Shree Shree Gopi Geet : !! श्री श्री गोपी गीत !!, de Mukesh K Agrawal
Once in Vrindavana on the full moon night of holy Kartik month , Lord Krishna saw the unbroken disk of the full moon glowing with the red effulgence of newly applied vermilion, as if it were the face of the goddess of fortune. He also saw the kumuda lotuses opening in response to the moon’s presence and the forest gently illumined by its rays. Thus the Lord began to play sweetly on His flute, attracting the minds of the beautiful-eyed gopis.
When the young women of Vrndavana heard Krishna’s flute song, which arouses romantic feelings, their minds were captivated by the Lord. They went to where their lover waited, each unknown to the others, moving so quickly that their earrings swung back and forth. Some of the gopis were milking cows when they heard Krsna’s flute. They stopped milking and went off to meet Him. Some left milk curdling on the stove, and others left cakes burning in the oven.
Some of them were getting dressed, feeding milk to their infants or rendering personal service to their husbands, but they all gave up these duties and went to meet Krsna. Other gopis were taking their evening meals, washing themselves, putting on cosmetics or applying kajjala to their eyes. But all the gopis stopped these activities at once and, though their clothes and ornaments were in complete disarray, rushed off to Krishna.Their husbands, fathers, brothers and other relatives tried to stop them, but Krishna had already stolen their hearts. Enchanted by the sound of His flute, they refused to turn back.
Some of the gopis, however, could not manage to get out of their houses, and instead they remained home with eyes closed, meditating upon Him in pure love.
Seeing that the girls of Vraja had arrived, Lord Krishna, greeted them with charming words that bewildered their minds.
Lord Krishna said: “O most fortunate ladies, welcome. What may I do to please you? Is everything well in Vraja? Please tell Me the reason for your coming here. This night is quite frightening, and frightening creatures are lurking about. Return to Vraja, slender-waisted girls. This is not a proper place for women. Not finding you at home, your mothers, fathers, sons, brothers and husbands are certainly searching for you. Don’t cause anxiety for your family members.”
He again said : “Now you have seen this Vrindavana forest, full of flowers and resplendent with the light of the full moon. You have seen the beauty of the trees, with their leaves trembling in the gentle breeze coming from the Yamuna. So now go back to the cowherd village. Don’t delay. O chaste ladies, serve your husbands and give milk to your crying babies and calves. On the other hand, perhaps you have come here out of your great love for Me, which has taken control of your hearts. This is of course quite commendable on your part, since all living entities possess natural affection for Me.
He again Said : “The highest religious duty for a woman is to sincerely serve her husband, behave well toward her husband’s family and take good care of her children. Transcendental love for Me arises by the devotional processes of hearing about Me, seeing My Deity form, meditating on Me and faithfully chanting My glories. The same result is not achieved by mere physical proximity. So please go back to your homes.”
Hearing these unpleasant words spoken by Govinda, the gopis became morose. Their great hopes were frustrated and they felt insurmountable anxiety. Their heads hanging down and their heavy, sorrowful breathing drying up their reddened lips, the gopis scratched the ground with their toes. Tears flowed from their eyes, carrying their kajjala and washing away the vermilion smeared on their breasts. Thus they stood, silently bearing the burden of their unhappiness.
Although Lord Krishna was their beloved, and although they had abandoned all other objects of desire for His sake, He had been speaking to them unfavorably. Nonetheless, they remained unflinching in their attachment to Him. Stopping their crying, they wiped their eyes and began to speak, their voices stammering with agitation.
The beautiful gopis said: “O Kanhaiya, You should not speak in this cruel way. Do not reject us, who have renounced all material enjoyment to render devotional service to Your lotus feet. Reciprocate with us, O stubborn one, Our dear Krishna, as an expert in religion You have advised us that the proper religious duty for women is to faithfully serve their husbands, children and other relatives. We agree that this principle is valid, but actually this service should be rendered to You. After all, O Lord, You are the dearmost friend of all embodied souls. You are their most intimate relative and indeed their very Self.”
“O beloved Shyamsundar, Until today our minds were absorbed in household affairs, but You easily stole both our minds and our hands away from our housework. Now our feet won’t move one step from Your lotus feet. How can we go back to Vraja? What would we do there?”
“O Krishna, please show us mercy. To approach Your lotus feet we abandoned our families and homes, and we have no desire other than to serve You. Our hearts are burning with intense desires generated by Your beautiful smiling glances. O jewel among men, please make us Your maidservants.”
“O Kanha, Seeing Your face encircled by curling locks of hair, Your cheeks beautified by earrings, Your lips full of nectar, and Your smiling glance, and also seeing Your two imposing arms, which take away our fear, and Your chest, which is the only source of pleasure for the goddess of fortune, we must become Your maidservants.”
