miércoles, 31 de marzo de 2010

Madhu-Kunda



Contenido - Contents


Fotos de Shankar Ramachandra del álbum Sri Sri Narasimha Chaturdasi 2010 (Picture Copyrights by Shankar)


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Fotos de Marisha Naidoo del álbum krishna


Perfil de Marisha





Mukesh K Agrawal - Shri Vraj Dham Darshan Part- 1


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Madhu-Kunda


Lord Mâdhava’s dear Madhu-Kunda also lies in Madhuvana, and is now also called Kèëòa-Kunda. Nearby is the cave of Lavansura. A deity of Ärî Satrughna resides in a temple near Kèëòa kunda. Towards the end of Dvâpara-yug, Ärî Kèëòa would take hundreds of thousands of cows out to graze, walking behind them and calling out their names: “Dhauli! Dhûmri! Kâlindi! …” He would make sounds to instruct them, such as “Hiyo-hiyo! – Come, Come! ”, “Dhîrî-Dhîrî! – Slowly, Slowly!” and “Tîrî-Tîrî! – Come to the river-bank to drink!” As He walked with Dâû Bhaiyâ (Baladeva), Kèëòa played His sweet flute, and laughed and joked, placing His hands on the shoulders of the sakhâs.

As the boys herded the cows, delightful uproars would break out amongst them. In this way, all of Madhuvana was showered with the sweet nectar madhu) of prema, which Ärî Kèëòa and Ärî Balarâma relished while grazing the cows. While walking along like this, sometimes Kèëòa’s thirsty eyes would look with sidelong glances at the gopis who were hiding within the kuñjas or on the balconies or windows of their palaces.

The beautiful young ladies of Vraja worshipped Kèëòa with their loving sidelong glances as He returned from the forest. Kèëòa would show that He accepted their worship by the movement of His eyes. To the young ladies of Vraja, even a second in separation from Kèëòa would feel like millions of millenniums, and a millennium in His company would seem like a fraction of a second. Kèëòa’s cow herding pastimes in Madhuvana are as sweet as honey (madhu) and beyond description. In Kali-yuga, about five hundred fifty years ago, Ärî Caitanya Mahâprabhu visited Vraja and came to Madhuvana, where a momentary vision (sphûrti) of Ärî Kèëòa's pastimes overwhelmed Him with ecstasy. Each year, many groups of pilgrims stop here to rest.

In Madhuvana, Dâû ji and the sakhâs would dance as they relished the sweet nectar of this forest. This is well known. Today, one can also take darçana of the black deity of Dâû ji here. There is a deep secret behind the black colour of this deity. After leaving Vrindâvana and Mathurâ, Ärî Kèëòa and Baladeva resided in Dwârakâ with Their relatives. When Baladeva heard about the restlessness and lamentation of all of Vraja in separation from Ärî Kèëòa, He wanted to take Kèëòa back there, yet because this was somehow delayed, Baladeva went there alone. He did His best to console everyone, but when He saw the extent of their state of separation from Kèëòa, He also felt intense separation from Him. Meditating upon Syâma and His pastimes in Vraja, Baladeva began to relish syâma-rasa (or mâdhura-rasa), and Himself took on a syâma (blackish-blue) complexion. This syâma-rasa is the only honey that is truly sweet and it is eternally relished by Baladeva, who thus remains perpetually immersed in the ecstasy of of Kèëòa Prema.

Madhu-Kunda







Mi Querido Señor Madhava de Madhu-Kunda también se encuentra en Madhuvana, y ahora también se le llama Kèëòa - Kunda. Muy cerca se encuentra la cueva de Lavansura. Una deidad de Shatrughna reside en un templo cerca de Kèëòa-kunda. Hacia el final de Dvapara-Yug, Ärî Kèëòa llevó cientos de miles de vacas a pastar, caminando detrás de ellas y gritando sus nombres: "Dhauli! Dhûmri! Kalindi! ... "Él les grita y les enseña, asi, como" Hiyo-HiYo! - Vamos, vamos! "," Dhîrî-Dhîrî! - Despacio, despacio "y" Tîrî-Tîrî! - Vamos a la orilla del río para beber! "Mientras caminaba con Dau Bhaiyâ (Baladeva), Kèëòa tocaba la dulce flauta, y se reía y bromeaba, colocando las manos sobre los hombros de los sakhâs.

