Sri Garga-samhita, Canto One, Volume One, Capítulo III

Sri Garga-samhita

Canto One, Volume One

Chapter Three

Agamanodyoga-varëanam

Description of the Lord's Appearance

Text 1

çré-bahuläçva uväca

mune deva mahätmänaà

kåñëam dåñövä parät param

agre kià cakrire tatra

tan me brühi kåpäà kuru

çré-bahuläçvaù uväca—Çré Bahuläçva said; mune—O sage; deva—O lord; mahätmänaà—exalted; kåñëam—Kåñëa; dåñövä—seeing; parät—than the greatest; param—greater; agre—in the presence; kià—what?; cakrire—did; tatra—there; tat—that; me—to me; brühi—tell; kåpäà—mercy; kuru—do.

Çré Bahuläçva said; O sage, O lord, what did they do when they saw the Supreme Personality of Godhead, Lord Kåñëa, who is greater than the greatest? Please be kind and tell me.

Text 2

çré-närada uväca

sarveñaà paçyataà teñäà

vaikuëöho 'pi haris tataù

utthäyäñöa-bhujaù säkñäl

léno 'bhüt kåñëa-vigrahe

çré-näradaù uväca—Çré Närada said; sarveñam—of all; paçyataà—looking; teñäà—of them; vaikuëöho—Kåñëa; api—also; haris—Lord Hari; tataù—then; utthäya—rising; äñöa-bhujaù—with eight arms; säkñät—directly; léno—entered; abhüt—became; kåñëa-vigrahe—in Kåñëa's form.

Çré Närada said: As everyone looked on, Lord Hari, the eight-armed master of Vaikuëöha, appeared and merged in the the body of Lord Kåñëa.

Text 3

tadaiva cägataù pürëo

nåsiàhas cäëòa-vikramaù

koöi-sürya-pratékäço

léno 'bhüt kåñëa-tejasi

tadä—then; eva—indeed; ca—also; ägataù—came; pürëo—perfect; nåsiàhas—Nåsiàha; cäëòa-vikramaù—ferocious; koöi-sürya-pratékäço—splendid as millions of suns; léno—merged; abhüt—became; kåñëa-tejasi—in Lord Kåñëa's effulgence.

The perfect, ferocious, and powerful Lord Nrsiàha, who was effulgent as millions of suns, merged in Lord Kåñëa's effulgence.

Text 4

rathe lakña-haye çubhre

sthitaç cägataväàs tataù

çvetadvépädhipo bhümä

sahasra-bhuja-maëòitaù

rathe—in a chariot; lakña—with a hundred thousand; haye—horses; çubhre—splendid; sthitaç—standing; ca—also; ägatavän—arrived; tataù—then; çvetadvépa-adhipo—the master of Çvetadvépa; bhümä—the Lord; sahasra-bhuja-maëòitaù—decorated with a thousand arms.

Then the master of Çvetadvépa, who was decorated with a thousand arms, came in a splendid chariot drawn by a hundred thousand horses.

Text 5

çriyä yuktaù sväyudhäòhyaù

pärñadaiù pariñevitaù

sampraléno babhüväçu

so 'pi çré-kåñëa-vigrahe

çriyä—the goddess of fortune; yuktaù—with; sva—own; äyudha—with weapons; äòhyaù—opulent; pärñadaiù—by associates; pariñevitaù—served; sampraléno—merged; babhüva—became; äçu—at once;so—he; api—also; çré-kåñëa-vigrahe—in Çré Kåñëa's form.

Opulent with many weapons, accompanied by the goddess of fortune, and served by many associates, He suddenly merged in the body of Çré Kåñëa.