“Dear Krishna, what woman in all the three worlds wouldn’t deviate from religious behavior when bewildered by the sweet, drawn-out melody of Your flute? Your beauty makes all three worlds auspicious. Indeed, even the cows, birds, trees and deer manifest the ecstatic symptom of bodily hair standing on end when they see Your beautiful form.”
Smiling upon hearing these despondent words from the gopis, Lord Krishna, the supreme master of all masters of mystic yoga, mercifully enjoyed with them, although He is self-satisfied. Among the assembled gopis, the infallible Lord Krishna appeared just like the moon surrounded by stars. He whose activities are so magnanimous made their faces blossom with His affectionate glances, and His broad smiles revealed the effulgence of His jasmine-bud-like teeth.
As the gopis sang His praises, that leader of hundreds of women sang loudly in reply. He moved among them, wearing His Vaijayanti garland, beautifying the Vrndavana forest.
Sri Krishna went with the gopis to the bank of the Yamuna, where the sand was cooling and the wind, enlivened by the river’s waves, bore the fragrance of lotuses. There Krishna threw His arms around the gopis and embraced them. He aroused Cupid in the beautiful young ladies of Vraja by touching their hands, hair, thighs, belts and breasts, by playfully scratching them with His fingernails, and also by joking with them, glancing at them and laughing with them. In this way the Lord enjoyed His pastimes.
The gopis became proud of themselves for having received such special attention from Krishna, the Supreme Personality of Godhead, and each of them thought herself the best woman on earth.
Lord Kesava, seeing the gopis too proud of their good fortune, wanted to relieve them of this pride and show them further mercy. Thus He immediately disappeared.
When Lord Krishna disappeared so suddenly, the gopis felt great sorrow at losing sight of Him, like a group of female elephants who have lost their mate. Singing loudly of Krishna, they searched for Him throughout the Vrindavana forest like a band of madwomen. They even asked the trees about Him, who as the Supersoul is present inside and outside of all created things, just like the sky.
Gopies searching for their beloved Krishna
O asvattha tree, O plaksa, O nyagrodha, have you seen Krishna? That son of Nanda Maharaja has gone away after stealing our minds with His loving smiles and glances.
O kurabaka tree, O asoka, O naga, punnaga and campaka, has Balarama’s younger brother, whose smile removes the audacity of all proud women, passed this way?
O most kind tulasi, to whom the feet of Govinda are so dear, have you seen that infallible one walk by, wearing you and encircled by swarms of bees?
O cuta, O priyala, O panasa, asana and kovidara, O jambu, O arka, O bilva, bakula and amra, O kadamba and nipa and all you other plants and trees living by the banks of the Yamuna who have dedicated your very existence to the welfare of others, we gopis have lost our minds, so please tell us where Krishna has gone.
"O trees, Tell us where are our's beloved Krishna"
O trees, we see that you are bowing down. When the younger brother of Rama walked by here, followed by intoxicated bees swarming around the tulasi manjaris decorating His garland, did He acknowledge your obeisances with His affectionate glances? He must have been resting His arm on the shoulder of His beloved and carrying a lotus flower in His free hand.
Let us ask these creepers about Krishna. Even though they are embracing the arms of their husband, this tree, they certainly must have been touched by Krishna’s fingernails, since out of joy they are manifesting eruptions on their skin.
Having spoken these words, the gopis, distraught from searching for Krishna, began to act out His various pastimes, fully absorbed in thoughts of Him.
All Gopies began to act out Krishna's various passtimes.
One gopi imitated Putana, while another acted like infant Krishna and pretended to suck her breast. Another gopi, crying in imitation of infant Krishna, kicked a gopi who was taking the role of the cart demon, Sakatasura.
One gopi climbed on another’s shoulders and, putting her foot on the other’s head, said, “Go away from here, O wicked snake! You should know that I have taken birth in this world just to punish the envious.”
Then another gopi spoke up: My dear cowherd boys, look al this raging forest fire! Quickly close your eyes and I will easily protect you.
One gopi took the role of Trnavarta and carried away another, who was acting like infant Krishna, while yet another gopi crawled about, her ankle bells tinkling as she pulled her feet.
Two gopis acted like Balrama and Krishna in the midst of several others, who took the role of cowherd boys. One gopi enacted Krishna’s killing of the demon Vatsasura, represented by another gopi, and a pair of gopis acted out the killing of Bakasura.
When one gopi perfectly imitated how Krishna would call the cows who had wandered far away, how He would play His flute and how He would engage in various sports, the others congratulated her with exclamations of “Well done! Well done!”
One gopi tied up her slender companion with a flower garland and said, “Now I will bind this boy who has broken the butter pots and stolen the butter.” The second gopi then covered her face and beautiful eyes, pretending to be afraid.
While the gopis were thus imitating Krishna’s pastimes and asking Vrndavana’s creepers and trees where Krishna, the Supreme Soul, might be, they happened to see His footprints in a corner of the forest.
