lunes, 18 de enero de 2010

Kashyap Samhita

Radha-Krishna
Imagenes Devocionales

TA0039_Large

Krishna-Balarama
Imagenes Devocionales

AB C49

BTG 14 2_3

BTG 15-5 p.26

BTG 15-7 f.c

BTG 16-5 f.c

Kashyap Samhita

From Wikipedia, the free encyclopedia

Kashyap Samhita (Sanskrit: कश्यप संहिता), also known as Braddha Jivakiya Tantra,^[1] is an important treatise on Ayurveda medicine written in ancient India by the sage Kashyap, since it is suffixed as a Samhita which means means "Compilation of Knowledge", he was probably one of the first compilers of the ancient knowledge ^[2].

Today, Kashyap Samhita is considered, a classical reference book on Ayurveda especially in the fields of Ayuvedic Pediatrics, Gynecology & Obstetrics ^[3] ^[4]. It is also part of the Ayurveda teaching syllabus especially in Kaumarbhrityal Balroga (Pediatrics) ^[5].

[hide]

[edit] Overview

The originator of this Samhita is said to be Brahma himself, who transmitted this knowledge to Daksha Prajapati. Daksha then transmitted this knowledge to the Ashwins, who in turn illuminated Indra, Kashyap, Vashishtha, Atri and Bhrigu. The son of Kashyap and the pupil of the Kashyap transferred the knowledge to subsequent generations.

The Kashyap Samhita was later translated into Chinese during the Middle Ages.^[6] ^[7]

In the Kashyapa Samhita, the Ayurveda is taught using question-and-answer style: raised by the pupils and answered by the Sage Kashyapa himself. The sage belonged to the Aryan Race. The questions raised relate to the commencement of diseases, diagnosis, treatment, and management.

Kashyapa Samhita is said to be one of the oldest classical books on Ayurveda and an excellent study on the Arterial System ^[8]

[edit] Origins

According to traditional myth, when Kashyap Rishi wrote the Samhita, it was not welcomed by the Ayurveda masters of that time. Jeevak, the five-year old son of sage Richeek, summarized the huge volume of Samhita and went to Kankhal, Haridwar, in Uttarakhand, India and presented the concise version of Samhita before the Ayurvedic practitioners of the time. The Ayurvedic practitioners rejected it outrightly, because they thought it had been written by a five-year-old boy.

The boy went to bathe in river Ganges. When he stepped out of the river, he had transformed into an old man (Braddha). Seeing this transformation, the Ayurveda practitioners called him "Braddha Jeevak," and recognized the collected work as "Braddha Jeevakeeya Tantra".

It is presumed that the time of Braddha Jeevak, is before that of Buddha and Mahavir, and is different from Jeevak Vaidya, born in the era of Buddha, Bimbsaar's Bhujishya. Jeevak Vaidya was an expert in surgery, while Braddha Jeevak is understood to be the originator of Kaumar Bhratya (pediatrics, midwifery, and gynecology).

With the passage of time, the Braddha Jeevakeeya Tantra suddenly came in the hand of Anayas Yaksha. At that time, Uttarakhand was domain by the Yakshas. Anayas Yaksha saved this script and spread the knowledge to his entire community.

After some time, Vatsaya, who was the successor of the Kashyap family, again got the script from Yaksha. He edited the whole book and divided it into eight chapters, or branches, which gave it eightfold division Ayurveda also known as Astanga Ayurveda (The Eight Armed Ayurveda):

Kaya Chikitsa - Internal medicine
Balaroga Chikitsa - Paediatrics
Shalya Chikitsa - General surgery
Shalakya Chikitsa - Eye, Ear, Nose & Throat surgery
Agada Tantra - Toxicology
Rasayan Chikitsa - Science of Rejuvenation
Vajikarana Chikitsa - Study & development of sexual power & fertility
Bhoot Vidya - Psychiatry ^[2]

[edit] Chapters

The present Kashyap samhita is divided according to subject matter as follows:

Sutra sthan, of 30 chapters
Nidan sthan, of 8 chapters
Vimana sthan, of 8 chapters
Shareer sthan, of 8 chapters
Indriya sthan, of 12 chapters,
Chikitsa sthan, of 30 chapters,
Siddhi sthan, of 12 chapters
Kalpa sthan, of 12 chapters
Khil Bhag, of 80 chapters.

Today the Kashyap samhita contains 200 chapters. The basic matter of the book is said to be from the Atharva Veda.

[edit] Further reading

Kashyap-Samhita or Vriddha-JivakiyaTantra 1970. Trans IGM Shastri, Bombay Sastu Sahitya, 757.
Kashyap Samhita or Vridhajivakiya Tantra; text with English translation and commentary; edited by Prof. (km.) P. V. Tewari with Dr. Neeraj Kumar, Dr. R. D. Sharma and Dr. Abhimanyu Kumar. ^[4]
Kashyap Samhita, Hindi translation with commentary edited by Nepal Raj Guru Pandita Hemaraja Sharma commentary by Shri Satyapal Bhishagacharya.

[edit] References

^ Kashyapa Samhita Online Sanskrit Text.
^ ^a ^b Samhita Era
^ Q7 indianmedicine.nic.in. Q 7. The main classical texts for reference of Ayurvedic principles comprise of Charak Samhita, Susrut Samhita, Astang Hridaya, Sharangdhar Samhita, Madhav Nidan, Kashyap Samhita, Bhavprakash and Bhaisajya Ratnavali etc.
^ ^a ^b Kashyap Samhita, Prof. (km.) P. V. Tewari
^ Neonatal & Child Care, Reference Books Banaras Hindu University Department of Kaumarbhrityal Balroga.
^ Terence Duke. The Boddhisattva Warriors: The Origin, Inner Philosophy, History and Symbolism of the Buddhist Martial Art Within India and China (p. 139-145).
^ Kashyap Samhita - (English), K.R. Srikrishnamurthy
^ Kashyap Samhita at mum.edu.