Texts 6-8

tadaiva cägataù säkñäd

rämo rajéva-locanaù

dhanur-bäëa-dharaù sétä-

çobhito bhrätåbhir våtaù

daça-koöy-arka-saìkäçe

cämarair dolite rathe

asaìkhya-vaëarendräòhye

lakña-cakra-ghana-svane

lakña-dhvaje lakña-haye

çatakaumbhe sthitas tataù

çré-kåñëa-vigrahe pürëaù

sampraléno babhüva ha

tadä—then; eva—indeed; ca—also; ägataù—come; säkñäd—directly; rämo—Rämacandra; rajéva—lotus; locanaù—eyes; dhanur—bow; bäëa—and arrows; dharaù—holding; sétä—with Sétä; çobhito—glorious; bhrätåbhir—by brothers; våtaù—accompanied; daça—ten; koöi—ten million; arka—of suns; saìkäçe—splendor; cämarair—with cämaras; dolite—moved; rathe—on the chariot; asaìkhya—countless; vaëara—monkey; indra—kings; aòhye—opulent; lakña—ten thousand; cakra—wheels; ghana—deep; svane—sound; lakña—ten thousand; dhvaje—flags; lakña—ten thousand; haye—horses; çatakaumbhe—golden; sthitas—standing; tataù—then; çré-kåñëa-vigrahe—in Lord Kåñëa's body; pürëaù—perfect; sampraléno—merged; babhüva—became; ha—indeed.

Then, holding a bow and arrows, glorious with Sétä, and accompanied by His brothers, lotus-eyed Lord Rämacandra came in a golden chariot that was effulgent as a hundred million suns, (decorated) with swaying cämaras, opulent with countless monkey-kings, rumbling with ten thousand wheels, (decorated with) ten thousand flags, and (pulled by) ten thousand horses, and merged in the body of Lord Kåñëa.

Texts 9 and 10

tadaiva cägataù säkñäd

yajïo näräyaëo hariù

prasphurat-pralayäöopa-

jvalad-agni-çikhopamaù

rathe jyotirmaye dåçye

dakñiëäòhyaù sureçvaraù

so 'pi léno babhüväçu

çré-kåñëe çyäma-vigrahe

tadä—then; eva—indeed; ca—also; ägataù—came; säkñäd—directly; yajïas—Yajïa; näräyaëo—Näräyaëa; hariù—Hari; prasphurat-pralayäöopa-jvalad-agni—in the blazing fires of cosmic devastation; çikhä—a flame; upamaù—like; rathe—ona chariot; jyotirmaye—effulgent; dåçye—beautiful; dakñiëä—with His consort Dekñiëä; òhyaù—opulent; sura—of the demigods; éçvaraù—the master; so—He; api—even; léno—merged; babhüva—became; äçu—suddenly; çré-kåñëe—in Çré Kåñëa; çyäma—dark; vigrahe—form.

Then Lord Yajïa, who is known as Näräyaëa and Hari, who is glorious like a flame in the fire of cosmic devastation, who is the master of the demigods, and who is glorious with His consort Dakñiëa, came in a splendid and beautiful chariot and suiddenly merged in the dark form of Lord Kåñëa.

Texts 11-13

tadä cägatavän säkñän

nara-näräyaëaù prabhuù

catur-bhujo viçäläkño

muni-veño ghana-dyutiù

taòit-koöi-jaöäjutaù

prasphurad-dépta-maëòalaù

munéndra-maëòalair divyair

maëòito 'khaëòita-vrataù

sarveñäà paçyatäà teñäm

äçcarya-manasä nåpa

so 'pi léno babhüväçu

çré-kåñëe çyäma-sundare

tadä—then; ca—also; ägatavän—come; säkñät—directly; nara-näräyaëaù—Nara-Näräyaëa; prabhuù—Lord; catur-bhujo—four arms; viçäla—large; akño—eyes; muni—as a muni; veño—dressed; ghana—as a dark cloud; dyutiù—splendor; taòit—of lightning flashes; koöi—millions; jaöäjutaù—matted hair; prasphurad-dépta-maëòalaù—splendid; munéndra-maëòalair—by the great sages; divyair—splendid; maëòito—decorated; akhaëòita-vrataù—observing an unbroken vow of celibacy; sarveñäà—of all; paçyatäm—looking; teñäm—of them; äçcarya—wonder; manasä—heart; nåpa—O king; so—He; api—also; léno—merged; babhüva—became; äçu—suddenly; çré-kåñëe—in Çré Kåñëa; çyäma—dark; sundare—and handsome.

Then Lord Nara-Näräyaëa, whose eyes were large, who had four arms, who was dressed as a sage, who was splendid like a dark cloud, whose matted hair was a lightning flash, who observed an unbroken vow (of celibacy), and who was surrounded by splendid multitudes of the kings of sages, suddenly merged in the handsome dark form of Lord Kåñëa as everyone looked on, their hearts filled with wonder.