Mientras los muchachos conducían las vacas, un delicioso tumultos creaban entre ellos. De esta manera, todos los Madhuvana fueron bañado con el dulce néctar madhu) de Prema, que Ärî Ärî Kèëòa y Balarama disfrutaba mientras los animales pastaban las vacas. Mientras caminaba a lo largo de esta, a veces los ojos sedientos de Kèëòa miraban de reojo a las gopis que estaban escondidas dentro de la kuñjas o en los balcones o ventanas de sus palacios.

Las hermosas jóvenes damas de Vraja adoraban a Ärî Kèëòa con sus miradas de soslayo a Su amado cuando Él regresaba de la selva. Ärî Kèëòa demostraría que Él aceptaba su adoración por el movimiento de sus ojos. Para las jóvenes de Vraja, un segundo en la separación de Ärî Kèëòa se compararía a millones de milenios, y un milenio en Su compañía se parecería como una fracción de segundo. El pasatiempo del pastoreo y crias de las vacas de Ärî Kèëòa en Madhuvana son tan dulces como la miel (madhu) y más allá de toda descripción. En Kali-yuga, hace unos quinientos cincuenta años, Ärî Chaitanya Mahaprabhu visitó Vraja y llegó a Madhuvana, en una visión momentánea (sphûrti) de los pasatiempos de Ärî Kèëòa lo abrumó con el éxtasis. Cada año, muchos grupos de peregrinos se detienen aquí a descansar.

En Madhuvana, Dâu ji y los sakhâs bailaban mientras saboreaba el dulce néctar de este bosque. Esto es bien sabido. Hoy en día, uno también puede tomar daräana de la deidad de tez de la nube de lluvia de Dâu ji aquí. No es un profundo secreto detrás del color negro de esta deidad. Después de dejar Vrindâvana y Mathura, Ärî Kèëòa y Baladeva residideron en Dwaraka con sus familiares. Cuando Baladeva oía hablar de la inquietud y el lamento de todos los residentes de Vraja por la separación de Ärî Kèëòa, Él quería llevar a Kèëòa allí, pero se retrasó porque de alguna manera, Baladeva fue allí solo. Él hizo todo lo posible por consolar a todos, pero al ver el alcance de su estado de separación de Kèëòa, él también sentía una intensa separación de Él. Meditando en Syama y sus pasatiempos en Vraja, Baladeva comenzó a saborear Syama-rasa (o Madhura-rasa), y se la puso la tez Syama (color azul-negruzco). Esta Syama-rasa es la miel único realmente dulce y es apreciada por Baladeva eternamente, que así se mantiene perpetuamente inmerso en el éxtasis del Kèëòa Prema.



Mukesh K Agrawal
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Mukesh K Agrawal (Facebook)
Mukesh K Agrawal - (blogger)
Fotos de Mukesh K Agrawal - Shri Vraj Dham Darshan... - may 08 (principal) parte 1º
Shri Vraj Dham Darshan Part- 1
Shri Vraj Dham Darshan Part- 2 - may 05

The Liberation of Shri Gajendra - Mukesh K Agrawal... - mar 21
The Gopies glorify the Song of Krishna's Flute - mar 21
Shri Krishna's Shringar lila - mar 22
O Krishna....O Krishna.... : - mar 22
Shri Krishna Disguised as a Female Singer - mar 22
Indication of the future appearance of Shriman Gau... - mar 22
Loving quarell between Suka n Sari about Shri Kris...- mar 22
Shree Radha Krishna's Gandhrava Marriage - mar 22
Shree Krishna - Shree Sudama - mar 22
Shree Shree Gopi Geet - mar 22
Shri Shri Gopisvara Mahadeva in Vrindavan - mar 22
Shri Shreenath Ji's Prakatya Sthala - - mar 22
!! युगलमूर्ति श्री राधे कृष्णा, दर्शन करत मिटे नही...
Shri Giriraj Govardhan - mar 22
Shri Radhika and Her Sakhis - mar 22
Jai Jai Shri radha Shyamsundar Ji - may 09


