharani left that place and started roaming in the deep of the forest.
There later, while wandering to seach their beloved Krishna in a corner of the forest, all the gopies found the imprints of the marks on the soles of Shri Krishna’s feet - namely the flag, the lotus flower, the trident, the thunderbolt, etc.
After seeing those footprints, they exclaimed, “Oh, here is the impression of the marks on the soles of Krishna’s feet. All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here.”
They began to follow the footprints, and shortly they saw another set of footprints beside them, and immediately they became very sorry.
The gopies began to speak among themselves: “O Sakhi, just see! Whose are these other footprints? They are beside the footprints of the son of Maharaja Nanda. It is certainly Krishna passing through, resting His hand on her beloved Radhika, exactly as an elephant goes side by side with his beloved mate. We must, therefore, understand that Radhika served Krishna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company. He has taken Her along with Him.”
At the corner of forest all the gopies find the footprint of Lord Krishna.
“O Sakhi, just imagine how the dust of this place is transcendentally glorious. The dust of the lotus feet of Krishna is worshiped even by Lord Brahmä and Lord Siva and the goddess of fortune, Laksmi. But at the same time, we are very sorry that this particular gopi has gone along with Krishna, for She is sharing the nectar of Krishna’s kisses and leaving us aside to lament.”
All the gopies then went further into the forest, searching out Krishna and stopped by at particluar spot.
“O Sakhis, just see! At this particular spot we do not see the footprints of Shri Radhika. It appears that because there were some pinpricks from the dried grass, Krishna took Radharani on His shoulder. Oh, She is so dear to Him! Krishna must have picked some flowers in this spot to satisfy Radharani, because here, where He stood erect to get the flowers from the high branches of the tree, we find only half the impression of His feet. Dear friends, just see how Krishna must have sat down here with Radharani and tried to set flowers in Her hair. You can be certain that both of Them sat together here.”
All the gopies pointed out the faults of the Shri Radhika who had been taken alone by Krishna. They said that the chief gopi, Radhika, who had been taken alone by Krishna, must be very proud of Her position, thinking Herself the greatest of the gopies. “Yet how could Krishna take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful? She must have taken Krishna into the deep forest.
Nearby, Where Krishna wandering with Shri Radhika He heard the loud voices of the gopies there. Krishna requested Shri Radha to quickly leave this place with Him, but She refused on the excuse of being tired. Syamasundar then crouched down and requested Her to sit on His shoulder, but just as She was about to do so, He disappeared.
Distressed in separation, Shri Radhika fainted, crying out n exclaimed : “O Krishna, My lover, O dearest, You are so fine and so powerful. Where have You gone? Where are You? Please, O mighty-armed one, O friend, show Yourself to this wretched maidservant of Yours.”
Shri Radhika and gopies distressed in separation.
All the gopies then went further into the forest, searching out Krishna, but when they learned that actually Radharani was left alone by Krishna, they became very sorry. This is the test of Krishna consciousness.
In the beginning they were a little envious that Krishna had taken Radharani alone, leaving aside all the other gopies, but as soon as they knew that Krishna had also left Radharani and that She was alone lamenting for Him, they became more sympathetic to Her.
The gopies found Radharani and heard everything from Her about how She misbehaved with Krishna and how She was proud and was insulted for Her pride. After hearing all this, they became actually very sympathetic.
Then all the gopies, including Radharani, proceeded further into the forest, until they could no longer see the moonlight. When they saw that it was getting gradually darker, they stopped. Their mind and intelligence became absorbed in thoughts of Krishna; they all imitated the activities of Krishna and His speeches. Due to their heart and soul being completely given to Krishna, they began to chant His glories, completely forgetting their family interests.
In this way, all the gopies returned to the bank of the Yamuna and assembled there, and expecting that Krishna must return to them, they simply engaged in chanting the glories of Shri Krishna in utter helplessness.
All the gopies chanting the glories of Shri Krishna at the bank of Shri Yamuna.
“O Krishna, Syamsundara, Mohan, You are known as Hari. You destroy all the miseries of all living entities, specifically of those who have left their homes and family attachment and have completely taken to You. We have left our homes with the hope that we shall completely devote and dedicate our lives to Your service. We are simply begging to be engaged as Your servants. We do not wish to ask You to accept us as Your wives. Simply accept us as Your maidservants.”