In search of Krishna, the gopis then entered the depths of the forest as far as the light of the moon shone. But when they found themselves engulfed in darkness, they decided to turn back.
Their minds absorbed in thoughts of Him, they conversed about Him, acted out His pastimes and felt themselves filled with His presence. They completely forgot about their homes as they loudly sang the glories of Krishna’s transcendental qualities.
The gopis again came to the bank of the Kalindi. Meditating on Krishna and eagerly hoping He would come, they sat down together to sing of Him.
Shrimad Bhagwata Mahapuraan (10.31.1)
"O beloved, Your birth in the land of Vraja has made it exceedingly glorious, and thus Indira, the goddess of fortune, always resides here. It is only for Your sake that we, Your devoted servants, maintain our lives. We have been searching everywhere for You, so please show Yourself to us."
Shrimad Bhagwata Mahapuraan (10.31.2)
"O Lord of love, in beauty Your glance excels the whorl of the finest, most perfectly formed lotus within the autumn pond. O bestower of benedictions, You are killing the maidservants who have given themselves to You freely, without any price. Isn’t this murder?"
Shrimad Bhagwata Mahapuraan (10.31.3)
"O greatest of personalities, You have repeatedly saved us from all kinds of danger—from poisoned water, from the terrible man-eater Agha, from the great rains, from the wind demon, from the fiery thunderbolt of Indra, from the bull demon and from the son of Maya Danava."
Shrimad Bhagwata Mahapuraan (10.31.4)
"You are not actually the son of the gopi Yasoda, O friend, but rather the indwelling witness in the hearts of all embodied souls. Because Lord Brahma prayed for You to come and protect the universe, You have now appeared in the Satvata dynasty."
Shrimad Bhagwata Mahapuraan (10.31.5)
"O best of the Vrsnis, Your lotuslike hand, which holds the hand of the goddess of fortune, grants fearlessness to those who approach Your feet out of fear of material existence. O lover, please place that wish-fulfilling lotus hand on our heads."
Shrimad Bhagwata Mahapuraan (10.31.6)
"O You who destroy the suffering of Vraja’s people, O hero of all women, Your smile shatters the false pride of Your devotees. Please, dear friend, accept us as Your maidservants and show us Your beautiful lotus face."
Shrimad Bhagwata Mahapuraan (10.31.7)
"Your lotus feet destroy the past sins of all embodied souls who surrender to them. Those feet follow after the cows in the pastures and are the eternal abode of the goddess of fortune. Since You once put those feet on the hoods of the great serpent Kaliya, please place them upon our breasts and tear away the lust in our hearts."
Shrimad Bhagwata Mahapuraan (10.31.8)
"O lotus-eyed one, Your sweet voice and charming words, which attract the minds of the intelligent, are bewildering us more and more. Our dear hero, please revive Your maidservants with the nectar of Your lips."
Shrimad Bhagwata Mahapuraan (10.31.9)
"The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one’s sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent."
Shrimad Bhagwata Mahapuraan (10.31.10)
"Your smiles, Your sweet, loving glances, the intimate pastimes and confidential talks we enjoyed with You—all these are auspicious to meditate upon, and they touch our hearts. But at the same time, O deceiver, they very much agitate our minds."
Shrimad Bhagwata Mahapuraan (10.31.11)
"Dear master, dear lover, when You leave the cowherd village to herd the cows, our minds are disturbed with the thought that Your feet, more beautiful than a lotus, will be pricked by the spiked husks of grain and the rough grass and plants."
Shrimad Bhagwata Mahapuraan (10.31.12)
"At the end of the day You repeatedly show us Your lotus face, covered with dark blue locks of hair and thickly powdered with dust. Thus, O hero, You arouse lusty desires in our minds."
Shrimad Bhagwata Mahapuraan (10.31.13)
"Your lotus feet, which are worshiped by Lord Brahma, fulfill the desires of all who bow down to them. They are the ornament of the earth, they give the highest satisfaction, and in times of danger they are the appropriate object of meditation. O lover, O destroyer of anxiety, please put those lotus feet upon our breasts."
Shrimad Bhagwata Mahapuraan (10.31.14)
"O hero, kindly distribute to us the nectar of Your lips, which enhances conjugal pleasure and vanquishes grief. That nectar is thoroughly relished by Your vibrating flute and makes people forget any other attachment."
Shrimad Bhagwata Mahapuraan (10.31.15)
"When You go off to the forest during the day, a tiny fraction of a second becomes like a millennium for us because we cannot see You. And even when we can eagerly look upon Your beautiful face, so lovely with its adornment of curly locks, our pleasure is hindered by our eyelids, which were fashioned by the foolish creator."
Shrimad Bhagwata Mahapuraan (10.31.16)
"Dear Acyuta, You know very well why we have come here. Who but a cheater like You would abandon young women who come to see Him in the middle of the night, enchanted by the loud song of His flute? Just to see You, we have completely rejected our husbands, children, ancestors, brothers and other relatives."