Text 14

paripürëatamaà säkñäc

chré-kåñëaà ca svayaà prabhum

jïätvä devaù stutià cakruù

paraà vismayam ägataù

paripürëatamaà säkñät—the original Supreme Personality of Godhead çré-kåñëam—Çré Kåñëa; ca—also; svayam—personally; prabhum—the Lord; jïätvä—knowing; deväù—the demigods; stutim—prayers; cakruù—did; paraà—great; vismayam—wonder; ägataù—attained.

Filled with wonder, and now understanding that Çré Kåñëa is the original Supreme Personality of Godhead, the demigods offered many prayers.

Text 15

çré-devä ücuù

kåñëäya pürëa-puruñäya parät paräya

yajïeçvaräya para-käraëa-käraëäya

rädhä-varäya paripürëatamäya säkñäd-

goloka-dhäma-dhiñaëäya namaù parasmai

çré-deväs—the demigods; ücuù—said; kåñëäya—to Kåñëa; pürëa-puruñäya—the Supreme Personality of Godhead; parät—than the greatest; paräya—greater; yajïeçvaräya—the Lord of sacrifices; para-käraëa-käraëäya—the cause of causes; rädhä-varäya—the lover of Rädhä; paripürëatamäya—the original Lord; säkñäd-goloka-dhäma-dhiñaëäya—who resides in Goloka;namaù—obeisances; parasmai—to the Supreme.

The demigods said: Obeisances to Çré Kåñëa, who is the Supreme Personality of Godhead, greater than the greatest, the master of sacrifices, the cause of causes, the lover of Rädhä, the most perfect, and the Lord who resides in Goloka.

Text 16

yogeçvaraù kila vadanti mahaù paraà tväà

tatraiva sätvatatamäù kåta-vigrahaà ca

asmäbhir adya viditaà padayor dvayaà te

tasmai namo 'stu mahasäà pataye parasmai

yogeçvaraù—the masters of yoga; kila—indeed; vadanti—say; mahaù—effulgence; paraà—supreme; tvaà—You; tatra—there; eva—indeed; sätvatatamäù—the devotees; kåta—done; vigrahaà—form; ca—also; asmäbhir—by us; adya—today; viditaà—known; padayor—of the feet; dvayaà—pair; te—to You; tasmai—Him; namo—obeisances; astu—may be; mahasäà—of the effulgence; pataye—the master; parasmai—to the Supreme.

The masters of yoga say You are the Brahman effulgence, and the great devotees say You have a form. Today we understand Your feet. Obeisances to You, the master of the Brahman effulgence.

Text 17

vyaìgyena vä na na hi lakñaëayä kadäpi

sphoöena yac ca kavayo na viçanti mukhyäù

nirdeçya-bhäva-rahitaà prakåteù paraà ca

tväà brahma nirguëam ajaà çaraëaà vrajämaù

vyaìgyena—by implication; vä—or; na—not; na—not; hi—indeed; lakñaëayä—indirectly; kadäpi—ever; sphoöena—manifest; yat—what; ca—and; kavayo—philosophers; na—do not; viçanti—enter; mukhyäù—primary meaning; nirdeçya—indescribable; bhäva—nature; rahitaà—without; prakåteù—to matter; param—superior; ca—and; tvam—You; brahma—the greatest Brahman; nirguëam—without qualities; ajaà—unborn; çaraëaà—shelter; vrajämaù—we go.

We take shelter of You, the unborn Supreme, who are free from the material modes, who are beyond the world of matter, and who cannot be described. The greatest philosophers cannot describe You, either directly, indirectly, or by the most oblique hint.

Text 18

tväà brahma kecid avayanti pare ca kälaà

kecit prasäìkhyam apare bhuvi karma-rüpam

pürve ca yogam apare kila kartå-bhävam

anyoktibhir na viditaà çaraëaà gatäù smaù

tväm—You; brahma—the greatest; kecid—some; avayanti—teach; pare—others; ca—also; kälaà—time; kecit—some; prasäìkhyam—the sum of everything; apare—others; bhuvi—in the world; karma—of karma; rüpam—the form; pürve—the first; ca—also; yogam—yoga; apare—others; kila—indeed; kartå-bhävam—the doer; anya—of others; uktibhir—by the words; na—not; viditam—known; çaraëam—shelter; gatäù—gone; smaù—we.

Some teach that You are the greatest, some that You are time, some that You are the sum total of everything, some that You are karma, some that You are yoga, and some that You are the first cause. We take shelter of You, who cannot be perfectly known by all their words.