“Since You are the Supreme Personality of Godhead and like to enjoy the “Parakiya-Rasa” and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires. We are also after our own satisfaction, for simply by looking at Your smiling face we have become very lusty. We have come before You decorated with all ornaments and dress, but until You embrace us, all our clothes and beautiful features remain incomplete. You are the Supreme Person, and if You complete our dressing attempt as the purusa-bhushan, or the male ornament, then all our desires and bodily decorations are complete.”
“Dear Krishna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile. Your beauty is so sublime that not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything—become enchanted, and what to speak of ourselves? It is, however, definitely decided that as Lord Visnu is always protecting the demigods from the onslaught of demons, so You have also advented in Vrindavana just to give the residents protection from all kinds of distress.”
Having sung and spoken their hearts out in various charming ways, the gopies and Shri Radhika began to weep loudly. They were very eager to see Lord Krishna.
Then Lord Krishna, a smile on His lotus face, appeared before the gopies. Wearing a garland and a yellow garment, He directly appeared as one who can bewilder the mind of Cupid, who himself bewilders the minds of ordinary people.
Merciful Shri Krishna finally arrived to his beloved Shri Radhika and gopies.
When Shri Radhika and gopies saw that their dearmost Krishna had returned to them, they all stood up at once, and out of their affection for Him their eyes bloomed wide. It was as if the air of life had reentered their bodies.
The temple at Shringarvata in Vrindavan. This place lies a little towards the east from Imlitala (towards Kesi-ghat) on the bank of the Yamuna. In turn, to break Shri Radika’s mana, Shri Krishna ornamented Her with marvellously imaginative decorations made of flowers that He had personally picked and tying the lock of Shri Radhika's Hair.
Painting of Shri Krishna decorating Shri Radhika at Shringarvata Temple in Vrindavana.
-------------------------!! जय जय श्री राधे कृष्णा !!--------------------------------
"If one somehow or other becomes attached to Krishna or attracted to Him, either because of His qualities of beauty opulence, fame, strength, renunciation or knowledge, through affection or friendship, or even through lust, anger or fear, then one’s salvation and freedom from material contamination are assured."
Escrito hace aproximadamente un mes
Mukesh K Agrawal
!! जय जय श्री गोपीनाथ कृष्णा !!
"If one somehow or other becomes attached to Krishna or attracted to Him, either because of His qualities of beauty opulence, fame, strength, renunciation or knowledge, through affection or friendship, or even through lust, anger or fear, then one’s salvation and freedom from material contamination are assured."
"If one somehow or other becomes attached to Krishna or attracted to Him, either because of His qualities of beauty opulence, fame, strength, renunciation or knowledge, through affection or friendship, or even through lust, anger or fear, then one’s salvation and freedom from material contamination are assured."
Jeannette Borsboom
Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
Himanshu Dev Banga
And I am immediately snapped up with a much more promising outcome, thanks Bro for being so kind enough:) jai Jai Shri Radhey Shaym!!!
Deepak Sharma
Hari Om...........
Prabhu Ko Pana Ho Toh , Pehle Khud Ko Khona Hoga !
Apni Mai Ko Bhulakar ,Purntya Prabhu Ka Hona Hoga !!
Prabhu Ko Pana Ho Toh , Pehle Khud Ko Khona Hoga !
Apni Mai Ko Bhulakar ,Purntya Prabhu Ka Hona Hoga !!
13 de marzo a las 13:44 · Denunciar
Bheeshma Kg
Thank you Mukesh ji, for posting such wonderful articles.
Radhe Radhe.
Radhe Radhe.
Chetan Wakade
hari bol
radhe radhe
radhe radhe
Vrunda Sakhi
Deepakji...tan, man, dhan, vaani, vartan, apman, ahankaar, tiraskaar sab kuch chode to mitti the mitti ho jaye toh Madhav mil jay....radhe radhe.