Shrimad Bhagwata Mahapuraan (10.31.17)
"Our minds are repeatedly bewildered as we think of the intimate conversations we had with You in secret, feel the rise of lust in our hearts and remember Your smiling face, Your loving glances and Your broad chest, the resting place of the goddess of fortune. Thus we experience the most severe hankering for You."
Shrimad Bhagwata Mahapuraan (10.31.18)
"O beloved, Your all-auspicious appearance vanquishes the distress of those living in Vraja’s forests. Our minds long for Your association. Please give to us just a bit of that medicine, which counteracts the disease in Your devotees’ hearts."
Shrimad Bhagwata Mahapuraan (10.31.19)
"O dearly beloved! Your lotus feet are so soft that we place them gently on our breasts, fearing that Your feet will be hurt. Our life rests only in You. Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path."
Having thus sung and spoken their hearts out in various charming ways, the gopis began to weep loudly. They were very eager to see Lord Krishna. Then Lord Krishna, a smile on His lotus face, appeared before the gopis. Wearing a garland and a yellow garment, He directly appeared as one who can bewilder the mind of Cupid, who himself bewilders the minds of ordinary people.
Krishna appreard before the gopies
When the gopis saw that their dearmost Krishna had returned to them, they all stood up at once, and out of their affection for Him their eyes bloomed wide. It was as if the air of life had reentered their bodies.
One gopi joyfully took Krishna’s hand between her folded palms, and another placed His arm, anointed with sandalwood paste, on her shoulder.
A slender gopi respectfully took in her joined hands the betel nut He had chewed, and another gopi, burning with desire, put His lotus feet on her breasts.
One gopi, beside herself with loving anger, bit her lips and stared at Him with frowning eyebrows, as if to wound Him with her harsh glances.
Another gopi looked with unblinking eyes upon His lotus face, but even after deeply relishing its sweetness She did not feel satiated, just as mystic saints are never satiated when meditating upon the Lord’s feet.
All the gopies enjoyed the greatest festivity when they saw their beloved Kesava again. They gave up the distress of separation, just as people in general forget their misery when they gain the association of a spiritually enlightened person.
The almighty Lord then took the gopis with Him to the bank of the Kalindi, who with the hands of her waves had scattered piles of soft sand upon the shore. In that auspicious place the breeze, bearing the fragrance of blooming kunda and mandara flowers, attracted many bees, and the abundant rays of the autumn moon dispelled the darkness of night.
Lord Krishna, the Supreme Personality of Godhead, for whom the great masters of mystic meditation arrange a seat within their hearts, took His seat in the assembly of gopis. His transcendental body, the exclusive abode of beauty and opulence within the three worlds, shone brilliantly as the gopis worshiped Him.
Sri Krishna had awakened romantic desires within the gopis, and they honored Him by glancing at Him with playful smiles, gesturing amorously with their eyebrows, and massaging His hands and feet as they held them in their laps. Even while worshiping Him, however, they felt somewhat angry, and thus they addressed Him as follows.
The gopis said: "Some people reciprocate the affection only of those who are affectionate toward them, while others show affection even to those who are indifferent or inimical. And yet others will not show affection toward anyone. Dear Krsna, please properly explain this matter to us"
The Supreme Personality of Godhead said: "So-called friends who show affection for each other only to benefit themselves are actually selfish. They have no true friendship, nor are they following the true principles of religion. Indeed, if they did not expect benefit for themselves, they would not reciprocate."
"O My dear slender-waisted gopis, some people are genuinely merciful or, like parents, naturally affectionate. Such persons, who devotedly serve even those who fail to reciprocate with them, are following the true, faultless path of religion, and they are true well-wishers. "
"Then there are those individuals who are spiritually self-satisfied, materially fulfilled or by nature ungrateful or simply envious of superiors. Such persons will not love even those who love them, what to speak of those who are inimical. But the reason I do not immediately reciprocate the affection of living beings even when they worship Me, O gopis, is that I want to intensify their loving devotion. They then become like a poor man who has gained some wealth and then lost it, and who thus becomes so anxious about it that he can think of nothing else."
Lord Krishna again Said : "O dear gopies, understanding that simply for My sake you had rejected the authority of worldly opinion, of the Vedas and of your relatives, I acted as I did only to increase your attachment to Me. Even when I removed Myself from your sight by suddenly disappearing, I never stopped loving you. Therefore, My beloved gopis, please do not harbor any bad feelings toward Me, your beloved.
"I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation."
When the cowherd girls heard the Supreme Personality of Godhead shri Krishna speak these most charming words, they forgot their distress caused by separation from Him. Touching His transcendental limbs, they felt all their desires fulfilled.
After that on the Yamuna's banks only eight year old Shri Krishna began the pastime of the Rasa dance in the company of those jewels among women, the faithful gopies, who joyfully linked their arms together.