Sri Vraja Dhama Dharshan
Shri Vraja Dhama - mar 22
Lotus Feet of Shri Nand-Nandan Shri Krishna - mar 29
Lotus Footprints of Shri Vrishbhanu Nandani Shri R... - mar 29
The Border of Vraja-Dham - mar 29
The glory of Shri Mathura - mar 29
City of Mathurä parikramä -- mar 29
Shri Krishna Birthplace - mar 29
Shri Krishna Birthplace Temple - mar 29
The Birth Place! It is a small room 15 x 15 - mar 29
Deities of Krishna, Vasudeva, Devaki - mar 29
Pratibhu-Vigraha of Shri Adikesava - mar 29
Mayapura area of Mathura - mar 29
Visrama Ghata - mar 30
Deities of Shri Krishna and Yamuna-devi at Visrama...
Ghats of Shri Yamuna
The Yamuna’s Twenty-four Ghats
Prayaga tirtha
Tinduka tirtha (Bengali Ghat)
Surya-tirtha
Dhruva-tirtha
Nava-tirtha (Askunda-ghat )
Soma-tirtha (Gau-ghat)
Sarasvati-patana-tirtha (Krishna ganga-ghat)
Island near Krishna ganga Ghat
Cakra-tirtha
Pipalesvara Mahadeva
Ranga-bhumi and Rangesvara Mahadeva
Deities of Krishna-Balaram with Kamsa in the middl...
Kamsa Tila
Shri Kesava Gaudiya Matha
Shri Gauränga Mahaprabhu & Shri Radha-Vinod-bihari...
The Temple Kankali devi
Balbhadra Kunda
Bhutesvara Mahadeva
Patala Devi
Jnana-vapi (Jnana-bavdi)
Mahavidya-devi (Ambika devi)
The temple of Mahavidya
Gokarna Mahadeva
Ambarisa-Tilä
Kamsa’s fort
The fort of Kamsa
Kamsa’s fort - view of the Yamuna and parts of Mat...
Satiburja : Gatasrama-Narayana Temple
Shri Dirgha-Vishnu
Mathura-devi
Shri Padmanabha
Sveta -Varaha
Ädi-Varäha
Madhuvana
Dhruva and his worshipful Shri Näräyana Vishnu in ...
The deity of Shri Satrughna
Madhu-Kunda
The Talavana
Shri Krishna and Shri Balarama killed the ass-demo...
Deity of Sri Baldeva n Sri Krishna here, at Talava...
Balabhadra-kunda
The Kumudvana
Krishna and Srimati Radhika, Lalita, Visakha and o...
Garuda-Govinda
The Temple of Shri Santanu-Bihari ji and Santanu k...
Deity of Shri Santanu-Bihari ji
Bahulavana (Bosque)
Shrimati Radhika was in Her sulky mood (mana)
Shri Sankarshana Kunda
The Parrots (Sari and Suka)
Shri Radha Kunda & Shri Shyam Kunda
Shri Shri Radha Kunda
Shri shri Shyam Kunda
Tamala-tala
Shri Caitanya Mahaprabhu’s sitting-place at Tamala...
Sangama or Yogapitha
Sri Jähnavä Thäkuräni’s sitting-place
Shri Raghunätha däsa Gosvämi’s puspa-samädhi
Shri Gopäla Bhatta Gosvämi’s bhajana-kuti
Sri Raghunätha däsa Gosvämi’s Bhajana-Kuti
Indise the Kuti of Sri Krishndäsa Kaviräja Gosvämi...
Gopi-Küp (Gopi Well)
Jihvä-Silä
Lalitä-kunda
Shri Rädhä-Kuïjabihäri ji
Sivakhora
Mälyahärini-Kund
Mänasa-pävana-ghät
Tamäla-talä-ghat
The seven Mahädevas acting as area-protectors (kse...
Giriräja-Govardhana
Shri Giriraja Govardhana
Hanumän Ji carrying Govardhana to Vraja
Pulastya Rishi bringing Govardhana to Vraja
The deities of Mukharä-devi (left), Rädhikä (cente...
Shri Giriraja Govardhana Map
The Deatiled Map of Govardhana Town
Kusuma- Sarovara
Bank of Kusumasarovara
Kusum-Sarovara
Place in Kusum Sarovar where Krishna and Radha use...
Foot-print of Sri Krishna at Kusum Sarovar
Foot-print of Shri Radha at Kusum Sarovar
Närada-Kunda
Deity of Shri Närada at Närada-Kunda
Krishna’s footprint at Ratna-Simhäsana
Gväla-Pokharä
Killola-Kunda
Manasi Ganga
Mänasi-Gangä on Deepawali
Shri Harideva Temple
Deity of Sri Harideva in Shri Harideva Temple
Brahma-Kunda
Manasä-devi
Cakalesvara Mahädeva
Mukhäravinda Temple
Deity of Shri Mukharvinda at Shri Mukarvinda Templ...
Däna-ghati
El pago de impuesto de peaje (Krishna a las Gopis)...
Däna-Nivartana-Kunda
Chandra-Sarovara