Text 19

çreyas-karéà bhagavatas tava päda-seväà

hitvätha tértha-yajanädi tapaç caranti

jïänena ye ca viditä bahu-vighna-saìghaiù

santäòitäù kim u bhavanti na te kåtärthäù

çreyas—the good; karéà—doing; bhagavatas—of the Lord; tava—of You; päda—of the feet; seväà—the service; hitvä—abandoning; atha—then; tértha—pilgrimage; yajana—sacrifice; ädi—beginning; tapas—austerity; caranti—perform; jïänena—with knowledge; ye—who; ca—and; viditä—understood; bahu-vighna-saìghaiù—with many great obstacles; santäòitäù—struck; kim u—how miserably; bhavanti—are; na—not; te—they; kåtärthäù—successful.

O Lord, they who reject the auspicious service of Your feet, and instead visit holy places, perform sacrifices and austerities, and try to cultivate spiritual knowledge are beaten by a host of obstacles. How miserably will they fail.

Text 20

vijïäpyam adya kim u deva açeña-säkñé

yaù sarva-bhüta-hådayeñu viräjamänaù

devair namadbhir amaläçaya-mukta-dehais

tasmai namo bhagavate puruñottamäya

vijïäpyam—to be known; adya—today; kim u—how?; deva—O Lord; açeña—of everything; säkñé—the witness; yaù—who; sarva—of all; bhüta—living entities; hådayeñu—in the hearts; viräjamänaù—manifest; devair—by the demigods; namadbhir—bowing down; amala—pure; äçaya—hearts; mukta—liberated; dehais—whose bodies; tasmai—to Him; namo—obeisances; bhagavate—to the Lord; puruñottamäya—the Supreme Person.

What request shall we place before You today? The pure-hearted devotees whose forms are not material offer respectful obeisances to You, the Supreme Personality of Godhead who, the witness of everything, stays in everyone's heart.

Text 21

yo rädhikä-hådaya-sundara-candra-häraù

çré-gopikä-nayana-jévana-müla-häraù

goloka-dhäma-dhiñaëa-dhvaja ädi-devaù

sa tvaà vipatsu vibudhän paripähi pähi

yo—who; rädhikä—of Rädhä; hådaya—in the heart; sundara—handsome; candra—moon; häraù—necklace; çré-gopikä—of the gopés; nayana—of the eyes; jévana—life; müla—root; häraù—taking; goloka-dhäma-dhiñaëa—of the abode of Goloka; dhvajas—the flag; ädi—the original; devaù—Lord; sas—He; tvam—You; vipatsu—in calamities; vibudhän—the demigods; paripähi—please protect; pähi—please protect.

O Lord, You are a necklace of moons Çré Rädhä places over Her heart. You are the source of life for the gopés' eyes. You are a flag over Goloka. You are the original Supreme Personality of Godhead. O Lord, from all calamities please protect, please protect the demigods.

Text 22

våndävaneça giriräja-pate vrajeça

gopäla-veña-kåta-nitya-vihära-léla

rädhä-pate çrutidharädhipate 'ddhara tvaà

govardhanoddharaëa durdhara-dharma-dhärin

våndävana—of Våndävana; éça—O Lord; giriräja—of the king of mountains; pate—O Lord; vraja—of Vraja; éça—O Lord; gopäla-veña—as a cowherd boy; kåta—done; nitya—eternal; vihära-léla—pastimes; rädhä—of Rädhä; pate—O Lord; çrutidhara—of the great philosophers; adhipate—O Lord; uddhara—please rescue; tvaà—You; govardhana—of Govardhana Hill; uddharaëa—O lifter; durdhara—impossible dharma-dhärin—the doer.

O king of Våndävana, O king of the mountains' king, O king of Vraja, O king who enjoys cowherd-boy pastimes eternally, O king of Rädhä, O king of the great philosophers, O lifter of Govardhana Hill, O Lord who can do any impossible task, please save us!

Text 23

çré-närada uväca

ity ukto bhagavän säkñäc

chré-kåñëo gokuleçvaraù

pratyäha praëatän devän

megha-gambhérayä girä

çré-näradaù uväca—Çré Närada said; iti—thus; ukto—addressed; bhagavän säkñät—Supreme Personality of Godhead; çré-kåñëo—Çré Kåñëa; gokuleçvaraù—the king of Gokula; pratyäha—replied; praëatän—offering obeisances; devän—to the demigods; megha-gambhérayä—thunder; girä—with a voice.