13 de marzo a las 18:44
Mukesh K Agrawal
Mukesh K Agrawal (Facebook)
Mukesh K Agrawal - (blogger)
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Mänasa-pävana-ghät
Tamäla-talä-ghat
Mukesh K Agrawal - (blogger)
The Liberation of Shri Gajendra - Mukesh K Agrawal... - mar 21
The Gopies glorify the Song of Krishna's Flute - mar 21
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O Krishna....O Krishna.... : - mar 22
Shri Krishna Disguised as a Female Singer - mar 22
Indication of the future appearance of Shriman Gau... - mar 22
Loving quarell between Suka n Sari about Shri Kris...- mar 22
Shree Radha Krishna's Gandhrava Marriage - mar 22
Shree Krishna - Shree Sudama - mar 22
Shree Shree Gopi Geet - mar 22
Shri Shri Gopisvara Mahadeva in Vrindavan - mar 22
Shri Shreenath Ji's Prakatya Sthala - - mar 22
!! युगलमूर्ति श्री राधे कृष्णा, दर्शन करत मिटे नही...
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Lotus Footprints of Shri Vrishbhanu Nandani Shri R... - mar 29
The Border of Vraja-Dham - mar 29
The glory of Shri Mathura - mar 29
City of Mathurä parikramä -- mar 29
Shri Krishna Birthplace - mar 29
Shri Krishna Birthplace Temple - mar 29
The Birth Place! It is a small room 15 x 15 - mar 29
Deities of Krishna, Vasudeva, Devaki - mar 29
Pratibhu-Vigraha of Shri Adikesava - mar 29
Mayapura area of Mathura - mar 29
Visrama Ghata - mar 30
Deities of Shri Krishna and Yamuna-devi at Visrama...
Ghats of Shri Yamuna
The Yamuna’s Twenty-four Ghats
Prayaga tirtha
Tinduka tirtha (Bengali Ghat)
Surya-tirtha
Dhruva-tirtha
Nava-tirtha (Askunda-ghat )
Soma-tirtha (Gau-ghat)
Sarasvati-patana-tirtha (Krishna ganga-ghat)
Island near Krishna ganga Ghat
Cakra-tirtha
Pipalesvara Mahadeva
Ranga-bhumi and Rangesvara Mahadeva
Deities of Krishna-Balaram with Kamsa in the middl...
Kamsa Tila
Shri Kesava Gaudiya Matha
Shri Gauränga Mahaprabhu & Shri Radha-Vinod-bihari...
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Balbhadra Kunda
Bhutesvara Mahadeva
Patala Devi
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Kamsa’s fort - view of the Yamuna and parts of Mat...
Satiburja : Gatasrama-Narayana Temple
Shri Dirgha-Vishnu
Mathura-devi
Shri Padmanabha
Sveta -Varaha
Ädi-Varäha
Madhuvana
Dhruva and his worshipful Shri Näräyana Vishnu in ...
The deity of Shri Satrughna
Madhu-Kunda
The Talavana
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Deity of Sri Baldeva n Sri Krishna here, at Talava...
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The Kumudvana
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Shri Sankarshana Kunda
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Shri Radha Kunda & Shri Shyam Kunda
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Sangama or Yogapitha
Sri Jähnavä Thäkuräni’s sitting-place
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Shri Gopäla Bhatta Gosvämi’s bhajana-kuti
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Jihvä-Silä
Lalitä-kunda
Shri Rädhä-Kuïjabihäri ji
Sivakhora
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Mänasa-pävana-ghät
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Gopi Gita (The Gopis Song of Separation)
Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
The seven Mahädevas acting as area-protectors (kse...Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
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Shri Giriraja Govardhana
Hanumän Ji carrying Govardhana to Vraja
Pulastya Rishi bringing Govardhana to Vraja
The deities of Mukharä-devi (left), Rädhikä (cente...
Shri Giriraja Govardhana Map
The Deatiled Map of Govardhana Town
Kusuma- Sarovara
Bank of Kusumasarovara
Kusum-Sarovara
Place in Kusum Sarovar where Krishna and Radha use...
Foot-print of Sri Krishna at Kusum Sarovar
Foot-print of Shri Radha at Kusum Sarovar
Närada-Kunda
Deity of Shri Närada at Närada-Kunda
Krishna’s footprint at Ratna-Simhäsana
Gväla-Pokharä
Killola-Kunda
Manasi Ganga
Mänasi-Gangä on Deepawali
Shri Harideva Temple
Deity of Sri Harideva in Shri Harideva Temple
Brahma-Kunda
Manasä-devi
Cakalesvara Mahädeva
Mukhäravinda Temple
Deity of Shri Mukharvinda at Shri Mukarvinda Templ...