The festive Rasa dance commenced, with the gopies arrayed in a circle. Lord Krishna expanded Himself and entered between each pair of gopies, and as that master of mystic power placed His arms around their necks, each girl thought He was standing next to her alone. The demigods and their wives were overwhelmed with eagerness to witness the Rasa dance, and they soon crowded the sky with their hundreds of celestial airplanes.
Kettledrums then resounded in the sky while flowers rained down and the chief Gandharvas and their wives sang Lord Krishna's spotless glories.
As Sukadeva Gosvami was reciting this story, King Pariksit noticed that some persons seated in the assembly were harboring doubt about the Lord's activities. These doubtful persons were karmis, jnanis, fool, and others who were not devotees of the Lord. In order to clear up their doubts and misconceptions about the affairs of Krishna and the gopies, Maharaja Pariksit, the hearer of Srimad-Bhagvatam, asked Shri Sukadev ji as follows :
King Pariksit Said : “O Sukdeva ji, Krishna appeared on the earth to establish the regulative principles of religion and to curb the predominance of irreligion. But the behavior of Krishna and the gopies might encourage irreligious principles in the material world. I am simply surprised that He would act in such a way, Why then did He mix with others’ wives in the dead of night and enjoy dancing, embracing and kissing? According to the Vedic injunctions, this is not allowed. Also, when the gopies first came to Him, He gave instructions to them to return to their homes. To call the wives of other persons or young girls and enjoy dancing with them is certainly abominable according to the Vedas. Why should Krishna have done this? enjoying the company of others’ wives in the dead of night.”
It is clear to the enlightened that these doubts will arise in the minds and hearts of persons unfamiliar with the transcendental pastimes of the Lord. Therefore since time immemorial great sages and enlightened kings like Pariksit Maharaja have openly raised these questions to provide the authoritative answer for all posterity.
Sukadeva ji immediately replied : “O King Pariksit, That transgressions of religious principles by the supreme controller testify to His great power. For example, fire can consume any abominable thing; that is the manifestation of the supremacy of fire. Similarly, the sun can absorb water from a urinal or from stool, and the sun is not polluted; rather, due to the influence of the sunshine, the polluted, contaminated place becomes disinfected and sterilized.”
Lord Shri Krishna’s dealings with the gopies occurred under special circumstances. Most of the gopies in their previous lives were great sages, expert in the study of the Vedas, and when Lord Krishna appeared as Lord Ramacandra they wanted to enjoy his company. Lord Ramacandra gave them the benediction that their desires would be fulfilled when He would appear as Krishna. Therefore the desire of the gopies to enjoy the appearance of Lord Krishna was long cherished. So they approached goddess Katyayani to have Krishna as their husband. There are many other circumstances which also testify to the supreme authority of Krishna and show that He is not bound by the rules and regulations of the material world. In special cases, He acts as He likes to favor His devotees. This is only possible for Him, because He is the supreme controller.
Since Lord Krishna is the Supreme Lord dwelling within the gopies, their so-called husbands and all other living beings, what possible sin could there be on His part if He embraces some of the beings He Himself has created? What fault could there be if the Lord goes with the gopies to a secret place, since He already dwells within the most secret part of every living being, the core of the heart?
Krishna, the Supreme Personality of Godhead, was already present as the Supersoul within the bodies of the gopies and their husbands. He is the guide of all living entities, as is confirmed in the Katha Upanisad: The Supersoul directs the individual soul to act, and the Supersoul is the actor and witness of all action.
Another important point is that none of the gopies who danced with Krishna were in their material bodies. They danced with Krishna in their spiritual bodies. All their husbands thought that their wives were sleeping by their sides. The so-called husbands of the gopies were already enamored with the influence of the external energy of Krishna; so by dint of this very energy they could not understand that their wives had gone to dance with Krishna. What then is the basis of accusing Krishna of dancing with others’ wives? The bodies of the gopies, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Krishna were dancing with Him. Krishna is the supreme person, the whole spirit, and He danced with the spiritual bodies of the gopies. There is therefore no reason to accuse Krishna in any way.
“One should know with certainty that Krishna had no personal interest in whatever He did for the benediction of the gopies. As stated in the Bhagavad-gitä, “na mam karmani limpanti: Krishna never enjoys or suffers the results of His activities. Therefore it is not possible for Him to act irreligiously. He is transcendental to all religious duties and principles. He is untouched by the modes of material nature. He is the supreme controller of all living entities, either in human society, in the demigod society in heavenly planets, or in lower forms of life. He is the supreme controller of all living entities and of material nature; therefore, He has nothing to do with religious or irreligious principles.”
In conclusion, the gopis became eternally glorious by their behavior in the Lord's temporary absence, and the mutual love between them and the Lord was wonderfully enhanced. This is the perfection of Krishna and His loving devotees.