Çré Närada said: Addressed in this way, Çré Kåñëa, who is the Supreme Personality of Godhead and the king of Gokula, in a voice of thunder replied to the demigods prostrate before Him.

Text 24

çré-bhagavän uväca

he sura-jyeñöha he çambho

deväù çåëuta mad-vacaù

yädaveñu ca janyadhvam

aàçaiù strébhir mad-äjïayä

çré-bhagavän uväca—the Supreme Personality of Godhead said; he—O; sura—of the demigods; jyeñöha—eldest; he—O; çambho—Çiva; deväù—O demigods; çåëuta—please hear; mad—My; vacaù—words; yädaveñu—in the Yadu dynasty; ca—also; janyadhvam—please take birth; aàçaiù—by partial expansions; strébhir—with your wives; mad—by My; äjïayä—order.

The Supreme Personality of Godhead said: O Çiva, O eldest of the demigods, O demigods, hear My words. By My order you and your wives should take birth, by your aàça expansions, in the family of the Yadus.

Text 25

ahaà cävatariñyämi

hariñyämi bhuvo bharam

kariñyämi ca vaù käryaà

bhaviñyämi yadoù kule

aham—I; ca—also; avatariñyämi—will descend; hariñyämi—I will remove; bhuvo—of the earth; bharam—the burden; kariñyämi—I will do; ca—also; vaù—of you; käryaà—the work; bhaviñyämi—I will be; yadoù—of the Yadus; kule—in the family.

I will also descend. I will remove the earth's burden. I will perform the work you (request). I will take birth in the Yadus' family.

Text 26

vedä me vacanaà viprä

mukhaà gävas tanur mama

aìgäni devatä yüyaà

sädhavo hy asavo hådi

vedäù—the Vedas; me—My; vacanam—word; vipräs—the brähmaëas; mukhaà—mouth; gävas—the cows; tanur—body; mama—My; aìgäni—limbs; devatäs—demigods; yüyaà—you; sädhavo—the saintly devotees; hi—indeed; asavo—the breath; hådi—in the heart.

The Vedas are My words. The brähmaëas are My mouth. The cows are My body. You demigods are My limbs. My devotees are the life-breath in My heart.

Text 27

yuge yuge ca badhyeta

yadä päkhäëòibhir janaiù

dharmaù kratur dayä sakñat

tad ätmänaà såjämy aham

yuge yuge—millennium after millennium; ca—also; badhyeta—stopped; yadä—when; päkhäëòibhir janaiù—by blasphemers; dharmaù—religion; kratur—sacrifice; dayä—mercy; sakñat—directly; tad—then; ätmänam—Myself; såjämi—appear; aham—I.

Millennium after millennium, whenever the blasphemers stop religion, sacrifice, and mercy, I descend Myself.

Text 28

çré-närada uväca

ity uktavantaà jagad-éçvaraà harià

rädhä patim präha viyoga-vihvalä

dävägninä däva-lateva mürchitä-

çru-kampa-romäïcita-bhäva-samvåtä

çré-näradaù uväca—Çré Närada said; iti—thus; uktavantam—spoken; jagad—of the universe; éçvaraà—the master; harià—Lord Kåñëa; rädhä—Çré Rädhä; patim—Her master; präha—said; viyoga—separation; vihvalä—agitated; dävägninä—with a forest fire; däva—on fire; latä—a vine; iva—like; mürchitä—fainted; açru—tears; kampa—trembling; romäïcita—hairs standing erect; bhäva—ecstasy; samvåtä—possessing.

Çré Närada said: When Her husband, Lord Kåñëa, the master of the universes, had spoken, Çré Rädhä, overcome with fear of being separated from Him, and now like a flowering vine burning in a great forest fire, weeping, trembling, about to faint unconscious, and the hairs of her body erect, spoke to Him.