Paithä-gräma
Annakütta at Anyora gaon
Bajani-Silä
The Place of Shree Näth Ji’s Appearance
Deity of Shrinath Ji at Govinda-Kunda
Gauri-Kunda
Govinda-Kunda
Pünchari
Apsarä-Kunda and Naval Kunda
Naval kunda
Shyäma-dhäka
Surabhi-Kunda
Airävata-Kunda
Rudra-Kunda
Uddhava-Kunda
Sürya-Kunda
Deity of Suryadev (Sungod) at Surya Kunda
Guläla-Kunda
The gate to Ädi-badri
Deities of Badri Narayana
Nar- Narayan Parvat
Tapta Kunda
Yamunotri
Kedäranätha Mahädeva
Way of adi Kedaranath Mahadev
Kamyavana
eighty-four sacred ponds, eighty-four temples and ...
Vimala-Kunda
Shri Vrinda Devi and Shri Rädhä-Govindadev
Deity of Shri Vrinda Devi
Dharam Kunda
Deities of the Pändvas and Draupadi in the temple ...
The Temple of Kämesvara Mahädeva at Kamyavana
The Deity of Kämesvara Mahädeva at Kamyavana
Luk-luki-Kund
Carana-Pahadi
Family Tree of Shri Krishn’s Maternal Relatives


Phisalani-Silä - may 04
Vyomäsura’s Cave - may 04
Footprint of Shri Baladeva Prabhu at Vyomasura Cav... - may 04
Bhojana-Thäli - may 04

Plate marks on the hill at Bhojana-Thäli - may 05
A view of Bhojana-Thäli Temple from Krishna-Kunda - may 05
The deities at the temple of Shri Gopinätha ji - may 05
Näbhä ji - may 05
Uncägaon - may 05
Sakhigiri-Parvata - may 05
The Phisalani-Silä (top) and a Citra-Silä (lower) ... - may 05
Lalitä-Viväha-Mandap - may 05
Däü ji Temple - may 05
Shri Lalitä-Sthala (Atorä-Parvata) - may 05
Deha-Kunda - may 05
Venishankara Mahädeva - may 05
Varsana - may 05
Map of Varsana - may 05
The Parikramä of Varsänä is four miles long. Vraja... - may 05
Shri Brahma Parvata - may 05
Shri Vrishbhänu-Kunda - may 05
Sankhri-Khor - may 05
Dana Garh - may 05
Mana Garh - may 05
Mayur Kuti - may 05
Viläsa-garh a top Vishñu-parvata - may 05
Ciksauli - may 05
Gahvaravana Parikramä Path - may 05
Krishna-Kunda - may 05
The Deity of Shri Radha Govind ji at a Bengali tem... - may 05
The Divine Deity of Shri prem Bihari Ji at Prem Sa... - may 05
The temple of Sanket-bihäri ji - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Rasa Mandal Near the Sanket Devi (Vira Devi) Templ... - may 05
The Place of Swing at Sanket Gaon - may 05
Deity of Shri Sanket-Bihäri ji at Shri Sanket biha... - may 05
Deity of Shri Sanket-devi (Shri Virä-devi) - may 05
Shri Vraj Dham Darshan Part- 1
Shri Vraj Dham Darshan Part- 2 - may 05

terminado 12 Mayo 2010

Radhakunda
http://www.vaisnava.cz/clanek_en.php3?no=142
Sri Vraja-Mandala Parikrama
Gopi Gita (The Gopis Song of Separation)
http://www.exoticindiaart.com
Vrindavan’s Historic Brahma-Kunda
Authors, Translators, Compilers, Editors, etc. - H...


Pilgrims in India - Hindu
Hindu pilgrim places India



Fotos de Mukesh K Agrawal - Shri Vraj Dham Darshan... - may 08

Ultima Actualización 31 Mayo 2010





La Ciencia Confidencial del Bhakti Yoga



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La ciencia confidencial del Bhakti yoga, es un libro compilado en el Instituto Superior de Estudios Védicos, creado y dirigido por Swami BA Paramadvaiti.

Es un libro sacado a partir de conferencias, charlas y reuniones con Su Divina Gracia Srila Sridhar Maharaja en Navaduip, Bengala, India.

Es un libro para todo aquel interesado en profundizar en las practicas espirituales.


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