---------------------------------!! जय श्री कृष्णा !!--------------------------------------
This Holy Katha's Soure:
Srimad Bhagwatam
by disciples of
Shri A. C. Vedanta Bhaktivedanta Swami Prabhupada
A otras 12 personas más les gusta esto.
Rohan Dsouza
"O best of the Vrsnis,
This is amamzing. I just finished reading it. So enticing. Please explain the meaning of the statement below
"O best of the Vrsnis,
Mukesh K Agrawal
Vrisni dynasty is part of the Yadu clan and Lord krishna belongs to this dynasty and he was best of them...
Mukesh K Agrawal
So that gopies called him as : "O best of Vrisns"
So that gopies called him as : "O best of Vrisns"
Rohan Dsouza
oh ok, now i get it. I just read it and tried to imagine and feel it as best i could. and looked at the pics in details to enhance this wonderful experience this afternoon
Radha Radhe
Thank you very much! Hari bol!!!
Himanshu Dev Banga
Wow, this is just amazing, thanks a ton Bro, there are only two forces in the world, the sword and the spirit, Jai Jai Shri Radhey Shyam..:)
Mukesh K Agrawal
All glories goes to those uncondtional soul gopies........
Hare Krishna Hare Krishna
Hare Krishna Hare Krishna
Himanshu Dev Banga
Hare Krishna Hare Krishna...
Viral Mehta
I wish I would be one those gopis it is s amazing you are so near to god by soul but far by physical presence and his presence and feelings cannot be expressed
Modi Ji Modi
Jay SHri RadheKrushna
16 de marzo a las 11:23 ·Thanks & Congratulations for being instrumental in sharing such a divine message !
Jay SHri RadheKrushna
Mukesh K Agrawal
Mukesh K Agrawal (Facebook)
Mukesh K Agrawal - (blogger)
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Sarasvati-patana-tirtha (Krishna ganga-ghat)
Island near Krishna ganga Ghat
Cakra-tirtha
Pipalesvara Mahadeva
Ranga-bhumi and Rangesvara Mahadeva
Deities of Krishna-Balaram with Kamsa in the middl...
Kamsa Tila
Shri Kesava Gaudiya Matha
Shri Gauränga Mahaprabhu & Shri Radha-Vinod-bihari...
The Temple Kankali devi
Balbhadra Kunda
Bhutesvara Mahadeva
Patala Devi
Jnana-vapi (Jnana-bavdi)
Mahavidya-devi (Ambika devi)
The temple of Mahavidya
Gokarna Mahadeva
Ambarisa-Tilä
Kamsa’s fort
The fort of Kamsa
Kamsa’s fort - view of the Yamuna and parts of Mat...
Satiburja : Gatasrama-Narayana Temple
Shri Dirgha-Vishnu
Mathura-devi
Shri Padmanabha
Sveta -Varaha
Ädi-Varäha
Madhuvana
Dhruva and his worshipful Shri Näräyana Vishnu in ...
The deity of Shri Satrughna
Madhu-Kunda
The Talavana
Shri Krishna and Shri Balarama killed the ass-demo...
Deity of Sri Baldeva n Sri Krishna here, at Talava...
Balabhadra-kunda
The Kumudvana
Krishna and Srimati Radhika, Lalita, Visakha and o...
Garuda-Govinda
The Temple of Shri Santanu-Bihari ji and Santanu k...
Deity of Shri Santanu-Bihari ji
Bahulavana (Bosque)
Shrimati Radhika was in Her sulky mood (mana)
Shri Sankarshana Kunda
The Parrots (Sari and Suka)
Shri Radha Kunda & Shri Shyam Kunda
Shri Shri Radha Kunda
Shri shri Shyam Kunda
Tamala-tala
Shri Caitanya Mahaprabhu’s sitting-place at Tamala...
Sangama or Yogapitha
Sri Jähnavä Thäkuräni’s sitting-place
Shri Raghunätha däsa Gosvämi’s puspa-samädhi
Shri Gopäla Bhatta Gosvämi’s bhajana-kuti
Sri Raghunätha däsa Gosvämi’s Bhajana-Kuti
Indise the Kuti of Sri Krishndäsa Kaviräja Gosvämi...
Gopi-Küp (Gopi Well)
Jihvä-Silä
Lalitä-kunda
Shri Rädhä-Kuïjabihäri ji
Sivakhora
Mälyahärini-Kund
Mänasa-pävana-ghät
Tamäla-talä-ghat
Mukesh K Agrawal - (blogger)
The Liberation of Shri Gajendra - Mukesh K Agrawal... - mar 21
The Gopies glorify the Song of Krishna's Flute - mar 21
Shri Krishna's Shringar lila - mar 22
O Krishna....O Krishna.... : - mar 22
Shri Krishna Disguised as a Female Singer - mar 22
Indication of the future appearance of Shriman Gau... - mar 22
Loving quarell between Suka n Sari about Shri Kris...- mar 22
Shree Radha Krishna's Gandhrava Marriage - mar 22
Shree Krishna - Shree Sudama - mar 22
Shree Shree Gopi Geet - mar 22
Shri Shri Gopisvara Mahadeva in Vrindavan - mar 22
Shri Shreenath Ji's Prakatya Sthala - - mar 22
!! युगलमूर्ति श्री राधे कृष्णा, दर्शन करत मिटे नही...