Text 29

çré-rädhoväca

bhuvo bharaà hartum alaà bhuvaà vraja

kåtaà paraà me çapathaà çåëuñva tat

gate tvayi präëa-pate ca vigrahaà

kadäcid atraiva na dhärayämy aham

çré-rädhä uväca—Çré Rädhä said; bhuvo—of the earth; bharam—the burden; hartum—to remove; alam—greatly; bhuvaà—to the earth; vraja—go; kåtam—done; param—great; me—of Me; çapathaà—vow; çåëuñva—hear; tat—that; gate—gone; tvayi—when You; präëa—of life; pate—O Lord; ca—also; vigrahaà—form; kadäcid—ever; atra—here; eva—indeed; na—not; dhärayämi—maintain; aham—I.

Çré Rädhä said: Go to the earth and remove its burden! Hear My great vow. O Lord of My life, when You are gone I will not keep my body (alive) in this place.

Text 30

yadätha me tvaà çapathaà na manyase

dvitéya-väraà pravadämi väk-patham

präëaç ca me gantum atéva-vihvalaù

karpüra-dhüli-kaëavad bhaviñyati

yadä—when; atha—then; me—My; tvam—You; çapathaà—vow; na—not; manyase—think; dvitéya—a second; väram—time; pravadämi—I speak; väk-patham—the words; präëas—life; ca—also; me—of Me; gantum—to go; atéva-vihvalaù—very eager; karpüra-dhüli-kaëavad—like particles of camphor; bhaviñyati—will be.

If You do not believe My words, I will say them a second time. (If You go) then My life, yearning to depart, will become like camphor dust.

Text 31

çré-bhagavän uväca

tvayä saha gamiñyämi

mä çokaà kuru rädhike

hariñyämi bhuvo bhäraà

kariñyämi vacas tava

çré-bhagavän uväca—the Supreme Personality of Godhead said; tvayä—You; saha—with; gamiñyämi—I will go; mä—don't; çokaà—unhappiness; kuru—do; rädhike—O Rädhä; hariñyämi—I will remove; bhuvo—of the earth; bhäraà—the burden; kariñyämi—I will fulfill; vacas—words; tava—Your.

The Supreme Personality of Godhead said: I will go with You. O Rädhä, don't lament. I will remove the earth's burden and I will keep Your word.

Text 32

çré-rädhikoväca

yatra våndävanaà nästi

yatra no yamunä nadé

yatra govardhano nästi

tatra me na manaù-sukham

çré-rädhikä uväca—Çré Rädhä said; yatra—where; våndävanaà—Våndävana; na—not; asti—is; yatra—where; na—not; u—indeed; yamunä—the Yamunä; nadé—river; yatra—where; govardhano—Govardhana Hill; na—not; asti—is; tatra—there; me—of Me; na—not; manaù—of the heart; sukham—happiness.

Çré Rädhä said: My heart cannot be happy where there is no Våndävana forest, no Yamunä river, and no Govardhana Hill.

Text 33

çré-närada uväca

veda-näga-kroça-bhümià

sva-dhamnaù çré-hariù svayam

govardhanaà ca yamunäà

preñayäm äsa bhüpari

çré-näradaù uväca—Çré Närada said; veda-näga—47; kroça—kroças; bhümià—land; sva-dhamnaù—own abode; çré-hariù—Çré Kåñëa; svayam—personally; govardhanam—Govardhana; ca—and; yamunä—Yamunä; preñayäm äsa—sent; bhü-upari—to the earth.

Çré Närada said: Then Lord Kåñëa sent to the earth Govardhana Hill, the Yamunä river, and a 47 kroça portion of His abode.

Note: One kroça equals two miles.

Text 34

tadä brahmä deva-gaëair

natvä natvä punaù punaù

paripürëatamaà säkñäc

chré-kåñëaà samuväca ha

tadä—then; brahmä—Brahmä; deva-gaëair—with the demigods; natvä—bowing; natvä—and bowing; punaù—again; punaù—and again; paripürëatamaà säkñät—to the original Supreme Personality of Godhead çré-kåñëaà—Çré Kåñëa; samuväca ha—said.

Bowing and bowing again and again with the demigods, Brahmä addressed the original Supreme Personality of Godhead, Çré Kåñëa.

Text 35

çré-brahmoväca

ahaà kutra bhaviñyämi

kutra tvaà ca bhaviñyasi

ete kutra bhaviñyanti

kair gåhaiù kaiç ca nämabhiù

çré-brahmä uväca—Çré Brahmä said; ahaà—I; kutra—where?; bhaviñyämi—will be; kutra—where; tvam—You; ca—also; bhaviñyasi—will be; ete—they; kutra—where; bhaviñyanti—will be; kair—with what?; gåhaiù—homes; kais—with what?; ca—also; nämabhiù—names.