Däna-ghati
El pago de impuesto de peaje (Krishna a las Gopis)...
Däna-Nivartana-Kunda
Chandra-Sarovara
Paithä-gräma
Annakütta at Anyora gaon
Bajani-Silä
The Place of Shree Näth Ji’s Appearance
Deity of Shrinath Ji at Govinda-Kunda
Gauri-Kunda
Govinda-Kunda
Pünchari
Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
Phisalani-Silä - may 04
Vyomäsura’s Cave - may 04
Footprint of Shri Baladeva Prabhu at Vyomasura Cav... - may 04
Bhojana-Thäli - may 04
Plate marks on the hill at Bhojana-Thäli - may 05
A view of Bhojana-Thäli Temple from Krishna-Kunda - may 05
The deities at the temple of Shri Gopinätha ji - may 05
Näbhä ji - may 05
Uncägaon - may 05
Sakhigiri-Parvata - may 05
The Phisalani-Silä (top) and a Citra-Silä (lower) ... - may 05
Lalitä-Viväha-Mandap - may 05
Däü ji Temple - may 05
Shri Lalitä-Sthala (Atorä-Parvata) - may 05
Deha-Kunda - may 05
Venishankara Mahädeva - may 05
Varsana - may 05
Map of Varsana - may 05
The Parikramä of Varsänä is four miles long. Vraja... - may 05
Shri Brahma Parvata - may 05
Shri Vrishbhänu-Kunda - may 05
Sankhri-Khor - may 05
Dana Garh - may 05
Mana Garh - may 05
Mayur Kuti - may 05
Viläsa-garh a top Vishñu-parvata - may 05
Ciksauli - may 05
Gahvaravana Parikramä Path - may 05
Krishna-Kunda - may 05
The Deity of Shri Radha Govind ji at a Bengali tem... - may 05Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
Phisalani-Silä - may 04
Vyomäsura’s Cave - may 04
Footprint of Shri Baladeva Prabhu at Vyomasura Cav... - may 04
Bhojana-Thäli - may 04
Plate marks on the hill at Bhojana-Thäli - may 05
A view of Bhojana-Thäli Temple from Krishna-Kunda - may 05
The deities at the temple of Shri Gopinätha ji - may 05
Näbhä ji - may 05
Uncägaon - may 05
Sakhigiri-Parvata - may 05
The Phisalani-Silä (top) and a Citra-Silä (lower) ... - may 05
Lalitä-Viväha-Mandap - may 05
Däü ji Temple - may 05
Shri Lalitä-Sthala (Atorä-Parvata) - may 05
Deha-Kunda - may 05
Venishankara Mahädeva - may 05
Varsana - may 05
Map of Varsana - may 05
The Parikramä of Varsänä is four miles long. Vraja... - may 05
Shri Brahma Parvata - may 05
Shri Vrishbhänu-Kunda - may 05
Sankhri-Khor - may 05
Dana Garh - may 05
Mana Garh - may 05
Mayur Kuti - may 05
Viläsa-garh a top Vishñu-parvata - may 05
Ciksauli - may 05
Gahvaravana Parikramä Path - may 05
Krishna-Kunda - may 05
The Divine Deity of Shri prem Bihari Ji at Prem Sa... - may 05
The temple of Sanket-bihäri ji - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Rasa Mandal Near the Sanket Devi (Vira Devi) Templ... - may 05
The Place of Swing at Sanket Gaon - may 05
Deity of Shri Sanket-Bihäri ji at Shri Sanket biha... - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Shri Vraj Dham Darshan Part- 1
Shri Vraj Dham Darshan Part- 2 - may 05
terminado 12 Mayo 2010
Radhakunda
http://www.vaisnava.cz/clanek_en.php3?no=142
Sri Vraja-Mandala Parikrama
Gopi Gita (The Gopis Song of Separation)
http://www.exoticindiaart.com
Vrindavan’s Historic Brahma-Kunda
Authors, Translators, Compilers, Editors, etc. - H...
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