Shri Giriraj Govardhan - mar 22
Shri Radhika and Her Sakhis - mar 22
Sri Vraja Dhama Dharshan
Shri Vraja Dhama - mar 22
Lotus Feet of Shri Nand-Nandan Shri Krishna - mar 29
Lotus Footprints of Shri Vrishbhanu Nandani Shri R... - mar 29
The Border of Vraja-Dham - mar 29
The glory of Shri Mathura - mar 29
City of Mathurä parikramä -- mar 29
Shri Krishna Birthplace - mar 29
Shri Krishna Birthplace Temple - mar 29
The Birth Place! It is a small room 15 x 15 - mar 29
Deities of Krishna, Vasudeva, Devaki - mar 29
Pratibhu-Vigraha of Shri Adikesava - mar 29
Mayapura area of Mathura - mar 29
Visrama Ghata - mar 30
Deities of Shri Krishna and Yamuna-devi at Visrama...
Ghats of Shri Yamuna
The Yamuna’s Twenty-four Ghats
Prayaga tirtha
Tinduka tirtha (Bengali Ghat)
Surya-tirtha
Dhruva-tirtha
Nava-tirtha (Askunda-ghat )
Soma-tirtha (Gau-ghat)
Sarasvati-patana-tirtha (Krishna ganga-ghat)
Island near Krishna ganga Ghat
Cakra-tirtha
Pipalesvara Mahadeva
Ranga-bhumi and Rangesvara Mahadeva
Deities of Krishna-Balaram with Kamsa in the middl...
Kamsa Tila
Shri Kesava Gaudiya Matha
Shri Gauränga Mahaprabhu & Shri Radha-Vinod-bihari...
The Temple Kankali devi
Balbhadra Kunda
Bhutesvara Mahadeva
Patala Devi
Jnana-vapi (Jnana-bavdi)
Mahavidya-devi (Ambika devi)
The temple of Mahavidya
Gokarna Mahadeva
Ambarisa-Tilä
Kamsa’s fort
The fort of Kamsa
Kamsa’s fort - view of the Yamuna and parts of Mat...
Satiburja : Gatasrama-Narayana Temple
Shri Dirgha-Vishnu
Mathura-devi
Shri Padmanabha
Sveta -Varaha
Ädi-Varäha
Madhuvana
Dhruva and his worshipful Shri Näräyana Vishnu in ...
The deity of Shri Satrughna
Madhu-Kunda
The Talavana
Shri Krishna and Shri Balarama killed the ass-demo...
Deity of Sri Baldeva n Sri Krishna here, at Talava...
Balabhadra-kunda
The Kumudvana
Krishna and Srimati Radhika, Lalita, Visakha and o...
Garuda-Govinda
The Temple of Shri Santanu-Bihari ji and Santanu k...
Deity of Shri Santanu-Bihari ji
Bahulavana (Bosque)
Shrimati Radhika was in Her sulky mood (mana)
Shri Sankarshana Kunda
The Parrots (Sari and Suka)
Shri Radha Kunda & Shri Shyam Kunda
Shri Shri Radha Kunda
Shri shri Shyam Kunda
Tamala-tala
Shri Caitanya Mahaprabhu’s sitting-place at Tamala...
Sangama or Yogapitha
Sri Jähnavä Thäkuräni’s sitting-place
Shri Raghunätha däsa Gosvämi’s puspa-samädhi
Shri Gopäla Bhatta Gosvämi’s bhajana-kuti
Sri Raghunätha däsa Gosvämi’s Bhajana-Kuti
Indise the Kuti of Sri Krishndäsa Kaviräja Gosvämi...
Gopi-Küp (Gopi Well)
Jihvä-Silä
Lalitä-kunda
Shri Rädhä-Kuïjabihäri ji
Sivakhora
Mälyahärini-Kund
Mänasa-pävana-ghät
Tamäla-talä-ghat
Gopi Gita (The Gopis Song of Separation)
Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
The seven Mahädevas acting as area-protectors (kse...Sangama-Ghat
Sri Mädhavendra Puri’s sitting-place
Sri Vallabhäcärya’s sitting-place
Map of Shri Radha Kunda and Shri Shyam Kunda
Giriräja-Govardhana
Shri Giriraja Govardhana
Hanumän Ji carrying Govardhana to Vraja
Pulastya Rishi bringing Govardhana to Vraja
The deities of Mukharä-devi (left), Rädhikä (cente...