Çré Brahmä said: Where will I take birth? Where will You take birth? Where will the (demigods) take birth? In what homes? With what names?

Text 36

çré-bhagavän uväca

vasudevasya devakyäà

bhaviñyämi paraù svayam

rohiëyäà mat-kalä çeño

bhaviñyati na saàçayaù

çré-bhagavän uväca—the Supreme Personality of Godhead said; vasudevasya—of Vasudeva; devakyäà—in Devaké; bhaviñyämi—I will be; paraù—transcendental; svayam—personally; rohiëyäm—in Rohiëé; mat-kalä—my kalä expansion; çeño—Çeña; bhaviñyati—will be; na—no; saàçayaù—doubt.

The Supreme Personality of Godhead said: I will take birth in Devaké from Vasudeva. My transcendental kalä expansion Çeña will take birth in Rohiëé. Of this there is no doubt.

Text 37

çréù säkñäd rukmiëé bhaiñmé

çivä jämbavaté tathä

satyä ca tulasé bhümau

satyabhämä vasundharä

çréù—the goddess of fortune; säkñäd—directly; rukmiëé—Rukmiëé; bhaiñmé—the daughter of Bhéñmaka; çivä—Pärvaté; jämbavaté—Jämbavaté; tathä—so; satyä—Satyä; ca—also; tulasé—Tulasé; bhümau—on the earth; satyabhämä—Satyabhämä; vasundharä—Vasundharä.

The goddess of fortune will take birth as Bhéñmaka's daughter Rukmiëé. Lord Çiva's consort will take birth as Jämbavaté. Tulasé will take birth as Satyä and Vasundharä as Satyabhämä.

Text 38

dakñiëä lakñmaëä caiva

kälindé virajä tathä

bhadrä hrér mitravindä ca

jähnavé päpa-näçiné

dakñiëä—Dakñiëä; lakñmaëä—Lakñmaëä; ca—also; eva—indeed; kälindé—Kälindé; virajä—Virajä; tathä—so; bhadrä—Bhadrä; hrér—Hré; mitravindä—Mitravindä; ca—also; jähnavé—Jähnavé; päpa—sins; näçiné—destroying.

Dakñiëä will become Lakñmaëä, Virajä will become Kälindé, Hré will become Bhadrä, and Jähnavé, who destroys sins, will become Mitravindä.

Text 39

rukmiëyäà kämadevaç ca

pradyumna iti viçrutaù

bhaviñyati na sandehas

tasya tvaà ca bhaviñyasi

rukmiëyäà—in Rukmiëé; kämadevas—Kämadeva; ca—and; pradyumna—Pradyumna; iti—thus; viçrutaù—known; bhaviñyati—will be; na—no; sandehas—doubt; tasya—of him; tvaà—you; ca—and; bhaviñyasi—will be.

(Born) in Rukmiëé, Kämadeva will be known as Pradyumna. You will take birth as his son. Of this there is no doubt.

Text 40

nando droëo vasuù säkñäd

yaçodä sä dharä småtä

våñabhänuù sucandraç ca

tasya bharyä kalävaté

nando—Nanda; droëo—Droëa; vasuù—Vasu; säkñäd—directly; yaçodä—Yaçodä; sä—she; dharä—Dharä; småtä—remembered; våñabhänuù—Våñabhänu; sucandras—Sucandra; ca—and; tasya—of him; bharyä—the wife; kalävaté—Kalävaté.

The Vasu Droëa will become Nanda, and Dharä will be remembered as Yaçodä. Sucandra will take birth as Våñabhänu, and his wife Kalävaté will also take birth.

Text 41

bhümau kértir iti khyätä

tasyäà rädhä bhaviñyati

sadä räsaà kariñyämi

gopébhir vraja-maëòale

bhümau—on the earth; kértir—Kérti; iti—thus; khyätä—known; tasyäm—in her; rädhä—Rädhä; bhaviñyati—will take birth; sadä—always; räsam—the räsa dance; kariñyämi—I will do; gopébhir—with the gopés; vraja—of Vraja; maëòale—in the circle.

On the earth she will be known as Kérti. In her Rädhä will take birth. Again and again I will perform the räsa dance in the circle of Vraja with the gopés.

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