Shri Giriraja Govardhana Map
The Deatiled Map of Govardhana Town
Kusuma- Sarovara
Bank of Kusumasarovara
Kusum-Sarovara
Place in Kusum Sarovar where Krishna and Radha use...
Foot-print of Sri Krishna at Kusum Sarovar
Foot-print of Shri Radha at Kusum Sarovar
Närada-Kunda
Deity of Shri Närada at Närada-Kunda
Krishna’s footprint at Ratna-Simhäsana
Gväla-Pokharä
Killola-Kunda
Manasi Ganga
Mänasi-Gangä on Deepawali
Shri Harideva Temple
Deity of Sri Harideva in Shri Harideva Temple
Brahma-Kunda
Manasä-devi
Cakalesvara Mahädeva
Mukhäravinda Temple
Deity of Shri Mukharvinda at Shri Mukarvinda Templ...
Däna-ghati
El pago de impuesto de peaje (Krishna a las Gopis)...
Däna-Nivartana-Kunda
Chandra-Sarovara
Paithä-gräma
Annakütta at Anyora gaon
Bajani-Silä
The Place of Shree Näth Ji’s Appearance
Deity of Shrinath Ji at Govinda-Kunda
Gauri-Kunda
Govinda-Kunda
Pünchari
Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
Phisalani-Silä - may 04
Vyomäsura’s Cave - may 04
Footprint of Shri Baladeva Prabhu at Vyomasura Cav... - may 04
Bhojana-Thäli - may 04
Plate marks on the hill at Bhojana-Thäli - may 05
A view of Bhojana-Thäli Temple from Krishna-Kunda - may 05
The deities at the temple of Shri Gopinätha ji - may 05
Näbhä ji - may 05
Uncägaon - may 05
Sakhigiri-Parvata - may 05
The Phisalani-Silä (top) and a Citra-Silä (lower) ... - may 05
Lalitä-Viväha-Mandap - may 05
Däü ji Temple - may 05
Shri Lalitä-Sthala (Atorä-Parvata) - may 05
Deha-Kunda - may 05
Venishankara Mahädeva - may 05
Varsana - may 05
Map of Varsana - may 05
The Parikramä of Varsänä is four miles long. Vraja... - may 05
Shri Brahma Parvata - may 05
Shri Vrishbhänu-Kunda - may 05
Sankhri-Khor - may 05
Dana Garh - may 05
Mana Garh - may 05
Mayur Kuti - may 05
Viläsa-garh a top Vishñu-parvata - may 05
Ciksauli - may 05
Gahvaravana Parikramä Path - may 05
Krishna-Kunda - may 05
The Deity of Shri Radha Govind ji at a Bengali tem... - may 05Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives
Phisalani-Silä - may 04
Vyomäsura’s Cave - may 04
Footprint of Shri Baladeva Prabhu at Vyomasura Cav... - may 04
Bhojana-Thäli - may 04
Plate marks on the hill at Bhojana-Thäli - may 05
A view of Bhojana-Thäli Temple from Krishna-Kunda - may 05
The deities at the temple of Shri Gopinätha ji - may 05
Näbhä ji - may 05
Uncägaon - may 05
Sakhigiri-Parvata - may 05
The Phisalani-Silä (top) and a Citra-Silä (lower) ... - may 05
Lalitä-Viväha-Mandap - may 05
Däü ji Temple - may 05
Shri Lalitä-Sthala (Atorä-Parvata) - may 05
Deha-Kunda - may 05
Venishankara Mahädeva - may 05
Varsana - may 05
Map of Varsana - may 05
The Parikramä of Varsänä is four miles long. Vraja... - may 05
Shri Brahma Parvata - may 05
Shri Vrishbhänu-Kunda - may 05
Sankhri-Khor - may 05
Dana Garh - may 05
Mana Garh - may 05
Mayur Kuti - may 05
Viläsa-garh a top Vishñu-parvata - may 05
Ciksauli - may 05
Gahvaravana Parikramä Path - may 05
Krishna-Kunda - may 05
The Divine Deity of Shri prem Bihari Ji at Prem Sa... - may 05
The temple of Sanket-bihäri ji - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Rasa Mandal Near the Sanket Devi (Vira Devi) Templ... - may 05
The Place of Swing at Sanket Gaon - may 05
Deity of Shri Sanket-Bihäri ji at Shri Sanket biha... - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Shri Vraj Dham Darshan Part- 1
Shri Vraj Dham Darshan Part- 2 - may 05
terminado 12 Mayo 2010
Radhakunda
http://www.vaisnava.cz/clanek_en.php3?no=142
Sri Vraja-Mandala Parikrama
Gopi Gita (The Gopis Song of Separation)
http://www.exoticindiaart.com
Vrindavan’s Historic Brahma-Kunda
Authors, Translators, Compilers, Editors, etc. - H...
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